{"id":30846,"date":"2019-10-31T21:37:45","date_gmt":"2019-10-31T18:37:45","guid":{"rendered":"https:\/\/prohoster.info\/blog\/moment-kogda-my-nachali-verit-v-innovatsii\/"},"modified":"2019-10-31T21:37:45","modified_gmt":"2019-10-31T18:37:45","slug":"moment-kogda-my-nachali-verit-v-innovatsii","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/novosti-interneta\/moment-kogda-my-nachali-verit-v-innovatsii","title":{"rendered":"Momenti kur filluam t\u00eb besojm\u00eb n\u00eb inovacione","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Inovacionet jan\u00eb b\u00ebr\u00eb t\u00eb zakonshme.<\/p>\n

Dhe nuk po flasim p\u00ebr \u201cinovacionet\u201d moderne si teknologjia e gjurmimit t\u00eb drit\u00ebs n\u00eb kartat grafike RTX nga Nvidia ose 50-fishin zmadhuar n\u00eb smartphone-in e ri nga Huawei. K\u00ebto gj\u00ebra jan\u00eb m\u00eb t\u00eb dobishme p\u00ebr marketer\u00ebt sesa p\u00ebr p\u00ebrdoruesit. Flasim p\u00ebr inovacione t\u00eb v\u00ebrteta, t\u00eb cilat kan\u00eb ndryshuar ndjesh\u00ebm qasjen dhe perceptimin ton\u00eb mbi jet\u00ebn.<\/p>\n

N\u00eb 500 vitet e fundit, sidomos n\u00eb 200 vitet e fundit, jeta e njeriut \u00ebsht\u00eb transformuar vazhdimisht n\u00ebn ndikimin e idet\u00eb t\u00eb reja, shpikjeve dhe zbulimeve. Dhe ky \u00ebsht\u00eb nj\u00eb periudh\u00eb mjaft e shkurt\u00ebr p\u00ebr historin\u00eb e njer\u00ebzimit. Para k\u00ebsaj, zhvillimi dukej shum\u00eb i ngadalsh\u00ebm dhe i qet\u00eb, ve\u00e7an\u00ebrisht nga perspektiva e njeriut t\u00eb shekullit 21.<\/p>\n

N\u00eb bot\u00ebn moderne, ndryshimi \u00ebsht\u00eb b\u00ebr\u00eb konstanta kryesore. Disa shprehje t\u00eb para 15 vjet\u00ebve, q\u00eb at\u00ebher\u00eb ishin krejt normale, tani mund t\u00eb perceptohen nga njer\u00ebzit si di\u00e7ka e pap\u00ebrshtatshme ose ofenduese. Disa literatur\u00eb profesionale 10-vje\u00e7are tashm\u00eb nuk konsiderohet e relevanc\u00ebs, dhe tashm\u00eb \u00ebsht\u00eb normale t\u00eb shoh\u00ebsh nj\u00eb makin\u00eb elektrike n\u00eb rrug\u00eb, jo vet\u00ebm n\u00eb vendet e zhvilluara.<\/p>\n

Jemi m\u00ebsuar me shkat\u00ebrrimin e traditave, me teknologji revolucionare dhe me informacionin e vazhduesh\u00ebm p\u00ebr zbulime t\u00eb reja q\u00eb ende i kuptojm\u00eb pak. Ne jemi t\u00eb bindur se shkenca dhe teknologjia nuk q\u00ebndrojn\u00eb, dhe besojm\u00eb se n\u00eb t\u00eb ardhmen do t\u00eb kemi zbulime dhe inovacione t\u00eb reja. Por pse jemi kaq t\u00eb sigurt p\u00ebr k\u00ebt\u00eb? Kur filluam t\u00eb besojm\u00eb n\u00eb teknologji dhe metodat e hulumtimit shkencor? \u00c7far\u00eb ishte shkaku?
\n<\/a><\/noindex>
\nSipas mendimit tim, Yuval Noah Harari i trajton k\u00ebto \u00e7\u00ebshtje n\u00eb nj\u00eb m\u00ebnyr\u00eb mjaft t\u00eb detajuar n\u00eb librin e tij \"Sapiens: Nj\u00eb histori e shkurt\u00ebr e njer\u00ebzimit\" (mendoj se \u00ebsht\u00eb nj\u00eb lib\u00ebr q\u00eb duhet ta lexoj\u00eb \u00e7do sapiens). Prandaj, ky tekst do t\u00eb mb\u00ebshtetet n\u00eb disa prej konstatimeve t\u00eb tij.<\/p>\n

