{"id":37768,"date":"2019-10-31T22:19:37","date_gmt":"2019-10-31T19:19:37","guid":{"rendered":"https:\/\/prohoster.info\/blog\/stoit-li-ono-togo\/"},"modified":"2019-10-31T22:19:37","modified_gmt":"2019-10-31T19:19:37","slug":"stoit-li-ono-togo","status":"publish","type":"post","link":"https:\/\/prohoster.info\/et\/blog\/novosti-interneta\/stoit-li-ono-togo","title":{"rendered":"Kas see on seda v\u00e4\u00e4rt","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"Kas<\/p>\n

1942. aastal kirjutas Albert Camus raamatu pealkirjaga \u201eSisyphose m\u00fc\u00fct\u201c. See k\u00e4sitleb \u00fchte t\u00f5eliselt olulist filosoofilist probleemi: Arvestades meie eksistentsi olusid, kas peaksime lihtsalt enesetapu tegema? Siin on vastus:<\/p>\n

Esiteks kirjeldab Camus neid hetki meie elus, mil meie maailmavaated \u00e4kki enam ei toimi, mil k\u00f5ik meie p\u00fc\u00fcdlused n\u00e4ivad m\u00f5ttetud, sealhulgas meie tavaline p\u00e4evakava (t\u00f6\u00f6-kodu-t\u00f6\u00f6). Kui \u00e4kki tunned end v\u00f5\u00f5rana ja eemal sellest maailmast.
\n<\/a><\/noindex><\/p>\n

\"Kas
\nNendel kohutavatel hetkedel oleme me selgelt teadlikud elu absurdsusest.<\/p>\n

M\u00f5istus + M\u00f5istmatu maailm = Absurdene elu<\/b><\/p>\n

See absurdne tundlikkus tuleneb konfliktist. \u00dchest k\u00fcljest teeme me m\u00f5istlikke elukavasid, teisalt seisame silmitsi ettearvamatu maailmaga, mis ei vasta meie ideedele.<\/p>\n

Mis on siis absurd? Olla m\u00f5istlik m\u00f5istmatuks maailmas.<\/p>\n

\"Kas
\nSee on peamine konflikt. Kui meie m\u00f5istlikud arusaamad maailmast p\u00f5rkuvad reaalsusega, tunneme me pinget.<\/p>\n

Peamine probleem on see, et me v\u00f5ime julgelt pidada meie maailmapilti 'igavikuliseks', kuid samal ajal teame, et meie elu on piiratud. Me k\u00f5ik sureme. Jah, sina ka.<\/p>\n

Seet\u00f5ttu, kui m\u00f5istus ja m\u00f5istmatu maailm on olulised komponendid, saame 'petta' ja v\u00e4ltida absurdi probleemi, eemaldades lihtsalt \u00fche kahest komponendist, nagu v\u00e4idab Camus. <\/p>\n

M\u00f5istmatu maailma eitamine<\/h3>\n

\n\u00dcks v\u00f5imalus on ignoreerida meie olemise m\u00f5ttetust. Vaatamata ilmsetele t\u00f5enditele saame n\u00e4ida, et k\u00f5ik on stabiilne ja elada kaugete eesm\u00e4rkide j\u00e4rgi (pensionile j\u00e4\u00e4mine, oluline avastus, surmaj\u00e4rgne elu, inimkonna edusamm jne). Camus \u00fctleb, et kui me nii k\u00e4itume, ei saa me tegutseda vabalt, kuna meie tegevus on seotud nende igavikuliste plaanidega, mis enamasti on hukule m\u00e4\u00e4ratud tabama m\u00f5istmatu maailma kaljusid.<\/p>\n

\"Kas<\/p>\n

Sellest vaatenurgast oleks meie m\u00f5istlike mudelite k\u00fclge klammerdamine m\u00f5ttetu. Me peaksime elama eituses, meil oleks lihtsalt vaja uskuda.<\/p>\n

