{"id":33767,"date":"2019-10-31T21:54:35","date_gmt":"2019-10-31T18:54:35","guid":{"rendered":"https:\/\/prohoster.info\/blog\/predikaty-informatsionnoj-nadezhdy\/"},"modified":"2019-10-31T21:54:35","modified_gmt":"2019-10-31T18:54:35","slug":"predikaty-informatsionnoj-nadezhdy","status":"publish","type":"post","link":"https:\/\/prohoster.info\/ro\/blog\/news\/predikaty-informatsionnoj-nadezhdy","title":{"rendered":"Predicte de fiabilitate informa\u021bional\u0103","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Ceva nou ia na\u0219tere \u00een ad\u00e2ncurile c\u0103lcatelor c\u0103r\u0103ri. Solul cultural b\u0103t\u0103torit \u0219i zdrobit, din care p\u0103rea c\u0103 a fost r\u0103pit tot aerul, este gata s\u0103 \u00ee\u0219i \u00eendeplineasc\u0103 ceea ce \u0219tie s\u0103 fac\u0103 cel mai bine \u2013 a pune totul la locul s\u0103u, cu o dragoste matern\u0103. \u00cenceput ca jocuri intelectuale ale unui singur juc\u0103tor, preluat de necesit\u0103\u021bi istorice, beneficiind de binecuv\u00e2ntarea financiar\u0103 a Mecanismului mondial, ceva care, \u00een genunchi, prime\u0219te puterea \u0219i dreptul de a avea o voce sociocultural\u0103, filosofic\u0103 \u0219i tehnic\u0103, \u00eencep\u00e2nd s\u0103 participe la solu\u021bionarea problemelor cheie pe scena epocal\u0103. \u00cen fa\u021ba noastr\u0103 se afl\u0103 o Fiin\u021b\u0103 calitativ nou\u0103, dezvoltat\u0103 \u00een s\u00e2nul celei vechi, \u00eempletit\u0103 \u00een carnea acesteia, dar intr\u00e2nd, totu\u0219i, \u00een r\u00e2ndurile Rezisten\u021bei fa\u021b\u0103 de p\u0103rintele s\u0103u. Sf\u00e2rtecat\u0103 din toate p\u0103r\u021bile de cei care, conform destinului s\u0103u genetic, v\u0103d \u00een ea doar un mijloc, obiectul inten\u021biei noastre lupt\u0103 pentru a fi recunoscut ca scop, form\u00e2ndu-\u0219i demnitatea sociocultural\u0103 proprie. Putem doar s\u0103 presupunem, mai des \u2013 s\u0103 fantaz\u0103m, despre influen\u021ba pe care noua putere o va avea asupra tabloului viitorului. Acum, totu\u0219i, \u00eei asociem cuv\u00e2ntul \u2013 vis, care prin unele manifest\u0103ri ale sale a devenit deja realitate.
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\nG\u00e2nditorii utopici, teoretiz\u00e2nd juc\u0103u\u0219, au pictat imagini minunate ale viitorului: a treia val, societatea postindustrial\u0103, \u00een sf\u00e2r\u0219it, societatea informa\u021bional\u0103. Multe dintre cele scrise s-au lovit de zidurile solide ale turnurilor babelice mondiale. Utopia este o inven\u021bie de ne\u00een\u021beles, dar nu ne limit\u0103m doar la asta: ideile utopi\u0219tilor nu sufer\u0103 un colaps total \u2013 noua putere \u00eentr-adev\u0103r declan\u0219eaz\u0103 o schimbare for\u021bat\u0103 a mai multor modele spirituale tradi\u021bionale ale umanit\u0103\u021bii din secolul XX. <\/p>\n

Cu neutralitatea sa caracteristic\u0103, \u00eent\u00e2lnindu-se cu Omul pe o aren\u0103 istoric\u0103 concret\u0103, informatisation aduce at\u00e2t avantaje, c\u00e2t \u0219i probleme - provoc\u0103ri - pentru contemporaneitate. Acestea din urm\u0103, acceptate \u0219i meticulos dezvoltate, sunt \u00een afara recenziei actuale. Acum ne intereseaz\u0103 primele. Exercit\u00e2nd una dintre func\u021biile sale - aceea de a fi un instrument \u0219i a se desf\u0103\u0219ura \u00een raport cu exteriorul, for\u021bele informatisation \u00ee\u0219i dezvolt\u0103 evolutiv componenta intern\u0103, cu valorile, ideologia, mitologia, arhetipurile \u0219i magia care \u00eei sunt specifice, \u00een cele mai generale forme, - cultura. Aici g\u0103sim valoarea sa intrinsec\u0103. Aici g\u0103sim solul moale. \u0218i aici se sub\u021biaz\u0103 p\u00e2nza aservit\u0103 a orizontului jocului iluzoriu al libert\u0103\u021bii. Lumea informa\u021bional\u0103 este rezultatul unei produc\u021bii aproape artisanale, membrii c\u0103reia, la \u00eenceputul c\u0103l\u0103toriei lor, pe fundalul distan\u021b\u0103rii clare fa\u021b\u0103 de exterior, surprinderea acestuia \u00een conturul redundan\u021bei, \u00een interiorul cercului lor reprimat, au format cursiv o densitate extrem de ridicat\u0103 de substan\u021b\u0103 str\u0103in\u0103, dob\u00e2ndind imaginea nebunilor urbani, devenind o (supra)cultur\u0103 ironic\u0103 \u0219i deta\u0219at\u0103. <\/p>\n

