{"id":31098,"date":"2019-10-31T21:39:27","date_gmt":"2019-10-31T18:39:27","guid":{"rendered":"https:\/\/prohoster.info\/blog\/zhizn-kak-usluga-laas\/"},"modified":"2019-10-31T21:39:27","modified_gmt":"2019-10-31T18:39:27","slug":"zhizn-kak-usluga-laas","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/administrirovanie\/zhizn-kak-usluga-laas","title":{"rendered":"Jeta si sh\u00ebrbim (LaaS)?","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Rreth dixhitalizimit dhe jo vet\u00ebm, dhe jo aq shum\u00eb e as pak.<\/p>\n

<\/p>\n

Jeta si sh\u00ebrbim (JkU<\/b>) ose n\u00eb anglisht \u00abLife as a Service\u00bb (LaaS) ka gjetur shprehje n\u00eb mendjet e disa njer\u00ebzve ose grupeve njer\u00ebzish: k\u00ebtu<\/a><\/noindex> ajo u shqyrtua nga perspektiva e dixhitalizimit t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb jet\u00ebs, shnd\u00ebrrimit t\u00eb t\u00eb gjitha aspekteve t\u00eb saj n\u00eb sh\u00ebrbime dhe nevoj\u00ebs p\u00ebr nj\u00eb sistem t\u00eb ri politik t\u00eb kapitalokomunizmit, dhe k\u00ebtu<\/a><\/noindex> v\u00ebshtrimi vet\u00ebkritik nga SHBA shqyrton sh\u00ebrbimzimin e jet\u00ebs si nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb zgjidhur problemin e shpenzimit t\u00eb tep\u00ebrt t\u00eb burimeve (duke pranuar se amerikan\u00ebt shpenzojn\u00eb burime kat\u00ebr her\u00eb m\u00eb shum\u00eb se sa planeti ofron q\u00ebndruesh\u00ebm). \u00c7far\u00eb i bashkon k\u00ebto pik\u00ebpamje \u2014 \u00ebsht\u00eb zbulimi i nj\u00eb tendence p\u00ebr t'u hequr dor\u00eb nga prona private, t\u00eb tilla si mjete transporti, pajisje kompjuterike, sht\u00ebpi dhe madje edhe rroba. Megjithat\u00eb, sa e lidhet n\u00eb t\u00eb v\u00ebrtet\u00eb koncepti i jet\u00ebs si sh\u00ebrbim me ato q\u00eb tashm\u00eb kan\u00eb fituar njohuri t\u00eb gjer\u00eb IaaS<\/b>, SaaS<\/b>, PaaS<\/b>, dhe me cil\u00ebn prej tyre \u00ebsht\u00eb e mundur t\u00eb b\u00ebhet krahasimi? Si t\u00eb sigurohet siguria dhe p\u00ebrputhshm\u00ebria me normat etike, me bot\u00ebkuptimin e vet n\u00eb kushte t\u00eb reja: do t\u00eb shqyrtojm\u00eb problemet ekzistuese dhe disa prej zgjidhjeve t\u00eb tyre.<\/p>\n

<\/a><\/noindex><\/p>\n

Sot \u00e7far\u00eb doja t\u00eb them ishte se sot arrita n\u00eb nj\u00eb kuptim t\u00eb konceptit t\u00eb jet\u00ebs si nj\u00eb sh\u00ebrbim, pa e ditur ende se mendime t\u00eb tilla ishin shprehur m\u00eb par\u00eb. Por e zbulova k\u00ebt\u00eb koncept t\u00eb ri si nj\u00eb paralajm\u00ebrim, si nj\u00eb kufi q\u00eb nuk duhet kaluar, si nj\u00eb kujtes\u00eb se jeta nuk mund t\u00eb shihet si nj\u00eb sh\u00ebrbim. Nga ana tjet\u00ebr, vet\u00eb shprehja e mendimeve b\u00ebhet sh\u00ebrbim p\u00ebr shkak t\u00eb hapjes s\u00eb rrjetit dhe pranis\u00eb s\u00eb sistemeve t\u00eb k\u00ebrkimit. Mendimi si sh\u00ebrbim lejon t\u00eb gjesh menj\u00ebher\u00eb bashk\u00ebmendimtar\u00eb dhe t\u00eb vler\u00ebsosh dallimet midis pik\u00ebpamjeve t\u00eb tua dhe atyre, nd\u00ebrsa sistemet e k\u00ebrkimit krijojn\u00eb nj\u00eb bibliotek\u00eb t\u00eb padukshme, e cila n\u00eb t\u00eb v\u00ebrtet\u00eb ngjan m\u00eb shum\u00eb si nj\u00eb deponi, por n\u00eb deponi gjithashtu hidhen thesare si\u00e7 ndodhi s\u00eb fundmi me thesare parash. Megjithat\u00eb, hap\u00ebsira e rrjetit mund t\u00eb duket si nj\u00eb deponi pik\u00ebrisht p\u00ebr shkak se mendimi i njer\u00ebzimit \u00ebsht\u00eb nj\u00eb deponi e till\u00eb, dometh\u00ebn\u00eb gjuha si sh\u00ebrbim p\u00ebrfaq\u00ebson k\u00ebt\u00eb deponi mendimesh. Por ajo q\u00eb e ndan inteligjenc\u00ebn \u00ebsht\u00eb aft\u00ebsia p\u00ebr t\u00eb identifikuar pa gabim grurin nga plehu, edhe pse t\u00eb gjith\u00eb grurin kan\u00eb nj\u00eb karakter t\u00eb pasigurt dhe probabilistik. Po ashtu, n\u00eb fund t\u00eb fundit, t\u00eb gjith\u00eb banor\u00ebt dhe pronar\u00ebt jan\u00eb vet\u00ebm pronar\u00eb t\u00eb p\u00ebrkohsh\u00ebm, ndon\u00ebse ata mendojn\u00eb se mund t\u00eb transferojn\u00eb t\u00eb drejtat e tyre tek f\u00ebmij\u00ebt dhe nip\u00ebrit pa fund. Por s\u00eb pari, duhet t\u00eb lindni dhe t\u00eb rrisni f\u00ebmij\u00ebt, dhe pastaj kjo do t\u00eb jet\u00eb t\u00eb drejt\u00ebn e tyre \u2014 t\u00eb pranojn\u00eb nga ne dhurat\u00ebn e pron\u00ebs son\u00eb ose t\u00eb ndjekin rrug\u00ebn e tyre, pa u ngarkuar me pron\u00ebsi.<\/p>\n

