{"id":32780,"date":"2019-10-31T21:48:52","date_gmt":"2019-10-31T18:48:52","guid":{"rendered":"https:\/\/prohoster.info\/blog\/prazdnik-ili-vyhodnoj\/"},"modified":"2019-10-31T21:48:52","modified_gmt":"2019-10-31T18:48:52","slug":"prazdnik-ili-vyhodnoj","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/news\/prazdnik-ili-vyhodnoj","title":{"rendered":"Fest\u00eb apo pushim?","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Po mjaft t\u00eb shkurt\u00ebr, e tashme, e u nderuar qytetar\u00eb t\u00eb Habrive, po afron Dita e Pun\u00ebtor\u00ebve. Nuk \u00ebsht\u00eb shum\u00eb koh\u00eb q\u00eb kuptova se sa e r\u00ebnd\u00ebsishme \u00ebsht\u00eb t\u00eb vazhdojm\u00eb t'u b\u00ebjm\u00eb vetes pyetje t\u00eb thjeshta, edhe n\u00ebse duket se p\u00ebrgjigja na \u00ebsht\u00eb e njohur. <\/p>\n

\"Fest\u00eb<\/a><\/noindex><\/p>\n

Pra, \u00e7far\u00eb festojm\u00eb?<\/a><\/noindex><\/p>\n

P\u00ebr nj\u00eb kuptim t\u00eb sakt\u00eb, na nevojitet t\u00eb shohim t\u00eb pakt\u00ebn nga larg historin\u00eb e k\u00ebsaj \u00e7\u00ebshtjeje. Edhe p\u00ebr nj\u00eb kuptim t\u00eb sip\u00ebrfaqsh\u00ebm, por t\u00eb sakt\u00eb, duhet t\u00eb gjejm\u00eb burimin origjinal. Nuk do t\u00eb doja t\u00eb dukeshim banal\u00eb, por pyetjet \"n\u00eb kok\u00eb\" p\u00ebr 1 Majin nuk jan\u00eb nj\u00eb m\u00ebnyr\u00eb efektive p\u00ebr ta njohur k\u00ebt\u00eb. Fjal\u00ebt ky\u00e7e t\u00eb duhura do t\u00eb ishin \"Rrebelimi n\u00eb Haymarket\".<\/p>\n

P\u00ebrmbledhje e thelbit. Chicago, 1 Maj 1886.<\/h3>\n

\nDita e pun\u00ebs sistematikisht zgjat rreth 15 or\u00eb, pagat jan\u00eb t\u00eb ul\u00ebta, dhe garancit\u00eb sociale jan\u00eb t\u00eb pap\u00ebrmbushura. <\/p>\n

Sot, pun\u00ebtori, duke u m\u00ebsuar me kushtet moderne t\u00eb pun\u00ebs si nj\u00eb t\u00eb dh\u00ebn\u00eb, mund t\u00eb imagjinoj\u00eb veten n\u00eb vendin e pun\u00ebtor\u00ebve t\u00eb shekullit t\u00eb 19-t\u00eb. Nj\u00eb eksperiment i till\u00eb mendor \u2014 vler\u00ebso shkall\u00ebn e problemit, q\u00eb i afrohet atij personal, dhe n\u00ebse ka nj\u00eb familje, tragjedis\u00eb familjare t\u00eb nj\u00eb personi q\u00eb, pavar\u00ebsisht liris\u00eb, nuk ka koh\u00eb t\u00eb lir\u00eb dhe mjete materiale.<\/p>\n

Sigurisht, filluan protestat dhe grevat. Nuk do doja t\u00eb kopjoja tekstin e nj\u00eb artikulli tashm\u00eb t\u00eb shkruar mir\u00eb, prandaj propozoj atyre t\u00eb interesuar t\u00eb kalojn\u00eb n\u00eb lidhjen «Rrebelimi n\u00eb Haymarket<\/a><\/noindex>«. Atje ka mjaftuesh\u00ebm: protest\u00eb, polici, provokator, bomb\u00eb, t\u00eb sht\u00ebna, akuz\u00eb dhe d\u00ebnim me vdekje t\u00eb t\u00eb pafajshm\u00ebve.<\/p>\n

