{"id":33767,"date":"2019-10-31T21:54:35","date_gmt":"2019-10-31T18:54:35","guid":{"rendered":"https:\/\/prohoster.info\/blog\/predikaty-informatsionnoj-nadezhdy\/"},"modified":"2019-10-31T21:54:35","modified_gmt":"2019-10-31T18:54:35","slug":"predikaty-informatsionnoj-nadezhdy","status":"publish","type":"post","link":"https:\/\/prohoster.info\/cs\/blog\/news\/predikaty-informatsionnoj-nadezhdy","title":{"rendered":"Predik\u00e1ty informa\u010dn\u00ed spolehlivosti","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

N\u011bco nov\u00e9ho se rod\u00ed uvnit\u0159 ot\u0159esan\u00fdch cest. Znovu se zm\u00e1\u010dkuta a za\u0161lapan\u00e1 kulturn\u00ed p\u016fda, z n\u00ed\u017e se, jak se zd\u00e1, vypr\u00e1zdnilo ve\u0161ker\u00e9 ovzdu\u0161\u00ed, je p\u0159ipravena vykon\u00e1vat to, co j\u00ed jde nejl\u00e9pe \u2013 mate\u0159sky vracet v\u0161e na sv\u00e1 m\u00edsta. Za\u010d\u00ednaj\u00edc\u00ed jako intelektu\u00e1ln\u00ed hry jednotlivc\u016f, vyvolan\u00e9 historickou nezbytnost\u00ed, s finan\u010dn\u00edm po\u017eehn\u00e1n\u00edm glob\u00e1ln\u00edho stroje, n\u011bco, co se zved\u00e1 na kolena, dost\u00e1v\u00e1 s\u00edlu a pr\u00e1vo vyj\u00e1d\u0159it sv\u00e9 socio-kulturn\u00ed, filozofick\u00e9 a technick\u00e9 postoje, a t\u00edm se od t\u00e9to chv\u00edle \u00fa\u010dastn\u00ed rozhodov\u00e1n\u00ed o kl\u00ed\u010dov\u00fdch ot\u00e1zk\u00e1ch na epoch\u00e1ln\u00edm jevi\u0161ti. P\u0159ed n\u00e1mi se objevuje kvalitn\u011b nov\u00e9 Tvo\u0159en\u00ed, kter\u00e9 se vyvinulo v l\u016fn\u011b star\u00e9ho, protk\u00e1v\u00e1no jeho masou, av\u0161ak vstupuj\u00edc\u00ed do \u0159ad Odporu v\u016f\u010di sv\u00e9mu rodi\u010di. Roztahov\u00e1no ze v\u0161ech stran t\u011bmi, kdo ve sv\u00e9m genetick\u00e9m ur\u010den\u00ed vid\u00ed v n\u011bm pouze prost\u0159edek, je p\u0159edm\u011btem na\u0161\u00ed intence, vedouc\u00ed boj za uzn\u00e1n\u00ed sebe sama jako c\u00edle, vytv\u00e1\u0159ej\u00edc\u00ed v sob\u011b vlastn\u00ed sociokulturn\u00ed d\u016fstojnost. M\u016f\u017eeme jen h\u00e1dat, \u010dast\u011bji sn\u00edt, o tom, jak\u00fd dopad bude m\u00edt nov\u00e1 s\u00edla na obraz budoucnosti. Nyn\u00ed j\u00ed v\u0161ak d\u00e1v\u00e1me slovo \u2013 sen, kter\u00fd n\u011bkter\u00fdmi sv\u00fdmi projevy u\u017e stal realitou.
\n<\/a><\/noindex>
\nUtopi\u010dt\u00ed myslitel\u00e9 se hrav\u011b teoretizovali a malovali n\u00e1dhern\u00e9 obrazy budoucnosti: t\u0159et\u00ed vlna, postindustri\u00e1ln\u00ed spole\u010dnost, kone\u010dn\u011b informa\u010dn\u00ed spole\u010dnost. Mnoho toho, co bylo zaps\u00e1no, se rozbilo o siln\u00e9 zdi sv\u011btov\u00fdch babylonsk\u00fdch v\u011b\u017e\u00ed. Utopie je zcela neinteligibiln\u00ed v\u00fdmysl, ale nevy\u010derp\u00e1v\u00e1me ji pouze t\u00edmto: my\u0161lenky utopist\u016f neznaj\u00ed \u00fapln\u00fd krach \u2014 nov\u00e1 s\u00edla skute\u010dn\u011b podrobuje n\u00e1siln\u00fdm zm\u011bn\u00e1m celou \u0159adu tradi\u010dn\u00edch duchovn\u00edch model\u016f lidstv\u00ed ve 20. stolet\u00ed. <\/p>\n

S inherentn\u00ed n\u00e1strojem neutrality, p\u0159i setk\u00e1n\u00ed s \u010dlov\u011bkem na konkr\u00e9tn\u00ed historick\u00e9 sc\u00e9n\u011b, informatizace p\u0159in\u00e1\u0161\u00ed v\u00fdhody, ale tak\u00e9 probl\u00e9my \u2013 v\u00fdzvy \u2013 pro sou\u010dasnost. P\u0159ijat\u00e9 a pe\u010dliv\u011b vyvinut\u00e9, tyto druh\u00e9 jsou mimo sou\u010dasn\u00fd p\u0159ehled. Te\u010f n\u00e1s zaj\u00edmaj\u00ed prvn\u00ed. Pln\u00edc jednu ze sv\u00fdch funkc\u00ed \u2013 b\u00fdt n\u00e1strojem a rozv\u00edjet se ve vztahu k vn\u011bj\u0161\u00edmu, s\u00edly informatizace evolu\u010dn\u011b rozv\u00edjej\u00ed svou vnit\u0159n\u00ed slo\u017eku, se specifick\u00fdmi hodnotami, ideologi\u00ed, mytologi\u00ed, archetypy, magi\u00ed, v nej\u0161ir\u0161\u00edm smyslu \u2013 kulturou. Zde nach\u00e1z\u00edme jej\u00ed vnit\u0159n\u00ed hodnotu. Zde nach\u00e1z\u00edme p\u016fdu prozrazuj\u00edc\u00ed. A zde se zten\u010duje otrock\u00e9 pl\u00e1tno horizontu iluzorn\u00ed svobodn\u00e9 hry. Informa\u010dn\u00ed sv\u011bt \u2013 v\u00fdsledek t\u00e9m\u011b\u0159 um\u011bleck\u00e9 produkce, jej\u00ed\u017e \u010dlenov\u00e9 na po\u010d\u00e1tku sv\u00e9 cesty, na pozad\u00ed jasn\u00e9ho odd\u011blen\u00ed od vn\u011bj\u0161\u00edho, uchopen\u00ed jeho kontur nadbyte\u010dnosti, uvnit\u0159 sv\u00e9ho potla\u010den\u00e9ho kruhu, kurz\u00edvou vytvo\u0159ili extr\u00e9mn\u011b vysokou hustotu ciz\u00edho materi\u00e1lu, zaslou\u017eiv\u0161e si obraz m\u011bstsk\u00fdch bl\u00e1zn\u016f, stali se posm\u011b\u0161nou a odta\u017eitou (nad)subkulturou. <\/p>\n

