{"id":37768,"date":"2019-10-31T22:19:37","date_gmt":"2019-10-31T19:19:37","guid":{"rendered":"https:\/\/prohoster.info\/blog\/stoit-li-ono-togo\/"},"modified":"2019-10-31T22:19:37","modified_gmt":"2019-10-31T19:19:37","slug":"stoit-li-ono-togo","status":"publish","type":"post","link":"https:\/\/prohoster.info\/lv\/blog\/news\/stoit-li-ono-togo","title":{"rendered":"Vai tas ir t\u0101 v\u0113rts?","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"Vai<\/p>\n

1942. gad\u0101 Alberts Kam\u012b uzrakst\u012bja gr\u0101matu ar nosaukumu \u00abSizifa m\u012bts\u00bb. T\u0101 run\u0101 par patiesi svar\u012bgu filozofisku probl\u0113mu: \u0145emot v\u0113r\u0101 m\u016bsu eksistences apst\u0101k\u013cus, vai mums vienk\u0101r\u0161i nevajadz\u0113tu izdar\u012bt pa\u0161n\u0101v\u012bbu? L\u016bk, atbilde:<\/p>\n

Vispirms Kam\u012b apraksta tos br\u012b\u017eus m\u016bsu dz\u012bv\u0113, kad m\u016bsu uztveres par pasauli p\u0113k\u0161\u0146i apst\u0101jas, kad visi m\u016bsu centieni \u0161\u0137iet bezj\u0113dz\u012bgi, ieskaitot m\u016bsu tipisko ikdienas k\u0101rt\u012bbu (darbs-m\u0101jas-darbs). Kad p\u0113k\u0161\u0146i j\u016btamies sve\u0161i un atrauti no \u0161\u012bs pasaules.
\n<\/a><\/noindex><\/p>\n

\"Vai
\n\u0160ajos bail\u012bgajos br\u012b\u017eos m\u0113s skaidri apzin\u0101mies visas dz\u012bves absurdit\u0101ti.<\/p>\n

Pr\u0101ts + Neparedzams pasaule = Absurda dz\u012bve<\/b><\/p>\n

\u0160\u012b absol\u016bt\u0101 j\u016bt\u012bba ir konflikta rezult\u0101ts. No vienas puses, m\u0113s pl\u0101nojam sapr\u0101t\u012bgas lietas, bet no otras puses, m\u0113s saskaramies ar neparedzamu pasauli, kas neatbilst m\u016bsu idej\u0101m.<\/p>\n

T\u0101tad, k\u0101ds ir absurds? B\u016bt sapr\u0101t\u012bgam neierast\u0101 pasaul\u0113.<\/p>\n

\"Vai
\nTas ir pamatkonflikts. Kad m\u016bsu sapr\u0101t\u012bg\u0101s uztveres par pasauli saskaras ar realit\u0101ti, m\u0113s piedz\u012bvojam spriedzi.<\/p>\n

Galven\u0101 probl\u0113ma ir taj\u0101, ka m\u0113s varam drosm\u012bgi nosaukt savas uztveres par pasauli par \u00abm\u016b\u017e\u012bg\u0101m\u00bb, ta\u010du m\u0113s zin\u0101m, ka m\u016bsu dz\u012bves laiks ir ierobe\u017eots. M\u0113s visi nomirsim. J\u0101, ar\u012b tu.<\/p>\n

T\u0101p\u0113c, ja pr\u0101ts un nepamatot\u0101 pasaule ir galven\u0101s sast\u0101vda\u013cas, tad m\u0113s varam \u00abapm\u0101n\u012bt\u00bb un izvair\u012bties no absurda probl\u0113mas, vienk\u0101r\u0161i nov\u0113r\u0161ot vienu no ab\u0101m sast\u0101vda\u013c\u0101m, k\u0101 apgalvo Kam\u012b. <\/p>\n

Nepamatot\u0101s pasaules nolieg\u0161ana<\/h3>\n

\nViens veids ir ignor\u0113t m\u016bsu eksistences bezj\u0113dz\u012bbu. Neskatoties uz ac\u012bmredzamajiem pier\u0101d\u012bjumiem, m\u0113s varam izlikties, ka viss ir stabils un dz\u012bvot saska\u0146\u0101 ar att\u0101liem m\u0113r\u0137iem (pension\u0113\u0161an\u0101s, svar\u012bgs atkl\u0101jums, p\u0113c n\u0101ves dz\u012bve, cilv\u0113ces progress utt.). Kam\u012b saka, ka, ja m\u0113s t\u0101 r\u012bkosimies, m\u0113s nevaram darboties br\u012bvi, jo m\u016bsu darb\u012bbas ir saist\u012btas ar \u0161iem m\u016b\u017e\u012bgajiem pl\u0101niem, kas visbie\u017e\u0101k ir lemti sabrukt neparedzam\u0101s pasaules klint\u012bs.<\/p>\n