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Koncepti im i \u0416\u043a\u0423 ndryshon nga p\u00ebrshkrimet e m\u00ebsip\u00ebrme t\u00eb ndryshimeve shoq\u00ebrore n\u00eb stilin e jetes\u00ebs, ku fusha e sh\u00ebrbimeve zgjeron aq shum\u00eb sa mbush pothuajse t\u00ebr\u00eb universin e perceptimit t\u00eb p\u00ebrditsh\u00ebm. Dallimi q\u00ebndron n\u00eb nj\u00eb k\u00ebndv\u00ebshtrim t\u00eb ndrysh\u00ebm p\u00ebr ngjarjet: n\u00eb vend t\u00eb dixhitalizimit t\u00eb plot\u00eb, un\u00eb sugjeroj nj\u00eb qasje t\u00eb kufizuar, dhe n\u00eb t\u00eb v\u00ebrtet\u00eb, jeta si nj\u00eb sh\u00ebrbim n\u00eb p\u00ebrkthimin e sakt\u00eb \u2014 nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb analogji e veprimit t\u00eb njeriut si nj\u00eb makin\u00eb, dometh\u00ebn\u00eb kryerja e nj\u00eb pune si nj\u00eb pjes\u00eb e jet\u00ebs s\u00eb tij. M\u00eb par\u00eb n\u00eb sh\u00ebnimin \"P\u00ebr performanc\u00ebn n\u00eb fush\u00ebn e sh\u00ebrbimeve\"<\/a><\/noindex> Identifikova ndryshimet midis njer\u00ebzve q\u00eb ofrojn\u00eb sh\u00ebrbime dhe atyre t\u00eb ngjashme n\u00eb k\u00ebt\u00eb rast me ofrimin e softuerit ose sistemit operativ si nj\u00eb sh\u00ebrbim, nga nj\u00eb rrug\u00eb t\u00eb v\u00ebrtet\u00eb krijuese, e cila nuk mund t\u00eb reduktohet n\u00eb konceptin e sh\u00ebrbimeve. P\u00ebr shembull, mund t\u00eb angazhosh nj\u00eb fotograf ose t\u00eb porosis\u00ebsh nj\u00eb piktur\u00eb nga nj\u00eb artist (dhe kjo ka ndodhur p\u00ebrmes epokave t\u00eb ndryshme) dhe n\u00eb k\u00ebt\u00eb rast ka nj\u00eb probabilitet t\u00eb lart\u00eb q\u00eb krijimtaria t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb sh\u00ebrbim, ose mund t\u00eb refuzosh k\u00ebt\u00eb institucionalizim dhe t\u00eb fotografosh e pikturosh pa u shqet\u00ebsuar p\u00ebr sistemin financiar dhe kuptimin pragmatik. Kjo \u00ebsht\u00eb esenca e konceptit t\u00eb propozuar m\u00eb par\u00eb. koncepti i pragmatizmit kulturor<\/a><\/noindex>, sipas s\u00eb cil\u00ebs jo vet\u00ebm motivimi financiar, por edhe \u00e7do motivim praktik lidhet me nj\u00eb fill pragmatik, nd\u00ebrsa filli kulturor p\u00ebrdor baza t\u00eb tjera dhe aspirata shum\u00eb m\u00eb t\u00eb thella. P\u00ebr shembull, krijimi religjioz dhe filozofik, aspirata p\u00ebr njohjen e bot\u00ebs n\u00eb fizik\u00eb dhe zbulimi dhe aplikimi i matematik\u00ebs s\u00eb past\u00ebr n\u00eb mas\u00eb t\u00eb madhe e pajisin pragmatizmin kulturor me nj\u00eb fill p\u00ebr zhvillimin e veprimtaris\u00eb njer\u00ebzore, ndon\u00ebse un\u00eb e shoh pragmatizmin kulturor n\u00eb kontekstin e sot\u00ebm si nj\u00eb fenomen t\u00eb shoq\u00ebris\u00eb pasmoderniste (postmodernizmit). Prandaj, edhe n\u00eb \u00ebnd\u00ebrr apo sht\u00ebpi, makinat si sh\u00ebrbim ne mund t\u00eb gjejm\u00eb shprehje krejt\u00ebsisht t\u00eb ndryshme: nga ofrimi i nj\u00eb grupi standardesh p\u00ebr cil\u00ebsin\u00eb e rrjetit t\u00eb hoteleve, sh\u00ebrbimi i thirrjeve t\u00eb taksive deri te t\u00eb panjohurat q\u00eb ofrojn\u00eb apartamente p\u00ebr jetes\u00eb t\u00eb p\u00ebrbashk\u00ebt brenda nj\u00eb komuniteti (p\u00ebr shembull, tifoz\u00eb ose udh\u00ebtar\u00eb), marrja e makin\u00ebs s\u00eb nj\u00eb miku 'p\u00ebr t'u \u00e7uar rrotull'. Dhe n\u00eb k\u00ebt\u00eb kuptim, ne mund t\u00eb aplikojm\u00eb thell\u00ebsin\u00eb e sh\u00ebrbimeve t\u00eb gjetura n\u00eb fush\u00ebn e teknologjis\u00eb informative p\u00ebr t\u00eb shqyrtuar dhe t\u00eb gjitha aspektet e tjera t\u00eb jet\u00ebs n\u00eb fush\u00ebn e ofrimit t\u00eb sh\u00ebrbimeve.<\/p>\n