Sfera informatizace v\u00fdroby je p\u0159irozen\u011b ovlivn\u011bna vn\u011bj\u0161\u00edmi, nesamostatn\u00fdmi silami \u2014 jakousi t\u00e9m\u011b\u0159 neovladatelnou ma\u0161in\u00e9ri\u00ed v\u00fdrobn\u00ed efektivity. Nicm\u00e9n\u011b vnit\u0159n\u00ed struktura, unik\u00e1tn\u011b slo\u017een\u00e1, ko\u0159en\u00edc\u00ed se v marginalit\u011b a rozhodn\u011b ne anarchick\u00e1, dok\u00e1\u017ee \u00fasp\u011b\u0161n\u011b nach\u00e1zet s\u00edly pro odpor v\u016f\u010di rozpt\u00fdlen\u00e9mu, syst\u00e9mov\u00e9mu pod\u0159\u00edzen\u00e9mu stavu. Se svou charakteristickou mladickou vitalitou se anga\u017euje na ar\u00e9n\u011b velk\u00fdch, t\u00e9m\u011b\u0159 planet\u00e1rn\u00edch a nesporn\u011b historick\u00fdch rozhodnut\u00ed. Tradi\u010dn\u00ed pr\u016fmyslov\u00e1 kultura Nov\u00e9ho v\u011bku, kter\u00e1 na\u0161la svou jednotu, centrum sv\u00e9ho vlastn\u00edho, jedine\u010dn\u00e9ho sm\u011bru, b\u011bhem n\u011bkolika stolet\u00ed rostla a roz\u0161i\u0159ovala se, okupuj\u00edc v\u00edce prostoru, spot\u0159ebov\u00e1vaj\u00edc v\u00edce zem\u011b a vyu\u017e\u00edvaj\u00edc v\u00edce \u00fazce z\u00e1jmov\u00fdch perifern\u00edch zdroj\u016f. Tato kultura ve sv\u00e9 podstat\u011b sm\u011b\u0159uje k kvantitativn\u00edmu rozvoji. Proto ji naz\u00fdv\u00e1me kvantitativn\u00ed kulturou. Ml\u00fdnsk\u00e9 kameny takov\u00e9 Ma\u0161iny jsou pevn\u011b zaklesnut\u00e9, to\u010d\u00ed se rychle a je\u0161t\u011b dlouho, setrva\u010dnost\u00ed, budou mlet sv\u00e9 palivo, v\u010detn\u011b samotn\u00e9ho \u010dlov\u011bka, m\u011bn\u00edce v\u0161e na prach \u2013 technick\u00e9 odpady z \u010dinnosti. Ale na\u0161e generace p\u0159itahuje jinou v\u00fdrobu, jin\u00e9ho \u010dlov\u011bka, jinou kulturu \u2013 kulturu kvalitn\u00ed, v n\u00ed\u017e je na m\u00edsto roz\u0161\u00ed\u0159en\u00ed nahrazuje prohlouben\u00ed, 'duchovnost'. Opracov\u00e1vaj\u00edc tut\u00e9\u017e p\u016fdu, na m\u00edstech, kde po v\u00edt\u011bzn\u00e9m ta\u017een\u00ed minul\u00fdch epoch z\u016fstala sp\u00e1len\u00e1 zem\u011b, stav\u00ed svou novou stavbu, bez slep\u00fdch nad\u011bj\u00ed na nadvl\u00e1du nad p\u0159\u00edrodou, sp\u00ed\u0161e s promy\u0161len\u011bj\u0161\u00edm (informatiza\u010dn\u00edm) vytvo\u0159en\u00edm '\u017eiv\u00fdch' vazeb. <\/p>\n

\u00dakoly nov\u00e9 kultury jsou mimo\u0159\u00e1dn\u011b slo\u017eit\u00e9, proto\u017ee pracuj\u00ed s d\u011bdictv\u00edm minul\u00fdch epoch \u2013 se sociokulturn\u00ed kriz\u00ed 20. stolet\u00ed, vyvolanou v hlubin\u00e1ch pozitivisticky (jak pozd\u011bji uzn\u00e1 n\u011bkte\u0159\u00ed \u2013 naivn\u011b) naprogramovan\u00e9ho Nov\u00e9ho v\u011bku, se souvisej\u00edc\u00edmi odcizen\u00edmi: od v\u00fdsledk\u016f sv\u00e9 pr\u00e1ce, od pracovn\u00edho kolektivu, od soci\u00e1ln\u00edch vazeb a mnoha dal\u0161\u00edch. Intelektu\u00e1ln\u011b-duchovn\u00ed n\u00e1boj je mimo\u0159\u00e1dn\u011b \u00fazce spojen s nadbytkem zdroj\u016f, kl\u00ed\u010dov\u00fdm z nich\u017e je \u010das: zde se ukotvuj\u00ed kulturn\u00ed vrstvy lidstva, jak materi\u00e1ln\u00ed, tak duchovn\u00ed, kter\u00e9 mohly vzniknout pouze v t\u011bch chv\u00edl\u00edch, kdy byly ot\u00e1zky p\u0159e\u017eit\u00ed (jak biologick\u00e9ho, tak sociokulturn\u00edho; jak fyziologick\u00e9ho, tak psychick\u00e9ho) odlo\u017eeny stranou. Pokrok se rozv\u00edj\u00ed na \u00fazem\u00ed, kter\u00e9 je osvobozeno od element\u00e1rn\u00ed \u017eivotn\u00ed nutnosti. <\/p>\n

Je\u0161t\u011b zcela ned\u00e1vno, kontrastn\u011b existuj\u00edc\u00ed t\u0159\u00eddy \u2013 vysoc\u00ed nositel\u00e9 duchovn\u00ed energie \u2013 konstruktivn\u011b ur\u010dovaly duchovn\u00ed rytmus, \u0161\u00ed\u0159\u00edce jeho vibrace do vn\u011bj\u0161\u00edho prost\u0159ed\u00ed. Byla jim vlastn\u00ed ur\u010dit\u00e1 lenost a \u201eexistenci\u00e1ln\u00ed nuda\u201c, kter\u00e1 je v\u0161ak charakteristick\u00e1 i pro \u010dlov\u011bka 21. stolet\u00ed. Ot\u00e1zkou z\u016fst\u00e1v\u00e1, jak bojovat \/ vyrovnat se s nevyhnuteln\u011b pulzuj\u00edc\u00ed sublimac\u00ed dynamiky. P\u0159\u00edtomnost nadbyte\u010dn\u00fdch rozmanit\u00fdch zdroj\u016f vyvol\u00e1vala p\u0159ebytek v biologick\u00e9m smyslu slova. Ten p\u0159edstavuje nadstavbu, a to je vlastn\u011b \u010clov\u011bk. Trag\u00e9die v\u0161ak spo\u010d\u00edv\u00e1 v tom, \u017ee odznaky odli\u0161nosti se staly po\u010d\u00e1tkem procesu rozv\u00ed\u0159en\u00ed propasti, kter\u00fd se ost\u0159e pokra\u010doval v posledn\u00edch stolet\u00edch. A \u010dlov\u011bk za to mus\u00ed platit: nyn\u00ed je propast nejen p\u0159ed n\u00edm, ale tak\u00e9 uvnit\u0159 n\u011bj. <\/p>\n