M\u00f5istlike p\u00f5hjenduste tagasil\u00fckkamine<\/h3>\n

\nTeine strateegia, kuidas absurdu v\u00e4ltida, on loobuda arutlemisest. Camus mainib erinevaid v\u00f5imalusi selle strateegia jaoks. Ta viitab filosoofidele, kes kas kuulutavad arutlemise kasutu t\u00f6\u00f6riistaks (Shestov, Jaspers) v\u00f5i v\u00e4idavad, et see maailm j\u00e4rgib jumalikku p\u00f5hjendust, mida inimesed lihtsalt ei suuda m\u00f5ista (Kierkegaard).<\/p>\n

\"Kas<\/p>\n

M\u00f5lemad viisid on Camu jaoks vastuv\u00f5etamatud. Ta nimetab iga absurdu ignoreerimise strateegia \u00abfilosoofiliseks enesetapuks\u00bb.<\/p>\n

\u00dcksildus, vabadus ja kirg<\/h3>\n

\nKui \u00abfilosoofiline enesetapp\u00bb ei ole variant, siis mis t\u00f5elisest enesetapust? Camus ei suuda enesetappu \u00f5igustada filosoofilisest vaatenurgast. Enesetapp oleks vali \u017eest aktsepteerimise \u2014 me aktsepteeriksime vastuolu meie inimliku m\u00f5istuse ja m\u00f5istmatuks maailma vahel. Ja enesetappu m\u00f5istuse nimel ei saa nimetada just k\u00f5ige m\u00f5istlikumaks.<\/p>\n

Selle asemel pakub Camus v\u00e4lja j\u00e4rgmise:<\/p>\n

1. P\u00fcsiv revolutsioon: me peame pidevalt t\u00f5usma oma eksistentsi olude vastu, et mitte lasta absurdsusel surra. Me ei tohi kunagi leppida kaotusega, isegi surmaga, kuigi teame, et seda ei saa pikemas plaanis v\u00e4ltida. P\u00fcsiv m\u00e4ss on ainus viis olla osa sellest maailmast.<\/p>\n

2. Igavese vabaduse tagasil\u00fckkamine: selle asemel, et muutuda igaveste mudelite orjadeks, peame kuulama m\u00f5istuse h\u00e4\u00e4lt, kuid m\u00e4rkama selle piiranguid ja rakendama seda paindlikult vastavalt olukorrale. Teisis\u00f5nu: peame leidma vabaduse siin ja praegu, mitte lootma igavikule.<\/p>\n

3. Kirg. K\u00f5ige t\u00e4htsam on, et meil oleks alati kirg elu vastu, me peame armastama k\u00f5ike, mis selles on, ja p\u00fc\u00fcdma elada mitte ainult paremini, vaid rohkem.<\/p>\n

\"Kas
\nAbsurdses olukorras inimene teab oma surelikkust, kuid ei aktsepteeri seda, teab oma arutluste piiratusest, kuid hindab neid siiski. Elukogemusi omades kogeb ta nii r\u00f5\u00f5mu kui ka valu, kuid p\u00fc\u00fcdleb ikka v\u00f5imalikult palju kogemusi saada.<\/p>\n

Absurdi kunst \u2014 Loomine ilma sellise m\u00f5isted nagu \"homne\".<\/h3>\n

\nAlbert Camus p\u00fchendab kolmanda osa kunstnikule, kes on t\u00e4ielikult teadlik absurdsusest. Selline kunstnik ei p\u00fc\u00fca kunagi seletada v\u00f5i fikseerida igavaid ideid ega ka vaeva n\u00e4ha p\u00e4randi loomisega, mis ajaga vastu peaks. Need teod eitavad maailma m\u00f5istetamatu olemust.<\/p>\n

\"Kas
\nK\u00fcll aga eelistab ta absurdset kunstnikku, kes elab ja loob antud hetkel. Ta ei ole seotud ainult \u00fche ideega. Ta on ideede Don Juan, kes on valmis loobuma mis tahes maalist, lihtsalt et veeta \u00fcks \u00f6\u00f6 teisega. V\u00e4ljastpoolt tunduvad need valusad pingutused millegi nii ajutise suhtes m\u00f5ttetud \u2014 ja just selles on kogu iva! Kunstiline v\u00e4ljendus algab seal, kus m\u00f5istus l\u00f5peb.<\/p>\n

