{"id":37768,"date":"2019-10-31T22:19:37","date_gmt":"2019-10-31T19:19:37","guid":{"rendered":"https:\/\/prohoster.info\/blog\/stoit-li-ono-togo\/"},"modified":"2019-10-31T22:19:37","modified_gmt":"2019-10-31T19:19:37","slug":"stoit-li-ono-togo","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/news\/stoit-li-ono-togo","title":{"rendered":"A ia vlen?","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

\"A<\/p>\n

N\u00eb vitin 1942, Albert Camus shkroi nj\u00eb lib\u00ebr me titull \u00abMiti i Sizifit\u00bb. Ky lib\u00ebr trajton nj\u00eb problem t\u00eb v\u00ebrtet\u00eb filozofik: Duke marr\u00eb parasysh rrethanat e ekzistenc\u00ebs son\u00eb, a nuk duhet thjesht t\u00eb p\u00ebrfundojm\u00eb jet\u00ebn me vet\u00ebvrasje? Ja p\u00ebrgjigja:<\/p>\n

Fillimisht, Camus p\u00ebrshkruan ato momente n\u00eb jet\u00ebn ton\u00eb kur paraqitjet tona mbi bot\u00ebn papritur nuk funksionojn\u00eb m\u00eb, kur t\u00eb gjitha p\u00ebrpjekjet tona duken t\u00eb kot\u00eb, p\u00ebrfshir\u00eb rutin\u00ebn ton\u00eb t\u00eb zakonshme (pun\u00eb-sht\u00ebpi-pun\u00eb). Kur papritur ndihesh i huaj dhe i shk\u00ebputur nga ky bot\u00eb.
\n<\/a><\/noindex><\/p>\n

\"A
\nN\u00eb k\u00ebto momente t\u00eb frikshme e kuptojm\u00eb qart\u00eb t\u00eb gjith\u00eb absurditetin e jet\u00ebs.<\/p>\n

Arsye + Bot\u00eb e Pakuptueshme = Jet\u00eb Absurde<\/b><\/p>\n

Kjo ndjeshm\u00ebri absurde \u00ebsht\u00eb rezultat i nj\u00eb konflikti. Nga nj\u00ebra an\u00eb, ne formulojm\u00eb plane t\u00eb arsyeshme p\u00ebr jet\u00ebn, nga ana tjet\u00ebr, ne p\u00ebrballemi me nj\u00eb bot\u00eb t\u00eb paparashikueshme q\u00eb nuk p\u00ebrputhet me idet\u00eb tona.<\/p>\n

Pra, \u00e7far\u00eb \u00ebsht\u00eb absurdi? T\u00eb jesh racional n\u00eb nj\u00eb bot\u00eb iracionale.<\/p>\n

\"A
\nKy \u00ebsht\u00eb konflikti kryesor. Kur p\u00ebrfytyrimet tona racionale mbi bot\u00ebn p\u00ebrplasen me realitetin, ne p\u00ebrjetojm\u00eb tension.<\/p>\n

Problemi m\u00eb i madh \u00ebsht\u00eb se ne mund ta quajm\u00eb me guxim p\u00ebrfytyrimet tona mbi bot\u00ebn \u00abt\u00eb p\u00ebrjetshme\u00bb, por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb e dim\u00eb q\u00eb koha jon\u00eb e jet\u00ebs \u00ebsht\u00eb e kufizuar. T\u00eb gjith\u00eb do t\u00eb vdesim. Po, edhe ti.<\/p>\n

K\u00ebshtu q\u00eb, n\u00ebse arsyeja dhe bota e pakuptueshme jan\u00eb p\u00ebrb\u00ebr\u00ebsit kryesor\u00eb, mund t\u00eb \u00abmashtrojm\u00eb\u00bb dhe t\u00eb shmangim problemin e absurdit, thjesht duke eliminuar nj\u00eb nga dy p\u00ebrb\u00ebr\u00ebsit, si\u00e7 thot\u00eb Camus. <\/p>\n