Shtypi amerikan sulmoi t\u00eb gjith\u00eb t\u00eb majt\u00ebt pa seleksionim. Gjykat\u00ebsit dhe jurist\u00ebt ishin t\u00eb predispozuar kund\u00ebr t\u00eb akuzuarve, madje as nuk u p\u00ebrpoq\u00ebn t\u00eb identifikonin personin q\u00eb hodhi bomb\u00ebn; k\u00ebrkesat p\u00ebr gjykimin e secilit t\u00eb akuzuar ve\u00e7 e ve\u00e7 u refuzuan. Linia e akuz\u00ebs u nd\u00ebrtua mbi faktin se n\u00ebse t\u00eb akuzuarit nuk mor\u00ebn masa p\u00ebr t\u00eb gjetur terroristin n\u00eb radh\u00ebt e tyre, at\u00ebher\u00eb ata ishin n\u00eb marr\u00ebveshje me t\u00eb. <\/b><\/p>\n

\u2026<\/p>\n

Nga t\u00eb akuzuarit, vet\u00ebm Fielden dhe Parsons ishin etnikisht anglez\u00eb; t\u00eb tjer\u00ebt ishin t\u00eb lindur n\u00eb Gjermani, nga t\u00eb cil\u00ebt vet\u00ebm Neebe kishte lindur n\u00eb SHBA, nd\u00ebrsa t\u00eb tjer\u00ebt ishin imigrant\u00eb. Ky fakt, si dhe q\u00eb mitingu dhe publikimet anarshiste ishin adresuar pun\u00ebtor\u00ebve gjermanishtfol\u00ebs, e b\u00ebn\u00eb q\u00eb publiku amerikan n\u00eb shumic\u00eb ta injoronte at\u00eb q\u00eb ndodhi dhe t\u00eb qendronte me mir\u00ebsjellje ndaj d\u00ebnimeve q\u00eb pasuan. n\u00ebse ndodhi nj\u00eb ngjallje e l\u00ebvizjes punuese n\u00eb mb\u00ebshtetje t\u00eb t\u00eb akuzuarve, kjo ndodhi n\u00eb Evrop\u00eb.<\/b><\/p><\/blockquote>\n

\nN\u00eb kujtim t\u00eb k\u00ebtij ngjarjeje, Kongresi i Par\u00eb i Parisit i II Nd\u00ebrkomb\u00ebtari n\u00eb korrik 1889 vendosi q\u00eb t\u00eb organizohej nj\u00eb demonstrim vjetor m\u00eb 1 Maj. Ky dit\u00eb u shpall fest\u00eb nd\u00ebrkomb\u00ebtare p\u00ebr t\u00eb gjith\u00eb pun\u00ebtor\u00ebt. <\/p>\n

Ndonj\u00ebher\u00eb shfaqen mendime se n\u00eb Rusi kjo fest\u00eb u huazua gjat\u00eb periudh\u00ebs revolucionare, sikur ne nuk mund t\u00eb shpikim asgj\u00eb vet\u00eb. Do t\u00eb theksoj se, s\u00eb pari, \"Dita e solidaritetit nd\u00ebrkomb\u00ebtar t\u00eb pun\u00ebtor\u00ebve\" nuk mund t\u00eb huazohet, p\u00ebr t\u00eb mund t\u00eb bashkohesh vet\u00ebm; dhe s\u00eb dyti, 1 Maji u festua p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Perandorin\u00eb Ruse n\u00eb vitin 1890 n\u00eb Varshav\u00eb me nj\u00eb grev\u00eb t\u00eb 10,000 pun\u00ebtor\u00ebve.<\/p>\n