<\/p>\n

Si \u00ebsht\u00eb e njohur, p\u00ebr shkak t\u00eb zhvillimit t\u00eb teknologjive cloud, tani \u00ebsht\u00eb e mundur t\u00eb p\u00ebrdor\u00ebsh pajisje p\u00ebrmes qiraje n\u00eb vend q\u00eb t'i posedosh ato. K\u00ebto mund t\u00eb jen\u00eb pajisje rrjeti ose kapacitete llogarit\u00ebse. Por qiraja e pajisjeve \u00ebsht\u00eb vet\u00ebm niveli i par\u00eb, edhe pse m\u00eb thelb\u00ebsor, drejt sh\u00ebrbimeve, kjo \u00ebsht\u00eb marrja e infrastruktur\u00ebs teknike. Infrastruktura si Sh\u00ebrbim<\/b> ose shkurt IaaS<\/b> (angl. IaaS<\/b> (nga Infrastructure as a Service). Por n\u00eb k\u00ebt\u00eb rast, si me nj\u00eb sht\u00ebpi, ne marrim vet\u00ebm \"metalin\" ose \"betonin\", dmth muret e boja dhe energjin\u00eb elektrike t\u00eb futur. Si do ta p\u00ebrdorim ujin dhe energjin\u00eb elektrike, duke krijuar nj\u00eb klim\u00eb t\u00eb brendshme p\u00ebr jetes\u00ebn - \u00ebsht\u00eb \u00e7\u00ebshtje banor\u00ebsh. N\u00eb thelb, nj\u00eb nd\u00ebrtese me apartamente ngjan me nj\u00eb grup server\u00ebsh, nga t\u00eb cil\u00ebt pjes\u00ebt mund t\u00eb jepen me qira p\u00ebr nevoja t\u00eb ndryshme. Por n\u00eb kuadrin e IaaS, p\u00ebrdoruesit nuk marrin asnj\u00eb sistem operative p\u00ebr llogaritje, as aplikacione. N\u00ebse ata i marrin ato p\u00ebrmes rrjetit - at\u00ebher\u00eb ne kalojm\u00eb n\u00eb modelin Platforma si Sh\u00ebrbim <\/b> ose PaaS<\/b> (angl. PaaS<\/b> (nga Platform as a Service) dhe Softueri si Sh\u00ebrbim<\/b> ose SaaS<\/b> (angl. SaaS<\/b> nga Software si Sh\u00ebrbim). \u00cbsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb, n\u00eb \u00e7do rast, ofruesit e sh\u00ebrbimeve n\u00eb cloud jo vet\u00ebm q\u00eb ofrojn\u00eb t\u00eb drejt\u00ebn e p\u00ebrdorimit, por gjithashtu siguruan mb\u00ebshtetje t\u00eb vazhdueshme dhe azhurnim t\u00eb asaj q\u00eb ofrojn\u00eb, si dhe zgjidhin \u00e7\u00ebshtjet q\u00eb lindin. N\u00eb thelb, sht\u00ebpia jon\u00eb q\u00eb p\u00ebrputhet me modelin IaaS duhet t\u00eb ket\u00eb mbrojtje dhe sh\u00ebrbim mb\u00ebshtetje p\u00ebr banor\u00ebt, duke u par\u00eb s\u00eb bashku me organizat\u00ebn menaxhuese. N\u00eb modelin PaaS, sh\u00ebrbimeve t\u00eb p\u00ebrmendura u shtohen kushtet p\u00ebr t\u00eb realizuar drejtp\u00ebrdrejt me mjete aplikative detyrat e p\u00ebrdoruesve, do t\u00eb thot\u00eb t\u00eb ket\u00eb nj\u00eb sistem operativ, sisteme menaxhimi t\u00eb bazave t\u00eb t\u00eb dh\u00ebnave, sh\u00ebrbime rrjeti, nd\u00ebrsa zgjedhja dhe mir\u00ebmbajtja e mjeteve p\u00ebrfundimtare dhe nd\u00ebrmjet\u00ebs (si\u00e7 jan\u00eb sistemet e menaxhimit t\u00eb p\u00ebrmbajtjes, aplikacione zyra dhe prodhimi) p\u00ebr zgjidhjen e detyrave mbetet p\u00ebrgjegj\u00ebsi e p\u00ebrdoruesve. P\u00ebr sht\u00ebpin\u00eb, k\u00ebto baz\u00eb themelore p\u00ebr jetes\u00ebn p\u00ebrfshijn\u00eb pranin\u00eb e hap\u00ebsirave t\u00eb ruajtjes (analog me sistemin e skedar\u00ebve), vende pune dhe gjumi, komoditete dhe hap\u00ebsira p\u00ebr arg\u00ebtim me pajisje dhe software t\u00eb brendsh\u00ebm (n\u00eb t\u00eb cilin televizor\u00ebt dhe frigorifer\u00ebt tashm\u00eb kan\u00eb sisteme operative n\u00eb p\u00ebrmbajtjen e tyre, n\u00eb t\u00eb cilat mund t\u00eb instalohet gjithnj\u00eb e m\u00eb shum\u00eb aplikacione; shtratat zakonisht nuk kan\u00eb nj\u00eb sistem operativ, por kjo vet\u00ebm do t\u00eb thot\u00eb se nj\u00eb sistem i till\u00eb nuk konfigurohet automatikisht, megjithat\u00eb vet\u00eb krevati me dyshek \u00ebsht\u00eb nj\u00eb platform\u00eb, nd\u00ebrsa jast\u00ebku \u00ebsht\u00eb nj\u00eb shembull i nj\u00eb aplikacioni). N\u00eb p\u00ebrgjith\u00ebsi, konceptet e PaaS p\u00ebrputhen me apartamentet e mobiluara dhe dhomat me objekte banesore t\u00eb mb\u00ebshtetura. P\u00ebrfundimisht, modeli SaaS n\u00ebnkupton ofrimin e softuerit q\u00eb \u00ebsht\u00eb tashm\u00eb i konfiguruar (t\u00eb pakt\u00ebn i instaluar dhe i azhurnuar) dhe gati p\u00ebr t'u p\u00ebrdorur. N\u00eb k\u00ebt\u00eb model, ne mund t\u00eb mos kuptojm\u00eb madje se cili sistem operativ mban t\u00eb dh\u00ebnat tona, n\u00eb radh\u00eb t\u00eb par\u00eb, ne do t\u00eb vler\u00ebsojm\u00eb thjesht versionet e sistemeve t\u00eb menaxhimit t\u00eb bazave t\u00eb t\u00eb dh\u00ebnave dhe ambienteve t\u00eb programimit, kapacitetin e disponuesh\u00ebm t\u00eb memorjes, shpejt\u00ebsin\u00eb dhe besueshm\u00ebrin\u00eb e lidhjes. Megjithat\u00eb, p\u00ebr q\u00ebllimet e siguris\u00eb dhe p\u00ebrputhshm\u00ebris\u00eb me parimet tona t\u00eb operacionit dhe jet\u00ebs n\u00eb p\u00ebrgjith\u00ebsi, ne do t\u00eb kemi detyrimin t\u00eb sqarojm\u00eb t\u00eb gjith\u00eb detajet teknike dhe t\u00eb krahasojm\u00eb politika t\u00eb ndryshme, duke filluar nga politika etike dhe politike p\u00ebr mjedisin deri te politika e siguris\u00eb. N\u00eb fakt, ne nuk e nd\u00ebrpresim lidhjen ton\u00eb me referencat n\u00eb jet\u00ebn ton\u00eb, bot\u00ebkuptimin ton\u00eb; vet\u00ebm nj\u00eb nga element\u00ebt e zakonsh\u00ebm sot \u00ebsht\u00eb funksionalizmi dhe autodiskvalifikimi nga realizimi etik i marr\u00ebveshjeve, kur njer\u00ebzit b\u00ebhen si tregtar\u00ebt e metalit tuaj, t\u00eb cil\u00ebt nuk merren me burimin e objekteve q\u00eb blejn\u00eb dhe rishesin n\u00eb realitet. Po ashtu, p\u00ebrhapja e koncepteve IaaS, PaaS dhe SaaS mund t\u00eb largoj\u00eb gjithnj\u00eb e m\u00eb shum\u00eb njer\u00ebzit nga mendimi se n\u00eb qendrat e llogaritjes dhe t\u00eb dh\u00ebnave, p\u00ebrdoren ftoh\u00ebs ajri, nd\u00ebrsa zgjidhjet e tilla nuk jan\u00eb m\u00eb efektive nga pik\u00ebpamja e ruajtjes s\u00eb energjis\u00eb, por jan\u00eb m\u00eb t\u00eb lira ose m\u00eb t\u00eb besueshme, \u00e7ka \u00e7on n\u00eb nj\u00eb rritje t\u00eb emetimeve t\u00eb gazrave ser\u00eb q\u00eb bien n\u00eb atmosfer\u00eb sot. Po ashtu, n\u00eb lidhje me sigurin\u00eb, mund t\u00eb k\u00ebrkohet inspektim personal n\u00eb shoq\u00ebrin\u00eb e specialist\u00ebve t\u00eb kompetent\u00ebve p\u00ebr t\u00eb verifikuar p\u00ebrputhshm\u00ebrin\u00eb me k\u00ebrkesat dhe p\u00ebr t\u00eb monitoruar ekzekutimin e v\u00ebrtet\u00eb t\u00eb politikave t\u00eb shpallura. Prandaj, ne faktikisht p\u00ebrballemi me nj\u00eb paradoks n\u00eb kalimin n\u00eb sh\u00ebrbim, q\u00eb \u00ebsht\u00eb rritja e nevoj\u00ebs p\u00ebr kontroll dhe menaxhim t\u00eb delegimit t\u00eb p\u00ebrgjegj\u00ebsis\u00eb, kur formalizmi shpesh shpallet si transformim i mbajtjes personale dhe mir\u00ebmbajtjes s\u00eb pajisjeve dhe sigurimin e sh\u00ebrbimit si nj\u00eb zgjidhje p\u00ebr \"kok\u00ebdhimbjen\", e cila \u00ebsht\u00eb e lidhur me proceset p\u00ebrkat\u00ebse. Por kjo mund t\u00eb ndodh\u00eb kryesisht vet\u00ebm n\u00eb ato raste kur p\u00ebrdoruesi, pa kaluar rreth k\u00ebsaj, mendohet p\u00ebr rezervimin dhe arkivimin, rritjen e besueshm\u00ebris\u00eb, ndikimin e pron\u00ebs s\u00eb tij n\u00eb ambient, dhe sigurin\u00eb, nuk merr asgj\u00eb. N\u00eb k\u00ebt\u00eb rast, edhe njohja me masat q\u00eb merren nga profesionist\u00ebt e mbajtjes s\u00eb pajisjeve kompjuterike dhe siguris\u00eb do t\u00eb k\u00ebrkoj\u00eb prej tij njohuri themelore t\u00eb shkrim-leximit kompjuterik, p\u00ebr t\u00eb marr\u00eb nj\u00eb ide mbi to dhe jo vet\u00ebm p\u00ebr bazat, q\u00eb t\u00eb mund t\u00eb monitoroh\u00eb aktivitetin e ofruesve t\u00eb sh\u00ebrbimeve. Nj\u00ebsoj, kur ne vendosim t\u00eb q\u00ebndrojm\u00eb n\u00eb nj\u00eb hotel, ne fillojm\u00eb t\u00eb p\u00ebrdorim sapun, shampon, uj\u00eb, t\u00eb hahet dhe t\u00eb darkojm\u00eb n\u00eb restorant, t\u00eb flijm\u00eb n\u00eb \u00e7ar\u00e7af\u00ebt e dh\u00ebn\u00eb, por zakonisht nuk mendojm\u00eb se sapuni dhe shamponet p\u00ebrmbajn\u00eb substanca t\u00eb d\u00ebmshme, uji nuk pastron mjaftuesh\u00ebm para dhe pas p\u00ebrdorimit, dhe ushqimi n\u00eb restorant nuk p\u00ebrputhet me k\u00ebto ose ato p\u00ebrfytyrime etike dhe fetare. N\u00eb k\u00ebt\u00eb rast, ne tashm\u00eb po aplikojm\u00eb modelin SaaS n\u00eb m\u00ebnyr\u00eb t\u00eb pavet\u00ebdijshme dhe analogun e software-it n\u00eb k\u00ebt\u00eb rast jan\u00eb shtrati, kuzhina, tualeti, dhe paisjet televizive. Ai mund t\u00eb quhet jo-softuer, por programuesh\u00ebm n\u00eb kuptimin q\u00eb \u00ebsht\u00eb e p\u00ebrcaktuar nga kultura komunitare dhe organizative lokale dhe skenar\u00ebt gjuh\u00ebsor\u00eb.<\/p>\n