Sfera produc\u021biei informatizate este inevitabil influen\u021bat\u0103 de for\u021be externe, greu de controlat \u2014 o ma\u0219in\u0103rie a eficien\u021bei de produc\u021bie care a devenit aproape necontrolabil\u0103. Totu\u0219i, structura intern\u0103, av\u00e2nd o complexitate unic\u0103, r\u0103d\u0103cinat\u0103 \u00een marjinalitate \u0219i, departe de a fi anarhic\u0103, reu\u0219e\u0219te s\u0103 g\u0103seasc\u0103 for\u021bele necesare pentru a se opune subordon\u0103rii sistemice. Cu tinere\u021bea sa caracteristic\u0103, \u00ee\u0219i desf\u0103\u0219oar\u0103 activit\u0103\u021bile pe scena deciziilor mari, aproape planetare \u0219i, f\u0103r\u0103 \u00eendoial\u0103, istorice. Cultura industrial\u0103 tradi\u021bional\u0103 a Noului Timp, av\u00e2nd con\u0219tien\u021ba unit\u0103\u021bii \u0219i centrului s\u0103u, calea sa unic\u0103, a crescut \u0219i s-a extins pe parcursul mai multor secole, ocup\u00e2nd mai mult spa\u021biu, consum\u00e2nd mai mult\u0103 p\u0103m\u00e2nt, utiliz\u00e2nd mai multe resurse periferice de interes restr\u00e2ns. Aceast\u0103 cultur\u0103 are o tendin\u021b\u0103 interpretativ\u0103 spre desf\u0103\u0219urarea cantitativ\u0103. De aceea, o numim cultur\u0103 cantitativ\u0103. Ro\u021bile unei astfel de ma\u0219ini sunt str\u00e2nse, se rotesc rapid \u0219i, mult timp, din iner\u021bie, vor continua s\u0103 macine combustibilul s\u0103u, inclusiv pe cel al omului, transform\u00e2nd totul \u00een praf \u2013 de\u0219euri tehnice ale activit\u0103\u021bii vitale. \u00cens\u0103 genera\u021bia noastr\u0103 este atras\u0103 de o alt\u0103 produc\u021bie, un alt om, o alt\u0103 cultur\u0103 \u2013 o cultur\u0103 calitativ\u0103, \u00een care expansiunea este \u00eenlocuit\u0103 de aprofundare, \u00abspiritualizare\u00bb. Explor\u00e2nd aceea\u0219i sol, \u00een locuri unde, dup\u0103 triumfurile trecutului, a r\u0103mas p\u0103m\u00e2nt ars, construie\u0219te noul s\u0103u Cl\u0103dire, f\u0103r\u0103 iluzii oarbe de dominare asupra naturii, ci mai cur\u00e2nd \u2013 o crea\u021bie mai profund\u0103 (informatizat\u0103) a leg\u0103turilor \u00abvii\u00bb. <\/p>\n

Provoc\u0103rile noii culturi sunt extrem de complexe, deoarece aceasta interac\u021bioneaz\u0103 cu mo\u0219tenirea trecutului \u2013 cu criza sociocultural\u0103 a secolului XX, generat\u0103 \u00een ad\u00e2ncurile unei epoci pozitiviste (a\u0219a cum vor concluziona mai t\u00e2rziu unii \u2013 naiv\u0103), cu aliene \u0219i disocieri \u00eenso\u021bitoare: de rezultatele muncii sale, de colectivul de munc\u0103, de leg\u0103turile sociale \u0219i multe altele. \u00cenc\u0103rc\u0103tura intelectual-spiritual\u0103 este str\u00e2ns legat\u0103 de abundan\u021ba resurselor, dintre care timpul joac\u0103 un rol cheie: aici se r\u0103d\u0103cin\u0103 culturile umanit\u0103\u021bii, at\u00e2t materiale, c\u00e2t \u0219i spirituale, ce au putut s\u0103 se dezvolte doar \u00een acele momente c\u00e2nd \u00eentreb\u0103rile legate de supravie\u021buire (at\u00e2t biologic\u0103, c\u00e2t \u0219i sociocultural\u0103; at\u00e2t fiziologic\u0103, c\u00e2t \u0219i psihologic\u0103) au fost temporizate. Progresul se desf\u0103\u0219oar\u0103 pe un teren liber de necesitatea de baz\u0103 a vie\u021bii. <\/p>\n

\u00cenc\u0103 foarte recent, clasele contrastante \u2013 \u00een\u0103l\u021bimi purt\u0103toare ale energiei spirituale \u2013 stabileau constructiv ritmul spiritual, r\u0103sp\u00e2ndind vibra\u021biile sale \u00een mediul extern. Acestea erau caracterizate printr-o anumit\u0103 lenevire \u0219i \u201eplictiseal\u0103 existen\u021bial\u0103\u201d, care, de altfel, este \u0219i specific\u0103 omului din secolul XXI. \u00centrebarea este cum s\u0103 facem fa\u021b\u0103 inevitablei dinamici sublimative pulsante. Prezen\u021ba resurselor diverse \u00een exces a generat excese \u00een sens biologic. Aceasta, ca superstructur\u0103, reprezint\u0103 \u00eens\u0103\u0219i Fiinta Uman\u0103. Tragismul const\u0103 \u00een faptul c\u0103 semnele de distinc\u021bie au dat startul procesului de deschidere a pr\u0103pastiei, care a continuat abrupt \u00een ultimele secole. \u0218i omul este nevoit s\u0103 pl\u0103teasc\u0103 pentru aceasta: acum pr\u0103pastia nu este doar \u00eenaintea sa, ci \u0219i \u00een interiorul s\u0103u. <\/p>\n

