{"id":30846,"date":"2019-10-31T21:37:45","date_gmt":"2019-10-31T18:37:45","guid":{"rendered":"https:\/\/prohoster.info\/blog\/moment-kogda-my-nachali-verit-v-innovatsii\/"},"modified":"2019-10-31T21:37:45","modified_gmt":"2019-10-31T18:37:45","slug":"moment-kogda-my-nachali-verit-v-innovatsii","status":"publish","type":"post","link":"https:\/\/prohoster.info\/ro\/blog\/news\/moment-kogda-my-nachali-verit-v-innovatsii","title":{"rendered":"Momentul \u00een care am \u00eenceput s\u0103 credem \u00een inova\u021bii","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Inova\u021biile au devenit parte din via\u021ba de zi cu zi.<\/p>\n

\u0218i nu m\u0103 refer la inov\u0103rile moderne, precum tehnologia de ray tracing de la pl\u0103cile video RTX de la Nvidia sau zoomul de 50x al noului smartphone de la Huawei. Aceste lucruri sunt mai utile pentru marketeri dec\u00e2t pentru utilizatori. Vorbesc despre adev\u0103ratele inova\u021bii, care ne-au schimbat \u00een mod semnificativ abordarea \u0219i perspectiva asupra vie\u021bii.<\/p>\n

\u00cen ultimele 500 de ani, \u0219i \u00een special \u00een ultimele 200 de ani, via\u021ba uman\u0103 a fost constant transformat\u0103 sub influen\u021ba noilor idei, inven\u021bii \u0219i descoperiri. \u0218i acesta este un interval de timp destul de scurt \u00een istoria umanit\u0103\u021bii. P\u00e2n\u0103 la acest moment, dezvoltarea p\u0103rea foarte lent\u0103 \u0219i stagnat\u0103, mai ales din perspectiva unei persoane din secolul 21.<\/p>\n

\u00cen lumea modern\u0103, schimbarea a devenit constant\u0103. Unele afirma\u021bii de acum 15 ani, care atunci erau perfect normale, pot fi acum percepute ca fiind inadecvate sau ofensatoare. Partea literaturii de specialitate de acum 10 ani nu mai este considerat\u0103 relevant\u0103, iar a vedea o ma\u0219in\u0103 electric\u0103 pe drum este deja o norm\u0103 nu doar \u00een \u021b\u0103rile dezvoltate.<\/p>\n

Ne-am obi\u0219nuit cu distrugerea tradi\u021biilor, cu tehnologiile revolu\u021bionare \u0219i cu \u0219tirile constante despre noile descoperiri, pe care le \u00een\u021belegem \u00eenc\u0103 pu\u021bin. Suntem convin\u0219i c\u0103 \u0219tiin\u021ba \u0219i tehnologia nu stau pe loc \u0219i credem c\u0103 \u00een viitor ne a\u0219teapt\u0103 noi descoperiri \u0219i inova\u021bii. Dar de ce suntem at\u00e2t de \u00eencrez\u0103tori \u00een acest lucru? C\u00e2nd am \u00eenceput s\u0103 avem credin\u021b\u0103 \u00een tehnologie \u0219i \u00een metodele \u0219tiin\u021bifice? Ce a cauzat acest lucru?
\n<\/a><\/noindex>
\n\u00cen opinia mea, Yuval Noah Harari abordeaz\u0103 aceste \u00eentreb\u0103ri \u00een detaliu \u00een cartea sa \"Sapiens: O scurt\u0103 istorie a omenirii\" (consider c\u0103 ar trebui citit\u0103 de fiecare sapiens). Prin urmare, acest text se va baza \u00een mare parte pe unele dintre observa\u021biile sale.<\/p>\n