Vnit\u0159n\u00ed kultura v\u00fdrobn\u00edch proces\u016f informa\u010dn\u00edho v\u011bku se omezen\u011b a s jistotou, ale p\u0159esto odhodlan\u011b sna\u017e\u00ed utkat se s ust\u00e1len\u00fdmi modely minulosti. Specifika v\u00fdroby, kv\u016fli sv\u00e9 p\u0159irozen\u00e9 mladosti, vracej\u00ed do pragmatick\u00e9 a smyslov\u00e9 sf\u00e9ry \u010dlov\u011bka pojem nadbyte\u010dnosti, a to v praxi (nostalgicky) p\u0159edstavuj\u00ed jako tv\u016fr\u010d\u00ed charakter. Doch\u00e1z\u00ed k zvy\u0161ov\u00e1n\u00ed v\u00fdznamu soci\u00e1ln\u00edch vazeb uvnit\u0159 v\u00fdrobn\u00edch proces\u016f. Spou\u0161t\u00ed se zreziv\u011bl\u00fd mechanismus centr\u00e1ln\u00edho vyjasn\u011bn\u00ed celkov\u00e9ho: c\u00edl\u016f a \u00fakol\u016f \u2013 skute\u010dn\u011b vz\u00e1cn\u00fdch n\u00e1v\u0161t\u011bvn\u00edk\u016f sou\u010dasnosti (1). Sl\u00e1bne s\u00edla donucen\u00ed \u201eodvracet se ke zdi\u201c a \u201ezahled\u011bt se do bodu\u201c. D\u00edvat se kolem sebe se st\u00e1v\u00e1 dovoleno \u2014 na to te\u010f zb\u00fdv\u00e1 \u010das. Doch\u00e1z\u00ed k \u201e\u0159emeslnizaci\u201c v\u00fdrobn\u00ed kultury, kter\u00e1 bojuje s v\u011bdom\u00edm m\u00edsta, kter\u00e9 zam\u011bstnaneck\u00e9 procesy zauj\u00edmaj\u00ed, a kter\u00e9 maj\u00ed v\u011bt\u0161inou formuj\u00edc\u00ed roli v \u017eivotn\u011b-psychick\u00e9m grafu \u2014 \u201edom\u00e1c\u00ed pevnost\u201c z\u016fst\u00e1v\u00e1 za hranicemi aktu\u00e1ln\u00edho toposu. <\/p>\n

(1) N\u011bkte\u0159\u00ed z n\u00e1s m\u011bli to \u0161t\u011bst\u00ed vid\u011bt n\u011bco, co se podob\u00e1 Ide\u00e1lu.<\/p>\n

V pr\u016fb\u011bhu 19. a 20. stolet\u00ed doch\u00e1z\u00ed k ostr\u00e9mu konfliktu mezi pojmy domova a pr\u00e1ce \u2013 to jsou s\u00edly na opa\u010dn\u00fdch stran\u00e1ch barik\u00e1dy, \u010dasto to dosp\u011bje a\u017e k n\u00e1siln\u00fdm \u010din\u016fm. Prost\u0159ednictv\u00edm dostupn\u00fdch sociodynamick\u00fdch trik\u016f, \u010dlov\u011bk \u010dist\u00ed dom\u00e1c\u00ed prostor od jak\u00fdchkoliv znak\u016f pracovn\u00edho procesu, aby nic nep\u0159ipom\u00ednalo tu speci\u00e1ln\u00ed, \u010dasto siln\u011b negativn\u011b zabarvenou povahu pr\u00e1ce \u00e9ry vzniku a rozvoje kapitalismu. \u010cas domova a pr\u00e1ce pominul, mezi dv\u011bma z\u00e1kladn\u00edmi soci\u00e1ln\u00edmi instituty \u2013 rodinou a profes\u00ed \u2013 se vytv\u00e1\u0159\u00ed rozhran\u00ed jak teritori\u00e1ln\u00ed, tak psychologick\u00e9. <\/p>\n

Ale psychologie \u010dlov\u011bka se m\u011bn\u00ed. Tyto zm\u011bny se net\u00fdkaj\u00ed pouze vztahu k pr\u00e1ci, ale i toho, co stoj\u00ed na opa\u010dn\u00fdch misk\u00e1ch vah, v mu\u010div\u00fdch pokusech, a ob\u010das, kdy\u017e se p\u0159izn\u00e1me \u2013 z\u0159\u00eddka \u00fasp\u011b\u0161n\u011b \u2013 sna\u017e\u00edme se vyv\u00e1\u017eit rozkol\u00edsan\u00e9ho \u010dlov\u011bka. Zm\u011bny se dot\u00fdkaj\u00ed i voln\u00e9ho \u010dasu. Ritu\u00e1ln\u011b se nud\u00edc\u00ed \u010dlov\u011bk na pracovn\u00edm m\u00edst\u011b (\u201enud\u00edc\u00ed se \u010dlov\u011bk\u201c, \u201ezv\u00ed\u0159e, kter\u00e9 se nud\u00ed\u201c), \u201easubjektivn\u011b\u201c, kosmicky odcizenou nezbytnost\u00ed donucen\u00fd sem proti sv\u00e9 v\u016fli, odcizen\u00fd a zmaten\u00fd, hromad\u00ed ka\u017edodenn\u00ed nudu, \u010dekaj\u00edc\u00ed, a\u017e \u201eto v\u0161e skon\u010d\u00ed\u201c. Uzav\u0159en\u00fd kruh, kter\u00fd dr\u017e\u00ed \u010dlov\u011bka t\u00edm, \u017ee krade jeho nadbytek \u2013 palivo rozvoje, je naprogramov\u00e1n tak, aby nevypadal jako podvodn\u00edk: stra\u0161liv\u00fd t\u00fdden kon\u010d\u00ed, bl\u00ed\u017e\u00ed se konec otroctv\u00ed a \u010das p\u0159\u00edm\u00e9ho ch\u016fze, pl\u00edce se pln\u00ed \u010derstv\u00fdm vzduchem, a zd\u00e1 se, \u017ee v\u0161echno p\u0159est\u00e1v\u00e1 b\u00fdt tak bezv\u00fdznamn\u00e9 \u2013 objevuje se vnit\u0159n\u00ed nad\u011bje \u2013 \u201ep\u0159\u00edli\u0161 lidsk\u00e1\u201c, aby se neprojevila v t\u011ble nezbytnosti. Tento n\u00e1boj \u2013 n\u00e1boj nezbytnosti, kter\u00fd nem\u016f\u017ee b\u00fdt rovnom\u011brn\u011b rozd\u011blen, se nezadr\u017eiteln\u011b a n\u00e1siln\u011b koncentruje ve \u010dasov\u00e9m ohledu, m\u011bn\u00ed se v shluk motivace a v\u016fle. Tak p\u0159ekvapiv\u00e9 tedy bude, \u017ee situace se potenci\u00e1ln\u011b posouv\u00e1 na m\u00edsta, kter\u00e1 vych\u00e1zej\u00ed z lidsk\u00e9 kontroly, dosahuj\u00edc krajnost\u00ed, zhmot\u0148uj\u00edc\u00ed se v radik\u00e1ln\u00edch, margin\u00e1ln\u00edch form\u00e1ch narkotick\u00fdch, alkoholov\u00fdch, fanatick\u00fdch \u010di rolov\u00fdch opojen\u00ed? Pt\u00e1me se na smysl, a kdy\u017e jej nenach\u00e1z\u00edme, rychle jej nahrazujeme n\u00e1hra\u017ekami, kter\u00e9 pln\u00ed na\u0161i materialistickou realitu a\u017e po okraj. <\/p>\n

