Ina so, ba tare da shiga cikin cikakkun bayanai na fasaha ba, don taɓo kadan game da tambayar ko hanyoyin sadarwar jijiyoyi na iya cimma wani abu mai mahimmanci a cikin fasaha, wallafe-wallafe, kuma ko wannan shine kerawa. Bayanan fasaha yana da sauƙin samun, kuma akwai sanannun aikace-aikace, misali. Anan ne kawai ƙoƙarin fahimtar ainihin abin da ke faruwa, duk abin da aka rubuta a nan ba sabon abu ba ne, amma zan yi ƙoƙari ne kawai in tsara wasu tunani. Zan yi amfani da kalmar hanyoyin sadarwar jijiyoyi anan gabaɗaya, a matsayin ma'anar ma'anar AI, ba tare da rabuwa ba tare da koyan na'ura da algorithms zaɓi.
A ra'ayi na, batun kerawa na hanyoyin sadarwa na jijiyoyi ya kamata a yi la'akari da shi ba kawai a cikin layi tare da kimiyyar kwamfuta da tarihin fasaha ba, har ma a cikin falsafa da ilimin halin dan Adam. Da farko, wajibi ne a ayyana abin da ke tattare da kerawa, yadda aka halicci wani sabon abu; kuma a ka'ida, duk wannan yana dogara ne akan matsalar fahimta, a cikin wannan bangare - yadda sabon ilmi, ganowa, wannan ko wannan alamar, hoton ya bayyana. A cikin fasaha, bayan haka, kamar yadda a cikin kimiyya mai tsabta, sabon abu yana da ƙimar gaske.
Art da wallafe-wallafe (wataƙila kuma kiɗa) suna nuna cewa watakila ba yanzu sun kasance daidai ba, amma hanyoyin fahimtar juna daidai suke da kimiyya. Dukansu suna rinjayar juna akai-akai kuma suna da alaƙa da juna. A wasu lokuta, ilimin duniya ya faru ne ta hanyar fasaha ko adabi, kuma a baya - gabaɗaya, daidai da al'adar addini. Don haka, a cikin Rasha a cikin karni na 19, wallafe-wallafe masu karfi a zahiri sun maye gurbin ilimin falsafa da falsafar zamantakewa a gare mu, a kaikaice, ta hanyar fasaha, yin tunani a kan matsalolin al'umma da mutum. Kuma a matsayin alama mai tsari wanda ya sanya ajandar wani batu mai mahimmanci na rayuwar ɗan adam, daga baya ta hanyar sanannun yanayin falsafar, har yanzu yana da daraja sosai. Ko kuma a farkon karni na 20, yunƙurin zamani na fasaha na zamani da avant-garde da suka taso, waɗanda ba za a iya la'akari da su cikin keɓancewa da abubuwan da suke cikin akida ba, waɗanda ke nuni da kawar da al'ada, bayyanar sabuwar duniya da sabon mutum. Bayan haka, ba za mu iya yarda cewa mahimmancin darajar fasaha shine kawai na ado ba. A wannan yanayin, watakila, za mu rayu ne kawai a cikin yanayin wasu tsarin ado na baya, pupated a cikin kammalawa. Duk manyan masu kirkiro, masu basira a cikin fasaha da wallafe-wallafe kawai sun sami wannan "lakabi" ba saboda kyawawan darajar ayyukansu ba, amma saboda gano sababbin kwatance da su, suna yin abin da babu wanda ya yi a gabansu kuma bai yi ba. ko da tunanin cewa zai yiwu a yi haka.
Ko aikin da ya samo asali daga haɗin da ba a iya gani a baya, wani nau'in jujjuyawar da aka rigaya ta kasance, sanannun sassa, za a yi la'akari da sabon - grids na iya ɗaukar wannan da kyau - bisa ƙayyadadden adadin bayanai, alal misali, lokacin zayyana hotuna ko haɓakawa. sababbi. Ko kuma zai zama babban ci gaba, ingantaccen ingancin da ba a san shi ba wanda ke bayyana wani abu wanda ba za a iya kwatanta shi da wani abin da aka gani a baya ba - ko da yake, ba shakka, duk wani ci gaba mai ban mamaki, wanda ba zai misaltu ba ba komai bane illa sakamakon kyakkyawan shiri da aka yi kawai. a kwanan nan, ba duk abin da aka bayyana da bayyane ga wanda ba a sani ba har ma ga mahaliccin kansa - ya zuwa yanzu, a ganina, kawai mutum zai iya aiki.
Kusan magana, nau'in fahimi na farko da kerawa za a iya kwatanta shi da sannu a hankali, ci gaba a hankali sakamakon juyin halitta, na biyu kuma - tare da ci gaban spasmodic sakamakon ingantaccen maye gurbi. Cibiyoyin sadarwa na jijiyoyi, a cikin ayyukansu na "ƙirƙira", a ganina, yanzu suna yin nauyi a wani wuri zuwa nau'in farko. Ko kuma, a maimakon haka, zuwa yanayin da aka bayyana a matsayin rashin wani sabon ci gaba mai inganci a nan gaba, a cikin yanayin tsarin da ake zargin ya kusanci iyakar rikitarwa a wannan mataki, zuwa "ƙarshen tarihi", lokacin da sabon. ana samun ma'ana a sakamakon canje-canje a cikin haɗuwa - ko sakawa a cikin mahallin da ba a saba ba - samfuran da suka riga sun kasance. Kamar yadda aka ƙirƙiri sabon salo na sabon abu a cikin kaleidoscope, kowane lokaci daga saitin gilashin launi iri ɗaya. Amma, ina tsammanin, ba a banza ba, saboda, kamar yadda aka ambata, tsarin cibiyoyin sadarwa a cikin sharuddan gabaɗaya ya sake maimaita tsarin tsarin juyayi: neurons-knots, axon-connections. Wataƙila wannan yana kama da farkon sel na farko, kawai a yanzu, tsarin juyin halitta zai haɓaka ta hannun ɗan adam, wato, zai zama kayan aiki, ta haka zai shawo kan jinkirin yanayi. Ciki har da kan nasa misali, idan muka ci gaba daga ra'ayoyin transhumanism.