Fraza care a schimbat totul<\/h2>\n

\nDe-a lungul istoriei sale, oamenii au \u00eenregistrat constant observa\u021bii empirice, dar valoarea acestora era sc\u0103zut\u0103, deoarece oamenii credeau c\u0103 toate cuno\u0219tin\u021bele cu adev\u0103rat necesare au fost deja ob\u021binute de la filosofii \u0219i profe\u021bii antici. Timp de secole, cea mai important\u0103 modalitate de a dob\u00e2ndi cuno\u0219tin\u021be a fost considerat\u0103 studierea \u0219i \u00eendeplinirea tradi\u021biilor existente. De ce s\u0103 ne pierdem timpul \u00een c\u0103utarea de noi r\u0103spunsuri, c\u00e2nd deja avem r\u0103spunsuri la toate \u00eentreb\u0103rile?<\/p>\n

Respecting traditions was the only chance to regain a glorious past. Inventions could only slightly improve traditional ways of life, but they did not aim to challenge the traditions themselves. Because of this reverence for the past, many ideas and inventions were viewed as expressions of pride and were discarded from the start. If even the great philosophers and prophets of the past failed to solve the problem of hunger and morality, what hope do we have?<\/p>\n

Many likely know the stories of Icarus, the Tower of Babel, or the Golem. They taught that any attempt to exceed the limits assigned to humanity would have terrifying consequences. If you lacked certain knowledge, you would probably turn to a wiser person rather than trying to find answers on your own. Moreover, curiosity (remember 'eat the little apple') was not highly regarded in some cultures.<\/p>\n

No one needed to discover what no one knew before. Why should I delve into the workings of a spider's web or the function of our immune system, if ancient sages and scholars deemed it unimportant and did not write about it?<\/p>\n

As a result, for a long period, people lived within this vacuum of traditions and ancient knowledge, not even realizing how limited their worldview was. But then we made one of the most significant discoveries that sparked the scientific revolution \u2014 ignorance. 'I don\u2019t know' is perhaps one of the most important phrases in our history, prompting us to seek answers. The thought that there are unknown answers to the most critical questions led us to change our attitude towards existing knowledge.<\/p>\n

The lack of answers was viewed as a sign of weakness, and this position has not disappeared. Some people still refuse to acknowledge their ignorance on certain issues and present themselves as 'experts' just to avoid being perceived as weak. If even modern people find it challenging to say 'I don\u2019t know', it's hard to imagine how it was in a society where answers to all questions were already provided.<\/p>\n

How ignorance has expanded our world<\/h2>\n

\nDesigur, afirma\u021biile despre ignoran\u021ba uman\u0103 au existat \u0219i \u00een vremuri antice. E suficient s\u0103 ne amintim de expresia \u201c\u0218tiu c\u0103 nu \u0219tiu nimic\u201d, atribuit\u0103 lui Socrate. Dar recunoa\u0219terea \u00een mas\u0103 a ignoran\u021bei, care a dus la o pasiune pentru descoperiri, a ap\u0103rut pu\u021bin mai t\u00e2rziu \u2014 odat\u0103 cu descoperirea unui \u00eentreg continent, pe care din \u00eent\u00e2mplare sau din gre\u0219eal\u0103 l-au numit \u00een onoarea c\u0103l\u0103torului Amerigo Vespucci.<\/p>\n

Iat\u0103 harta lui Fra Mauro, realizat\u0103 \u00een anii 1450 (varianta inversat\u0103, care este obi\u0219nuit\u0103 ochiului modern). Arat\u0103 at\u00e2t de detaliat, \u00eenc\u00e2t se creeaz\u0103 impresia c\u0103 europenii cunosc deja fiecare col\u021bi\u0219or al lumii. \u0218i cel mai important \u2014 niciun loc alb.<\/p>\n