Informa\u010dn\u00ed v\u00fdrobn\u00ed kultura je prvn\u00ed s\u00edlou na sv\u011btov\u00e9 sc\u00e9n\u011b za posledn\u00ed stolet\u00ed, kter\u00e1 vyz\u00fdv\u00e1 hluboce zako\u0159en\u011bnou modern\u00ed pracovn\u00ed kulturu. P\u0159i vnit\u0159n\u00edm filtru ml\u00e1d\u00ed, jak mysli, tak ducha, se sna\u017e\u00ed vylou\u010dit vliv objet\u00ed minulosti \u2013 p\u0159edchoz\u00edch epoch, kter\u00e9 jsou stejn\u011b siln\u00e9 jako \u017e\u00e1rliv\u00e9, pochybn\u00e9, zkostnat\u011bl\u00e9, \u0161eptaj\u00edc\u00ed manifesty o bohatstv\u00ed, t\u011b\u017ek\u00fdm b\u0159emenem sk\u00e1\u010d\u00edc\u00edm \u010dlov\u011bku na ramena. Mladost je kamenem \u00farazu informa\u010dn\u00ed v\u00fdroby, uzlem, kter\u00fd spl\u00e9t\u00e1 mnoho z toho, co je psychicky v\u00fdznamn\u00e9. \u010cast\u00e9 pou\u017e\u00edv\u00e1n\u00ed tohoto slova se nelze vyhnout.<\/p>\n

Mlad\u00fd intelekt, neposlu\u0161n\u00fd minulosti, nen\u00ed dlu\u017en\u00edkem ani z\u00e1vazn\u00fdm, jak se ho sna\u017e\u00ed vykreslit. Moudr\u00fd sta\u0159ec nat\u00e1hne sv\u00e9 ruce pro p\u0159\u00e1telsk\u00e9, erudic\u00ed prostoupen\u00e9 objet\u00ed, ale v\u00edme, co se za t\u00edm skr\u00fdv\u00e1. Ruce pry\u010d! Nebudeme tvou dal\u0161\u00edm slu\u017eebnic\u00ed. Mlad\u00fd intelekt je mlad\u00fd duchkem. Nach\u00e1z\u00ed se mezi podobn\u00fdmi, mezi t\u011bmi, kdo jdou vedle sebe. Cen\u00ed si vazeb s t\u011bmi, kdo jdou bl\u00edzko. Komunikace je hodnotou, pokud je o \u010dem mluvit. Mladost nach\u00e1z\u00ed, o \u010dem mluvit. Mladost tou\u017e\u00ed mluvit. <\/p>\n

Mlad\u00e9 srdce informa\u010dn\u00ed v\u00fdroby napl\u0148uje nov\u00fdm \u017eivotem to, co u\u017e l\u00e9ta vysu\u0161ovalo \u017ehnouc\u00ed slunce pozitivn\u00edho pocitu scientick\u00e9ho pozn\u00e1n\u00ed, vy\u017eaduj\u00edc\u00edho nep\u0159etr\u017eit\u00e9 soulady s vnit\u0159n\u00ed logikou produktivity \u2013 vnit\u0159n\u00edmi soci\u00e1ln\u00edmi vazbami. Ticho, uzav\u0159enost, distanc, odcizen\u00ed jsou s pomoci odstra\u0148ov\u00e1ny uvnit\u0159 kolektiv\u016f. N\u00e1vrat chuti lidsk\u00e9ho soun\u00e1le\u017eitosti, \u017eiv\u00e9 komunikace z\u00edsk\u00e1v\u00e1 sv\u00e9 pr\u00e1voplatn\u00e9 postaven\u00ed naho\u0159e, i kdy\u017e v obklopen\u00ed substitut\u016f. Socializace vyhlazuje procesy nucen\u00e9ho opu\u0161t\u011bn\u00ed \u010dlov\u011bka na jakousi ciz\u00ed, neintimn\u00ed, nepersonalizovatelnou, slab\u011b kontrolovatelnou a tud\u00ed\u017e d\u011bsivou oblast, skr\u00fdvaj\u00edc\u00ed mno\u017estv\u00ed nebezpe\u010d\u00ed. Rozpor se zten\u010duje, nal\u00e9z\u00e1 se rovnov\u00e1ha, extr\u00e9my ustupuj\u00ed do temnoty. Pr\u00e1ce a domov, pr\u00e1ce a voln\u00fd \u010das \u2013 ji\u017e nejsou um\u00edst\u011bny konfliktn\u011b daleko, navz\u00e1jem si protikladn\u011b, ale psychick\u00e1 energie nen\u00ed zahn\u00e1na do kouta, z\u00edsk\u00e1v\u00e1 mo\u017enost rezonovat tvo\u0159iv\u011b. <\/p>\n

Um\u011bn\u00ed \u2013 n\u00e1\u0161 v\u011b\u010dn\u00fd barometr socio-kulturn\u00ed energie \u2013 n\u00e1m nab\u00edz\u00ed sv\u016fj argument \u2013 architektonick\u00fd a s t\u00edm spojen\u00fd \u2013 environment\u00e1ln\u00ed styl s eufonn\u00edm n\u00e1zvem, jako by byl z\u00e1m\u011brn\u011b vyta\u017een z archetyp\u00e1ln\u00edch hlubin, aby postavil mosty mezi dv\u011bma substancemi \u2013 \u201ehigh-tech\u201c, kter\u00e1 vyz\u00fdv\u00e1 dlouhou tradici odd\u011blen\u00ed dom\u00e1c\u00edho a pracovn\u00edho prostoru. Tento fenom\u00e9n nen\u00ed ciz\u00ed vnit\u0159n\u00edmu duchu informa\u010dn\u00ed v\u00fdroby. P\u0159\u00ed\u010dinou je pr\u00e1v\u011b to, co bylo \u0159e\u010deno v\u00fd\u0161e: zkr\u00e1cen\u00ed psychologick\u00e9 propasti mezi dv\u011bma institucemi. Pr\u00e1ce zahrnuje to, co bylo v\u00fdsadou dom\u00e1c\u00edho pohodl\u00ed, domov nach\u00e1z\u00ed efektivn\u00ed vyu\u017eit\u00ed n\u00e1stroj\u016fm pro \u0159\u00edzen\u00ed pracovn\u00edch proces\u016f (2). Dv\u011b um\u011ble, ale historicky nezbytn\u011b odd\u011blen\u00e9 sf\u00e9ry se maj\u00ed od sebe co u\u010dit. Pro informa\u010dn\u00ed \u00e9ru se, jak se n\u00e1m jev\u00ed, toto vz\u00e1jemn\u00e9 p\u016fsoben\u00ed, pronik\u00e1n\u00ed do sebe je charakteristick\u00fdm za\u010d\u00e1tkem.<\/p>\n

(2) V\u00edme, \u017ee uveden\u00fd trend je t\u0159eba posuzovat z v\u00edce stran. Ale takov\u00e1 anal\u00fdza nen\u00ed \u00fakolem t\u00e9to pr\u00e1ce. Zde je argument pou\u017eit pro \u010d\u00e1ste\u010dn\u00e9 prok\u00e1z\u00e1n\u00ed toho, co je opakovan\u011b zd\u016fraz\u0148ov\u00e1no. <\/p>\n

