{"id":30846,"date":"2019-10-31T21:37:45","date_gmt":"2019-10-31T18:37:45","guid":{"rendered":"https:\/\/prohoster.info\/blog\/moment-kogda-my-nachali-verit-v-innovatsii\/"},"modified":"2019-10-31T21:37:45","modified_gmt":"2019-10-31T18:37:45","slug":"moment-kogda-my-nachali-verit-v-innovatsii","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/news\/moment-kogda-my-nachali-verit-v-innovatsii","title":{"rendered":"Momentin kur filluam t\u00eb besojm\u00eb n\u00eb inovacione","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Inovacionet jan\u00eb b\u00ebr\u00eb t\u00eb zakonshme.<\/p>\n

Dhe nuk po flasim p\u00ebr inovacione t\u00eb tilla moderne si teknologjia e gjurmimit t\u00eb rrezatimit n\u00eb kartat e grafik\u00ebs RTX nga Nvidia ose zoomi 50-fish n\u00eb smartphone-in e ri nga Huawei. K\u00ebto gj\u00ebra jan\u00eb m\u00eb t\u00eb dobishme p\u00ebr marketingun sesa p\u00ebr p\u00ebrdoruesit. Po flasim p\u00ebr inovacione t\u00eb v\u00ebrteta q\u00eb n\u00eb mas\u00eb t\u00eb madhe kan\u00eb ndryshuar qasjen ton\u00eb dhe m\u00ebnyr\u00ebn ton\u00eb t\u00eb t\u00eb jetuarit.<\/p>\n

Gjat\u00eb 500 viteve, dhe ve\u00e7an\u00ebrisht n\u00eb 200 vitet e fundit, jeta njer\u00ebzore \u00ebsht\u00eb transformuar vazhdimisht n\u00ebn ndikimin e ideve, shpikjeve dhe zbulimeve t\u00eb reja. Dhe ky \u00ebsht\u00eb nj\u00eb periudh\u00eb mjaft e shkurt\u00ebr p\u00ebr historin\u00eb e njeriut. Para k\u00ebsaj, zhvillimi dukej shum\u00eb i ngadalt\u00eb dhe i ngadalt\u00eb, ve\u00e7an\u00ebrisht nga perspektiva e njeriut t\u00eb shekullit 21.<\/p>\n

N\u00eb bot\u00ebn moderne, q\u00ebndrueshm\u00ebria kryesore jan\u00eb ndryshimet. Disa th\u00ebnie t\u00eb para 15 viteve, t\u00eb cilat at\u00ebher\u00eb ishin krejt normale, tani mund t\u00eb percepohen nga njer\u00ebzit si di\u00e7ka e pap\u00ebrshtatshme ose ofenduese. Disa literatura profesionale t\u00eb para 10 viteve nuk merren m\u00eb parasysh si t\u00eb r\u00ebnd\u00ebsishme, nd\u00ebrsa t\u00eb shoh\u00ebsh nj\u00eb makin\u00eb elektrike n\u00eb rrug\u00eb tani njihet si nj\u00eb norm\u00eb jo vet\u00ebm n\u00eb vendet e zhvilluara.<\/p>\n

Jemi m\u00ebsuar me shkat\u00ebrrimin e traditave, me teknologjit\u00eb revolucionare dhe me informacionet e vazhdueshme p\u00ebr zbulime t\u00eb reja, t\u00eb cilat ende i kuptojm\u00eb pak. Ne jemi t\u00eb sigurt se shkenca dhe teknologjia nuk q\u00ebndrojn\u00eb n\u00eb vend, dhe besojm\u00eb se n\u00eb t\u00eb ardhmen na presin zbulesa dhe inovacione t\u00eb reja. Por pse jemi kaq t\u00eb sigurt n\u00eb k\u00ebt\u00eb? Kur filluam t\u00eb besojm\u00eb n\u00eb teknologji dhe metodat e k\u00ebrkimit shkencor? \u00c7far\u00eb ishte shkaku?
\n<\/a><\/noindex>
\nN\u00eb mendimin tim, Yuval Noah Harari e trajton mjaft detajisht k\u00ebto \u00e7\u00ebshtje n\u00eb librin e tij \"Sapiens: Nj\u00eb histori e shkurt\u00ebr e njer\u00ebzimit\" (mendimi im \u00ebsht\u00eb se duhet ta lexoj\u00eb \u00e7do sapiens). K\u00ebshtu, ky tekst do t\u00eb mb\u00ebshtetet n\u00eb disa nga mendimet e tij.<\/p>\n