\"Momentul
\nDar apoi, \u00een 1492, Cristofor Columb, care a avut dificult\u0103\u021bi \u00een a g\u0103si sus\u021bin\u0103tori pentru c\u0103l\u0103toria sa \u00een c\u0103utarea unei c\u0103i vestice c\u0103tre India, a plecat din Spania pentru a-\u0219i transforma ideea \u00een realitate. Dar a avut loc ceva \u0219i mai grandios: pe 12 octombrie 1492, vigilen\u021ba de pe nava \u201cPinta\u201d a strigat \u201cP\u0103m\u00e2nt! P\u0103m\u00e2nt!\u201d \u0219i lumea nu a mai fost aceea\u0219i. Nimeni nu se g\u00e2ndea s\u0103 descopere un \u00eentreg continent. Columb s-a ag\u0103tat de ideea c\u0103 acesta este doar un mic arhipelag la est de India, p\u00e2n\u0103 la sf\u00e2r\u0219itul vie\u021bii sale. G\u00e2ndul c\u0103 a descoperit un continent nu putea p\u0103trunde \u00een mintea sa, la fel ca \u0219i la mul\u021bi dintre contemporanii s\u0103i.<\/p>\n

De-a lungul multor secole, marii g\u00e2nditori \u0219i oameni de \u0219tiin\u021b\u0103 vorbeau doar despre Europa, Africa \u0219i Asia. Oare autorit\u0103\u021bile s-au \u00een\u0219elat \u0219i nu aveau \u00eentreaga cunoa\u0219tere? Oare Scripturile Sacre au omis jum\u0103tate din lume? Pentru a merge mai departe, oamenii aveau nevoie s\u0103 rup\u0103 aceste c\u0103tu\u0219e ale tradi\u021biilor str\u0103vechi \u0219i s\u0103 recunoasc\u0103 faptul c\u0103 nu \u0219tiu r\u0103spunsurile la toate \u00eentreb\u0103rile. Trebuie s\u0103 \u00ee\u0219i g\u0103seasc\u0103 singuri r\u0103spunsurile \u0219i s\u0103 descopere lumea din nou.<\/p>\n

Pentru a cuceri noi teritorii \u0219i a domni asupra unor noi \u021b\u0103ri, era nevoie de o cantitate colosal\u0103 de cuno\u0219tin\u021be noi despre flor\u0103, faun\u0103, geografie, cultura aborigenilor, istoria acestor p\u0103m\u00e2nturi \u0219i multe altele. C\u0103r\u021bile vechi \u0219i tradi\u021biile str\u0103vechi nu vor ajuta, este nevoie de o nou\u0103 abordare \u2014 o abordare \u0219tiin\u021bific\u0103.<\/p>\n

Cu timpul, au \u00eenceput s\u0103 apar\u0103 h\u0103r\u021bi cu locuri albe, care atr\u0103geau \u0219i mai mult aventurierii. Un exemplu este harta Salviati din 1525, de mai jos. Nimeni nu \u0219tie ce te a\u0219teapt\u0103 dup\u0103 urm\u0103torul cap, nimeni nu \u0219tie ce nou vei descoperi \u0219i c\u00e2t de util va fi acest lucru pentru tine \u0219i societate.<\/p>\n

\"Momentul
\nDar aceast\u0103 descoperire nu a schimbat imediat con\u0219tiin\u021ba \u00eentregii umanit\u0103\u021bi. Noile \u021binuturi atr\u0103geau doar europenii. Osmanii erau prea ocupa\u021bi cu extinderea tradi\u021bional\u0103 a influen\u021bei lor prin cucerirea vecinilor, iar chinezilor nu le interesa deloc acest lucru. Nu se poate spune c\u0103 noile \u021binuturi erau at\u00e2t de departe de ei \u00eenc\u00e2t s\u0103 nu poat\u0103 ajunge acolo. Cu 60 de ani \u00eenainte de descoperirea Americii de c\u0103tre Columb, chinezii au ajuns pe coastele de est ale Africii \u0219i aveau tehnologii suficiente pentru a \u00eencepe explorarea Americii. Dar nu au f\u0103cut-o. Poate din cauza faptului c\u0103 aceast\u0103 idee affecta prea mult tradi\u021biile lor \u0219i contravenea lor. La acea vreme, mintea lor nu trecuse \u00eenc\u0103 prin aceast\u0103 revolu\u021bie, iar c\u00e2nd \u0219i osmanii s-au trezit, era deja prea t\u00e2rziu, deoarece europenii fuseser\u0103 deja \u00eenf\u0103ptuit captura unei p\u0103r\u021bi mari din teritorii.<\/p>\n