Fraza q\u00eb ndryshoi gjith\u00e7ka<\/h2>\n

\nGjat\u00eb gjith\u00eb historis\u00eb s\u00eb saj, njer\u00ebzimi ka regjistruar vazhdimisht vObservimet empirike, por vlera e tyre ka qen\u00eb e ul\u00ebt, pasi njer\u00ebzit besonin se t\u00eb gjitha njohurit\u00eb e v\u00ebrteta tashm\u00eb ishin marr\u00eb nga filozof\u00ebt dhe profet\u00ebt e lasht\u00eb. P\u00ebr shum\u00eb shekuj, m\u00ebnyra m\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb fituar njohuri \u00ebsht\u00eb konsideruar studimi dhe zbatuar traditat ekzistuese. Pse t\u00eb humbim koh\u00eb n\u00eb k\u00ebrkimin e p\u00ebrgjigjeve t\u00eb reja, n\u00ebse tashm\u00eb kemi p\u00ebrgjigje p\u00ebr t\u00eb gjitha pyetjet?<\/p>\n

Besnik\u00ebria ndaj traditave ishte shansi i vet\u00ebm p\u00ebr t\u00eb rikthyer t\u00eb kaluar\u00ebn e lavdishme. Shpikjet mund t\u00eb p\u00ebrmir\u00ebsonin vet\u00ebm pak m\u00ebnyr\u00ebn tradicionale t\u00eb jetes\u00ebs, por ato nuk pranuan t\u00eb preknin traditat. Nga kjo p\u00ebrul\u00ebsi ndaj s\u00eb kaluar\u00ebs, shum\u00eb ide dhe shpikje u konsideruan manifestime t\u00eb arroganc\u00ebs dhe u hodh\u00ebn menj\u00ebher\u00eb posht\u00eb. N\u00ebse as filozof\u00ebt e m\u00ebdhenj dhe profet\u00ebt e kaluar nuk arrit\u00ebn t\u00eb zgjidhnin problemin e uris\u00eb dhe moralit, at\u00ebher\u00eb \u00e7far\u00eb mund t\u00eb b\u00ebnim ne?<\/p>\n

Me siguri shum\u00eb e din\u00eb historin\u00eb e Ikarusit, Kull\u00ebs s\u00eb Babelit ose Golem\u00ebs. Ato m\u00ebsojn\u00eb se \u00e7do p\u00ebrpjekje p\u00ebr t\u00eb kaluar kufijt\u00eb e v\u00ebn\u00eb p\u00ebr njeriun do t\u00eb ket\u00eb pasoja t\u00eb tmerrshme. N\u00ebse nuk kishe disa njohuri, ndoshta do t\u00eb ktheheshin tek nj\u00eb njeri m\u00eb t\u00eb men\u00e7ur, sesa t\u00eb p\u00ebrpiqesh t\u00eb gjeje p\u00ebrgjigje vet\u00eb. Po ashtu, kureshtja (duke menduar p\u00ebr \"ha moll\u00ebn\") nuk kishte shum\u00eb vler\u00eb n\u00eb disa kultura.<\/p>\n

Askush nuk kishte nevoj\u00eb t\u00eb zbulonte at\u00eb q\u00eb askush nuk e dinte m\u00eb par\u00eb. Pse duhet t\u00eb merrem me nd\u00ebrtimin e rrjet\u00ebs s\u00eb nj\u00eb merimange ose me funksionimin e sistemit ton\u00eb imunitar, n\u00ebse mendimtar\u00ebt dhe shkenc\u00ebtar\u00ebt e lasht\u00eb nuk e konsideruan k\u00ebt\u00eb si di\u00e7ka t\u00eb r\u00ebnd\u00ebsishme dhe nuk shkruan p\u00ebr t\u00eb?<\/p>\n