Proklamovan\u00e1 \u201ekvalita\u201c informa\u010dn\u00ed kultury se realizuje je\u0161t\u011b v jednom, nevyj\u00edme\u010dn\u00e9m, ale p\u0159ece jen typick\u00e9m projektu, ji\u017e bez v\u00fdhrad, radik\u00e1ln\u011b \u00fapln\u011b p\u0159ekon\u00e1vaj\u00edc\u00edm cizost dom\u00e1c\u00ed a pracovn\u00ed sf\u00e9ry v\u016f\u010di sob\u011b \u2013 pr\u00e1ci v dom\u00e1c\u00edm prostoru. Nezlomn\u011b se pod\u0159izuj\u00edc po\u017eadavk\u016fm v\u00fdrobn\u00edch manifest\u016f, \u010dlov\u011bk ji\u017e nemus\u00ed st\u00e1t u stroje, jako p\u0159ed t\u0159emi stolet\u00edmi, nebo b\u00fdt p\u0159\u00edtomen v kancel\u00e1\u0159i, jako p\u0159ed stolet\u00edm. Hlubok\u00e9 v\u00fdrobn\u011b-technick\u00e9 posuny vedly k tomu, \u017ee hlavn\u00ed objekt podl\u00e9h\u00e1 \u00fa\u010deln\u00e9mu jedn\u00e1n\u00ed po zcela jin\u00fdch energetick\u00fdch tepn\u00e1ch, do nich\u017e ji\u017e nevstupuje objemn\u00fd mechanick\u00fd syst\u00e9m, ale kompaktn\u00ed jin\u00fd syst\u00e9m \u2013 elektronick\u00fd, po\u010d\u00edta\u010dov\u00fd \u2013 voln\u011b um\u00edstiteln\u00fd v dom\u00e1c\u00edm prostoru. Model charakteristick\u00fd pro \u0159emeslnou v\u00fdrobu minulosti znovu z\u00edsk\u00e1v\u00e1 na aktu\u00e1lnosti na kvalitativn\u011b nov\u00e9m, modern\u00edm z\u00e1kladu, znamenaj\u00edc\u00ed zm\u011bny v lidsk\u00e9m v\u011bdom\u00ed.<\/p>\n

Historick\u00fd sociokulturn\u00ed kontext, v n\u011bm\u017e se rozv\u00edj\u00ed n\u00e1mi popisovan\u00e1 s\u00edla, je charakterizov\u00e1n kriz\u00ed, s v\u00fdrazn\u00fdm ned\u016fv\u011brou v\u016f\u010di logice ust\u00e1len\u00fdch redukc\u00ed: pro jeho popis ne v\u017edy funguj\u00ed systematick\u00e9, racion\u00e1ln\u00ed a tedy dle sou\u010dasn\u00e9 tradice dehumanizuj\u00edc\u00ed triky. Krize vy\u017eaduje jin\u00fd popis, t\u011b\u017eko vyj\u00e1d\u0159iteln\u00fd slovy, proto\u017ee jasn\u011b vyj\u00e1d\u0159it \u010dlov\u011bka \u2013 tu dynamickou p\u016fdu slou\u017e\u00edc\u00ed jako toto\u017enost slova \u201ev\u0161echno\u201c \u2013 nen\u00ed mo\u017en\u00e9. Nechceme opakovat hrub\u00e9 chyby minulosti a neodep\u0159eme si pokus o ur\u010dit\u00e9 vysv\u011btlen\u00ed \u010dten\u00e1\u0159i. Na\u0161e doba je dobou maske\u0159\u00edch, hodnotami chim\u00e9r, informa\u010dn\u00edho bloud\u011bn\u00ed, o\u017eiven\u00fdch \u0159\u00edzen\u00fdch sporadick\u00fdch model\u016f a v\u011b\u010dn\u00e9 bojovnosti za \u017eivot. Je to doba, kdy, v vz\u00e1cn\u00fdch chv\u00edl\u00edch uvoln\u011bn\u00ed stisknut\u00ed stroj\u016f, se pono\u0159ujeme do sn\u016f o slune\u010dn\u00edch paprsc\u00edch, kter\u00e9 state\u010dn\u011b propaluj\u00ed stolet\u00e1 n\u00e1nos\u016f, vytvo\u0159en\u00e1 \u00fadery bi\u010d\u016f, a\u017e k vit\u00e1ln\u011b \u010dist\u00e9 tk\u00e1ni lidstva. Pocit tot\u00e1ln\u00ed zka\u017eenosti je jednou z kl\u00ed\u010dov\u00fdch dominant sou\u010dasn\u00fdch intelektu\u00e1l\u016f, kte\u0159\u00ed v\u0161emi mladistv\u00fdmi a ob\u010das i margin\u00e1ln\u00edmi ob\u0159ady, prostoupen\u00fdmi strukturami protip\u00f3l\u016f, se od\u0159eknou podobn\u00e9 n\u00e1lepky. <\/p>\n

V\u0161e se prod\u00e1v\u00e1, v\u0161e u\u017e bylo prod\u00e1no, a to je\u0161t\u011b se zna\u010dn\u00fdmi ned\u011bln\u00edmi slevami. Na obzoru se bl\u00ed\u017e\u00ed dlouho o\u010dek\u00e1van\u00fd, slibovan\u00fd Z\u00e1pad. Sociokulturn\u00ed mechanismy \u2013 kr\u00e1sa, um\u011bn\u00ed, kreativita, osobnost \u2013 kdysi povolan\u00e9 k \u00fa\u010dasti v Odporu, jsou nyn\u00ed na druh\u00e9 stran\u011b, uvnit\u0159 sklen\u011bn\u00fdch pult\u016f, v jejich\u017e odrazu je skryto, ale jasn\u011b viditeln\u00e9, tv\u00e1\u0159 moudr\u00e9ho starce. S\u00edla, na kterou byla po stalet\u00ed kladena obrovsk\u00e1 o\u010dek\u00e1v\u00e1n\u00ed, kterou vytrh\u00e1vali z ukryt\u00ed ti nejmocn\u011bj\u0161\u00ed myslitel\u00e9 lidstva, kter\u00e1 byla pov\u011b\u0159ena budov\u00e1n\u00edm a spojov\u00e1n\u00edm, se stala prodejn\u00fdm lotem, dostupn\u00fdm pouze omezen\u00e9mu po\u010dtu kupc\u016f. Hovo\u0159\u00edme o rozumu.<\/p>\n