Mohoja e bot\u00ebs iracionale<\/h3>\n

\nNj\u00eb nga m\u00ebnyrat \u00ebsht\u00eb t\u00eb injorojm\u00eb paq\u00ebndrueshm\u00ebrin\u00eb e ekzistenc\u00ebs son\u00eb. Pavar\u00ebsisht d\u00ebshmive t\u00eb qarta, mund t\u00eb b\u00ebjm\u00eb si t\u00eb gjith\u00eb \u00ebsht\u00eb stabil dhe t\u00eb jetojm\u00eb sipas q\u00ebllimeve t\u00eb larg\u00ebta (dal\u00eb n\u00eb pension, zbulim t\u00eb r\u00ebnd\u00ebsish\u00ebm, jet\u00eb pas vdekjes, p\u00ebrparimi i njer\u00ebzimit etj.). Camus thot\u00eb se n\u00ebse veprojm\u00eb k\u00ebshtu, nuk do t\u00eb mund t\u00eb veprojm\u00eb lirisht, sepse veprimet tona jan\u00eb t\u00eb lidhura me k\u00ebto plane t\u00eb p\u00ebrjetshme, t\u00eb cilat shpesh jan\u00eb t\u00eb destinuara t\u00eb p\u00ebrplasen ndaj shk\u00ebmbinjve t\u00eb bot\u00ebs iracionale.<\/p>\n

\"A<\/p>\n

Nga kjo perspektiv\u00eb, t\u00eb kapesh pas modeleve tona racionale do t\u00eb ishte e kot\u00eb. Do t\u00eb ishim t\u00eb detyruar t\u00eb jetonim n\u00eb mohim, ne do t\u00eb duhej thjesht t\u00eb besonim.<\/p>\n

Refuzimi i justifikimeve racionale<\/h3>\n

\nStrategjia e dyt\u00eb q\u00eb lejon shmangien e absurditetit \u00ebsht\u00eb hedhja posht\u00eb e arsyetimit. Camus p\u00ebrmend variante t\u00eb ndryshme t\u00eb k\u00ebsaj strategjie. Ai aludon p\u00ebr filozof\u00ebt q\u00eb ose e shpallin arsyetimin si nj\u00eb mjet t\u00ebpadobish\u00ebm (Sextus, Jasper), ose thon\u00eb se ky bot\u00eb i n\u00ebnshtrohet arsyetimeve hyjnore q\u00eb njer\u00ebzit thjesht nuk mund t'i kuptojn\u00eb (Kierkegaard).<\/p>\n

\"A<\/p>\n

T\u00eb dyja m\u00ebnyrat jan\u00eb t\u00eb papranueshme p\u00ebr Camus. Ai e quan \u00e7do strategji t\u00eb injorimit t\u00eb problemit t\u00eb absurditetit si \"vet\u00ebvrasje filozofike\".<\/p>\n

Revolta, liria dhe pasioni<\/h3>\n

\nN\u00ebse \"vet\u00ebvrasja filozofike\" nuk \u00ebsht\u00eb nj\u00eb opsion, \u00e7far\u00eb \u00ebsht\u00eb me vet\u00ebvrasjen e v\u00ebrtet\u00eb? Camus nuk mund ta justifikoj\u00eb vet\u00ebvrasjen nga nj\u00eb pik\u00ebpamje filozofike. Vet\u00ebvrasja do t\u00eb ishte nj\u00eb gjest i z\u00ebsh\u00ebm pranimi \u2014 do t\u00eb pranonim kontradikt\u00ebn mes mendjes son\u00eb njer\u00ebzore dhe bot\u00ebs jologjike. T\u00eb b\u00ebsh vet\u00ebvrasje n\u00eb em\u00ebr t\u00eb arsyes nuk \u00ebsht\u00eb gjithashtu e arsyeshme.<\/p>\n

N\u00eb vend t\u00eb k\u00ebsaj, Camus sugjeron t\u00eb b\u00ebjm\u00eb si m\u00eb posht\u00eb:<\/p>\n

1. Revolta e vazhdueshme: ne duhet t\u00eb kemi gjithmon\u00eb nj\u00eb revolt\u00eb ndaj rrethanave t\u00eb ekzistenc\u00ebs ton\u00eb dhe k\u00ebshtu t\u00eb mos lejojm\u00eb q\u00eb absurditeti t\u00eb vdes\u00eb. Kurr\u00eb nuk duhet ta pranojm\u00eb disfat\u00ebn, madje edhe n\u00eb luft\u00eb me vdekjen, edhe pse e dim\u00eb se nuk mund ta shmangim n\u00eb afat t\u00eb gjat\u00eb. Revolta e vazhdueshme \u00ebsht\u00eb m\u00ebnyra e vetme p\u00ebr t\u00eb qen\u00eb pjes\u00eb e k\u00ebsaj bote.<\/p>\n

