{"id":38687,"date":"2019-10-31T22:25:19","date_gmt":"2019-10-31T19:25:19","guid":{"rendered":"https:\/\/prohoster.info\/blog\/mozhno-li-zaprogrammirovat-proizvolnost\/"},"modified":"2019-10-31T22:25:19","modified_gmt":"2019-10-31T19:25:19","slug":"mozhno-li-zaprogrammirovat-proizvolnost","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/news\/mozhno-li-zaprogrammirovat-proizvolnost","title":{"rendered":"A mund t\u00eb programohet arbitrariteti?","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Cila \u00ebsht\u00eb dallimi midis njeriut dhe programit<\/h3>\n

\nRrjetet neurale, t\u00eb cilat tani p\u00ebrfshijn\u00eb praktikisht t\u00eb gjith\u00eb fush\u00ebn e inteligjenc\u00ebs artificiale, mund t\u00eb marr\u00eb n\u00eb konsiderat\u00eb nj\u00eb num\u00ebr shum\u00eb m\u00eb t\u00eb madh faktor\u00ebsh gjat\u00eb marrjes s\u00eb vendimeve, duke e b\u00ebr\u00eb k\u00ebt\u00eb m\u00eb shpejt dhe n\u00eb shumic\u00ebn e rasteve m\u00eb sakt\u00eb se nj\u00eb njeri. Por programet veprojn\u00eb vet\u00ebm ashtu si\u00e7 jan\u00eb programuar ose trajnuar. Ato mund t\u00eb jen\u00eb shum\u00eb komplekse, duke marr\u00eb parasysh shum\u00eb faktor\u00eb dhe duke vepruar n\u00eb shum\u00eb m\u00ebnyra t\u00eb ndryshme. Por prap\u00eb nuk mund ta z\u00ebvend\u00ebsojn\u00eb njeriun n\u00eb marrjen e vendimeve. \u00c7far\u00eb e ndan at\u00ebher\u00eb njeriun nga nj\u00eb program t\u00eb till\u00eb? K\u00ebtu duhet t\u00eb theksojm\u00eb 3 dallime ky\u00e7e, nga t\u00eb cilat burojn\u00eb t\u00eb gjitha t\u00eb tjerat:<\/p>\n

    \n
  1. Njeriu ka nj\u00eb imazh t\u00eb bot\u00ebs, i cili i lejon t\u00eb plot\u00ebsoj\u00eb informacionin p\u00ebrmes t\u00eb dh\u00ebnash q\u00eb nuk jan\u00eb t\u00eb koduara n\u00eb program. P\u00ebr m\u00eb tep\u00ebr, imazhi i bot\u00ebs \u00ebsht\u00eb strukturuar n\u00eb m\u00ebnyr\u00eb q\u00eb na mund\u00ebson t\u00eb kemi nj\u00ebfar\u00eb pasqyre mbi gjith\u00e7ka. Edhe n\u00ebse ajo \u00ebsht\u00eb di\u00e7ka e rrumbullak\u00ebt dhe ndri\u00e7on n\u00eb qiell (UFO). Zakonisht, p\u00ebr k\u00ebt\u00eb nd\u00ebrtohen ontologji, por ontologjit\u00eb nuk kan\u00eb nj\u00eb plot\u00ebsi t\u00eb till\u00eb, nuk e marrin parasysh shum\u00ebkuptim\u00ebsin\u00eb e koncepteve, ndikimin e tyre t\u00eb nd\u00ebrsjell\u00eb dhe deri tani jan\u00eb t\u00eb aplikueshme vet\u00ebm n\u00eb tema shum\u00eb t\u00eb kufizuara.<\/li>\n
  2. Njeriu ka logjik\u00eb, e cila merr n\u00eb konsiderat\u00eb k\u00ebt\u00eb imazh t\u00eb bot\u00ebs, gj\u00eb q\u00eb ne e quajm\u00eb sh\u00ebndet t\u00eb zakonsh\u00ebm ose common sense. \u00c7do pohim ka nj\u00eb kuptim dhe merr n\u00eb konsiderat\u00eb njohurit\u00eb e fshehura q\u00eb nuk jan\u00eb deklaruar. Pavar\u00ebsisht se ligjet e logjik\u00ebs kan\u00eb shum\u00eb shekuj, askush deri tani nuk e di se si funksionon logjika e zakonshme, jo matematike, e mendimit. N\u00eb thelb, ne nuk e dim\u00eb si ta programojm\u00eb as edhe silogizmat e zakonsh\u00ebm. <\/li>\n
  3. Arbitrariteti. Programet nuk kan\u00eb arbitraritet. Kjo ndoshta \u00ebsht\u00eb edhe m\u00eb e komplikuar nga t\u00eb gjitha tre dallimet. \u00c7far\u00eb quajm\u00eb arbitraritet? Mund\u00ebsia p\u00ebr t\u00eb krijuar nj\u00eb sjellje t\u00eb re, t\u00eb ndryshme nga ajo q\u00eb kemi ekzekutuar n\u00eb t\u00eb nj\u00ebjtat rrethana m\u00eb par\u00eb, ose t\u00eb krijojm\u00eb nj\u00eb sjellje n\u00eb rrethana t\u00eb reja, t\u00eb papara m\u00eb par\u00eb. Pra, n\u00eb thelb, kjo \u00ebsht\u00eb krijimi n\u00eb l\u00ebvizje i nj\u00eb programi t\u00eb ri sjelljeje pa prov\u00eb dhe gabim, duke marr\u00eb parasysh rrethana t\u00eb reja, p\u00ebrfshir\u00eb ato t\u00eb brendshme. <\/li>\n<\/ol>\n