Fraza q\u00eb ndryshoi gjith\u00e7ka<\/h2>\n

\nGjat\u00eb t\u00eb gjith\u00eb historis\u00eb s\u00eb saj, njer\u00ebzit theksonin vazhdimisht v\u00ebzhgimet empirike, por vlera e tyre ishte e ul\u00ebt, pasi njer\u00ebzit besonin se t\u00eb gjitha njohurit\u00eb e nevojshme p\u00ebr njer\u00ebzimin ishin marr\u00eb nga filozof\u00ebt dhe profet\u00ebt e lasht\u00eb. P\u00ebr shum\u00eb shekuj, m\u00ebnyra m\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb marr\u00eb njohuri ishte studimi dhe p\u00ebrmbushja e traditave ekzistuese. Pse t\u00eb harxhojm\u00eb koh\u00eb p\u00ebr t\u00eb k\u00ebrkuar p\u00ebrgjigje t\u00eb reja, kur ne tashm\u00eb kemi p\u00ebrgjigje p\u00ebr t\u00eb gjitha pyetjet?<\/p>\n

Besnik\u00ebria ndaj traditave ishte shansi i vet\u00ebm p\u00ebr t\u00eb rikthyer t\u00eb kaluar\u00ebn e lavdishme. Zbulimet mund t\u00eb p\u00ebrmir\u00ebsonin paksa jetes\u00ebn tradicionale, por p\u00ebr vet\u00eb traditat ata p\u00ebrpiqeshin t\u00eb mos shkelin. P\u00ebr shkak t\u00eb k\u00ebtij p\u00ebrul\u00ebsimi para s\u00eb kaluar\u00ebs, shum\u00eb ide dhe zbulime u konsideruan si shprehje krenarie dhe u hodh\u00ebn posht\u00eb n\u00eb krye. N\u00ebse as edhe filozof\u00ebt dhe profet\u00ebt e m\u00ebdhenj t\u00eb s\u00eb kaluar\u00ebs nuk arrit\u00ebn t\u00eb zgjidhnin problemin e uris\u00eb dhe moralit, \u00e7far\u00eb shprese kishim ne?<\/p>\n

Ndoshta shum\u00eb e din\u00eb historin\u00eb e Ikarit, Kull\u00ebs s\u00eb Babelit ose Golem\u00ebs. Ato m\u00ebsuan se \u00e7do p\u00ebrpjekje p\u00ebr t\u00eb tejkaluar kufijt\u00eb e p\u00ebrcaktuar p\u00ebr njeriun do t\u00eb ket\u00eb pasoja t\u00eb tmerrshme. N\u00ebse nuk kishe ndonj\u00eb njohuri, ndoshta drejtoheshe te nj\u00eb njeri m\u00eb i ditur, e jo t\u00eb p\u00ebrpiqeshe ta gjeje vet\u00eb p\u00ebrgjigjen. Po ashtu, kureshtja (mendon se \u201cha nj\u00eb moll\u00eb\u201d) nuk ishte ve\u00e7an\u00ebrisht e vler\u00ebsuar n\u00eb disa kultura.<\/p>\n

Askush nuk kishte nevoj\u00eb t\u00eb zbulonte at\u00eb q\u00eb askush nuk e dinte m\u00eb par\u00eb. Pse duhet t\u00eb merrem me struktur\u00ebn e rrjet\u00ebs s\u00eb merimang\u00ebs ose me funksionimin e sistemit ton\u00eb imunitar, n\u00ebse t\u00eb urt\u00ebt dhe shkenc\u00ebtar\u00ebt e lasht\u00eb nuk e konsideronin k\u00ebt\u00eb di\u00e7ka t\u00eb r\u00ebnd\u00ebsishme dhe nuk kishin shkruar p\u00ebr t\u00eb?<\/p>\n