Tambayar kaina idan zai zama mai ban sha'awa a gare ni in kalli zane-zanen da grid ya yi a wannan mataki, zan iya amsa cewa a nan yana yiwuwa ya zama dole don bambanta tsakanin wani abu da aka yi amfani da shi kamar zane da fasaha mai tsabta. Abin da ke da kyau don ƙira kuma zai 'yantar da mutum daga al'ada, matakai na biyu na bunkasa fuskar bangon waya, kwafi da draperies, bai dace da fasaha ba, wanda, a gabaɗaya magana, ba koyaushe ba ne kawai a kan kullun, a kololuwar dacewa. amma yakamata ya bayyana halin mutum a cikin bincikensa. Mai zane, a cikin ma'ana mai fadi, yana rayuwa ta hanyar kwarewarsa da kuma "shanye" ruhun zamanin, a sani ko a'a, yana aiwatar da su cikin hoto na fasaha. Don haka, wasu ra'ayoyi, saƙonni za a iya karanta daga aikinsa, suna iya tasiri sosai ga ji. Har ila yau, hanyar sadarwa ta jijiyoyi suna karɓar wasu bayanan bayanai a matsayin shigarwa kuma suna canza su, amma ya zuwa yanzu wannan ya yi tsayi sosai, aiki guda ɗaya kuma darajar "ragi" na bayanin da aka samu a wurin fitarwa ba shi da kyau, kuma sakamakon zai iya yin nishadi kawai. na ɗan lokaci. Hakanan ya shafi gwaje-gwaje tare da hanyoyin sadarwa na jijiyoyi a aikin jarida, waɗanda ke samun ƙarin ci gaba inda ake buƙatar rubuta busasshen labarai na kuɗi, maimakon ƙirƙirar ayyukan software tare da ra'ayin marubucin. A cikin gwaje-gwajen kiɗa, musamman tare da kiɗan lantarki, abubuwa na iya zama da ɗan kyau. Gabaɗaya, ya lura da irin wannan abin da ke zamani littattafai da zanen, na kusan karni da hanyoyin sadarwar neval kuma sun shuɗe su a matsayinta. Wataƙila hasashen ƙarshen zamani?
Sun ce hankali ba ya daidai da dukkan mutumci. Ko da yake, tare da hali, tambaya ita ce, ba shakka, falsafanci - bayan duk, a cikin hanyar sadarwa na GAN, alal misali, janareta ya haifar da sababbin bayanai daga kome ba, wani ɓangare kawai ya jagoranci ta hanyar yanke hukunci a ƙarƙashin rinjayar nauyin yanke shawara. Za ka iya, bayan duk, tambayi tambaya ta wannan hanya: shi ne mahalicci a cikin fahimi aiki, don haka magana, a janareta da kuma nuna bambanci a cikin mutum daya, da ɗan pre-horar da ainihin bayanan baya cewa "yana cikin iska" na zamanin da zaɓe a fakaice don wannan ko zaɓin ma'aunin nauyi na ciki, kuma ya gina sabuwar duniya, sabon aiki daga tubali (pixels) da aka sani ta wannan hanyar? A wannan yanayin, shin mu ba wasu nau'ikan analog ɗin grid ba ne, mai girma, amma har yanzu iyakance bayanan shigarwa. Wataƙila ɗabi'a shine irin wannan zaɓi na ci-gaba algorithm, tare da kasancewar ayyukan da ake buƙata a fakaice wanda ke shafar ingancin karatun gaba da karatu a kaikaice?
A kowane hali, zan je nuni na farko na ayyukan fasaha wanda ake kira AI, lokacin da ya sami hali tare da duk halayensa, sani da sanin kai. Wataƙila ma lokacin zai zo lokacin da, kamar yanayin jerin 14th na jerin raye-raye "Ƙauna, mutuwa da mutummutumi", AI don neman ma'ana ya gane cewa fasaha ya kamata ya kasance ba tare da rabuwa da rayuwa ba sannan lokaci zai zo don watsar da ban tsoro. , maras tushe, ba ya gamsuwa, sarkakiya, inda a gaskiya sauƙaƙa shine misalin mutuwa. Ya zuwa yanzu, sau da yawa mutum zai iya lura da shi a cikin fina-finai cewa AI yana samun wayewar kai kuma, a zahiri, ya fita daga iko a sakamakon wani nau'in gazawar software, wanda mai yiwuwa marubutan rubutun suna tunanin a matsayin kwatankwacin wani nau'in haɗari da ke jawo. sabbin ingantattun sauye-sauye (kuma ga wasu ba haka ba) sauye-sauye, kamar yadda ya kasance tare da maye gurbi mai kyau ga hanyar juyin halitta ta hanyar ci gaba.
source: www.habr.com