Rozum, jako kl\u00ed\u010dov\u00e1 s\u00edla p\u0159i \u0159e\u0161en\u00ed ontologick\u00fdch, gnozeologick\u00fdch, stejn\u011b jako eticko-estetick\u00fdch probl\u00e9m\u016f, historicky nesplnil v\u0161echna o\u010dek\u00e1v\u00e1n\u00ed, kter\u00e1 na n\u011bj byla kladena, a nakonec se ocitl v boj\u00e1cn\u00e9m pod\u0159\u00edzen\u00ed sil\u00e1m, kter\u00e9 se je\u0161t\u011b ned\u00e1vno s n\u00edm kamar\u00e1dsky kr\u00e1\u010dely po boku. Po\u017eadovalo to dlouh\u00e9 vy\u0161et\u0159ov\u00e1n\u00ed(3), aby odhalilo principi\u00e1ln\u00ed hranice rozumu \u2013 na\u0161t\u011bst\u00ed je s\u00e1m kl\u00ed\u010dov\u00fdm pomocn\u00edkem v t\u00e9to z\u00e1le\u017eitosti. V\u00fdsledkem byly hlubok\u00e9 pochybnosti o s\u00edle racion\u00e1ln\u00edho pozn\u00e1n\u00ed, kter\u00e9 ob\u010das dosahovaly fanatick\u00e9ho odm\u00edt\u00e1n\u00ed a bojechtiv\u00e9ho povst\u00e1n\u00ed. Ale \u010dlov\u011bk je synonymem pokus\u016f, \u00fasil\u00ed a nad\u011bj\u00ed. A nyn\u00ed, jak se to u\u017e n\u011bkolikr\u00e1t stalo, jsme sv\u011bdky dal\u0161\u00ed \u201evysokotechnologick\u00e9\u201c snahy obnovit tv\u016fr\u010d\u00ed status rozumu na z\u00e1klad\u011b nov\u00e9 informa\u010dn\u00ed \u00e9ry, kter\u00e1, jak se domn\u00edv\u00e1me, je dostate\u010dn\u011b v\u00fd\u017eivn\u00e1 pro intelektu\u00e1ln\u00ed kl\u00ed\u010dky. Minim\u00e1ln\u011b je t\u0159eba zm\u00ednit, \u017ee informatiza\u010dn\u00ed v\u00fdroba \u2013 to je intelektu\u00e1ln\u00ed v\u00fdroba, kter\u00e1 s radost\u00ed p\u0159ij\u00edm\u00e1 racionalitu do sv\u00e9ho narativu(4). Na\u0161\u00ed nad\u011bj\u00ed je, \u017ee ani samotn\u00e9mu \u010dlov\u011bku t\u00e9to v\u00fdroby nebude ciz\u00ed intelektu\u00e1ln\u00ed charakter zapojen\u00ed do \u017eivota, jeho pro\u017e\u00edv\u00e1n\u00ed. Podstata spo\u010d\u00edv\u00e1 v pevn\u00e9m p\u0159\u00edtomnosti p\u0159edpoklad\u016f. Zat\u00edmco b\u011bhem cel\u00e9 historie lidstva, na v\u00edcerozm\u011brnou v\u00e1hu byly opakovan\u011b vr\u017eeny (n\u011bkdy velmi prudce) r\u016fzn\u00e9 existenci\u00e1ln\u00ed odpov\u011bdi, \u0159e\u0161en\u00ed, syst\u00e9my a modely, kter\u00e9 ji\u017e nelze vymazat ze str\u00e1nek lidsk\u00e9 knihy, immanentn\u011b obsa\u017een\u00e9 v budoucnosti, nyn\u00ed je nab\u00edzena dal\u0161\u00ed dopln\u011bk, dal\u0161\u00ed protiv\u00e1ha v slo\u017eit\u00e9m syst\u00e9mu vztah\u016f. Nic nevyvr\u00e1t\u00ed v\u00fdsledky (a n\u011bkte\u0159\u00ed \u0159\u00edkaj\u00ed \u2013 \u00fasp\u011bchy) 20. stolet\u00ed, nikdo \u201eneobh\u00e1j\u00ed\u201c a neoto\u010d\u00ed zp\u011bt 17. stolet\u00ed, nikdo se nevr\u00e1t\u00ed do 10. stolet\u00ed. P\u0159esto o\u010dek\u00e1v\u00e1me obnoven\u00ed n\u011b\u010deho, co je \u010dlov\u011bku ji\u017e zn\u00e1mo. A jak se n\u00e1m zd\u00e1, toto sezn\u00e1men\u00ed je smutn\u00e9. O\u010dek\u00e1v\u00e1me s nad\u011bj\u00ed, \u017ee jako dopln\u011bk, up\u0159esn\u011bn\u00ed, objasn\u011bn\u00ed \u2013 \u010derstv\u00fd vzduch \u2013 se situace vyvine jinak. Na\u0161\u00ed nad\u011bj\u00ed je, \u017ee rozum, pohodln\u011b um\u00edst\u011bn\u00fd v l\u016fn\u011b vnit\u0159n\u00ed informatiza\u010dn\u00ed sf\u00e9ry, p\u0159\u00e1telsky uchop\u00ed \u010dlov\u011bka, kter\u00fd sklouz\u00e1v\u00e1 do extr\u00e9mu \u2013 do nekone\u010dn\u00fdch ba\u017ein podv\u011bdom\u00fdch, iracion\u00e1ln\u00edch siluet.<\/p>\n

(3) Zaj\u00edmav\u00e9 je, \u017ee okam\u017eik zah\u00e1jen\u00ed vy\u0161et\u0159ov\u00e1n\u00ed p\u0159ibli\u017en\u011b koresponduje s okam\u017eikem vzniku samotn\u00e9ho fenom\u00e9nu naukocentrismu.
\n(4) Jak\u00fdmsi znamen\u00edm a z\u00e1rove\u0148 i katalyz\u00e1torem tohoto procesu je rozkv\u011bt takzvan\u00e9 popul\u00e1rn\u00ed v\u011bdy, ve kter\u00e9 jsou tajemstv\u00ed vysoce odborn\u00fdch elitn\u00edch v\u011bdeck\u00fdch konstrukc\u00ed prezentov\u00e1na, i kdy\u017e v siln\u011b zjednodu\u0161en\u00e9, ale odpov\u00eddaj\u00edc\u00ed duchu doby form\u011b, co\u017e ov\u0161em nebr\u00e1n\u00ed n\u011bkter\u00fdm lidem sklouznout k \u00farovni ka\u017edodenn\u00edho dom\u00fd\u0161len\u00ed v aplikaci t\u011bchto znalost\u00ed. <\/p>\n