Si rezultat, gjat\u00eb nj\u00eb periudhe t\u00eb gjat\u00eb, njer\u00ebzit jetuan brenda k\u00ebtij vakuumi traditash dhe njohurish t\u00eb lashta, duke mos menduar aspak se bot\u00ebkuptimi i tyre ishte mjaft i kufizuar. Por pastaj, ne b\u00ebm\u00eb nj\u00eb nga zbulimet m\u00eb t\u00eb r\u00ebnd\u00ebsishme q\u00eb filloi revolucionin shkenctor \u2014 injoranca. \"Nuk e di\" \u2014 ndoshta nj\u00eb nga frazat m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb historin\u00eb ton\u00eb q\u00eb na nxiti t\u00eb k\u00ebrkojm\u00eb p\u00ebrgjigje. Mendimi se njer\u00ebzit nuk dinin p\u00ebrgjigjet p\u00ebr pyetjet m\u00eb t\u00eb r\u00ebnd\u00ebsishme na b\u00ebri t\u00eb ndryshonim qasjen ton\u00eb ndaj njohurive ekzistuese.<\/p>\n

Mungesa e p\u00ebrgjigjeve u konsiderua si shenj\u00eb dob\u00ebsie dhe kjo q\u00ebndrim ende nuk ka zhdukur. Nj\u00eb pjes\u00eb e njer\u00ebzve akoma nuk e pranojn\u00eb injoranc\u00ebn e tyre n\u00eb disa \u00e7\u00ebshtje dhe paraqiten si \"ekspert\u00eb\" vet\u00ebm p\u00ebr t\u00eb mos u gjendur n\u00eb pozitat e dob\u00ebta. N\u00ebse edhe p\u00ebr njer\u00ebzit modern \u00ebsht\u00eb mjaft e v\u00ebshtir\u00eb t\u00eb thon\u00eb \"nuk e di\", \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb imagjinohet se si ishte n\u00eb nj\u00eb shoq\u00ebri ku p\u00ebrgjigjet p\u00ebr t\u00eb gjitha pyetjet ishin dh\u00ebn\u00eb tashm\u00eb.<\/p>\n

Si rritja e injoranc\u00ebs zgjeroi bot\u00ebn ton\u00eb<\/h2>\n

\nSigurisht, pohimet mbi injoranc\u00ebn njer\u00ebzore kan\u00eb ekzistuar edhe n\u00eb lasht\u00ebsi. Mjafton t\u00eb p\u00ebrmendim fraz\u00ebn \u201cUn\u00eb di se nuk di asgj\u00eb\u201d, t\u00eb cil\u00ebn i atribuohet Sokratit. Por njohja masive e injoranc\u00ebs, e cila solli pasionin p\u00ebr zbulime, u shfaq pak m\u00eb von\u00eb - me zbulimin e nj\u00eb kontinenti t\u00eb t\u00ebr\u00eb, t\u00eb cilin rast\u00ebsisht ose gabimisht e quajt\u00ebn n\u00eb nder t\u00eb udh\u00ebtarit Amerigo Vespucci.<\/p>\n

K\u00ebtu \u00ebsht\u00eb harta e Fra Mauro, e b\u00ebr\u00eb n\u00eb vitet 1450 (versioni i p\u00ebrmbysur, i cili \u00ebsht\u00eb i njohur p\u00ebr syrin modern). Ajo duket aq e detajuar, saq\u00eb krijohet p\u00ebrshtypja se evropian\u00ebt e dine tashm\u00eb \u00e7do cep t\u00eb bot\u00ebs. Dhe m\u00eb e r\u00ebnd\u00ebsishmja - nuk ka vende t\u00eb zbraz\u00ebta.<\/p>\n