\"Vai<\/p>\n

No \u0161\u012b viedok\u013ca tur\u0113ties pie m\u016bsu sapr\u0101t\u012bgajiem mode\u013ciem b\u016btu bezj\u0113dz\u012bgi. Mums b\u016btu j\u0101dz\u012bvo noliegum\u0101, mums vienk\u0101r\u0161i j\u0101notic.<\/p>\n

Sapr\u0101t\u012bgu pamatojumu noraid\u012b\u0161ana<\/h3>\n

\nOtr\u0101 strat\u0113\u0123ija, kas \u013cauj izvair\u012bties no absurda, ir noraid\u012bt pr\u0101to\u0161anu. Kam\u012b min da\u017e\u0101dus \u0161\u012bs strat\u0113\u0123ijas variantus. Vi\u0146\u0161 nor\u0101da uz filozofiem, kuri vai nu pasludina pr\u0101to\u0161anu par bezj\u0113dz\u012bgu r\u012bku (\u0160estovs, Jaspers), vai saka, ka \u0161\u012b pasaule tiek pak\u013cauta dievi\u0161\u0137\u0101m pr\u0101to\u0161an\u0101m, kuras cilv\u0113ki vienk\u0101r\u0161i nesp\u0113j izprast (Kj\u0113rkegors).<\/p>\n

\"Vai<\/p>\n

Abi veidi Kam\u012b ir nepie\u0146emami. Vi\u0146\u0161 nosauc jebkuru strat\u0113\u0123iju, kas ignor\u0113 absurda probl\u0113mu, par \"filozofisku pa\u0161n\u0101v\u012bbu\".<\/p>\n

Sacel\u0161an\u0101s, br\u012bv\u012bba un kaisl\u012bba<\/h3>\n

\nJa \"filozofisk\u0101 pa\u0161n\u0101v\u012bba\" nav variants, k\u0101ds ir ar patieso pa\u0161n\u0101v\u012bbu? Kam\u012b nevar pamatot pa\u0161n\u0101v\u012bbu no filozofisk\u0101 viedok\u013ca. Pa\u0161n\u0101v\u012bba b\u016btu ska\u013c\u0161 \u017eests pie\u0146em\u0161anai \u2014 m\u0113s pie\u0146emtu pretrun\u012bbu starp m\u016bsu cilv\u0113ka pr\u0101tu un neracion\u0101lo pasauli. Un izdar\u012bt pa\u0161n\u0101v\u012bbu racion\u0101la v\u0101rda lab\u0101 nav pavisam racion\u0101li.<\/p>\n

T\u0101d\u0113j\u0101di Kam\u012b pied\u0101v\u0101 sekojo\u0161o:<\/p>\n

1. Past\u0101v\u012bga revol\u016bcija: mums vienm\u0113r j\u0101c\u012bn\u0101s pret apst\u0101k\u013ciem, kuros m\u0113s dz\u012bvojam, un l\u012bdz ar to j\u0101\u013cauj absurdam nemirt. M\u0113s nekad nedr\u012bkstam samierin\u0101ties ar sak\u0101vi, pat c\u012b\u0146\u0101 ar n\u0101vi, kaut ar\u012b m\u0113s zin\u0101m, ka ilgtermi\u0146\u0101 t\u0101s nevar izvair\u012bties. Past\u0101v\u012bg\u0101 sacel\u0161an\u0101s ir vien\u012bgais veids, k\u0101 b\u016bt da\u013cai no \u0161\u012bs pasaules.<\/p>\n

2. Noraid\u012bt m\u016b\u017e\u012bgo br\u012bv\u012bbu: \u013c instead of becoming slaves to eternal patterns, we should listen to the voice of reason, but be aware of its limitations and flexibly apply it to the current situation. In simpler terms: we must find freedom here and now, not rely on eternity.<\/p>\n