Miks on Sisyphus \u00f5nnelik inimene<\/h3>\n

\nK k\u00f5ik teame iidset kreeka lugu Sisyphusest, kes t\u00f5usis jumalate vastu ja seet\u00f5ttu karistati. Ta m\u00f5isteti hukka veeretama kivi m\u00e4e tippu, ainult et j\u00e4lgida, kuidas see allapoole veereb ja p\u00fc\u00fcdma seda uuesti \u00fcles t\u00f5sta. Ja j\u00e4lle. Ja nii igavesti.<\/p>\n

Camus l\u00f5petab oma raamatu h\u00e4mmastava, julge v\u00e4itega:<\/p>\n

\u00abSisyphusest tuleb kujutada \u00f5nnelikuna\u00bb.<\/p><\/blockquote>\n

\"Kas
\nTa \u00fctleb, et Sisyphus on meile ideaalne mudel, kuna ta ei toida illusioone oma m\u00f5ttetu olukorra kohta ja siiski t\u00f5useb ta vastupanule. Iga kord, kui kivi j\u00e4lle kaljult alla veereb, teeb Sisyphus teadliku otsuse proovida veel kord. Ta j\u00e4tkab selle kivi t\u00f5ukamist ja tunnistab, et selles seisneb kogu elu m\u00f5te: olla t\u00f5eliselt elus, j\u00e4tkata t\u00f5ukamist.
\n
Allikas: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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See k\u00e4sitleb \u00fchte t\u00f5eliselt olulist filosoofilist probleemi: arvestades meie olemasolu olusid, kas peaksime lihtsalt enesetapu toime panema? Siin on vastus: Esiteks kirjeldab Camus neid hetki meie elus, mil meie arusaamad maailmast j\u00e4rsku lakavad toimimast, kui k\u00f5ik meie pingutused n\u00e4ivad.","canonical_url":"https:\/\/prohoster.info\/et\/blog\/novosti-interneta\/stoit-li-ono-togo","robots":"max-image-preview:large","keywords":"","webmasterTools":{"miscellaneous":""},"schema":null,"og:locale":"et_EE","og:site_name":"ProHoster | \u041a\u0443\u043f\u0438\u0442\u044c \u043d\u0430\u0434\u0435\u0436\u043d\u044b\u0439 \u0445\u043e\u0441\u0442\u0438\u043d\u0433 \u0434\u043b\u044f \u0441\u0430\u0439\u0442\u043e\u0432 \u0441 \u0437\u0430\u0449\u0438\u0442\u043e\u0439 \u043e\u0442 DDoS, VPS VDS \u0441\u0435\u0440\u0432\u0435\u0440\u044b","og:type":"article","og:title":"\ud83e\udd47\u0421\u0442\u043e\u0438\u0442 \u043b\u0438 \u043e\u043d\u043e \u0442\u043e\u0433\u043e | ProHoster","og:description":"\u0412 1942 \u0433\u043e\u0434\u0443 \u0410\u043b\u044c\u0431\u0435\u0440 \u041a\u0430\u043c\u044e \u043d\u0430\u043f\u0438\u0441\u0430\u043b \u043a\u043d\u0438\u0433\u0443 \u043f\u043e\u0434 \u043d\u0430\u0437\u0432\u0430\u043d\u0438\u0435\u043c \u00ab\u041c\u0438\u0444 \u043e \u0421\u0438\u0437\u0438\u0444\u0435\u00bb. \u0420\u0435\u0447\u044c \u0438\u0434\u0435\u0442 \u043e\u0431 \u043e\u0434\u043d\u043e\u0439 \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0442\u0435\u043b\u044c\u043d\u043e \u0432\u0430\u0436\u043d\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0439 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0435: \u0423\u0447\u0438\u0442\u044b\u0432\u0430\u044f \u043e\u0431\u0441\u0442\u043e\u044f\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u0430 \u043d\u0430\u0448\u0435\u0433\u043e \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u044f, \u043d\u0435 \u0434\u043e\u043b\u0436\u043d\u044b \u043b\u0438 \u043c\u044b \u043f\u0440\u043e\u0441\u0442\u043e \u043f\u043e\u043a\u043e\u043d\u0447\u0438\u0442\u044c \u0436\u0438\u0437\u043d\u044c \u0441\u0430\u043c\u043e\u0443\u0431\u0438\u0439\u0441\u0442\u0432\u043e\u043c? 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