\"Momentin
\nPor m\u00eb pas, n\u00eb vitin 1492, Kristofori Kolumbo, i cili kishte pasur v\u00ebshtir\u00ebsi p\u00ebr t\u00eb gjetur mb\u00ebshtetje p\u00ebr udh\u00ebtimin n\u00eb k\u00ebrkim t\u00eb nj\u00eb rruge per\u00ebndimore p\u00ebr n\u00eb Indi, u nis nga Spanja p\u00ebr t\u00eb realizuar iden\u00eb e tij. Por ndodhi di\u00e7ka m\u00eb mbres\u00ebl\u00ebn\u00ebse: m\u00eb 12 tetor 1492, rojtari n\u00eb anijen \u201cPinta\u201d thirri \u201cToka! Toka!\u201d dhe bota nuk ishte m\u00eb e nj\u00ebjt\u00eb. Askush nuk kishte menduar t\u00eb zbulonte nj\u00eb kontinent t\u00eb t\u00ebr\u00eb. Kolumbo, deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij, e mbante iden\u00eb se kjo ishte thjesht nj\u00eb arkipelag i vog\u00ebl n\u00eb lindje t\u00eb Indis\u00eb. Mendimi se ai kishte zbuluar nj\u00eb kontinent nuk i ngjante as atij dhe as shum\u00eb bashk\u00ebkoh\u00ebsve t\u00eb tij.<\/p>\n

Gjat\u00eb shum\u00eb shekujve, mendimtar\u00ebt dhe shkenc\u00ebtar\u00ebt e m\u00ebdhenj flitnin vet\u00ebm p\u00ebr Evrop\u00ebn, Afrik\u00ebn dhe Azin\u00eb. A ishin autoritetet n\u00eb gabim dhe nuk e kishin t\u00eb plot\u00eb njohurin\u00eb? A e kishin harruar Shkrimet e Shenjta gjysm\u00ebn e bot\u00ebs? P\u00ebr t\u00eb ecur p\u00ebrpara, njer\u00ebzit duhej t\u00eb hiqnin k\u00ebto pranga t\u00eb traditave t\u00eb lashta dhe t\u00eb pranonin faktin se nuk dinin p\u00ebrgjigje p\u00ebr \u00e7do pyetje. Duhej vet\u00eb t\u00eb gjenin p\u00ebrgjigjet dhe t\u00eb njihnin bot\u00ebn p\u00ebrs\u00ebri.<\/p>\n

P\u00ebr t\u00eb zbuluar territore t\u00eb reja dhe p\u00ebr t\u00eb qeverisur toka t\u00eb reja, nevojitej nj\u00eb sasi e madhe njohurish mbi flor\u00ebn, faun\u00ebn, gjeografin\u00eb, kultur\u00ebn e aborixhin\u00ebve, historin\u00eb e tokave dhe shum\u00eb m\u00eb tep\u00ebr. Libri i vjet\u00ebr dhe traditat e lashta nuk do t\u00eb ndihmojn\u00eb, \u00ebsht\u00eb e nevojshme nj\u00eb qasje e re - nj\u00eb qasje shkencore.<\/p>\n

Me kalimin e koh\u00ebs filluan t\u00eb shfaqen harta me vende t\u00eb zbraz\u00ebta, q\u00eb akoma m\u00eb shum\u00eb t\u00ebrhiqnin aventurier\u00ebt. Nj\u00eb nga shembujt - harta e Salviati e vitit 1525 m\u00eb posht\u00eb. Askush nuk e di se \u00e7far\u00eb t\u00eb pret pas skajit tjet\u00ebr. Askush nuk e di se \u00e7far\u00eb t\u00eb reje do t\u00eb zbuloj\u00eb dhe sa e dobishme do t\u00eb jet\u00eb kjo p\u00ebr ty dhe p\u00ebr shoq\u00ebrin\u00eb.<\/p>\n