<\/p>\n

Por gjithk\u00ebnd \u00ebsht\u00eb e njohur p\u00ebr format e ndryshueshme t\u00eb mobileve dhe madje edhe p\u00ebr ekzoskelet\u00ebt q\u00eb e kthejn\u00eb trupin n\u00eb nj\u00eb sh\u00ebrbim, ve\u00e7an\u00ebrisht n\u00ebse ekzoskeleti ose avulli mund t\u00eb merret me qira. Edhe sot ka jo vet\u00ebm karrige mekanike transformuese, por edhe digjitale. \u00c7far\u00eb lloji modeli t\u00eb sh\u00ebrbimeve cloud mund t\u00eb p\u00ebrfshij\u00eb nj\u00eb zgjidhje t\u00eb till\u00eb:<\/p>\n

\"Jeta<\/p>\n

<\/p>\n

Duke POkU dhe duke marr\u00eb vet\u00ebm informacionin fillestar rreth organizat\u00ebs q\u00eb ofron sh\u00ebrbime dhe mb\u00ebshtetje, ne n\u00eb epok\u00ebn postmoderniste gjithmon\u00eb shkojm\u00eb drejt kompromisit, ose mund t\u00eb p\u00ebrpiqemi ta minimizojm\u00eb k\u00ebt\u00eb kompromis dhe t\u00eb gjejm\u00eb POkU q\u00eb i p\u00ebrmbush k\u00ebrkesat p\u00ebr siguri, p\u00ebr shembull, duke mos ofruar l\u00ebnd\u00eb kimike potencialisht t\u00eb rrezikshme ose duke gjetur \u2018server\u00eb t\u00eb gjelb\u00ebr\u2019 p\u00ebr energjin\u00eb e t\u00eb cil\u00ebve p\u00ebrdoren vet\u00ebm burime t\u00eb rip\u00ebrtritshme. Problemi \u00ebsht\u00eb se, si p\u00ebr sh\u00ebrbimet e tjera q\u00eb ofrohen masivisht, ne pajtohemi me nj\u00eb grup normash t\u00eb p\u00ebrcaktuara institucionalisht, si politika e privat\u00ebsis\u00eb ose p\u00ebrputhshm\u00ebria me legjislacionin e nj\u00eb vendi, por shpesh nuk kemi as koh\u00ebn p\u00ebr t'u njohur me shum\u00eb dokumente dhe legjislacione t\u00eb ndryshme (t\u00eb cilat gjithashtu n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb i n\u00ebnshtrohen ndryshimeve), as mund\u00ebsin\u00eb p\u00ebr t\u00eb verifikuar zbatimin e legjislacionit dhe politikave, as burimet p\u00ebr t\u00eb zgjedhur oferta q\u00eb jan\u00eb disa her\u00eb m\u00eb t\u00eb shtrenjta (por q\u00eb p\u00ebrmbushin m\u00eb shum\u00eb k\u00ebrkesat tona).<\/p>\n

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Duke konceptin e llogaritjes n\u00eb re n\u00eb aspekte t\u00eb tjera t\u00eb jet\u00ebs shoq\u00ebrore, mund t\u00eb p\u00ebrpilojm\u00eb tabel\u00ebn n\u00eb vazhdim, e cila p\u00ebrgjith\u00ebsisht p\u00ebrputhet me perceptimet mbi Shoq\u00ebrin\u00eb 5.0.<\/p>\n

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Tabela. Raporti i koncepteve t\u00eb sh\u00ebrbimeve n\u00eb re me disa elemente t\u00eb jet\u00ebs private dhe shoq\u00ebrore. *Sh\u00ebnim: \"kU\" \u00ebsht\u00eb shkurtimi p\u00ebr \"si sh\u00ebrbim\".<\/p>\n