Cultura intern\u0103 a proceselor de produc\u021bie din era informa\u021bional\u0103, limitat\u0103 \u0219i realizabil\u0103, dar ferm\u0103 \u00een lupta cu modelele consacrate ale trecutului. Specificitatea produc\u021biei, datorit\u0103 tineretului s\u0103u natural, readuce \u00een vocabularul uman conceptul de redundan\u021b\u0103, oferind \u00een practica (nostalgic\u0103) ocazia de a cunoa\u0219te caracterul s\u0103u creativ. Se accentueaz\u0103 valoarea rela\u021biilor sociale \u00een interiorul proceselor de produc\u021bie. Se activeaz\u0103 mecanismul ruginit al clarific\u0103rii centrifugale a generalului: scopuri \u0219i obiective \u2013 cu adev\u0103rat oaspe\u021bi rari ai modernit\u0103\u021bii(1). Puterea constr\u00e2ngerii de a \u201ese \u00eentoarce la perete\u201d \u0219i de a \u201ese concentra pe un punct\u201d sl\u0103be\u0219te. A privi \u00een jur devine permisibil \u2013 pentru aceasta apare timp. Se produce \u201eremeselizarea\u201d culturii de produc\u021bie, care intr\u0103 \u00een lupt\u0103 cu con\u0219tiin\u021ba locului ocupat de procesele de munc\u0103, care, din punct de vedere temporal, au majoritar un rol formativ \u00een graficul vital-psihic \u2013 \u201efort\u0103rea\u021ba de acas\u0103\u201d r\u0103m\u00e2ne \u00een afara actualului topos. <\/p>\n

(1) Unii dintre noi am avut chiar norocul s\u0103 vedem ceva, asem\u0103n\u0103tor cu Ideala.<\/p>\n

\u00cen secolele XIX \u2013 XX, \u00een\u021belegerea casei \u0219i muncii intr\u0103 \u00eentr-o rela\u021bie conflictual\u0103 acerb\u0103 \u2013 aceste for\u021be se afl\u0103 de o parte \u0219i de alta a baricadei, adesea ajung\u00e2nd la acte de violen\u021b\u0103. Prin trucuri socioculturale accesibile, omul cur\u0103\u021b\u0103 spa\u021biul de acas\u0103 de orice semne ale procesului de munc\u0103, astfel \u00eenc\u00e2t nimic s\u0103 nu-i aminteasc\u0103 de acel aspect special, adesea extrem de negativ al muncii din epoca form\u0103rii \u0219i desf\u0103\u0219ur\u0103rii capitalismului. A trecut vremea casei-loc de munc\u0103, iar \u00eentre cele dou\u0103 institu\u021bii sociale fundamentale \u2013 familia \u0219i profesia \u2013 se formeaz\u0103 un prag, at\u00e2t teritorial, c\u00e2t \u0219i psihologic. <\/p>\n

Dar psihologia uman\u0103 se schimb\u0103. Aceste schimb\u0103ri nu se limiteaz\u0103 doar la atitudinea fa\u021b\u0103 de munc\u0103, ci \u0219i la ceea ce se afl\u0103 \u00een cele opuse scale ale echilibrului, \u00een \u00eencerc\u0103ri dureroase, \u0219i, s\u0103 recunoa\u0219tem, rareori cu succes, de a echilibra o persoan\u0103 instabil\u0103. Schimb\u0103rile afecteaz\u0103 \u0219i timpul liber. O persoan\u0103 care se plictise\u0219te ritualic la locul de munc\u0103 (\u201epersoana plictisit\u0103\u201d, \u201ef\u0103ptura care se plictise\u0219te\u201d), \u201easubiectiv\u201d, nevoia cosmic\u0103 \u0219i alieneaz\u0103, for\u021bat\u0103 s\u0103 fie aici \u00eempotriva voin\u021bei sale, deta\u0219at\u0103 \u0219i confuz\u0103, acumuleaz\u0103 o plictiseal\u0103 cotidian\u0103, a\u0219tept\u00e2nd ca \u201etoate acestea s\u0103 se termine\u201d. Este un cerc vicios care men\u021bine omul prin furtul abunden\u021bei sale \u2013 combustibilul dezvolt\u0103rii, programat astfel \u00eenc\u00e2t s\u0103 nu par\u0103 un \u00een\u0219el\u0103tor: o s\u0103pt\u0103m\u00e2n\u0103 terifiant\u0103 se \u00eencheie, se apropie sf\u00e2r\u0219itul muncii for\u021bate \u0219i timpul corect\u0103rii, pl\u0103m\u00e2nii se umplu cu aer proasp\u0103t, \u0219i pare c\u0103 totul \u00eenceteaz\u0103 s\u0103 mai fie at\u00e2t de lipsit de sens \u2013 r\u0103sare o speran\u021b\u0103 interioar\u0103 \u2013 \u201eprea uman\u0103\u201d pentru a nu se concretiza \u00een carnea necesit\u0103\u021bii. Aceast\u0103 energie \u2013 energia necesit\u0103\u021bii, f\u0103r\u0103 a putea fi distribuit\u0103 uniform, se concentreaz\u0103 str\u00e2ns \u0219i for\u021bat \u00een raport temporal, transform\u00e2ndu-se \u00eentr-un amalgam de motiva\u021bie \u0219i voin\u021b\u0103. A\u0219a c\u0103, nu va fi surprinz\u0103tor faptul c\u0103 situa\u021bia ajunge \u00een locuri care ies de sub controlul uman, ating\u00e2nd extremit\u0103\u021bi, manifest\u00e2ndu-se \u00een forme radicale \u0219i marginale de intoxica\u021bie narctic\u0103, alcoolic\u0103, fanat medicinal\u0103, \u0219i roluri? Ne \u00eentreb\u0103m de sens \u0219i, neav\u00e2nd r\u0103spunsuri, rapid \u00eenlocuim cu surrogat, umpl\u00e2ndu-ne p\u00e2n\u0103 la refuz \u00eemprejurimile noastre materialiste. <\/p>\n