\"Momentin
\nPor k\u00ebt\u00eb zbulim nuk e ndryshoi menj\u00ebher\u00eb mend\u00ebsin\u00eb e gjith\u00eb njer\u00ebzimit. Toka t\u00eb reja t\u00ebrheq\u00ebn vet\u00ebm evropian\u00ebt. Osman\u00ebt ishin shum\u00eb t\u00eb z\u00ebn\u00eb me zgjerimin e ndikimit t\u00eb tyre p\u00ebrmes pushtimeve t\u00eb fqinj\u00ebve, nd\u00ebrsa kinez\u00ebt \u2014 nuk ishin aspak t\u00eb interesuar. Nuk mund t\u00eb thuhet se tokat e reja ishin shum\u00eb t\u00eb larg\u00ebta p\u00ebr ta, q\u00eb ata t\u00eb mos mund t'i arrinin. 60 vjet para se Kolombi t\u00eb zbulonte Amerik\u00ebn, kinez\u00ebt kishin arritur n\u00eb bregdetet lindore t\u00eb Afrik\u00ebs dhe teknologjit\u00eb e tyre ishin t\u00eb mjaftueshme p\u00ebr t\u00eb filluar kolonizimin e Amerik\u00ebs. Por ata nuk e b\u00ebn\u00eb. Ndoshta, p\u00ebr shkak se kjo ide ishte tep\u00ebr n\u00eb p\u00ebrputhje me traditat e tyre dhe shkonte n\u00eb kontrast me to. At\u00ebher\u00eb n\u00eb mendjen e tyre ende nuk kishte ndodhur kjo revolucion, dhe kur ata dhe osman\u00ebt e kuptuan ishte tashm\u00eb von\u00eb, pasi evropian\u00ebt kishin kapur pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb tokave.<\/p>\n

Si filluam t\u00eb besojm\u00eb n\u00eb t\u00eb ardhmen<\/h2>\n

\nD\u00ebshira p\u00ebr t\u00eb zbuluar rrug\u00eb t\u00eb panjohura jo vet\u00ebm n\u00eb tok\u00eb, por edhe n\u00eb shkenc\u00eb \u2014 nuk \u00ebsht\u00eb arsyeja e vetme pse njeriu modern \u00ebsht\u00eb kaq i sigurt p\u00ebr shfaqjen e m\u00ebtejshme t\u00eb inovacioneve. Etja p\u00ebr zbulime hapi rrug\u00ebn p\u00ebr lindjen e ideve t\u00eb progresit. Thelbi i ides\u00eb \u00ebsht\u00eb ky: n\u00ebse pranojm\u00eb injoranc\u00ebn ton\u00eb dhe investojm\u00eb n\u00eb k\u00ebrkime, pun\u00ebt do t\u00eb shkojn\u00eb m\u00eb mir\u00eb.<\/p>\n

Njer\u00ebzit q\u00eb besuan n\u00eb iden\u00eb e progresit, gjithashtu besuan se zbulimet gjeografike, shpikjet teknike, zhvillimi i lidhjeve do t\u00eb lejojn\u00eb rritjen e sasis\u00eb s\u00eb p\u00ebrgjithshme t\u00eb prodhimit, tregtis\u00eb dhe pasuris\u00eb. Rrug\u00ebt e reja tregtare p\u00ebrmes Atlantikut mund t\u00eb sjellin p\u00ebrfitime, pa minuar rrug\u00ebt tregtare t\u00eb m\u00ebparshme p\u00ebrmes Oqeanit Indian. Po shfaqeshin produkte t\u00eb reja, dhe prodhimi i atyre t\u00eb m\u00ebparshme nuk po zvog\u00eblohej. Ideja po fitonte gjithashtu shpejt nj\u00eb shprehje ekonomike n\u00eb form\u00ebn e rritjes s\u00eb ekonomis\u00eb dhe aplikimit aktiv t\u00eb kredis\u00eb.<\/p>\n

N\u00eb thelb, kredia \u00ebsht\u00eb t\u00ebrheqja e parave n\u00eb t\u00eb tanishmen n\u00ebp\u00ebrmjet s\u00eb ardhmes, duke e bazuar n\u00eb supozimin se n\u00eb t\u00eb ardhmen do t\u00eb kemi m\u00eb shum\u00eb para se n\u00eb t\u00eb tanishmen. Kredia ka ekzistuar edhe para revolucionit shkencor, por problemi ishte se njer\u00ebzit nuk d\u00ebshironin t\u00eb jepnin ose t\u00eb merrnin kredi, sepse ata nuk shpresonin p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb mir\u00eb. Zakonisht ata mendojn\u00eb se e mira ishte n\u00eb t\u00eb kaluar\u00ebn dhe e ardhmja mund t\u00eb ishte akoma m\u00eb keq se e tanishmja. Prandaj, edhe n\u00eb lasht\u00ebsi, n\u00ebse merreshin kredi, ato shumic\u00ebn e koh\u00ebs ishin p\u00ebr nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr dhe me kamata shum\u00eb t\u00eb larta.<\/p>\n