<\/p>\n

Sh\u00ebrbimet e llogaritjes n\u00eb re<\/p>\n

<\/p>\n

Kultura dhe arti<\/p>\n

<\/p>\n

Hap\u00ebsira banimi dhe prodhimi<\/p>\n

<\/p>\n

Qyteti<\/p>\n

<\/p>\n

Vendi<\/p>\n

<\/p>\n

Pron\u00ebsia e infrastruktur\u00ebs dhe pasurive p\u00ebrkat\u00ebse<\/p>\n

<\/p>\n

IaaS<\/p>\n

<\/p>\n

fotobudka, qira kamere nga miqt\u00eb<\/p>\n

<\/p>\n

nd\u00ebrtesa kU<\/p>\n

<\/p>\n

infrastruktura kU, hap\u00ebsirat kU<\/p>\n

<\/p>\n

siguria kU, infrastruktura kU<\/p>\n

<\/p>\n

PaaS<\/p>\n

<\/p>\n

kamera, telefon kU<\/p>\n

<\/p>\n

mobilje kU, pajisje kU<\/p>\n

<\/p>\n

muze kU, qira salle \/ skene \/ hap\u00ebsire<\/p>\n

<\/p>\n

arsimi, bibliotekat<\/p>\n

<\/p>\n

SaaS<\/p>\n

<\/p>\n

fotografi, p\u00ebrvoja kU<\/p>\n

<\/p>\n

ushqim kU, arg\u00ebtim kU<\/p>\n

<\/p>\n

restorante kU, arg\u00ebtim kU, teat\u00ebr<\/p>\n

<\/p>\n

ngjarje kU, sh\u00ebndet\u00ebsi<\/p>\n

<\/p>\n

Jeta si Sh\u00ebrbim<\/p>\n

N\u00eb thelb, njer\u00ebzit mund t\u00eb q\u00ebndrojn\u00eb n\u00eb nivele t\u00eb ndryshme t\u00eb af\u00ebrsis\u00eb me \"jet\u00ebn si sh\u00ebrbim\": p\u00ebr shembull, duke marr\u00eb nj\u00eb sht\u00ebpi pushimi, duke pasur nj\u00eb apartament n\u00eb qytet dhe duke p\u00ebrdorur nj\u00eb hotel gjat\u00eb pushimeve, ashtu si\u00e7 mund t\u00eb p\u00ebrdorin nj\u00eb sistem operativ t\u00eb konfiguruar vet\u00eb dhe aplikacione zyre n\u00eb sht\u00ebpi, aplikacione t\u00eb konfiguruara nga pun\u00ebdh\u00ebn\u00ebsi n\u00eb pun\u00eb duke plot\u00ebsuar nevojat e nevojshme, dhe p\u00ebr t\u00eb hyr\u00eb n\u00eb aplikacione zyre dhe biznesi n\u00eb re gjat\u00eb udh\u00ebtimit. \u00cbsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb kuptohet se pavar\u00ebsisht p\u00ebrhapjes s\u00eb modelit t\u00eb Sh\u00ebrbimit t\u00eb Software-it nga pun\u00ebdh\u00ebn\u00ebsit, ata tashm\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb ofronin Sh\u00ebrbim t\u00eb Software-it p\u00ebr punonj\u00ebsit, duke ndar\u00eb nj\u00ebsi t\u00eb p\u00ebrgjegjshme p\u00ebr funksionalitetin p\u00ebrkat\u00ebs, dometh\u00ebn\u00eb duke ofruar sh\u00ebrbime p\u00ebr instalimin dhe mb\u00ebshtetje t\u00eb softuerit p\u00ebr p\u00ebrmbushjen e detyrave n\u00eb vendin e pun\u00ebs. Nga ana tjet\u00ebr, organizatat e rrjetit dhe puna e larg\u00ebt shpeshher\u00eb mund t\u00eb \u00e7ojn\u00eb n\u00eb nevoj\u00ebn p\u00ebr t\u00eb transferuar ofrimin e Sh\u00ebrbimit t\u00eb Software-it nga pun\u00ebdh\u00ebn\u00ebsi n\u00eb organizata t\u00eb jashtme, duke sjell\u00eb k\u00ebshtu shfaqjen e tregjeve t\u00eb reja ku shp\u00ebrndahen zgjidhjet p\u00ebrkat\u00ebse t\u00eb Sh\u00ebrbimit t\u00eb Software-it.<\/p>\n

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M\u00eb par\u00eb, IkU i p\u00ebrkiste disi qendrave t\u00eb sh\u00ebrbimit t\u00eb prodhuesve ose qendrave t\u00eb tjera t\u00eb jashtme, ku sh\u00ebrbehej teknologjia e informacionit, nd\u00ebrsa prodhuesit e pajisjeve portative p\u00ebrdornin gjer\u00ebsisht nivelin e PkU, duke furnizuar pajisjet me sisteme operative dhe nj\u00eb paket\u00eb baz\u00eb aplikacionesh. Sot, ideja e nd\u00ebrtimit t\u00eb nj\u00eb telefoni nga komponent\u00ebt mund t\u00eb shkaktoj\u00eb disa habi, nd\u00ebrsa nd\u00ebrtimi i pavarur i pajisjeve kompjuterike t\u00eb tavolin\u00ebs vazhdon t\u00eb mbetet nj\u00eb proces normal, megjith\u00ebse gjithnj\u00eb e m\u00eb pak i zakonsh\u00ebm. N\u00eb p\u00ebrgjith\u00ebsi, vet\u00eb ndryshimet nga niveli i pron\u00ebsis\u00eb n\u00eb IkU, m\u00eb pas n\u00eb nivelin e PkU dhe m\u00eb pas nga niveli PkU n\u00eb nivelin e \u041f\u041e\u043a\u0423, shihen si nj\u00eb leht\u00ebsim i jet\u00ebs, duke ulur kostot p\u00ebrkat\u00ebse. Por k\u00ebtu \u00ebsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb kuptohet se ka pajisje dhe infrastruktur\u00eb q\u00eb me t\u00eb v\u00ebrtet\u00eb q\u00ebndrojn\u00eb t\u00eb pap\u00ebrdorura dhe mund t\u00eb p\u00ebrdoren m\u00eb efektivisht me shp\u00ebrndarjen e organizatave dhe teknologjive rrjetike, si automjetet apo kompjuter\u00ebt, furrat, shtratet, mikser\u00ebt q\u00eb nuk p\u00ebrdoren pothuajse gjat\u00eb gjith\u00eb dit\u00ebs, n\u00eb krahasim me flot\u00ebn e taksive dhe server\u00ebt, dhe ka sht\u00ebpi ku njer\u00ebzit jetojn\u00eb gjat\u00eb gjith\u00eb jet\u00ebs, rack-\u00ebt e librave ku ruajn\u00eb librat familjar\u00eb, frigorifer\u00ebt, q\u00eb jan\u00eb pothuajse plot me ushqim t\u00eb dobish\u00ebm etj. Njer\u00ebzit \"lidhen\" me gj\u00ebrat dhe shp\u00ebrb\u00ebrja mund t\u00eb n\u00ebnkuptoj\u00eb humbjen e vetes. Zgjedhja e modelit teknologjik n\u00ebnkupton jo vet\u00ebm zgjedhjen e preferencave politike, por gjithashtu nj\u00eb ndryshim filozofik n\u00eb m\u00ebnyr\u00ebn e ekzistenc\u00ebs: nj\u00eb kalim nga q\u00ebndrueshm\u00ebria n\u00eb favor t\u00eb nomadizmit. Ulja e kostove transaksionale dhe infrastrukturore do t\u00eb lejoj\u00eb gjithnj\u00eb e m\u00eb shum\u00eb transformimin e jet\u00ebs n\u00eb sh\u00ebrbime dhe t\u00eb jetojn\u00eb m\u00eb t\u00eb pavarur nga vendi dhe funksioni. Ky rritje e efikasitetit \u00ebsht\u00eb e nevojshme p\u00ebr ruajtjen e planetit, prandaj njer\u00ebzit thjesht duhet t\u00eb heqin dor\u00eb nga lidhjet dhe bashkimin, por ato duhet t\u00eb zgjidhen dhe ruhet n\u00eb raste nevoje, ndjenja t\u00eb ve\u00e7anta dhe lidhjesh, aq m\u00eb tep\u00ebr q\u00eb nj\u00eb bibliotek\u00eb sht\u00ebpiake n\u00eb formatin fizik mund t\u00eb ul\u00eb madje edhe emetimet e gazrave serr\u00eb: n\u00eb vend t\u00eb p\u00ebrdorimit t\u00eb pajisjes kompjuterike, leximi i nj\u00eb libri analog nuk k\u00ebrkon energji shtes\u00eb, dhe prodhimi i saj ose lidh karbonin n\u00eb drurin e p\u00ebrdorur, ose ndihmon n\u00eb heqjen e deponive (n\u00ebse p\u00ebr faqet do t\u00eb p\u00ebrdoret plastik i ricikluar).<\/p>\n