2. T\u00eb hedhim posht\u00eb lirin\u00eb e p\u00ebrjetshme: n\u00eb vend q\u00eb t\u00eb b\u00ebhemi skllev\u00ebr t\u00eb modeleve t\u00eb p\u00ebrjetshme, ne duhet t\u00eb d\u00ebgjojm\u00eb z\u00ebrin e arsyes, por t\u00eb jemi t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr kufizimet e saj dhe ta aplikojm\u00eb at\u00eb n\u00eb m\u00ebnyr\u00eb fleksib\u00ebl ndaj situat\u00ebs aktuale. Th\u00ebn\u00eb ndryshe: duhet t\u00eb gjejm\u00eb lirin\u00eb k\u00ebtu dhe tani, dhe jo t\u00eb shpresojm\u00eb n\u00eb p\u00ebrjet\u00ebsi.<\/p>\n

3. Pasioni. M\u00eb e r\u00ebnd\u00ebsishmja, ne duhet t\u00eb kemi gjithmon\u00eb pasion p\u00ebr jet\u00ebn; duam t\u00eb duam gjith\u00e7ka n\u00eb t\u00eb dhe t\u00eb p\u00ebrpiqemi t\u00eb jetojm\u00eb jo sa m\u00eb mir\u00eb, por sa m\u00eb shum\u00eb.<\/p>\n

\"A
\nNjeriu absurd e di p\u00ebr vdekshm\u00ebrin\u00eb e tij, por megjithat\u00eb nuk e pranon at\u00eb, e di p\u00ebr kufizimet e arsyetimit t\u00eb tij, por prap\u00eb i vler\u00ebson ato. Pavar\u00ebsisht nga p\u00ebrvoja e jet\u00ebs, ai p\u00ebrjeton si k\u00ebnaq\u00ebsi ashtu edhe dhimbje, por gjithmon\u00eb p\u00ebrpiqet t\u00eb marr\u00eb sa m\u00eb shum\u00eb p\u00ebrvoj\u00eb.<\/p>\n

Arti i absurd\u00ebs \u2014 Krijimtaria pa nj\u00eb koncept t\u00eb till\u00eb si 'nes\u00ebr'<\/h3>\n

\nAlbert Camus i dedikon pjes\u00ebn e tret\u00eb artistit q\u00eb e kupton plot\u00ebsisht absurditetin. Ky artist k nunca nuk do t\u00eb p\u00ebrpiqet t\u00eb shpjegoj\u00eb ose t\u00eb konsolidoj\u00eb idea t\u00eb p\u00ebrjetshme as nuk do t\u00eb p\u00ebrpiqet me zell t\u00eb nd\u00ebrtoj\u00eb nj\u00eb trash\u00ebgimi q\u00eb do t\u00eb p\u00ebrballoj\u00eb provat e koh\u00ebs. K\u00ebto veprime mohojn\u00eb karakterin irracional t\u00eb bot\u00ebs.<\/p>\n

\"A
\nN\u00eb vend t\u00eb k\u00ebsaj, ai i jep p\u00ebrpar\u00ebsi artistit absurd q\u00eb jeton dhe krijon n\u00eb momentin e tanish\u00ebm. Ai nuk \u00ebsht\u00eb i lidhur me nj\u00eb ide t\u00eb vetme. Ai \u00ebsht\u00eb Don Zhuan i ideve, i gatsh\u00ebm t\u00eb heq\u00eb dor\u00eb nga puna mbi cil\u00ebndo prej pikturave, thjesht p\u00ebr t\u00eb kaluar nj\u00eb nat\u00eb me ndonj\u00eb tjet\u00ebr. Nga jasht, k\u00ebto p\u00ebrpjekje t\u00eb dhimbshme n\u00eb drejtim t\u00eb di\u00e7kaje kaq t\u00eb shkurt\u00ebr duket si nj\u00eb pafaj\u00ebsi \u2014 dhe n\u00eb k\u00ebt\u00eb q\u00ebndron e gjith\u00eb thelbi! Shprehja artistike fillon atje ku p\u00ebrfundon arsyetimi.<\/p>\n

P\u00ebrse Sizi\u0444 \u00ebsht\u00eb nj\u00eb njeri i lumtur<\/h3>\n

\nT\u00eb gjith\u00eb e dim\u00eb historin\u00eb e lasht\u00eb greke p\u00ebr Sizifin, i cili u rebelua ndaj per\u00ebndive dhe p\u00ebr k\u00ebt\u00eb u d\u00ebnua. Ai u d\u00ebnua t\u00eb shtyj\u00eb nj\u00eb gur t\u00eb madh lart n\u00eb kod\u00ebr, vet\u00ebm p\u00ebr ta par\u00eb at\u00eb duke r\u00ebn\u00eb posht\u00eb dhe p\u00ebr t\u00eb p\u00ebrpiqen ta ngrej\u00eb p\u00ebrs\u00ebri. Dhe p\u00ebrs\u00ebri. Dhe k\u00ebshtu p\u00ebr nj\u00eb t\u00ebr\u00eb p\u00ebrjet\u00ebsi.<\/p>\n