Si rezultat, p\u00ebr nj\u00eb periudh\u00eb t\u00eb gjat\u00eb, njer\u00ebzit jetuan brenda k\u00ebtij vakuumi traditash dhe njohurish t\u00eb lashta, pa ndjer\u00eb se bot\u00ebkuptimi i tyre ishte mjaft i kufizuar. Por pastaj arrit\u00ebm n\u00eb nj\u00eb nga zbulimet m\u00eb t\u00eb r\u00ebnd\u00ebsishme q\u00eb sh\u00ebnoi fillimin e revolucionit shkencor \u2014 injoranca. \"Nuk e di\" \u2014 me siguri \u00ebsht\u00eb nj\u00eb nga frazat m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb historin\u00eb ton\u00eb, q\u00eb na inkurajoi t\u00eb k\u00ebrkojm\u00eb p\u00ebrgjigje. Mendimi se njer\u00ebzimi nuk di p\u00ebrgjigjet p\u00ebr pyetjet m\u00eb t\u00eb r\u00ebnd\u00ebsishme na b\u00ebri t\u00eb ndryshojm\u00eb q\u00ebndrimin ndaj njohurive ekzistuese.<\/p>\n

Mungesa e p\u00ebrgjigjeve \u00ebsht\u00eb konsideruar nj\u00eb shenj\u00eb e dob\u00ebsis\u00eb dhe kjo pozita ende nuk ka humbur. Disa njer\u00ebz ende nuk e pranojn\u00eb injoranc\u00ebn e tyre n\u00eb disa \u00e7\u00ebshtje dhe e paraqesin veten si \"ekspert\u00eb\" vet\u00ebm p\u00ebr t\u00eb mos u ndjer\u00eb n\u00eb pozita t\u00eb dob\u00ebta. N\u00ebse madje njer\u00ebzit modern\u00eb kan\u00eb v\u00ebshtir\u00ebsi t\u00eb thon\u00eb \"nuk e di\", imagjinoni se si \u00ebsht\u00eb ndjer\u00eb n\u00eb nj\u00eb shoq\u00ebri ku tashm\u00eb ishin dh\u00ebn\u00eb p\u00ebrgjigje p\u00ebr t\u00eb gjitha pyetjet.<\/p>\n

Si e rriti injoranca bot\u00ebn ton\u00eb<\/h2>\n

\nSigurisht, deklaratat mbi injoranc\u00ebn njer\u00ebzore kan\u00eb ekzistuar q\u00eb n\u00eb lasht\u00ebsi. Mjafton t\u00eb kujtojm\u00eb fjalin\u00eb \u201cE di q\u00eb nuk di asgj\u00eb\u201d, t\u00eb cil\u00ebn ia atribuohet Sokratit. Por pranimi masiv i injoranc\u00ebs, q\u00eb solli pasionin p\u00ebr zbulime, u shfaq pak m\u00eb von\u00eb \u2014 me zbulimin e nj\u00eb kontinenti t\u00eb t\u00ebr\u00eb, i cili p\u00ebr fat t\u00eb keq u quajt n\u00eb em\u00ebr t\u00eb udh\u00ebtarit Amerigo Vespucci.<\/p>\n

K\u00ebtu \u00ebsht\u00eb harta e Fra Mauro, e b\u00ebr\u00eb n\u00eb vitet 1450 (variant i p\u00ebrmbysur, i njohur p\u00ebr syt\u00eb e sot\u00ebm). Ajo duket kaq e detajuar, sa krijohet p\u00ebrshtypja se evropian\u00ebt tashm\u00eb e dinin \u00e7do k\u00ebnd t\u00eb bot\u00ebs. Dhe m\u00eb e r\u00ebnd\u00ebsishmja \u2014 asnj\u00eb njoll\u00eb t\u00eb bardh\u00eb.<\/p>\n