Cultura produc\u021biei informatizate este prima for\u021b\u0103 global\u0103 ap\u0103rut\u0103 \u00een ultimii c\u00e2\u021biva secole care contest\u0103 profund \u00eenr\u0103d\u0103cinata cultur\u0103 a muncii contemporane. Efectu\u00e2nd o filtrare intern\u0103 a tinere\u021bii, at\u00e2t a min\u021bii, c\u00e2t \u0219i a spiritului, se str\u0103duie\u0219te s\u0103 exclud\u0103 influen\u021ba \u00eembr\u0103\u021bi\u0219\u0103rilor trecutului \u2013 epocile anterioare, at\u00e2t de puternice, c\u00e2t \u0219i de geloase, \u00eendoielnice, \u00eenr\u0103d\u0103cinate, care \u0219optesc manifeste despre bog\u0103\u021bii, c\u0103z\u00e2nd ca un greu povar\u0103 pe umerii omului. Tinere\u021bea este piatra de temelie a produc\u021biei informatizate, o re\u021bea care \u00eemplete\u0219te multe dintre cele ce au semnifica\u021bie psihic\u0103. Nu vom putea sc\u0103pa de utilizarea frecvent\u0103 a acestui cuv\u00e2nt.<\/p>\n

Inteligen\u021ba t\u00e2n\u0103r\u0103, nep\u0103s\u0103toare fa\u021b\u0103 de trecut, nu este debitoare \u0219i obligat\u0103, a\u0219a cum \u00eencerc\u0103m s\u0103 ne-o prezent\u0103m. Un b\u0103tr\u00e2n \u00een\u021belept \u00ee\u0219i \u00eentinde m\u00e2inile pentru o \u00eembr\u0103\u021bi\u0219are prietenoas\u0103, p\u0103truns\u0103 de un imn al erudi\u021biei, dar \u0219tim ce se afl\u0103 \u00een spatele acesteia. M\u00e2inile \u00eenapoi! Nu vom fi iar\u0103\u0219i slugile tale. Inteligen\u021ba t\u00e2n\u0103r\u0103 este t\u00e2n\u0103r\u0103 \u00een spirit. Se reg\u0103se\u0219te printre cei asem\u0103na\u021bi, printre cei care merg al\u0103turi. Apreciaz\u0103 leg\u0103turile cu cei care merg al\u0103turi. Comunicare \u2013 este o valoare, at\u00e2ta vreme c\u00e2t exist\u0103 ceva de spus. Tinere\u021bea g\u0103se\u0219te teme de discu\u021bie. Tinere\u021bea dore\u0219te s\u0103 comunice. <\/p>\n

Inima t\u00e2n\u0103r\u0103 a produc\u021biei informatizate re\u00eenvie ceea ce a fost uscat de ani de zile sub soarele arz\u0103tor al cuno\u0219tin\u021belor pozitive, care necesit\u0103 o conformitate continu\u0103 cu logica intern\u0103 a productivit\u0103\u021bii \u2013 leg\u0103turile sociale interne. T\u0103cerea, \u00eenchidera, deta\u0219area, alienarea sunt cu u\u0219urin\u021b\u0103 dep\u0103\u0219ite \u00een cadrul colectivelor. Gustul comunic\u0103rii umane, al comunic\u0103rii vii, \u00ee\u0219i recap\u0103t\u0103 dreptul legitim de a ocupa v\u00e2rful, chiar \u0219i \u00een mijlocul surrogatelor. Socializarea \u00eendulce\u0219te procesele for\u021bate de abandonare a individului pe un teritoriu care pare str\u0103in, neintim, nepersonalizabil, slab controlat \u0219i, din aceast\u0103 cauz\u0103, \u00eenfrico\u0219\u0103tor, ascunz\u00e2nd multe pericole. RUPTURA se sub\u021biaz\u0103, se caut\u0103 un echilibru, extremele se retrag \u00een \u00eentuneric. Munca \u0219i casa, munca \u0219i timpul liber \u2013 nu mai sunt conflictual \u00eendep\u0103rtate, opuse una alteia, iar energia psihic\u0103 nu mai este constr\u00e2ns\u0103, av\u00e2nd posibilitatea de a rezoneze creativ. <\/p>\n

Arta \u2013 barometrul nostru etern al energiei socioculturale \u2013 ne ofer\u0103 argumentul s\u0103u \u2013 un stil arhitectural \u0219i mediu asociat, cu un nume melodios, parc\u0103 extras din ad\u00e2ncuri arhetipale pentru a construi poduri \u00eentre cele dou\u0103 substan\u021be \u2013 \u00abhigh-tech\u00bb, care sfideaz\u0103 o tradi\u021bie \u00eendelungat\u0103 de delimitare a spa\u021biilor de acas\u0103 \u0219i de lucru. Acest fenomen nu este str\u0103in spiritului intern al produc\u021biei informatizate. Motivul este exact ceea ce s-a spus mai sus: reducerea pr\u0103pastiei psihologice \u00eentre cele dou\u0103 institu\u021bii. Munca \u00eenglobeaz\u0103 ceea ce a fost prerogativa confortului domestic, iar acas\u0103 se g\u0103se\u0219te aplicarea eficient\u0103 a instrumentelor pentru desf\u0103\u0219urarea proceselor de lucru(2). Cele dou\u0103 sfere, de\u0219i artificiale, dar necesar istorice, au de \u00eenv\u0103\u021bat una de la alta. Pentru epoca informa\u021bional\u0103, a\u0219a cum ni se pare, o astfel de interac\u021biune, penetrarea reciproc\u0103, reprezint\u0103 \u00eenceputul caracteristic.<\/p>\n