Camus e p\u00ebrfundon librin e tij me nj\u00eb deklarat\u00eb t\u00eb mahnitshme dhe guximshme:<\/p>\n

\u00abSizifin duhet ta imagjinosh si nj\u00eb njeri t\u00eb lumtur\u00bb.<\/p><\/blockquote>\n

\"A
\nAi thot\u00eb se Sizifi \u00ebsht\u00eb modeli ideal p\u00ebr ne, pasi ai nuk ka iluzione rreth situat\u00ebs s\u00eb tij t\u00eb pafund dhe megjithat\u00eb ai rebelon kund\u00ebr rrethanave. \u00c7do her\u00eb q\u00eb godina p\u00ebrs\u00ebri rrokulliset nga shk\u00ebmbi, Sizifi merr nj\u00eb vendim t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr t\u00eb provuar edhe nj\u00ebher\u00eb. Ai vazhdon t\u00eb shtyj\u00eb k\u00ebt\u00eb gur dhe e pranon se n\u00eb k\u00ebt\u00eb q\u00ebndron e gjith\u00eb thelbi i ekzistenc\u00ebs: t\u00eb jesh me t\u00eb v\u00ebrtet\u00eb gjall\u00eb, t\u00eb vazhdosh t\u00eb shtysh.
\n
Burimi: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