\"Momenti
\nPor m\u00eb pas, n\u00eb vitin 1492, Kristofor Kolombi, i cili gjat\u00eb nj\u00eb kohe t\u00eb gjat\u00eb nuk mund t\u00eb gjente mb\u00ebshtetje p\u00ebr lundrimin e tij n\u00eb k\u00ebrkim t\u00eb nj\u00eb rruge per\u00ebndimore p\u00ebr n\u00eb Indi, u nis nga Spanja p\u00ebr t\u00eb realizuar iden\u00eb e tij. Por ndodhi di\u00e7ka m\u00eb madhore: m\u00eb 12 tetor 1492, nj\u00ebri nga anija \u201cPinta\u201d thirri \u201cTok\u00eb! Tok\u00eb!\u201d dhe bota nuk ishte m\u00eb si m\u00eb par\u00eb. Askush nuk mendonte t\u00eb zbulonte nj\u00eb kontinent t\u00eb t\u00ebr\u00eb. Kolombi deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij mbante mendimin se kjo ishte vet\u00ebm nj\u00eb arkipelag i vog\u00ebl n\u00eb lindje t\u00eb Indis\u00eb. Ideja se ai zbuloi nj\u00eb kontinent nuk i ndiente as n\u00eb mendjen e tij, as n\u00eb mendjen e shum\u00eb bashk\u00ebkoh\u00ebsve t\u00eb tij.<\/p>\n

P\u00ebr shum\u00eb shekuj, mendimtar\u00ebt dhe shkenc\u00ebtar\u00ebt e m\u00ebdhenj flisnin vet\u00ebm p\u00ebr Europ\u00ebn, Afrik\u00ebn dhe Azin\u00eb. A \u00ebsht\u00eb e mundur q\u00eb autoritetet t\u00eb ishin gabim dhe t\u00eb mos kishin gjith\u00eb njohurit\u00eb? A e kishin l\u00ebn\u00eb Shkrimet e Shenjta pa v\u00ebmendje gjysm\u00ebn e bot\u00ebs? P\u00ebr t\u00eb avancuar, njer\u00ebzit duhej t\u00eb hiqnin shp\u00ebrthimit e traditave t\u00eb lashta dhe t\u00eb pranonin faktin se nuk dinin p\u00ebrgjigjet p\u00ebr t\u00eb gjitha pyetjet. Ata vet\u00eb duhej t\u00eb gjenin p\u00ebrgjigjet dhe t\u00eb njohin bot\u00ebn p\u00ebrs\u00ebri.<\/p>\n

P\u00ebr t\u00eb eksploruar zona t\u00eb reja dhe p\u00ebr t\u00eb sunduar toka t\u00eb reja, k\u00ebrkohej nj\u00eb sasi kolosale t\u00eb njohurive t\u00eb reja mbi flor\u00ebn, faun\u00ebn, gjeografin\u00eb, kultur\u00ebn e vendasve, historin\u00eb e tokave dhe shum\u00eb gj\u00ebra t\u00eb tjera. Libri t\u00eb vjet\u00ebr dhe traditat antike nuk ndihmojn\u00eb, ne na duhej nj\u00eb qasje e re \u2014 qasja shkencore.<\/p>\n

Me kalimin e koh\u00ebs, filluan t\u00eb shfaqeshin harta me njolla t\u00eb bardha, t\u00eb cilat edhe m\u00eb shum\u00eb t\u00ebrhiqnin aventurier\u00ebt. Nj\u00eb nga shembujt \u00ebsht\u00eb harta e Salviati t\u00eb vitit 1525 m\u00eb posht\u00eb. Askush nuk e di se \u00e7far\u00eb t\u00eb pret p\u00ebrtej njoll\u00ebs tjet\u00ebr. Askush nuk e di se \u00e7far\u00eb do t\u00eb zbuloj\u00eb dhe sa e dobishme do t\u00eb jet\u00eb p\u00ebr ty dhe shoq\u00ebrin\u00eb.<\/p>\n