<\/p>\n

Jet\u00eb si Sh\u00ebrbim (JkSh) mund t\u00eb kuptohet nga dy an\u00eb: nga nj\u00ebra an\u00eb, ajo p\u00ebrfaq\u00ebson jet\u00ebn e atyre njer\u00ebzve q\u00eb organizojn\u00eb dhe realizojn\u00eb ofrimin e sh\u00ebrbimeve p\u00ebr ne, dmth realitetin e sh\u00ebrbimeve n\u00eb re dhe p\u00ebrvojave q\u00eb ne p\u00ebrfitojm\u00eb, duke marr\u00eb nj\u00eb pjes\u00eb t\u00eb jet\u00ebs s\u00eb t\u00eb tjer\u00ebve dhe duke e integruar at\u00eb n\u00eb jet\u00ebn ton\u00eb si nj\u00eb eksperienc\u00eb n\u00eb ato periudha kur ne b\u00ebjm\u00eb nj\u00eb BLEJ. Nga ana tjet\u00ebr, kjo \u00ebsht\u00eb jeta jon\u00eb personale, n\u00eb lidhje me t\u00eb cil\u00ebn ne zbatojm\u00eb ose normat, besimet, bindjet tona, ose i besojm\u00eb vendimeve dhe skenar\u00ebve t\u00eb bot\u00ebs p\u00ebrreth nesh, por n\u00eb nj\u00eb m\u00ebnyr\u00eb ose n\u00eb nj\u00eb tjet\u00ebr ne ndikojm\u00eb te jeta e t\u00eb tjer\u00ebve, ndonj\u00ebher\u00eb duke ofruar sh\u00ebrbime dhe duke kryer veprime. Zakonisht, n\u00eb dukurit\u00eb shoq\u00ebrore, ky proces i ndikimit t\u00eb nd\u00ebrsjell\u00eb \u00ebsht\u00eb dyansh\u00ebm. Por, p\u00ebr shembull, n\u00eb kultur\u00ebn masive, shpesh z\u00ebvend\u00ebsohet me nj\u00eb proces kryesisht nj\u00ebansh\u00ebm t\u00eb ndikimit nga pozita e besimit te idhujt ose markat. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb rast ne rrezikojm\u00eb t\u00eb \"mbyllim\" syt\u00eb ndaj shkeljeve t\u00eb privat\u00ebsis\u00eb, siguris\u00eb dhe t\u00eb shkojm\u00eb n\u00eb kund\u00ebrshtim me ndjenjat dhe bindjet tona. Dhe shpesh, n\u00eb rastin e digjitalizimit, kjo do t\u00eb thot\u00eb besim n\u00eb teknologjin\u00eb q\u00eb fillon t\u00eb konsiderohet \"neutral\". Por ky supozim mund t\u00eb krijoj\u00eb nj\u00eb burim iluzionesh n\u00eb lidhje me sigurin\u00eb, n\u00ebse, p\u00ebr shembull, ne besojm\u00eb nj\u00eb teknologjie, vler\u00ebsimeve dhe komenteve, teksa udh\u00ebtojm\u00eb n\u00eb nj\u00eb vend t\u00eb panjohur, duke zgjedhur nj\u00eb shofer dhe pronar t\u00eb p\u00ebrshtatsh\u00ebm. N\u00eb k\u00ebt\u00eb bot\u00eb, edhe nj\u00eb histori e v\u00ebrtet\u00eb dhe e sakt\u00eb nuk mund t\u00eb p\u00ebrfaq\u00ebsoj\u00eb nj\u00eb nivel t\u00eb pranuesh\u00ebm t\u00eb besueshm\u00ebris\u00eb, nd\u00ebrsa vet\u00eb lajmet masive dhe deklaratat publike shpesh shkojn\u00eb gjithnj\u00eb e m\u00eb shum\u00eb n\u00eb p\u00ebrputhje me realitetin. Dhe arsyeja p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb ndikimi nj\u00ebansh\u00ebm i kultur\u00ebs masive, mungesa e reagimeve, t\u00eb cilat jan\u00eb t\u00eb bazuara n\u00eb jet\u00ebn si realitet, e jo n\u00eb thjesht\u00ebsimin funksional t\u00eb saj si nj\u00eb grup sh\u00ebrbimesh.<\/p>\n

<\/p>\n

N\u00eb materialet e p\u00ebrmendura n\u00eb fillim t\u00eb artikullit, koncepti i Sh\u00ebrbimeve Publike \u00ebsht\u00eb shqyrtuar nga perspectiva e k\u00ebrkesave t\u00eb masave p\u00ebr sh\u00ebrbime n\u00eb epok\u00ebn e dixhitalizimit dhe konsiderohet si baza p\u00ebr nj\u00eb p\u00ebrdorim m\u00eb efikas t\u00eb burimeve, objekteve t\u00eb realitetit q\u00eb ndalojn\u00eb s\u00eb qeni pron\u00ebsi. Megjithat\u00eb, si\u00e7 theksohet sakt\u00ebsisht n\u00eb komentet rreth k\u00ebtyre vizioneve, koncepti i pron\u00ebsis\u00eb n\u00eb k\u00ebt\u00eb rast nuk shkrihet, por p\u00ebrkundrazi kalon n\u00ebn kontrollin ose pron\u00ebsin\u00eb e ofruesve t\u00eb sh\u00ebrbimeve, duke filluar nga hotelet me restorante deri te qendrat e llogaritjes n\u00eb re. Sa i p\u00ebrket niveleve, autor\u00ebt shqyrtojn\u00eb kryesisht vet\u00ebm nivelin e Sh\u00ebrbimeve Publike, duke sjell\u00eb si shembuj aplikacione t\u00eb shumta dhe nyje q\u00eb lidhen me aspekte t\u00eb ndryshme t\u00eb jet\u00ebs ton\u00eb. Por kjo \u00ebsht\u00eb si teatri: nuk mund ta kthesh at\u00eb n\u00eb nj\u00eb kinemat\u00eb online, dhe nj\u00eb faqe me vler\u00ebsime teatrale nuk \u00ebsht\u00eb aspak e nj\u00ebjt\u00eb me nj\u00eb faqe me vler\u00ebsime restorantesh. N\u00eb fund t\u00eb fundit, n\u00eb faqet ku njer\u00ebzit ekspozojn\u00eb identitetin e tyre mund t\u00eb zbulohet p\u00ebrb\u00ebrja e tij, por vet\u00ebm deri n\u00eb at\u00eb pik\u00eb sa ato nuk b\u00ebhen faqe ofrimi sh\u00ebrbimesh (kjo \u00ebsht\u00eb dallimi mes kultur\u00ebs personale dhe pragmatizmit). N\u00eb p\u00ebrgjith\u00ebsi, mund t\u00eb vihet n\u00eb dyshim p\u00ebrfaq\u00ebsimi i dukurive kulturore n\u00eb hap\u00ebsir\u00ebn online dhe mund\u00ebsia e paraqitjes s\u00eb k\u00ebshtu pjes\u00ebs kulturore t\u00eb \u00e7do aspekti t\u00eb jet\u00ebs n\u00eb formate dixhitale, p\u00ebr t\u00eb qen\u00eb t\u00eb sinqert\u00eb, ky p\u00ebrfaq\u00ebsim \u00ebsht\u00eb vet\u00ebm nj\u00eb distorcim i fort\u00eb, dhe aspak nj\u00eb afrim me ato abstarcione t\u00eb realitetit q\u00eb arrihen, p\u00ebr shembull, p\u00ebrmes gjuh\u00ebve.<\/p>\n