(2) \u0218tim c\u0103 tendin\u021ba men\u021bionat\u0103 trebuie privit\u0103 din multiple perspective. Dar o astfel de analiz\u0103 nu este sarcina lucr\u0103rii de fa\u021b\u0103. Aici, argumentul este folosit pentru a dovedi par\u021bial ceea ce este subliniat \u00een mod repetat. <\/p>\n

Declarata \u201ecalitate\u201d a culturii informatiz\u0103rii se realizeaz\u0103 \u00een cadrul unui alt proiect, nu exclusiv, dar totu\u0219i specific, care f\u0103r\u0103 rezerve dep\u0103\u0219e\u0219te radical str\u0103in\u0103tatea sferei domestice \u0219i a muncii una fa\u021b\u0103 de cealalt\u0103 \u2013 munca \u00een spa\u021biul de acas\u0103. Supun\u00e2ndu-se cu stricte\u021be cerin\u021belor manifestelor de produc\u021bie, omul nu mai trebuie s\u0103 fie la ma\u0219in\u0103, ca acum trei secole, sau s\u0103 fie prezent \u00een birou, ca acum un secol. Schimb\u0103rile profunde \u00een produc\u021bie \u0219i tehnologie au dus la faptul c\u0103 obiectul de baz\u0103 se supune unei activit\u0103\u021bi ra\u021bionale pe c\u0103i energetice complet diferite, prin care intrarea nu mai este un sistem mecanic greu, ci un sistem alternativ mai compact \u2013 electronic, computerizat \u2013 care se \u00eencadreaz\u0103 liber \u00een spa\u021biul de acas\u0103. Modelul caracteristic pentru produc\u021bia artizanal\u0103 din trecut \u00ee\u0219i rec\u00e2\u0219tig\u0103 relevan\u021ba pe o funda\u021bie modern\u0103 nou\u0103, semnific\u00e2nd schimb\u0103ri \u00een con\u0219tiin\u021ba uman\u0103.<\/p>\n

Fundal socio-cultural istoric, \u00een care se desf\u0103\u0219oar\u0103 for\u021ba descris\u0103 de noi, se caracterizeaz\u0103 printr-o criz\u0103, cu o ne\u00eencredere pronun\u021bat\u0103 \u00een logica reducerilor aplicate: pentru descrierea sa, departe de a fi \u00eentotdeauna potrivite, nu \u00eentotdeauna sunt suficiente trucuri sistematice, ra\u021bionale \u0219i, prin urmare, \u00een tradi\u021bia actual\u0103, dehumanizante. Criza necesit\u0103 o descriere diferit\u0103, greu de exprimat \u00een cuvinte, deoarece este imposibil s\u0103 exprim\u0103m clar omul \u2014 acea baz\u0103 dinamic\u0103, care serve\u0219te ca identitate cuv\u00e2ntului 'tot'. Nu vom repeta gre\u0219elile grave ale trecutului \u0219i nu ne vom refuza \u00eencercarea de a oferi o anumit\u0103 explica\u021bie cititorului. Epoca noastr\u0103 este o epoc\u0103 a m\u0103\u0219tilor lipite de moarte, a valorilor- Chimera, a fr\u0103m\u00e2nt\u0103rilor informa\u021bionale, a modelor sporadice controlate care prind via\u021b\u0103 \u0219i a luptei ve\u0219nice pentru via\u021b\u0103. Aceasta este o epoc\u0103 \u00een care, \u00een momente rare de sl\u0103bire a str\u00e2ngerii mecanice, ne scufund\u0103m \u00een visele despre razele solare, care ard curajos acumul\u0103rile de secole, formate din loviturile biciului, p\u00e2n\u0103 la carnea vital\u0103 \u0219i curat\u0103 a umanit\u0103\u021bii. Sentimentul de total\u0103 v\u00e2nzare este unul dintre principiile cheie ale intelectualilor contemporani, care prin toate ritualurile lor juvenile \u0219i, uneori, marginale, impregnate de structuri contradictorii, se dezic de un astfel de eticheta. <\/p>\n

Totul se vinde, totul s-a v\u00e2ndut, chiar \u0219i cu reduceri mari de duminic\u0103. Apocalipsa mult a\u0219teptat\u0103, promis\u0103, se apropie. Mecanismele socio-culturale \u2013 frumuse\u021bea, arta, creativitatea, individualitatea \u2013 c\u00e2ndva apelate la rezisten\u021b\u0103, acum se afl\u0103 dincolo, \u00een spatele vitrinelor de sticl\u0103, \u00een reflexia c\u0103rora este ascuns, dar vizibil chipul \u00een\u021beleptului b\u0103tr\u00e2n. For\u021ba, pe care s-au pus mari speran\u021be timp de c\u00e2teva secole, din care cele mai str\u0103lucite min\u021bi ale umanit\u0103\u021bii au extras esen\u021ba, care a fost chemat\u0103 s\u0103 construiasc\u0103 \u0219i s\u0103 uneasc\u0103, a devenit un lot de v\u00e2nzare, accesibil unui num\u0103r limitat de cump\u0103r\u0103tori. Vorbim despre ra\u021biune.<\/p>\n