\"Momenti
\nPor ky zbulim nuk e ndryshoi menj\u00ebher\u00eb vet\u00ebdijen e t\u00ebr\u00eb njer\u00ebzimit. Tokat e reja t\u00ebrhiqnin vet\u00ebm evropian\u00ebt. Osman\u00ebt ishin shum\u00eb t\u00eb z\u00ebn\u00eb me zgjerimin e ndikimit t\u00eb tyre p\u00ebrmes pushtimeve t\u00eb fqinj\u00ebve, nd\u00ebrsa kinez\u00ebve \u2014 nuk u interesonte aspak. Nuk mund t\u00eb thuhet se tokat e reja ishin shum\u00eb t\u00eb larg\u00ebta prej tyre, q\u00eb nuk mund t\u2019i arrinin. 60 vjet para zbulimit t\u00eb Amerik\u00ebs nga Kolombi, kinez\u00ebt arrit\u00ebn bregdetin lindor t\u00eb Afrik\u00ebs dhe teknologjit\u00eb e tyre ishin t\u00eb mjaftueshme p\u00ebr t'u filluar eksplorimin e Amerik\u00ebs. Por ata nuk e b\u00ebn\u00eb k\u00ebt\u00eb. Ndoshta, sepse kjo ide cenonte shum\u00eb traditat e tyre dhe ishte n\u00eb p\u00ebrputhje me to. N\u00eb at\u00eb koh\u00eb nuk kishte ndodhur revolucioni n\u00eb mendjen e tyre, dhe kur ata dhe osman\u00ebt e kuptuan, ishte shum\u00eb von\u00eb, pasi evropian\u00ebt kishin z\u00ebn\u00eb tashm\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb tokave.<\/p>\n

Si filluam t\u00eb besojm\u00eb n\u00eb t\u00eb ardhmen<\/h2>\n

\nDeshira p\u00ebr t\u00eb eksploruar rrug\u00eb t\u00eb panjohura jo vet\u00ebm n\u00eb tok\u00eb, por edhe n\u00eb shkenc\u00eb \u2014 nuk \u00ebsht\u00eb arsyeja e vetme pse njeriu modern \u00ebsht\u00eb kaq i sigurt p\u00ebr shfaqjen e m\u00ebtejshme t\u00eb inovacioneve. Etja p\u00ebr zbulime \u00e7oi n\u00eb zhvillimin e ides\u00eb s\u00eb progresit. Thelbi i ides\u00eb \u00ebsht\u00eb ky: n\u00ebse pranojm\u00eb injoranc\u00ebn ton\u00eb dhe investojm\u00eb n\u00eb hulumtime, gj\u00ebrat do t\u00eb shkojn\u00eb p\u00ebrmir\u00ebsisht.<\/p>\n

Njer\u00ebzit q\u00eb besuan n\u00eb iden\u00eb e progresit, gjithashtu besuan se zbulimet gjeografike, shpikjet teknike, zhvillimi i lidhjeve do t\u00eb lejonin t\u00eb rritet shuma e p\u00ebrgjithshme e prodhimit, tregtis\u00eb dhe pasuris\u00eb. Rrug\u00ebt e reja tregtare p\u00ebrmes Atlantikut mund t\u00eb sjellin fitime, pa shkat\u00ebrruar rrug\u00ebt tregtare ekzistuese p\u00ebrmes Oqeanit Indian. Po shfaqeshin produkte t\u00eb reja, dhe prodhimi i atyre ekzistuese nuk po zvog\u00eblohej. Ideja gjithashtu e mori shpejt shprehjen ekonomike n\u00eb form\u00ebn e rritjes s\u00eb ekonomis\u00eb dhe p\u00ebrdorimit aktiv t\u00eb krediteve.<\/p>\n

N\u00eb thelb, krediti \u00ebsht\u00eb t\u00ebrheqja e parave n\u00eb t\u00eb tanishmen n\u00eb favor t\u00eb t\u00eb ardhmes, n\u00eb baz\u00eb t\u00eb supozimit se n\u00eb t\u00eb ardhmen do t\u00eb kemi m\u00eb shum\u00eb para sesa n\u00eb t\u00eb tanishmen. Krediti ka ekzistuar edhe p\u00ebrpara revolucionit shkencor, por e v\u00ebrteta \u00ebsht\u00eb se njer\u00ebzit nuk donin t\u00eb jepnin apo merrnin kredi, sepse ata nuk shpresonin p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb mir\u00eb. Zakonisht ata mendonin se e ardhmja mund t\u00eb ishte akoma m\u00eb e keqe se e tanishmja. Prandaj, n\u00eb lasht\u00ebsi, n\u00ebse ndonj\u00ebher\u00eb jepej kredi, ajo jepeshin kryesisht p\u00ebr nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr dhe me interes shum\u00eb t\u00eb lart\u00eb.<\/p>\n