T\u00eb gjith\u00eb besonin se torta universale \u00ebsht\u00eb e kufizuar, ndoshta madje po zvog\u00eblohet me kalimin e koh\u00ebs. N\u00ebse ke arritur t\u00eb marr\u00ebsh nj\u00eb cop\u00eb t\u00eb madhe t\u00eb tort\u00ebs, do t\u00eb thot\u00eb se ke l\u00ebn\u00eb dik\u00eb tjet\u00ebr pa. Prandaj, n\u00eb shum\u00eb kultura, \u201cb\u00ebrja e parave\u201d \u00ebsht\u00eb par\u00eb si nj\u00eb veprim m\u00ebkat. N\u00ebse nj\u00eb konung skandinav kishte m\u00eb shum\u00eb para, \u00ebsht\u00eb e sigurt se ai kishte b\u00ebr\u00eb nj\u00eb sulm t\u00eb suksessh\u00ebm n\u00eb Angli dhe kishte marr\u00eb pjes\u00eb nga burimet e tyre. N\u00ebse dyqani yt fiton shum\u00eb, do t\u00eb thot\u00eb se ti ke marr\u00eb para nga konkurrenti. Nuk ka r\u00ebnd\u00ebsi se si e ndan tort\u00ebn, ajo nuk do t\u00eb b\u00ebhet m\u00eb e madhe.<\/p>\n

Kredi \u00ebsht\u00eb diferenca mes asaj q\u00eb kemi tani dhe asaj q\u00eb do t\u00eb kemi n\u00eb t\u00eb ardhmen. N\u00ebse torta \u00ebsht\u00eb e nj\u00ebjt\u00eb dhe nuk ka ndryshim, at\u00ebher\u00eb \u00e7far\u00eb ka kuptim n\u00eb dh\u00ebnien e kreditit? Si rezultat, nd\u00ebrmarrjet e reja praktikisht nuk u hap\u00ebn, nd\u00ebrsa ekonomia mbeti e ngjitur n\u00eb vend. Dhe p\u00ebr shkak se ekonomia nuk po rritej, askush nuk besonte n\u00eb rritjen e saj. K\u00ebshtu u krijua nj\u00eb cik\u00ebl i mbyllur q\u00eb zgjati p\u00ebr shekuj me radh\u00eb.<\/p>\n

Por me shfaqjen e tregjeve t\u00eb reja, shijes t\u00eb reja te njer\u00ebzit, zbulimeve dhe inovacioneve, torta filloi t\u00eb rritet. Tani njer\u00ebzit kishin mund\u00ebsi t\u00eb pasuroheshin jo vet\u00ebm duke marr\u00eb nga fqinj\u00ebt e tyre, ve\u00e7an\u00ebrisht n\u00ebse krijonin di\u00e7ka t\u00eb re.<\/p>\n

Tani kemi r\u00ebn\u00eb p\u00ebrs\u00ebri n\u00eb nj\u00eb cik\u00ebl t\u00eb mbyllur, t\u00eb bazuar tashm\u00eb n\u00eb besimin p\u00ebr t\u00eb ardhmen. Progresi i vazhduesh\u00ebm dhe rritja e vazhdueshme e tort\u00ebs krijon besim te njer\u00ebzit n\u00eb funksionalitetin e k\u00ebsaj ideje. Besimi krijon kredi, kredia \u00e7on n\u00eb rritjen e ekonomis\u00eb, rritja e ekonomis\u00eb krijon besim n\u00eb t\u00eb ardhmen. Kur ne besojm\u00eb n\u00eb t\u00eb ardhmen, ne ecim drejt progresit.<\/p>\n