Ra\u021biunea, ca for\u021b\u0103 cheie \u00een solu\u021bionarea problemelor ontologice, gnoselogice, precum \u0219i etico-estetice, nu a justificat istoric toate a\u0219tept\u0103rile depuse asupra ei \u0219i, \u00een cele din urm\u0103, s-a aflat \u00een subordonare timid\u0103 fa\u021b\u0103 de for\u021bele care, nu cu mult timp \u00een urm\u0103, p\u0103\u0219eau prietene\u0219te al\u0103turi de ea. A fost necesar\u0103 o anchet\u0103 \u00eendelungat\u0103(3) pentru a dezv\u0103lui limitele fundamentale ale ra\u021biunii \u2013 fericirea fiind c\u0103 aceasta este chiar cheia \u00een aceast\u0103 chestiune. Rezultatul a fost o \u00eendoial\u0103 profund\u0103 \u00een puterea cunoa\u0219terii ra\u021bionale, uneori apuc\u00e2ndu-se de o negare fanatic\u0103 \u0219i o rebeliune \u00eenver\u0219unat\u0103. \u00cens\u0103 omului \u00eei este caracteristic s\u0103 \u00eencerce, s\u0103 depun\u0103 eforturi \u0219i s\u0103 spere. \u0218i acum, a\u0219a cum s-a \u00eent\u00e2mplat nu o dat\u0103, suntem martorii unei alte \u00eencerc\u0103ri \u201ede \u00eenalt\u0103 tehnologie\u201d de a restabili statutul creator al ra\u021biunii pe fundamentul unei noi epoci informa\u021bionale, care, potrivit considera\u021biilor noastre, este suficient de fertil\u0103 pentru germenii intelectuali. Cel pu\u021bin, trebuie s\u0103 men\u021bion\u0103m c\u0103 produc\u021bia informa\u021bional\u0103 este o produc\u021bie intelectual\u0103, care accept\u0103 cu c\u0103ldur\u0103 ra\u021bionalitatea \u00een nara\u021biunea sa(4). Speran\u021ba noastr\u0103 este c\u0103 \u0219i omul din aceast\u0103 produc\u021bie nu va fi str\u0103in de caracterul intelectual al integrarea \u00een via\u021b\u0103, a tr\u0103irilor acesteia. Esen\u021ba const\u0103 \u00een prezen\u021ba ferm\u0103 a unor premise. \u00cen timp ce, pe parcursul \u00eentregii istorii a umanit\u0103\u021bii, pe calea multipl\u0103 a balan\u021bei sunt aruncate, de fiecare dat\u0103 (uneori foarte brusc), r\u0103spunsuri existen\u021biale, solu\u021bii, sisteme \u0219i modele, care nu mai pot fi \u0219terse de pe paginile c\u0103r\u021bii umane, immanent con\u021binute \u00een viitor, acum se propune un alt supplement, un alt contrabalans \u00een complexa re\u021bea de rela\u021bii. Nimic nu va \u00eentrece rezultatele (iar unii vor spune \u2013 succesurile) secolului XX, nimeni nu va \u201ejustifica\u201d \u0219i nu va \u00eentoarce \u00eenapoi secolul XVII, nimeni nu va reveni \u00een secolul X. Cu toate acestea, a\u0219tept\u0103m rena\u0219terea a ceva ce deja este familiar omului. \u0218i, dup\u0103 p\u0103rerea noastr\u0103, aceast\u0103 familiarizare este trist\u0103. A\u0219tept\u0103m cu speran\u021b\u0103 c\u0103, fiind un supplement, o clarificare, o l\u0103murire \u2013 un aer proasp\u0103t \u2013 lucrurile se vor desf\u0103\u0219ura diferit. Speran\u021ba noastr\u0103 este c\u0103 ra\u021biunea, a\u0219ezat\u0103 confortabil \u00een s\u00e2nul sferei interne informa\u021bionale, cu o prindere prietenoas\u0103 va cuprinde omul care alunec\u0103 \u00een extrem\u0103 \u2013 \u00een mla\u0219tinile infinite ale siluetelor subcon\u0219tiente \u0219i ira\u021bionale.<\/p>\n

(3) Este remarcabil c\u0103 momentul \u00eenceperii investiga\u021biei coincide aproximativ cu apari\u021bia fenomenului numit scientocentrism.
\n(4) Un fel de semn \u0219i, \u00een acela\u0219i timp, un catalizator pentru acest proces este \u00eenflorirea a\u0219a-zisei \u0219tiin\u021be populare, \u00een care misterele constructelor \u0219tiin\u021bifice elitiste sunt prezentate, de\u0219i \u00eentr-o form\u0103 foarte simplificat\u0103, dar conform\u0103 cu spiritul vremii, ceea ce, totu\u0219i, nu \u00eempiedic\u0103 unii oameni s\u0103 cad\u0103 la nivelul unei cunoa\u0219teri superficiale \u00een aplicarea acestor cuno\u0219tin\u021be. <\/p>\n