***<\/p>\n

V na\u0161ich narativn\u00edch experimentech p\u0159isuzujeme d\u016fle\u017eitou roli idealizaci, ale v vz\u00e1cn\u00fdch okam\u017eic\u00edch apodiktick\u00e9ho zoufalstv\u00ed jsme schopni a p\u0159ipraveni na opak \u2014 \"realizovat\" prost\u0159ednictv\u00edm tradi\u010dn\u00ed bin\u00e1rn\u00ed iluze. S jasn\u00fdm v\u011bdom\u00edm toho, \u017ee \u017eijeme v epo\u0161e charakterizovan\u00e9 mnohostrannou kriz\u00ed, v\u010detn\u011b krize lidsk\u00e9 d\u016fstojnosti, je t\u0159eba uznat, \u017ee, by\u0165 je existen\u010dn\u011b neodciziteln\u00e1, nelze lidsk\u00e1 d\u016fstojnost setrv\u00e1vat ve vypr\u00e1zdn\u011bn\u00e9m stavu, tedy rychle hled\u00e1 seberealizaci v jak\u00fdchkoliv dostupn\u00fdch um\u011bl\u00fdch a p\u0159\u00edrodn\u00edch kulturn\u00edch zdroj\u00edch, v obt\u00ed\u017en\u00fdch \u010dasech krizov\u00e9ho kvasu posouvaj\u00ed kvalitativn\u00ed ot\u00e1zky do pozad\u00ed a nahrazuj\u00ed je kvantitativn\u00edmi. Rozpad, dekoncentrace duchovn\u00edch orientac\u00ed, je\u0161t\u011b doned\u00e1vna soust\u0159ed\u011bn\u00fdch v soci\u00e1ln\u00ed diferenciaci, transcendent\u00e1ln\u00edch, nadpozemsk\u00fdch sil\u00e1ch, poru\u0161en\u00ed nastaven\u00ed a korekce sebehodnocen\u00ed, kdysi se odehr\u00e1vaj\u00edc\u00ed s pomoc\u00ed nejvy\u0161\u0161\u00edch (ide\u00e1ln\u00edch) vzor\u016f \u2013 to v\u0161e tla\u010d\u00ed \u010dlov\u011bka k hled\u00e1n\u00ed nov\u00e9ho zdroje d\u016fstojnosti. Nen\u00ed p\u0159ekvapuj\u00edc\u00ed, co p\u0159esn\u011b zauj\u00edm\u00e1 opu\u0161t\u011bn\u00e9 m\u00edsto, kdy\u017e vzpomeneme, jak\u00fd ekonomick\u00fd syst\u00e9m charakterizuje dne\u0161ek. Na\u0161e doba je dobou pen\u011b\u017en\u00edho d\u016fstojnosti. Kdo m\u00e1 v\u00edce pen\u011bz, ten je v\u00edce d\u016fstojn\u00fdm. My, podn\u011bcov\u00e1ni k realizaci p\u0159es pen\u011b\u017en\u00ed identifikaci, uzav\u00edr\u00e1me: informa\u010dn\u00ed v\u00fdroba se zab\u00fdv\u00e1 nab\u00edzen\u00fdm duchem doby, soust\u0159ed\u011bn\u00edm v sob\u011b vysok\u00e9 hustoty pen\u011b\u017en\u00edho materi\u00e1lu. \u010clov\u011bk informa\u010dn\u00ed produkce, alespo\u0148 se nesetk\u00e1v\u00e1 na sv\u00e9 cest\u011b k vlastn\u00ed d\u016fstojnosti s nep\u0159ekonateln\u00fdmi, hermeticky uzav\u0159en\u00fdmi, kancel\u00e1\u0159sk\u00fdmi (ve stylu Kafky) dve\u0159mi. Nav\u00edc vstup sem je ud\u00e1lost\u00ed, kter\u00e9 (v sou\u010dasnosti) chyb\u00ed v\u00fdlu\u010dnost velk\u00e9ho soci\u00e1ln\u00edho d\u011bdictv\u00ed a velk\u00fdch zn\u00e1most\u00ed. P\u0159id\u00e1me, \u017ee duch informa\u010dn\u00ed v\u00fdroby nem\u00e1 tendenci ztr\u00e1cet spojen\u00ed se zem\u00ed, generovan\u00e9 dizzy, n\u00e1hodn\u00fdmi (ve klasick\u00e9m ment\u00e1ln\u00edm modelu) v\u00fdsledky, kter\u00fdmi, jak se zd\u00e1, je modern\u00ed sociokulturn\u00ed p\u016fda bohat\u011b poset\u00e1. V tomto smyslu je to v\u00fdsledek c\u00edlen\u00e9 \u010dinnosti v jej\u00edm klasick\u00e9m pojet\u00ed \u2014 a\u010dkoliv skryt\u011b, ide\u00e1l je zde rozvinut.<\/p>\n

\u201eKvalita\u201c je jednou z nejd\u016fle\u017eit\u011bj\u0161\u00edch charakteristik informa\u010dn\u00edho pr\u016fmyslu, kter\u00e1 v\u00edce \u010di m\u00e9n\u011b \u010del\u00ed hloubce, a m\u00e9n\u011b pak plo\u0161e \u2013 p\u0159etv\u00e1\u0159ej\u00edc\u00ed klasickou n\u011bmeckou formulaci, rozhodn\u011b nen\u00ed jen c\u00edlem, ale tak\u00e9 prost\u0159edkem. Jako\u017eto n\u00e1vrh, rozv\u00edjej\u00edci se vn\u011b \u2013 stejn\u00fd sm\u011br k fenomenologick\u00e9 \u00faplnosti. Odv\u011btv\u00ed, kter\u00e1 p\u0159eb\u00edraj\u00ed roli u\u017eivatel\u016f v\u00fdsledk\u016f informa\u010dn\u00edho pr\u016fmyslu, dost\u00e1vaj\u00ed mo\u017enost dotknout se vnit\u0159n\u00edho ducha glob\u00e1ln\u00edch zm\u011bn, kter\u00e9 p\u0159inesl \u010derstv\u00fd elektrizuj\u00edc\u00ed vzduch okouzluj\u00edc\u00ed informa\u010dn\u00ed \u00e9ry. Jako zru\u010dn\u00fd klenotn\u00edk zpracov\u00e1v\u00e1 \u010dlov\u011bk informa\u010dn\u00edho pr\u016fmyslu d\u0159\u00edve hrub\u011b a un\u00e1hlen\u011b z\u00edskan\u00e9 \u00fazem\u00ed, zbavuj\u00edc je charakteristick\u00e9ho pr\u016fmyslov\u00e9ho, a z\u00e1rove\u0148 \u2013 kulturn\u00edho, drsnosti. P\u0159irozen\u00fd lesk tvar\u016f, zd\u011bd\u011bn\u00fdch logikou expanze, teprve \u010dek\u00e1 na odhalen\u00ed, ale ji\u017e nyn\u00ed je jasn\u00e9 \u2013 stoj\u00edme p\u0159ed obrovsk\u00fdm ledovcem, jeho\u017e vrchol neobsahuje odpov\u011bdi na na\u0161e obavy a neodpov\u00edd\u00e1 v\u00fdzv\u011b \u2013 lidsk\u00e9mu in\u017een\u00fdrsk\u00e9mu projektu \u2013, kter\u00fd \u010das vrh\u00e1 na chudou hlavu lidstva. <\/p>\n

Nyn\u00ed, kdy\u017e se pono\u0159ujeme do hlubin 21. stolet\u00ed, si v\u0161\u00edm\u00e1me p\u0159\u00edtomnosti mnoha lid\u00ed osvobozen\u00fdch od pr\u016fmyslov\u00e9ho, v\u00fdrobn\u00edho dikt\u00e1tu minulosti, jejich\u017e duchovn\u00ed cesta za\u010d\u00edn\u00e1 v diskursivn\u00edm poli informatizovan\u00e9 produkce \u2013 oblasti, kter\u00e1 se n\u00e1m zd\u00e1 folkl\u00f3rn\u011b vy\u010dlen\u011bn\u00e1, vytv\u00e1\u0159ej\u00edc\u00ed sv\u00e9 vlastn\u00ed znaky, jazyky a pravidla. O tom, jak je to \u0161patn\u011b, si m\u016f\u017eete p\u0159e\u010d\u00edst jinde \u2013 dnes se lid\u00e9 dob\u0159e nau\u010dili kopat v zemi na sv\u00fdch zahrad\u00e1ch, aby na\u0161li mrtv\u00e9. My v\u0161ak \u0159\u00edk\u00e1me: t\u011bchto lid\u00ed se v zna\u010dn\u00e9 m\u00ed\u0159e nedotkla sk\u00e1za bezzub\u00fdch, na prost\u0159edky orientovan\u00fdch tanc\u016f velk\u00fdch kamenn\u00fdch soch. To se konkr\u00e9tn\u011b projevuje v p\u0159eru\u0161en\u00ed d\u011bdi\u010dn\u00e9 vazby (avansu) na modely minul\u00fdch epoch, jejich\u017e srdcem byl direktivnost, strach a zodpov\u011bdnost rozpu\u0161t\u011bn\u00e1 v kolektivu. Nyn\u00ed jasn\u011b vid\u00edme, \u017ee v\u0161ude se potuluj\u00ed tul\u00e1ci v drah\u00fdch oblec\u00edch, ztracen\u00e1 p\u0159\u00edzraky, fantomy bez domova, p\u0159esn\u011bji s domovem, kter\u00fd z\u016fstal v minulosti, nemaj\u00edc\u00ed v\u00edce sil na existenci\u00e1ln\u00ed projekt, odm\u00edtaj\u00edc\u00ed duch ml\u00e1d\u00ed jako takov\u00fd. S ve\u0161kerou determinovanost\u00ed t\u00e9 moci, kter\u00e1 jim byla zd\u011bd\u011bna, se sna\u017e\u00ed dos\u00e1hnout na \u017eiv\u00e9, t\u0159esouc\u00ed se srdce. Ale reperto\u00e1r se zm\u011bnil, p\u00ed\u0161e se nov\u00e1 historie. <\/p>\n