Cum am \u00eenceput s\u0103 credem \u00een viitor<\/h2>\n

\nDorin\u021ba de a explora poteci necunoscute nu doar pe uscat, ci \u0219i \u00een \u0219tiin\u021b\u0103 \u2014 nu este singura cauz\u0103 pentru care omul modern este at\u00e2t de \u00eencrez\u0103tor \u00een apari\u021bia viitoarelor inova\u021bii. Setea de descoperiri a dat na\u0219tere ideii de progres. Esen\u021ba acestei idei este urm\u0103toarea: dac\u0103 \u00ee\u021bi recuno\u0219ti ignoran\u021ba \u0219i investe\u0219ti \u00een cercetare, lucrurile se vor desf\u0103\u0219ura bine.<\/p>\n

Oamenii care au crezut \u00een ideea progresului au crezut, de asemenea, c\u0103 descoperirile geografice, inven\u021biile tehnice \u0219i dezvoltarea leg\u0103turilor vor permite cre\u0219terea cantit\u0103\u021bii totale de produc\u021bie, comer\u021b \u0219i bog\u0103\u021bie. Noi rute comerciale prin Atlantic puteau aduce profituri f\u0103r\u0103 a submina vechile rute comerciale prin oceanul Indian. Ap\u0103reau noi produse, iar produc\u021bia celor anterioare nu sc\u0103dea. Ideea a dob\u00e2ndit destul de repede o expresie economic\u0103 sub forma cre\u0219terii economiei \u0219i aplic\u0103rii active a creditului.<\/p>\n

\u00cen esen\u021b\u0103, creditul este atragerea banilor din prezent \u00een schimbul viitorului, pe baza presupunerii c\u0103 \u00een viitor vom avea mai mul\u021bi bani dec\u00e2t \u00een prezent. Creditul a existat \u0219i \u00eenainte de revolu\u021bia \u0219tiin\u021bific\u0103, dar problema era c\u0103 oamenii nu voiau s\u0103 ofere sau s\u0103 ia credite, deoarece nu sperau la un viitor mai bun. De obicei, ei credeau c\u0103 ceea ce a fost mai bun era \u00een trecut, iar viitorul putea fi chiar mai r\u0103u dec\u00e2t prezentul. Prin urmare, dac\u0103 \u00een antichitate se acordau credite, acestea erau \u00een mare parte pe termen scurt \u0219i la dob\u00e2nzi foarte mari.<\/p>\n

To\u021bi credeau c\u0103 pl\u0103cinta universal\u0103 este limitat\u0103 \u0219i poate chiar se mic\u0219oreaz\u0103 treptat. Dac\u0103 ai reu\u0219it s\u0103 ob\u021bii o bucat\u0103 mare din pl\u0103cint\u0103, \u00eenseamn\u0103 c\u0103 ai privat pe cineva de aceasta. De aceea, \u00een multe culturi, \u201ea face bani\u201d a fost considerate un lucru p\u0103c\u0103tos. Dac\u0103 un konung scandinav a adunat mai mul\u021bi bani, probabil c\u0103 a efectuat o raid de succes \u00een Anglia \u0219i a confiscat o parte din resursele lor. Dac\u0103 magazinul t\u0103u genereaz\u0103 profituri mari, \u00eenseamn\u0103 c\u0103 ai luat bani de la un competitor. Nu conteaz\u0103 cum \u00eemp\u0103r\u021bi pl\u0103cinta, nu va deveni mai mare.<\/p>\n

Creditul este diferen\u021ba \u00eentre ceea ce exist\u0103 acum \u0219i ceea ce va fi mai t\u00e2rziu. Dac\u0103 pl\u0103cinta este aceea\u0219i \u0219i nu exist\u0103 nicio diferen\u021b\u0103, care este sensul acord\u0103rii creditului? Drept rezultat, noi \u00eentreprinderi au fost aproape inexistente, iar economia stagna. \u0218i deoarece economia nu cre\u0219tea, nimeni nu credea \u00een cre\u0219terea ei. A rezultat un cerc vicios care a durat secole \u00eentregi.<\/p>\n