Sipas vler\u00ebsimeve t\u00eb disa mediave, p\u00ebr shumic\u00ebn e qytetar\u00ebve rus\u00eb, ky dit\u00eb \u00ebsht\u00eb thjesht nj\u00eb rast p\u00ebr arg\u00ebtim, nj\u00eb dit\u00eb pushimi shtes\u00eb dhe fillimi i sezonit t\u00eb sht\u00ebpive dhe kopshtaris\u00eb. Mendoj se arsyeja kryesore \u00ebsht\u00eb mungesa e informimit mbi historin\u00eb e k\u00ebtij \u00e7\u00ebshtjeje. Strukturat shoq\u00ebrore, bota \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb e mir\u00eb, lufta kund\u00ebr shtypjes ka pasur nj\u00eb \u00e7mim t\u00eb ndrysh\u00ebm n\u00eb vende t\u00eb ndryshme. Sigurisht, ka di\u00e7ka p\u00ebr t\u00eb qen\u00eb mir\u00ebnjoh\u00ebs, p\u00ebr t\u00eb vler\u00ebsuar dhe p\u00ebr t\u00eb ruajtur.<\/p>\n

Mall \u2014 Para \u2014 Mall<\/h3>\n

\n\"Shisni veten.\" Keni d\u00ebgjuar ndonj\u00ebher\u00eb di\u00e7ka t\u00eb till\u00eb n\u00eb nj\u00eb intervist\u00eb? Ndoshta ju keni fat, profesionist\u00ebt e IT n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje jan\u00eb m\u00eb racional\u00eb, por, n\u00ebse b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb pozit\u00eb menaxheri shitjesh ose marketingu, kjo ndodh. Po, sigurisht, duhet ta kuptoni k\u00ebt\u00eb fraz\u00eb n\u00eb kontekst: erdh\u00ebt n\u00eb intervist\u00eb \u2014 shisni veten si punonj\u00ebs, shisni pun\u00ebn tuaj n\u00eb tregun e pun\u00ebs.<\/p>\n

Megjithat\u00eb, pas fillimit t\u00eb vet\u00eb-prezantimit, potenciali pun\u00ebdh\u00ebn\u00ebs e ndalon menj\u00ebher\u00eb dhe me shpejt\u00ebsi. Jo, problemi nuk \u00ebsht\u00eb te vet\u00eb-prezantimi. Njer\u00ebzit shikojn\u00eb reagimet e njer\u00ebzve t\u00eb tjer\u00eb. Pse? T\u00eb nxjerr\u00ebsh jasht\u00eb kontekstit fjalin\u00eb \"shisni veten\" nga intervista dhe t\u00eb b\u00ebsh nj\u00eb p\u00ebrfundim p\u00ebr sjelljen komprometuese t\u00eb personit n\u00eb lidhje me ndershm\u00ebrin\u00eb e tij, moralin?<\/p>\n

\"Fest\u00eb
\n<\/p>\n

A nuk duhet t\u00eb zhvendoset paradigma?<\/h3>\n

\n\u00c7far\u00eb do t\u00eb thot\u00eb \"punonj\u00ebsi shet veten\"? Po, punonj\u00ebsi nd\u00ebrron pun\u00ebn e tij p\u00ebr para. Por k\u00ebmbimi \u00ebsht\u00eb nj\u00eb proces dypal\u00ebsh.<\/b><\/p>\n

A blen punonj\u00ebsi pun\u00ebdh\u00ebn\u00ebsin me koh\u00ebn e tij? \"Pun\u00ebdh\u00ebn\u00ebsi, shisni veten?\"<\/p>\n

Parat\u00eb nuk jan\u00eb ekuivalenti universal. Parat\u00eb jan\u00eb ekuivalenti gjith\u00e7kaje materiale. Ky \u00ebsht\u00eb nj\u00eb faz\u00eb nd\u00ebrmjet\u00ebse e k\u00ebmbimit. <\/p>\n

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