\u0412 1942 \u0433\u043e\u0434\u0443 \u0410\u043b\u044c\u0431\u0435\u0440 \u041a\u0430\u043c\u044e \u043d\u0430\u043f\u0438\u0441\u0430\u043b \u043a\u043d\u0438\u0433\u0443 \u043f\u043e\u0434 \u043d\u0430\u0437\u0432\u0430\u043d\u0438\u0435\u043c \u00ab\u041c\u0438\u0444 \u043e \u0421\u0438\u0437\u0438\u0444\u0435\u00bb. \u0420\u0435\u0447\u044c \u0438\u0434\u0435\u0442 \u043e\u0431 \u043e\u0434\u043d\u043e\u0439 \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0442\u0435\u043b\u044c\u043d\u043e \u0432\u0430\u0436\u043d\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0439 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0435: \u0423\u0447\u0438\u0442\u044b\u0432\u0430\u044f \u043e\u0431\u0441\u0442\u043e\u044f\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u0430 \u043d\u0430\u0448\u0435\u0433\u043e \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u044f, \u043d\u0435 \u0434\u043e\u043b\u0436\u043d\u044b \u043b\u0438 \u043c\u044b \u043f\u0440\u043e\u0441\u0442\u043e \u043f\u043e\u043a\u043e\u043d\u0447\u0438\u0442\u044c \u0436\u0438\u0437\u043d\u044c \u0441\u0430\u043c\u043e\u0443\u0431\u0438\u0439\u0441\u0442\u0432\u043e\u043c? \u0412\u043e\u0442 \u043e\u0442\u0432\u0435\u0442: \u0421\u043d\u0430\u0447\u0430\u043b\u0430 \u041a\u0430\u043c\u044e \u043e\u043f\u0438\u0441\u044b\u0432\u0430\u0435\u0442 \u0442\u0435 \u043c\u043e\u043c\u0435\u043d\u0442\u044b \u0432 \u043d\u0430\u0448\u0435\u0439 \u0436\u0438\u0437\u043d\u0438, \u043a\u043e\u0433\u0434\u0430 \u043d\u0430\u0448\u0438 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u0438\u044f \u043e \u043c\u0438\u0440\u0435 \u0432\u043d\u0435\u0437\u0430\u043f\u043d\u043e \u043f\u0435\u0440\u0435\u0441\u0442\u0430\u044e\u0442 \u0440\u0430\u0431\u043e\u0442\u0430\u0442\u044c, \u043a\u043e\u0433\u0434\u0430 \u0432\u0441\u0435 \u043d\u0430\u0448\u0438 \u0443\u0441\u0438\u043b\u0438\u044f \u043a\u0430\u0436\u0443\u0442\u0441\u044f […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":1,"featured_media":28349,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[702],"tags":[],"class_list":["post-37768","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\n","aioseo_head_json":{"title":"\ud83e\udd47A e meriton | ProHoster","description":"N\u00eb vitin 1942, Albert Camus shkroi nj\u00eb lib\u00ebr t\u00eb quajtur \"Miti i Sizifit\".","canonical_url":"https:\/\/prohoster.info\/sq\/blog\/news\/stoit-li-ono-togo","robots":"max-image-preview:large","keywords":"","webmasterTools":{"miscellaneous":""},"schema":null,"og:locale":"sq_AL","og:site_name":"ProHoster | \u041a\u0443\u043f\u0438\u0442\u044c \u043d\u0430\u0434\u0435\u0436\u043d\u044b\u0439 \u0445\u043e\u0441\u0442\u0438\u043d\u0433 \u0434\u043b\u044f \u0441\u0430\u0439\u0442\u043e\u0432 \u0441 \u0437\u0430\u0449\u0438\u0442\u043e\u0439 \u043e\u0442 DDoS, VPS VDS \u0441\u0435\u0440\u0432\u0435\u0440\u044b","og:type":"article","og:title":"\ud83e\udd47\u0421\u0442\u043e\u0438\u0442 \u043b\u0438 \u043e\u043d\u043e \u0442\u043e\u0433\u043e | ProHoster","og:description":"\u0412 1942 \u0433\u043e\u0434\u0443 \u0410\u043b\u044c\u0431\u0435\u0440 \u041a\u0430\u043c\u044e \u043d\u0430\u043f\u0438\u0441\u0430\u043b \u043a\u043d\u0438\u0433\u0443 \u043f\u043e\u0434 \u043d\u0430\u0437\u0432\u0430\u043d\u0438\u0435\u043c \u00ab\u041c\u0438\u0444 \u043e \u0421\u0438\u0437\u0438\u0444\u0435\u00bb.","og:url":"https:\/\/prohoster.info\/sq\/blog\/news\/stoit-li-ono-togo","og:image":"https:\/\/prohoster.info\/wp-content\/uploads\/2021\/11\/logo-350.jpg","og:image:secure_url":"https:\/\/prohoster.info\/wp-content\/uploads\/2021\/11\/logo-350.jpg","og:image:width":350,"og:image:height":350,"article:published_time":"2019-10-31T19:19:37+00:00","article:modified_time":"2019-10-31T19:19:37+00:00","article:publisher":"https:\/\/www.facebook.com\/prohoster","article:author":"https:\/\/www.facebook.com\/prohoster"},"aioseo_meta_data":{"post_id":"37768","title":null,"description":null,"keywords":null,"keyphrases":null,"primary_term":null,"canonical_url":null,"og_title":null,"og_description":null,"og_object_type":"default","og_image_type":"default","og_image_url":null,"og_image_width":null,"og_image_height":null,"og_image_custom_url":null,"og_image_custom_fields":null,"og_video":null,"og_custom_url":null,"og_article_section":null,"og_article_tags":null,"twitter_use_og":false,"twitter_card":"default","twitter_image_type":"default","twitter_image_url":null,"twitter_image_custom_url":null,"twitter_image_custom_fields":null,"twitter_title":null,"twitter_description":null,"schema":{"blockGraphs":[],"customGraphs":[],"default":{"data":{"Article":[],"Course":[],"Dataset":[],"FAQPage":[],"Movie":[],"Person":[],"Product":[],"ProductReview":[],"Car":[],"Recipe":[],"Service":[],"SoftwareApplication":[],"WebPage":[]},"graphName":"","isEnabled":true},"graphs":[]},"schema_type":null,"schema_type_options":null,"pillar_content":false,"robots_default":true,"robots_noindex":false,"robots_noarchive":false,"robots_nosnippet":false,"robots_nofollow":false,"robots_noimageindex":false,"robots_noodp":false,"robots_notranslate":false,"robots_max_snippet":null,"robots_max_videopreview":null,"robots_max_imagepreview":"large","priority":null,"frequency":null,"local_seo":null,"seo_analyzer_scan_date":"2026-01-23 19:12:41","breadcrumb_settings":null,"limit_modified_date":false,"reviewed_by":null,"ai":null,"created":"2021-03-01 01:21:22","updated":"2026-01-23 19:12:41","focus_keyword":null,"additional_keywords":null,"truseo_locale":null},"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/posts\/37768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/comments?post=37768"}],"version-history":[{"count":0,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/posts\/37768\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/media\/28349"}],"wp:attachment":[{"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/media?parent=37768"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/categories?post=37768"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/tags?post=37768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}