Dar odat\u0103 cu apari\u021bia de noi pie\u021be, de noi gusturi, de noi descoperiri \u0219i inova\u021bii, pl\u0103cinta a \u00eenceput s\u0103 creasc\u0103. Acum oamenii au avut posibilitatea de a se \u00eembog\u0103\u021bi nu doar lu\u00e2nd de la vecinul lor, mai ales dac\u0103 creezi ceva nou.<\/p>\n

Acum ne afl\u0103m din nou \u00eentr-un cerc vicios, bazat pe credin\u021ba \u00een viitor. Progresul constant \u0219i cre\u0219terea continu\u0103 a pl\u0103cintei genereaz\u0103 \u00eencredere \u00een viabilitatea acestei idei. \u00cencrederea genereaz\u0103 credit, creditul duce la cre\u0219terea economiei, cre\u0219terea economiei genereaz\u0103 credin\u021ba \u00een viitor. C\u00e2nd credem \u00een viitor, ne \u00eendrept\u0103m spre progres.<\/p>\n

Ce s\u0103 a\u0219tept\u0103m mai departe?<\/h2>\n

\nAm \u00eenlocuit un cerc vicios cu altul. E bun sau r\u0103u, fiecare poate determina singur. Dac\u0103 \u00eenainte stagnam, acum alerg\u0103m. Alerg\u0103m tot mai repede \u0219i nu ne putem opri, pentru c\u0103 inima ne bate at\u00e2t de repede, \u00eenc\u00e2t ni se pare c\u0103 va ie\u0219i din piept dac\u0103 ne oprim. De aceea, nu doar c\u0103 avem \u00eencredere \u00een inova\u021bii, dar nu ne putem permite s\u0103 nu credem \u00een ele.<\/p>\n

Acum ne \u00eendrept\u0103m \u00eenainte, cu speran\u021ba c\u0103 aceasta va \u00eembun\u0103t\u0103\u021bi via\u021ba genera\u021biilor viitoare, va face via\u021ba noastr\u0103 mai confortabil\u0103 \u0219i mai sigur\u0103. \u0218i credem c\u0103 inova\u021biile vor putea sau cel pu\u021bin vor \u00eencerca s\u0103 fac\u0103 fa\u021b\u0103 acestei provoc\u0103ri.<\/p>\n

Nu se \u0219tie c\u00e2t de departe ne va duce aceast\u0103 idee de progres. Poate c\u0103, \u00een timp, inima noastr\u0103 nu va rezista la un asemenea efort \u0219i ne va face s\u0103 ne oprim. Poate c\u0103 vom continua s\u0103 alerg\u0103m cu o vitez\u0103 at\u00e2t de mare \u00eenc\u00e2t ne vom putea ridica \u0219i ne vom transforma \u00eentr-un tip complet nou, pe care va fi greu s\u0103-l numim om \u00een forma sa actual\u0103. Iar acest tip va construi un nou cerc \u00eenchis de idei, care ne este \u00een continuare incomprehensibil.<\/p>\n

Arma cea mai important\u0103 a omului a fost \u00eentotdeauna dou\u0103 lucruri - idei \u0219i mituri. Ideea de a lua un b\u0103\u021b, ideea de a construi o institu\u021bie precum statul, ideea de a folosi bani, ideea de progres - toate acestea formeaz\u0103 abordarea noastr\u0103. Mitul drepturilor omului, mitul zeilor \u0219i al religiilor, mitul na\u021bionalit\u0103\u021bii, mitul unui viitor str\u0103lucit - toate acestea sunt menite s\u0103 ne uneasc\u0103 \u0219i s\u0103 consolideze puterea abord\u0103rii noastre. Nu \u0219tiu dac\u0103 vom folosi aceast\u0103 arm\u0103 \u00een continuare pe parcursul maratonului nostru, dar cred c\u0103 va fi foarte greu de \u00eenlocuit.
\n
Sursa: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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