***<\/p>\n

\u00cen experimentele noastre narative, acord\u0103m un loc important idealiz\u0103rii, dar \u00een momente rare de disperare apodictic\u0103, suntem capabili \u0219i dispu\u0219i s\u0103 realiz\u0103m contrariul \u2014 \u201es\u0103 realiz\u0103m\u201d prin intermediul iluziei binare tradi\u021bionale. Av\u00e2nd o \u00een\u021belegere clar\u0103 c\u0103 tr\u0103im \u00eentr-o er\u0103 caracterizat\u0103 printr-o criz\u0103 complex\u0103, inclusiv o criz\u0103 a demnit\u0103\u021bii umane, trebuie s\u0103 recunoa\u0219tem c\u0103, fiind existentialmente inalienabil, demnitatea uman\u0103 nu poate r\u0103m\u00e2ne \u00eentr-o stare de goliciune, ci caut\u0103 rapid auto-\u00eemplinirea din orice surse culturale artificiale \u0219i naturale disponibile, \u00een momente dificile de fermentare a crizei, l\u0103s\u00e2nd \u00een umbr\u0103 \u00eentreb\u0103rile calitative, substituindu-le cu cele cantitative. Dizolvarea, deconcentrarea orient\u0103rilor spirituale, ce recent se concentraser\u0103 \u00een diferen\u021bierea social\u0103, \u00een for\u021bele transcendentale, extraterestre, perturbarea ajust\u0103rii \u0219i corect\u0103rii auto-identific\u0103rii, odat\u0103 realizat\u0103 prin ultimele standarde (ideale) \u2013 toate acestea \u00eendeamn\u0103 omul s\u0103 caute o nou\u0103 surs\u0103 de demnitate. Nu e de mirare ce anume ocup\u0103 acest loc gol, av\u00e2nd \u00een vedere ce sistem economic caracterizeaz\u0103 ziua de ast\u0103zi. Timpul nostru este un timp al demnit\u0103\u021bii monetare. Cu at\u00e2t mai demn este cel mai bogat din punct de vedere financiar. Noi, \u00eempin\u0219i s\u0103 ne realiz\u0103m prin identificarea monetary, concluzion\u0103m: produc\u021bia informa\u021bional\u0103 se simte confortabil \u00een modelul oferit de spiritul vremii, concentr\u00e2nd \u00een bagajul s\u0103u o densitate ridicat\u0103 de material monetar. Individul din produc\u021bia informa\u021bional\u0103, cel pu\u021bin, nu \u00eent\u00e2lne\u0219te pe parcursul c\u0103l\u0103toriei sale c\u0103tre demnitatea proprie u\u0219i insurmontabile, etan\u0219e, de birou (\u00een stil Kafka). \u00cen plus, intrarea aici este o activitate c\u0103reia (\u00een aceast\u0103 etap\u0103) \u00eei lipse\u0219te excluderea unei mari mo\u0219teniri sociale \u0219i a marelui cerc de cuno\u0219tin\u021be. S\u0103 ad\u0103ug\u0103m c\u0103 spiritul produc\u021biei informa\u021bionale nu se caracterizeaz\u0103 prin pierderea leg\u0103turii cu p\u0103m\u00e2ntul, generat\u0103 de rezultatele ame\u021bitoare, \u00eent\u00e2mpl\u0103toare (\u00een modelul mental clasic), cu care, dup\u0103 cum pare, este bogat p\u0103m\u00e2ntul socio-cultural modern. \u00cen acest sens, reprezint\u0103 un rezultat al activit\u0103\u021bii utile \u00een \u00een\u021belegerea sa clasic\u0103 \u2014 de\u0219i ascuns, idealul este desf\u0103\u0219urat aici.<\/p>\n

\u00abCalitatea\u00bb este o caracteristic\u0103 esen\u021bial\u0103 a produc\u021biei informa\u021bionale, care, \u00eentr-o m\u0103sur\u0103 mai mare, \u00eembun\u0103t\u0103\u021be\u0219te ad\u00e2ncimea, iar \u00eentr-o m\u0103sur\u0103 mai mic\u0103, acoper\u0103 suprafa\u021ba \u2013 reinterpret\u00e2nd formula clasic\u0103 german\u0103, nu este doar un obiectiv, ci \u0219i un mijloc. Ca propunere, desf\u0103\u0219urare \u00een exterior \u2013 tot acela\u0219i vector c\u0103tre plenitudinea fenomenologic\u0103. Ramurile care \u00ee\u0219i asum\u0103 rolul de utilizatori ai rezultatelor produc\u021biei informa\u021bionale au ocazia s\u0103 se \u00eent\u00e2lneasc\u0103 cu spiritul intern al schimb\u0103rilor globale, aduse de aerul proasp\u0103t \u0219i electrizant al epocii informa\u021biei fascinante. Ca un iscusit bijutier, omul din produc\u021bia informa\u021bional\u0103 prelucreaz\u0103 anterior p\u0103m\u00e2nturile brute, capturate \u00een grab\u0103, fie le ia industria, fie \u2013 \u00een acela\u0219i timp \u2013 cultura, netezindu-le textura caracteristic\u0103. Str\u0103lucirea natural\u0103 a figurilor, mo\u0219tenite de logica expansiunii, urmeaz\u0103 s\u0103 fie dezv\u0103luit\u0103, dar deja este clar \u2013 ne afl\u0103m \u00een fa\u021ba unui imens iceberg, a c\u0103rui v\u00e2rf nu con\u021bine r\u0103spunsuri la toate \u00eengrijor\u0103rile noastre \u0219i nu se conformeaz\u0103 provoc\u0103rii \u2013 proiectului ingineresc creat de om -, care se abate asupra capului \u00eendoliat al umanit\u0103\u021bii. <\/p>\n