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Megjithat\u00eb, me shfaqjen e mund\u00ebsis\u00eb p\u00ebr t\u00eb dhe p\u00ebr t\u00eb pritur pasagjer\u00eb n\u00eb nj\u00eb platform\u00eb t\u00eb p\u00ebrbashk\u00ebt ose p\u00ebr t\u00eb qiruar nj\u00eb apartament t\u00eb vetin, mund t\u00eb pritet gjithashtu shfaqja e nj\u00eb rrjeti t\u00eb pavarur p\u00ebr zgjidhjen e detyrave zyrtare dhe arg\u00ebtuese, si dhe nj\u00eb p\u00ebrhapje m\u00eb e gjer\u00eb e rrjeteve t\u00eb ruajtjes, t\u00eb ngjashme me ato q\u00eb ekzistojn\u00eb aktualisht p\u00ebr llogarit\u00eb e shp\u00ebrndara shkencore ose p\u00ebr l\u00ebshimin e kriptovalutave, p\u00ebr shp\u00ebrndarjen e skedar\u00ebve. Por k\u00ebtu ekzistojn\u00eb disa probleme serioze q\u00eb pengojn\u00eb p\u00ebrhapjen e disa zgjidhjeve teknologjike, si\u00e7 jan\u00eb motor\u00ebt e k\u00ebrkimit t\u00eb pavarur, si nj\u00eb sh\u00ebrbim publik dhe t\u00eb p\u00ebrdorur gjer\u00ebsisht. S\u00eb pari, hap\u00ebsir\u00ebsia shpesh ndodhet n\u00eb fush\u00ebn e globalizimit, q\u00eb mund t\u00eb jet\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb e papranueshme p\u00ebr shumic\u00ebn e njer\u00ebzve n\u00eb planet, k\u00ebshtu q\u00eb zgjidhjet q\u00eb supozojn\u00eb pjes\u00ebmarrjen e \u00e7do nj\u00eb personi me burimet e veta mund t\u00eb interpretohen si nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb detyruar \u00e7do pronar apartamenti t\u00eb pranoj\u00eb nj\u00eb num\u00ebr t\u00eb caktuar vizitor\u00ebsh n\u00eb vit. S\u00eb dyti, modelet e biznesit vet\u00eb themelohen mbi monetizimin e reklamave dhe informacionit t\u00eb ofruar, q\u00eb siguron funksionimin e korporatave m\u00eb t\u00eb m\u00ebdha informative, por q\u00eb p\u00ebrdoruesit ndoshta preferojn\u00eb t\u00eb heqin dor\u00eb nga ky sh\u00ebrbim ose t\u00eb d\u00ebshirojn\u00eb ta kufizojn\u00eb, n\u00ebse e mendojn\u00eb k\u00ebt\u00eb. S\u00eb treti, zgjidhjet m\u00eb t\u00eb bukura dhe t\u00eb sakta shpesh jan\u00eb m\u00eb komplekse dhe m\u00eb t\u00eb kushtueshme p\u00ebr t'u p\u00ebrdorur dhe mbajtur, edhe n\u00ebse ato ofrohen falas. N\u00eb t\u00eb v\u00ebrtet\u00eb, k\u00ebtu zbulojm\u00eb parametrin ky\u00e7 t\u00eb \u041f\u041e\u043a\u0423: shpesh shpenzimet p\u00ebr mbajtjen, p\u00ebr kryerjen e biznesit, p\u00ebr mb\u00ebshtetje dhe siguri, madje edhe sa i p\u00ebrket vler\u00ebsimeve t\u00eb ndikimeve sociale dhe ekologjike, jan\u00eb shum\u00eb m\u00eb t\u00eb m\u00ebdha se sa shpenzimet fillestare q\u00eb perceptohen zakonisht. Por nga ana tjet\u00ebr, k\u00ebto shpenzime dhe rreziqe ekzistojn\u00eb gjithashtu n\u00eb lidhje me sh\u00ebrbimet tradicionale, sidomos n\u00eb lidhje me \u041f\u041e\u043a\u0423, ndon\u00ebse n\u00eb organizatat tradicionale, metodat p\u00ebr reduktimin e rreziqeve t\u00eb p\u00ebrkatshme jan\u00eb m\u00eb shum\u00eb industriale. Ajo q\u00eb mund t\u00eb mungoj\u00eb derim\u00eb tani, por q\u00eb mund t\u00eb jet\u00eb nj\u00eb vizion p\u00ebr t\u00eb ardhmen \u2014 \u00ebsht\u00eb nj\u00eb sistem i pavarur i evaluimit t\u00eb cil\u00ebsis\u00eb dhe parametrave p\u00ebrkat\u00ebs t\u00eb cil\u00ebsis\u00eb, n\u00eb baz\u00eb t\u00eb t\u00eb cil\u00ebve mund t\u00eb vler\u00ebsohen sh\u00ebrbimet. Nj\u00eb pjes\u00eb e k\u00ebtij sistemi mund t\u00eb jen\u00eb vler\u00ebsimet e njohurive dhe miqve, t\u00eb cil\u00ebve ne u besojm\u00eb dhe q\u00eb jan\u00eb t\u00eb p\u00ebrgatitur n\u00eb fushat p\u00ebrkat\u00ebse. Nj\u00eb pjes\u00eb tjet\u00ebr mund t\u00eb jen\u00eb verifikimet e pavarura, t\u00eb cilat kryhen tani nga gazetar\u00eb-revizor\u00eb me nj\u00eb pasqyr\u00eb t\u00eb qart\u00eb t\u00eb procedurave t\u00eb realizuara, por p\u00ebrs\u00ebri \u00ebsht\u00eb e d\u00ebshirueshme q\u00eb p\u00ebrfundimet t\u00eb mblidhen n\u00eb kritere t\u00eb pranuara gjer\u00ebsisht dhe t\u00eb jen\u00eb t\u00eb disponueshme p\u00ebr analiz\u00eb automatike. Edhe nj\u00eb pjes\u00eb tjet\u00ebr mund t\u00eb jet\u00eb transmetimi i hapur i procesit t\u00eb ofrimit t\u00eb sh\u00ebrbimeve, p\u00ebr shembull, nj\u00eb kamer\u00eb e vendosur n\u00eb kabin\u00ebn e taksis\u00eb ose n\u00eb kuzhin\u00ebn e restorantit, raporte t\u00eb filmuar nga mysafir\u00ebt, vizitor\u00ebt e qendrave t\u00eb dh\u00ebnave dhe llogaritjeve, etj. <\/p>\n