T\u00eb gjith\u00eb besonin se torta universale \u00ebsht\u00eb e kufizuar, ndoshta madje po ulte gradualisht. N\u00ebse ke arritur t\u00eb marr\u00ebsh nj\u00eb cop\u00eb t\u00eb madhe nga torta, do t\u00eb thot\u00eb se ke l\u00ebn\u00eb dik\u00eb pa. Prandaj, n\u00eb shum\u00eb kultura \"b\u00ebrja e parave\" \u00ebsht\u00eb konsideruar si nj\u00eb gj\u00eb m\u00ebkatore. N\u00ebse nj\u00eb konung skandinav kishte m\u00eb shum\u00eb para, ka shum\u00eb gjasa q\u00eb ai kishte b\u00ebr\u00eb nj\u00eb sulm t\u00eb suksessh\u00ebm n\u00eb Angli dhe kishte marr\u00eb nj\u00eb pjes\u00eb t\u00eb burimeve t\u00eb tyre. N\u00ebse dyqani yt po sjell fitim t\u00eb madh, do t\u00eb thot\u00eb se ke marr\u00eb para nga nj\u00eb konkurrent. Nuk ka r\u00ebnd\u00ebsi si e ndan tort\u00ebn, ajo nuk do t\u00eb b\u00ebhet m\u00eb e madhe.<\/p>\n

Kredi \u00ebsht\u00eb diferenca midis asaj q\u00eb \u00ebsht\u00eb tani dhe asaj q\u00eb do t\u00eb jet\u00eb m\u00eb von\u00eb. N\u00ebse torte \u00ebsht\u00eb e nj\u00ebjt\u00eb dhe nuk ka ndryshim, \u00e7far\u00eb ka kuptim t\u00eb jap\u00ebsh kredi? Si rezultat, bizneset e reja pothuajse nuk hapeshin, dhe ekonomia mbetej n\u00eb vend. Dhe, p\u00ebr shkak se ekonomia nuk po rritej, askush nuk besonte n\u00eb rritjen e saj. K\u00ebshtu krijohej nj\u00eb cik\u00ebl i mbyllur q\u00eb zgjati p\u00ebr shekuj t\u00eb t\u00ebr\u00eb.<\/p>\n

Por me shfaqjen e tregjeve t\u00eb reja, shijeve t\u00eb reja tek njer\u00ebzit, zbulimeve dhe inovacioneve, tarta filloi t\u00eb rritet. Tani njer\u00ebzit kishin mund\u00ebsin\u00eb t\u00eb pasuroheshin jo vet\u00ebm duke marr\u00eb nga fqinj\u00ebt e tyre, ve\u00e7an\u00ebrisht n\u00ebse po krijonin di\u00e7ka t\u00eb re.<\/p>\n

Tani kemi r\u00ebn\u00eb p\u00ebrs\u00ebri n\u00eb nj\u00eb cik\u00ebl t\u00eb mbyllur, i bazuar n\u00eb besimin n\u00eb t\u00eb ardhmen. Progresi i vazhduesh\u00ebm dhe rritja e vazhdueshme e tort\u00ebs krijojn\u00eb besim tek njer\u00ebzit n\u00eb funksionimin e k\u00ebsaj ideje. Besimi krijon kredi, kredia sjell rritje ekonomike, rritja ekonomike krijon besim n\u00eb t\u00eb ardhmen. Kur besojm\u00eb n\u00eb t\u00eb ardhmen, ne l\u00ebvizim drejt progresit.<\/p>\n