3. Kaisl\u012bba. Visbeidzot, mums vienm\u0113r j\u0101b\u016bt kaisl\u012bbai pret dz\u012bvi, j\u0101m\u012bl viss taj\u0101 un j\u0101m\u0113\u0123ina dz\u012bvot nevis p\u0113c iesp\u0113jas lab\u0101k, bet p\u0113c iesp\u0113jas bag\u0101t\u0101k.<\/p>\n

\"Vai
\nAbsurd\u0101 persona apzin\u0101s savu mirst\u012bbu, bet tom\u0113r to nepie\u0146em, zina par savu pr\u0101to\u0161anas ierobe\u017eot\u012bbu, bet tom\u0113r to augstu v\u0113rt\u0113. Ieg\u016bstot dz\u012bves pieredzi, vi\u0146\u0161 piedz\u012bvo gan baudu, gan s\u0101pes, bet tom\u0113r cen\u0161as ieg\u016bt p\u0113c iesp\u0113jas vair\u0101k pieredzes.<\/p>\n

Absurd\u0101 m\u0101ksla \u2014 Rad\u012b\u0161ana bez t\u0101da j\u0113dziena k\u0101 \"r\u012bt\".<\/h3>\n

\nAlberts Kamju velt\u012b tre\u0161o da\u013cu m\u0101ksliniekam, kur\u0161 piln\u012bb\u0101 apzin\u0101s absurdismu. \u0160\u0101ds m\u0101kslinieks nekad nem\u0113\u0123in\u0101s izskaidrot vai nostiprin\u0101t m\u016b\u017e\u012bgas idejas, k\u0101 ar\u012b cent\u012bties veidot mantojumu, kas iztur\u0113s laika p\u0101rbaudi. \u0160\u012bs r\u012bc\u012bbas noliedz pasaules bezj\u0113dz\u012bgo raksturu.<\/p>\n

\"Vai
\nT\u0101 viet\u0101 vi\u0146\u0161 dod priek\u0161roku absurdajam m\u0101ksliniekam, kur\u0161 dz\u012bvo un rada \u0161aj\u0101 br\u012bd\u012b. Vi\u0146\u0161 nav piesaist\u012bts tikai vienai idejai. Vi\u0146\u0161 ir ideju Don\u017euans, gatavs atteikties no darba pie jebkuras gleznas, vienk\u0101r\u0161i lai pavad\u012btu vienu nakti ar citu. No malas \u0161ie s\u0101p\u012bgie p\u016bli\u0146i attiec\u012bb\u0101 uz kaut ko tik nepast\u0101v\u012bgu \u0161\u0137iet bezj\u0113dz\u012bgi \u2014 un taj\u0101 ir visa j\u0113ga! M\u0101ksliniecisk\u0101 izpausme s\u0101kas tur, kur beidzas sapr\u0101ts.<\/p>\n

K\u0101p\u0113c Siziifs ir laim\u012bgs cilv\u0113ks<\/h3>\n

\nVisi m\u0113s zin\u0101m seno grie\u0137u st\u0101stu par Siziifu, kur\u0161 sac\u0113l\u0101s pret dieviem un t\u0101p\u0113c tika sod\u012bts. Vi\u0146\u0161 tika noties\u0101ts stumt akmeni uz kalnu, tikai lai nov\u0113rotu, k\u0101 tas ripo atpaka\u013c lej\u0101, un m\u0113\u0123in\u0101t to pacelt atkal. Un atkal. Un t\u0101 m\u016b\u017e\u012bgi.<\/p>\n

Kamju nosl\u0113dz savu gr\u0101matu ar p\u0101rsteidzo\u0161u, drosm\u012bgu apgalvojumu:<\/p>\n

\u00abSiziifu vajadz\u0113tu iedom\u0101ties laim\u012bgu\u00bb.<\/p><\/blockquote>\n

\"Vai
\nVi\u0146\u0161 saka, ka Siziifs ir ide\u0101ls modelis mums, jo vi\u0146\u0161 nepriec\u0113 il\u016bzijas par savu bezj\u0113dz\u012bgo situ\u0101ciju un tom\u0113r pretojas apst\u0101k\u013ciem. Katru reizi, kad akmens atkal nog\u0101\u017eas no klints, Siziifs pie\u0146em apzin\u0101tu l\u0113mumu m\u0113\u0123in\u0101t v\u0113lreiz. Vi\u0146\u0161 turpina stumt \u0161o akmeni un atz\u012bst, ka taj\u0101 ir visa eksistences j\u0113ga: b\u016bt patiesi dz\u012bvam, turpin\u0101t stumt.
\n
Avots: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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