Nd\u00ebrsa materiali i till\u00eb mund t\u00eb jet\u00eb i v\u00ebshtir\u00eb p\u00ebr t'u vler\u00ebsuar dhe par\u00eb, p\u00ebrmir\u00ebsimet n\u00eb teknologjit\u00eb p\u00ebrpunuese t\u00eb t\u00eb dh\u00ebnave t\u00eb m\u00ebdha dhe realitetit t\u00eb shtuar do t\u00eb ndihmojn\u00eb p\u00ebr t\u00eb zgjidhur edhe sfid\u00ebn e p\u00ebrpunimit t\u00eb videove, p\u00ebrfshir\u00eb transmetimet n\u00eb koh\u00eb reale. Krijimi i nj\u00eb sistemi t\u00eb till\u00eb do t\u00eb zvog\u00ebloj\u00eb pasigurin\u00eb q\u00eb lidhet me shnd\u00ebrrimin e jet\u00ebs n\u00eb sh\u00ebrbime dhe do t\u00eb \u00e7oj\u00eb n\u00eb rritjen e vet\u00ebdijes p\u00ebr k\u00ebt\u00eb proces. Megjithat\u00eb, n\u00eb k\u00ebt\u00eb rast kultura \"masive\" do t\u00eb humbas\u00eb kuptimin e saj, pasi do t\u00eb kthehet drejt diversitetit n\u00eb t\u00eb cilin shum\u00eb territore, grupe, njer\u00ebz do t\u00eb konkurrojn\u00eb n\u00eb kushte t\u00eb p\u00ebrbashk\u00ebta, por duke u ngritur nga ndjenja t\u00eb ndryshme kulturore, ku do t\u00eb jet\u00eb e mundur t\u00eb vler\u00ebsohet procesi i gatimit dhe pastrimit t\u00eb rrobave n\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme si efikasiteti energjetik i sistemit t\u00eb ftohjes s\u00eb qendr\u00ebs s\u00eb ruajtjes s\u00eb t\u00eb dh\u00ebnave. <\/p>\n

Mendoj se \u00ebsht\u00eb e arsyeshme t\u00eb ruhet ishujt e \"mbylljes\" dhe t\u00eb mos kthehen disa aspekte t\u00eb jet\u00ebs n\u00eb sh\u00ebrbime, por n\u00eb p\u00ebrgjith\u00ebsi, cil\u00ebsia e jet\u00ebs si sh\u00ebrbime t\u00eb hapura dhe t\u00eb verifikuara, t\u00eb kuptueshme dhe efektive duhet t\u00eb rritet ndjesh\u00ebm, gjithashtu sepse do t\u00eb zhduket \u00e7mimi i paarsyesh\u00ebm p\u00ebr sh\u00ebrbime t\u00eb cil\u00ebsis\u00eb s\u00eb verifikuar n\u00eb mes t\u00eb grey, si dhe do t\u00eb ulen ndjesh\u00ebm kostot institucionale dhe transakcionale, si\u00e7 jan\u00eb: konfirmimi i p\u00ebrputhshm\u00ebris\u00eb me standardet, plot\u00ebsimi i formave t\u00eb shumta, marrja e lejeve, si dhe studimi dhe krahasimi i informacionit t\u00eb ndrysh\u00ebm. Por m\u00eb e r\u00ebnd\u00ebsishmja \u00ebsht\u00eb se transparenca n\u00eb lidhje me ve\u00e7orit\u00eb e ofrimit t\u00eb sh\u00ebrbimeve \u00e7on n\u00eb zb\u00ebrthimin e procesit si nj\u00eb pjes\u00eb e jet\u00ebs, dhe ndon\u00ebse kjo nuk \u00ebsht\u00eb gjith\u00eb jeta, por t\u00eb pakt\u00ebn pjesa e saj pragmatike, ajo mund\u00ebson vendosjen e nj\u00eb procesi t\u00eb bashk\u00ebpunimit dypal\u00ebsh mes pal\u00ebs q\u00eb ofron dhe pal\u00ebs q\u00eb merr sh\u00ebrbimin, nj\u00eb proces q\u00eb p\u00ebrcakton, optimizon dhe mb\u00ebshtet lidhjet shoq\u00ebrore dhe lidhjet me bot\u00ebn p\u00ebrreth jo vet\u00ebm n\u00eb p\u00ebrfaq\u00ebsimin digjital, por edhe n\u00eb realitet, nj\u00eb proces q\u00eb nuk e kthen jet\u00ebn n\u00eb sh\u00ebrbime dhe nuk e krahasohet sh\u00ebrbimet me jet\u00ebn, por i jep sh\u00ebrbimeve nj\u00eb jet\u00eb q\u00eb ekziston p\u00ebrmes konkretizimit digjital.<\/p>\n

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\"Jeta<\/p>\n

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Konkluzionet: sh\u00ebrbimet dhe ve\u00e7an\u00ebrisht ato t\u00eb bazuara n\u00eb teknologjit\u00eb digjitale zbulojn\u00eb vet\u00ebm nj\u00eb an\u00eb t\u00eb jet\u00ebs, konkretisht pjes\u00ebn pragmatike t\u00eb saj, e cila \u00ebsht\u00eb e fokusuar n\u00eb arritjen e nj\u00eb gjendjeje t\u00eb njohur dhe i p\u00ebrshtatet nj\u00eb grupi standardesh cil\u00ebsie. M\u00eb lart, ne kemi p\u00ebrputhur 3 nivele t\u00eb penetrimit t\u00eb sh\u00ebrbimeve n\u00eb jet\u00eb si p\u00ebr teknologjit\u00eb cloud ashtu edhe p\u00ebr aspekte t\u00eb tjera t\u00eb jet\u00ebs, n\u00eb t\u00eb cilat po ashtu dep\u00ebrtojn\u00eb teknologjit\u00eb digjitale. <\/p>\n

Nivelet tregojn\u00eb nj\u00eb z\u00ebvend\u00ebsim gradual t\u00eb veprimeve t\u00eb kryera vet\u00eb me arritjen e gjendjeve t\u00eb ngjashme nga proceset e menaxhuara t\u00eb jashtme, t\u00eb kontrolluara nga njer\u00ebzit, ose direkt nga njer\u00ebzit. Nivelet dhe p\u00ebrputhjet mund t\u00eb aplikohen si n\u00eb jet\u00ebn e individ\u00ebve t\u00eb ve\u00e7ant\u00eb, ashtu edhe n\u00eb bashk\u00ebsit\u00eb e tyre n\u00eb grupe t\u00eb vogla, si dhe n\u00eb organizata. P\u00ebrpjekja p\u00ebr t\u00eb dh\u00ebn\u00eb konceptit 'jeta si nj\u00eb sh\u00ebrbim' nj\u00eb interpretim filozofik \u00ebsht\u00eb e hedhur posht\u00eb nga konstatimi se jeta si nj\u00eb sh\u00ebrbim \u00ebsht\u00eb vet\u00ebm nj\u00eb nga shum\u00eb an\u00ebt e saj dhe nuk mund t\u00eb reduktohet n\u00eb sfer\u00ebn e sh\u00ebrbimeve pa humbur p\u00ebrmbajtjen e saj ekzistenciale.<\/p>\n

Burimi: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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