\u00c7far\u00eb t\u00eb presim m\u00eb tej?<\/h2>\n

\nNe e z\u00ebvend\u00ebsuam nj\u00eb cik\u00ebl t\u00eb mbyllur me nj\u00eb tjet\u00ebr. A \u00ebsht\u00eb e mir\u00eb apo e keqe, \u00e7do njeri mund ta vendos\u00eb vet\u00eb. N\u00ebse m\u00eb par\u00eb ishim m\u00eb shum\u00eb n\u00eb vend, tani po vrapojm\u00eb. Vrapojm\u00eb gjithnj\u00eb e m\u00eb shpejt dhe nuk mund t\u00eb ndalemi, sepse zemra jon\u00eb rreh kaq shpejt sa na duket se do t\u00eb dal\u00eb nga kraharori n\u00ebse ndalemi. Prandaj ne besojm\u00eb n\u00eb inovacione, nuk mund t\u00eb lejojm\u00eb vetes t\u00eb mos besojm\u00eb n\u00eb to.<\/p>\n

Tani po l\u00ebvizim p\u00ebrpara, me shpres\u00ebn se kjo do t\u00eb p\u00ebrmir\u00ebsoj\u00eb jet\u00ebn e brezave t\u00eb ardhsh\u00ebm, do ta b\u00ebj\u00eb jet\u00ebn ton\u00eb m\u00eb t\u00eb rehatshme dhe m\u00eb t\u00eb sigurt. Dhe ne besojm\u00eb se innovacionet do t\u00eb jen\u00eb n\u00eb gjendje, ose t\u00eb pakt\u00ebn do t\u00eb p\u00ebrpiqen, t\u00eb p\u00ebrballen me k\u00ebt\u00eb detyr\u00eb.<\/p>\n

Nuk dihet se sa larg do na \u00e7oj\u00eb kjo ide e progresit. Ndoshta me kalimin e koh\u00ebs zemra jon\u00eb nuk do ta p\u00ebrballoj\u00eb ngarkes\u00ebn e till\u00eb dhe do na detyroj\u00eb t\u00eb ndalemi. Ndoshta do t\u00eb vazhdojm\u00eb t\u00eb vrapojm\u00eb me nj\u00eb shpejt\u00ebsi t\u00eb till\u00eb sa do t\u00eb mundim t\u00eb fluturojm\u00eb dhe do t\u00eb shnd\u00ebrrohemi n\u00eb nj\u00eb lloj krejt\u00ebsisht t\u00eb ri, i cili do t\u00eb jet\u00eb e v\u00ebshtir\u00eb ta quajm\u00eb njeri n\u00eb kuptimin modern. Dhe ky lloj do t\u00eb ndihmoj\u00eb n\u00eb nd\u00ebrtimin e nj\u00eb cikli t\u00eb ri t\u00eb mbyllur mbi ide, q\u00eb aktualisht nuk i kuptojm\u00eb.<\/p>\n

Arm\u00ebt themelore t\u00eb njeriut gjithmon\u00eb kan\u00eb qen\u00eb dy gj\u00ebra - idet\u00eb dhe mitet. Ideja e marrjes s\u00eb nj\u00eb shkopi, ideja e nd\u00ebrtimit t\u00eb nj\u00eb institucioni si shteti, ideja e p\u00ebrdorimit t\u00eb parave, ideja e progresit - t\u00eb gjitha k\u00ebto formojn\u00eb qasjen ton\u00eb. Miti i t\u00eb drejtave t\u00eb njeriut, miti i per\u00ebndive dhe feve, miti i komb\u00ebsive, miti i nj\u00eb t\u00eb ardhme t\u00eb shk\u00eblqyer - t\u00eb gjitha k\u00ebto kan\u00eb si q\u00ebllim t\u00eb na bashkojn\u00eb dhe t\u00eb konsolidojn\u00eb forc\u00ebn ton\u00eb. Nuk e di n\u00ebse do t\u00eb p\u00ebrdorim k\u00ebt\u00eb arm\u00eb n\u00eb vazhdim\u00ebsi nd\u00ebrsa vazhdojm\u00eb maraton\u00ebn ton\u00eb, por mendoj se do t\u00eb jet\u00eb shum\u00eb e v\u00ebshtir\u00eb t'i z\u00ebvend\u00ebsojm\u00eb ato.
\n
Burimi: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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