\u00c7far\u00eb t\u00eb presim m\u00eb tej?<\/h2>\n

\nNe z\u00ebvend\u00ebsuam nj\u00eb cik\u00ebl t\u00eb mbyllur me nj\u00eb tjet\u00ebr. N\u00ebse \u00ebsht\u00eb mir\u00eb apo keq, secili mund ta p\u00ebrcaktoj\u00eb vet\u00eb. N\u00ebse m\u00eb par\u00eb ne ishim t\u00eb ngecur, tani po vrapojm\u00eb. Po vrapojm\u00eb gjithnj\u00eb e m\u00eb shpejt dhe nuk mund t\u00eb ndalojm\u00eb, sepse zemra jon\u00eb rreh kaq shpejt, saq\u00eb na duket sikur do t\u00eb dal\u00eb jasht\u00eb kraharorit po t\u00eb ndalojm\u00eb. Prandaj, ne besojm\u00eb jo thjesht n\u00eb inovacione, por nuk mund ta lejojm\u00eb veten t\u00eb mos besojm\u00eb n\u00eb to.<\/p>\n

Tani ne po l\u00ebvizim p\u00ebrpara, me shpres\u00ebn se kjo do t\u00eb p\u00ebrmir\u00ebsoj\u00eb jet\u00ebn e brezave t\u00eb ardhsh\u00ebm, do ta b\u00ebj\u00eb jet\u00ebn ton\u00eb m\u00eb t\u00eb rehatshme dhe m\u00eb t\u00eb sigurt. Dhe ne besojm\u00eb se inovacionet do t\u00eb mund, ose t\u00eb pakt\u00ebn do t\u00eb p\u00ebrpiqen, t\u00eb p\u00ebrballen me k\u00ebt\u00eb sfid\u00eb.<\/p>\n

Nuk dihet se sa larg do na \u00e7oj\u00eb kjo ide e progresit. Ndoshta, me kalimin e koh\u00ebs, zemra jon\u00eb nuk do ta p\u00ebrballoj\u00eb k\u00ebt\u00eb ngarkes\u00eb dhe do na detyroj\u00eb t\u00eb ndalemi. Ndoshta do t\u00eb vazhdojm\u00eb t\u00eb vrapojm\u00eb me nj\u00eb shpejt\u00ebsi t\u00eb till\u00eb sa t\u00eb fluturojm\u00eb dhe t\u00eb kthehemi n\u00eb nj\u00eb lloj krejt\u00ebsisht t\u00eb ri, t\u00eb cilin do ta kemi t\u00eb v\u00ebshtir\u00eb ta quajm\u00eb njeri n\u00eb form\u00ebn e tij moderne. Dhe ky lloj do t\u00eb nd\u00ebrtosh nj\u00eb cik\u00ebl t\u00eb ri t\u00eb mbyllur mbi ide, t\u00eb cilat p\u00ebr ne tani jan\u00eb t\u00eb pap\u00ebrshkrueshme.<\/p>\n

Arm\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb njeriut gjithmon\u00eb kan\u00eb qen\u00eb dy gj\u00ebra \u2014 idet\u00eb dhe mitet. Ideja p\u00ebr t\u00eb marr\u00eb nj\u00eb shkop, ideja p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb institucion si shteti, ideja p\u00ebr t\u00eb p\u00ebrdorur parat\u00eb, ideja e progresit \u2014 t\u00eb gjitha k\u00ebto formojn\u00eb qasjen ton\u00eb. Miti mbi t\u00eb drejtat e njeriut, miti mbi per\u00ebndit\u00eb dhe fet\u00eb, miti mbi nacionalitetin, miti mbi t\u00eb ardhmen e bukur \u2014 t\u00eb gjitha k\u00ebto kan\u00eb p\u00ebr q\u00ebllim t\u00eb na bashkojn\u00eb dhe t\u00eb konsolidojn\u00eb fuqin\u00eb e qasjes son\u00eb. Nuk di n\u00ebse do t\u00eb p\u00ebrdorim k\u00ebt\u00eb arm\u00eb n\u00eb vazhdim\u00ebsi t\u00eb maraton\u00ebs son\u00eb, por mendoj se do t\u00eb jet\u00eb shum\u00eb e v\u00ebshtir\u00eb ta z\u00ebvend\u00ebsojm\u00eb.
\n
Burimi: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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