Acum, intr\u00e2nd \u00een ad\u00e2ncurile secolului XXI, observ\u0103m existen\u021ba multor oameni elibera\u021bi de dictatul industrial \u0219i de produc\u021bie al trecutului, calea spiritual\u0103 a c\u0103ror \u00eencepe \u00een domeniul discursiv al produc\u021biei informatizate \u2013 un domeniu care, a\u0219a cum ni se pare, este folcloric desprins, cre\u00e2ndu-\u0219i propriile sale semne, limbi \u0219i reguli. Despre c\u00e2t de r\u0103u este acest lucru, pute\u021bi citi \u00een alte locuri \u2013 ast\u0103zi, oamenii au \u00eenv\u0103\u021bat bine s\u0103 sape p\u0103m\u00e2ntul \u00een spatele casei \u00een c\u0103utarea mor\u021bilor. Noi spunem: ace\u0219ti oameni au fost afectati \u00eentr-o m\u0103sur\u0103 semnificativ mai mic\u0103 de corup\u021bia dansurilor inumane, orientate spre instrumente, ale marilor statui de piatr\u0103. \u00cen special, aceasta se exprim\u0103 prin \u00eentreruperea leg\u0103turii mo\u0219tenite (avanse) cu modelele epocilor trecute, al c\u0103ror centru era directivele, frica \u0219i responsabilitatea, dizolvate \u00een colectiv. Acum vedem bine c\u0103 pretutindeni b\u00e2ntuie r\u0103t\u0103citori \u00een costume scumpe, fantome pierdute, fantome f\u0103r\u0103 cas\u0103, mai exact, cu o cas\u0103 r\u0103mas\u0103 \u00een trecut, care nu mai au for\u021b\u0103 pentru proiectul existen\u021bial, resping\u00e2nd spiritul tinere\u021bii ca atare. Cu toat\u0103 determinarea acelui puterii, care le-a fost l\u0103sat\u0103 \u00een mo\u0219tenire, \u00eencearc\u0103 s\u0103 ajung\u0103 la inima vie, tremur\u0103toare. Dar repertoriul s-a schimbat, se scrie o nou\u0103 poveste. <\/p>\n

Omul epocii crizei \u00ee\u0219i pune \u00een eviden\u021b\u0103 existen\u021ba, afirm\u00e2ndu-\u0219i propriul \"Eu\", fiind \u00eenfipt \u00een condi\u021biile unei lupte continue, a c\u0103rei tem\u0103 principal\u0103 este \u00eens\u0103\u0219i el. Este for\u021bat s\u0103 lupte constant pentru sine, pentru autenticitatea sa, pentru valoarea sa personal\u0103, \u00eempotriva for\u021belor depersonalizatoare, care \u00eel dep\u0103\u0219esc cu mult \u2014 violen\u021ba publicitar\u0103, birocratic\u0103, televizual\u0103, politic\u0103 \u0219i alte forme de violen\u021b\u0103 generate de un buchet divers de vise umane, unele dintre ele neascunse, iar altele la mare distan\u021b\u0103 de realitate, ale c\u0103ror num\u0103rare devine un semn de prost gust. Aceste for\u021be r\u0103zboinice, \u00eenarmate cu un arsenal impresionant de metode, \u00ee\u0219i \u00eendep\u0103rteaz\u0103 agresiv omul de sine, \u00eei jefuiesc spiritul, folosindu-l ca un instrument pentru scopurile lor simple, construind colonii psihologice \u00een interiorul s\u0103u. \u0218tim c\u0103 \u201e\u00eempu\u0219c\u0103turile informa\u021bionale\u201d lovesc \u00eentotdeauna exact \u00een cap, dar nu pot atinge inima noastr\u0103. Singura noastr\u0103 speran\u021b\u0103 este c\u0103 omul nou, care se dezvolt\u0103 \u00een s\u00e2nul produc\u021biei informatizate, o nou\u0103 for\u021b\u0103 spiritual-magic\u0103, prins\u0103 de v\u00e2ntul proasp\u0103t al metaforelor schimb\u0103rii, binecuv\u00e2ntat\u0103 de Duhul Mondial dornic de progres, \u00een cele din urm\u0103 nu \u00ee\u0219i va tr\u0103da sinele, va p\u0103stra r\u0103d\u0103cinile sale vitale \u0219i nu va fi corupt \u00een condi\u021biile unei probe de redutabil\u0103 severitate reducionist\u0103. Atitudinea sa distant\u0103, natura sa insular\u0103, a\u0219a cum credem, \u00eei va permite s\u0103 taie leg\u0103turile stereotipurilor discursive, dezvoltate de Ma\u0219in\u0103 pe baza unor studii minu\u021bioase. \u00cen acela\u0219i timp, suntem martorii unei tendin\u021be \u00een ultimele decenii, care a redus semnificativ mi\u0219carea ini\u021bial\u0103 de excludere socio-cultural\u0103, care a permis, dintre altele, p\u0103strarea unei rezerve culturale-cheie fa\u021b\u0103 de omul tipizat, de asemenea dizolvat \u00een mediu: procesele acute de ne\u00een\u021belegere a noilor for\u021be, adesea specifice unei con\u0219tiin\u021be umane immature, au fost \u00eenlocuite cu procese de interac\u021biune eficient\u0103 \u0219i str\u00e2ngeri de m\u00e2n\u0103 reciproce. Credem c\u0103, a\u0219a cum odat\u0103 omul, f\u0103c\u00e2nd primii pa\u0219i pe calea restr\u00e2ngerii cercului de supravie\u021buire, a adunat ap\u0103 nu cu m\u00e2inile, ci folosind o scoic\u0103 de mare, ob\u021bin\u00e2nd astfel un spa\u021biu dincolo de acest cerc, unde a \u00eenceput s\u0103 apar\u0103 o activitate excesiv\u0103 care s\u0103 se exprime prin desene pe pere\u021bii pe\u0219terilor \u0219i prin crearea figurilor feminine, tot a\u0219a, acum, excesul extras din p\u0103m\u00e2ntul c\u0103lcat de puterea schimb\u0103rilor calitative, ne va permite, chiar \u0219i pentru o scurt\u0103 perioad\u0103, s\u0103 punem deoparte lupta, a\u0219a cum ni se spune, cu un final predeterminat de natura, s\u0103 ne \u00eentoarcem de la suprafe\u021bele terestre produse \u00een moduri surrogate \u0219i s\u0103 ne \u00eendrept\u0103m avangardist privirea \u00eenainte, spre orizontul unei vie\u021bi umane inimitabile, f\u0103r\u0103 precedent \u0219i inegalabile.
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