\u010clov\u011bk doby krize odhaluje svou existenci, potvrzuje sv\u00e9 vlastn\u00ed \u201ej\u00e1\u201c, p\u0159i\u010dem\u017e je zasazen do podm\u00ednek neust\u00e1l\u00e9ho boje, jeho\u017e p\u0159edm\u011btem je on s\u00e1m. Je nucen neust\u00e1le bojovat za sebe, za svou identitu, svou hodnotu, za svoji neopakovatelnost v\u016f\u010di depersonaliza\u010dn\u00edm sil\u00e1m, je\u017e mnohon\u00e1sobn\u011b p\u0159evy\u0161uj\u00ed jeho samotn\u00e9ho \u2014 reklamn\u00edm, byrokratick\u00fdm, televizn\u00edm, politick\u00fdm a jin\u00fdm form\u00e1m n\u00e1sil\u00ed, vznikaj\u00edc\u00ed z pestr\u00e9ho spektra skryt\u00fdch a z\u00e1rove\u0148 nep\u0159ekryt\u00fdch lidsk\u00fdch sn\u016f, jejich\u017e po\u010d\u00edt\u00e1n\u00ed se st\u00e1v\u00e1 zn\u00e1mkou \u0161patn\u00e9ho vkusu. Tyto v\u00e1le\u010dn\u00e9 s\u00edly, vyzbrojen\u00e9 p\u016fsobiv\u00fdm arzen\u00e1lem prost\u0159edk\u016f, agresivn\u011b a v\u011bdecky vytrh\u00e1vaj\u00ed \u010dlov\u011bka od n\u011bho samotn\u00e9ho, kradou jeho ducha a vyu\u017e\u00edvaj\u00ed ho jako prost\u0159edek pro sv\u00e9 prost\u00e9 c\u00edle, vytv\u00e1\u0159ej\u00ed psychologick\u00e9 kolonie uvnit\u0159 n\u011bj. V\u00edme, \u017ee \u201einforma\u010dn\u00ed v\u00fdst\u0159ely\u201c v\u017edy m\u00ed\u0159\u00ed p\u0159esn\u011b do hlavy, ale nejsou schopny dotknout se na\u0161eho srdce. Na\u0161\u00ed nad\u011bj\u00ed je, \u017ee nov\u00fd \u010dlov\u011bk, vyv\u00edjej\u00edc\u00ed se v l\u016fn\u011b informa\u010dn\u00edho pr\u016fmyslu, nov\u00e1 spiritu\u00e1ln\u011b-magick\u00e1 s\u00edla, zachycena \u010derstv\u00fdm v\u00e1nkem meta-zm\u011bn, po\u017eehnan\u00e1 tou\u017e\u00edc\u00edmi pokrokem Sv\u011btov\u00fdm Duchem, nakonec nezrad\u00ed s\u00e1m sebe, zachov\u00e1 sv\u00e9 \u017eiviteln\u00e9 ko\u0159eny a nebude zka\u017een v podm\u00ednk\u00e1ch mimo\u0159\u00e1dn\u011b t\u011b\u017ek\u00e9ho redukcionistick\u00e9ho zkou\u0161en\u00ed. Vlastn\u00ed odta\u017eitost, ostrovn\u00ed povaha, jak v\u011b\u0159\u00edme, umo\u017en\u00ed p\u0159etrhnout vazby diskurzivn\u00edch stereotyp\u016f, kter\u00e9 jsou vypracov\u00e1v\u00e1ny Strojem na pe\u010dliv\u00e9m v\u011bdeck\u00e9m z\u00e1kladu. P\u0159itom jsme sv\u011bdky toho, jak v posledn\u00edch desetilet\u00edch pohyb p\u016fvodn\u00edho socio-kulturn\u00edho vypadnut\u00ed, kter\u00fd na po\u010d\u00e1tku umo\u017e\u0148oval dr\u017eet kl\u00ed\u010dov\u00fd kulturn\u011b-avangardn\u00ed rezerv, v\u010detn\u011b toho, co bylo rozpu\u0161t\u011bno v prost\u0159ed\u00ed ztypizovan\u00e9ho \u010dlov\u011bka, v\u00fdrazn\u011b poklesl: ost\u0159e vymezovan\u00e9 procesy nepochopen\u00ed nov\u00e9 s\u00edly, \u010dasto charakteristick\u00e9 pro nezral\u00e9 lidsk\u00e9 v\u011bdom\u00ed, byly nahrazeny procesy efektivn\u00ed interakce a vz\u00e1jemn\u00e9ho pod\u00e1v\u00e1n\u00ed rukou. V\u011b\u0159\u00edme, \u017ee, tak jako kdysi d\u00e1vno \u010dlov\u011bk, u\u010diniv prvn\u00ed kroky na cest\u011b z\u00fa\u017een\u00ed kruhu p\u0159e\u017eit\u00ed, pobral vodu nikoli rukama, ale nasb\u00edral ji do mo\u0159sk\u00e9 lastury, z\u00edsk\u00e1vaje t\u00edm prostor za hranicemi tohoto kruhu, kde za\u010daly vznikat nadbyte\u010dn\u00e9 aktivity maleb na st\u011bn\u00e1ch jeskyn\u00ed a v\u00fdroba \u017eensk\u00fdch figurek, tak i nyn\u00ed nadbyte\u010dnost, vych\u00e1zej\u00edc\u00ed z u\u0161lapan\u00e9 zem\u011b moc\u00ed kvalitativn\u00edch zm\u011bn, umo\u017en\u00ed na kr\u00e1tkou dobu odlo\u017eit stranou boj, jak n\u00e1m \u0159\u00edkaj\u00ed, s p\u0159edem ur\u010den\u00fdm p\u0159\u00edrodou kone\u010dn\u00fdm v\u00fdsledkem, odvr\u00e1tit se od substituovan\u00fdch zemsk\u00fdch ploch a avantgardn\u011b nasm\u011brovat sv\u016fj pohled vp\u0159ed, k obzoru jedine\u010dn\u00e9ho, bezprecedentn\u00edho, nefixovateln\u00e9ho lidsk\u00e9ho \u017eivota.
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