    <\/a><\/noindex>
    \nArbitrariteti mbetet nj\u00eb fush\u00eb e paeksploruar p\u00ebr studiuesit. Algoritmet gjenetike, t\u00eb afta t\u00eb krijojn\u00eb nj\u00eb program t\u00eb ri sjelljeje p\u00ebr agjent\u00ebt inteligjent\u00eb, nuk ofrojn\u00eb nj\u00eb zgjidhje, pasi ato prodhojn\u00eb zgjidhje jo n\u00eb m\u00ebnyr\u00eb logjike, por p\u00ebrmes \"mutacioneve\" dhe zgjidhja gjendet \"rast\u00ebsisht\" gjat\u00eb seleksionimit t\u00eb k\u00ebtyre mutacioneve, pra p\u00ebrmes prova dhe gabimesh. Njeriu gjen zgjidhje menj\u00ebher\u00eb, duke e nd\u00ebrtuar at\u00eb n\u00eb m\u00ebnyr\u00eb logjike. Njeriu madje mund t\u00eb shpjegoj\u00eb se p\u00ebrse \u00ebsht\u00eb zgjedhur nj\u00eb zgjidhje e till\u00eb. Algoritmi gjenetik nuk ka argumente.<\/p>\n

    Dihet se sa m\u00eb lart t\u00eb jet\u00eb nj\u00eb kafsh\u00eb n\u00eb shkall\u00ebn evolucionare, aq m\u00eb arbitrare mund t\u00eb jet\u00eb sjellja e saj. Dhe m\u00eb shum\u00eb arbitraritet shfaqet pik\u00ebrisht tek njeriu, pasi njeriu ka aft\u00ebsin\u00eb t\u00eb marr\u00eb parasysh jo vet\u00ebm rrethanat e jashtme dhe aft\u00ebsit\u00eb e tij t\u00eb m\u00ebsuara, por edhe rrethanat e fshehta \u2013 motivet personale, informacionin e dh\u00ebn\u00eb m\u00eb par\u00eb, rezultatet e veprimeve n\u00eb rrethana t\u00eb ngjashme. Kjo e rrit ndjesh\u00ebm variabilitetin e sjelljes njer\u00ebzore, dhe, sipas mendimit tim, k\u00ebt\u00eb e lidh pik\u00ebrisht vet\u00ebdija. Por p\u00ebr k\u00ebt\u00eb do t\u00eb flasim m\u00eb von\u00eb.<\/p>\n

    Vet\u00ebdija dhe arbitrariteti<\/h3>\n

    \n\u00c7far\u00eb lidhje ka k\u00ebtu vet\u00ebdija? N\u00eb psikologjin\u00eb e sjelljes dihet se veprimet e zakonshme i kryejm\u00eb automatikisht, mekanikisht, pra pa marr\u00eb pjes\u00eb vet\u00ebdija. Kjo \u00ebsht\u00eb nj\u00eb fakt interesant, q\u00eb do t\u00eb thot\u00eb se vet\u00ebdija \u00ebsht\u00eb e angazhuar n\u00eb krijimin e sjelljeve t\u00eb reja, lidhur me sjelljen orientuese. Kjo gjithashtu do t\u00eb thot\u00eb se vet\u00ebdija aktivizohet pik\u00ebrisht kur duhet t\u00eb ndryshoj\u00eb nj\u00eb model t\u00eb zakonsh\u00ebm sjelljeje, p\u00ebr shembull, kur duhet t\u00eb reagojm\u00eb ndaj k\u00ebrkesave t\u00eb reja duke marr\u00eb parasysh mund\u00ebsit\u00eb e reja. Gjithashtu, disa shkenc\u00ebtar\u00eb, p\u00ebr shembull, Dawkins ose Metzinger, kan\u00eb treguar se vet\u00ebdija ka ndonj\u00eb lidhje me pranin\u00eb e imazhit t\u00eb vetvetes, q\u00eb modeli i bot\u00ebs p\u00ebrfshin gjithashtu modelin e subjektit vet\u00eb. Si duhet t\u00eb duket sistemi vet\u00eb q\u00eb do t\u00eb kishte nj\u00eb arbitraritet t\u00eb till\u00eb? \u00c7far\u00eb strukture duhet t\u00eb ket\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mund t\u00eb nd\u00ebrtoj\u00eb sjellje t\u00eb reja p\u00ebr zgjidhjen e problemeve n\u00eb p\u00ebrputhje me rrethana t\u00eb reja?<\/p>\n

    P\u00ebr k\u00ebt\u00eb, fillimisht duhet t\u00eb kujtojm\u00eb dhe sqarojm\u00eb disa fakte t\u00eb njohura. T\u00eb gjitha kafsh\u00ebt q\u00eb kan\u00eb sistem nervor, n\u00eb nj\u00eb far\u00eb m\u00ebnyre, p\u00ebrmbajn\u00eb n\u00eb t\u00eb nj\u00eb model t\u00eb mjedisit, t\u00eb integruar me arsenalin e mund\u00ebsive t\u00eb tyre p\u00ebr veprim n\u00eb t\u00eb. K\u00ebshtu q\u00eb nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb model i mjedisit, si\u00e7 shkruajn\u00eb disa shkenc\u00ebtar\u00eb, por nj\u00eb model i sjelljes s\u00eb mundshme n\u00eb situata t\u00eb ndryshme. Nj\u00ebkoh\u00ebsisht, \u00ebsht\u00eb nj\u00eb model i parashikimit t\u00eb ndryshimeve n\u00eb mjedis si p\u00ebrgjigje ndaj veprimeve t\u00eb kafsh\u00ebs. Kjo shpesh nuk merret parasysh nga shkenc\u00ebtar\u00ebt kognitiv\u00eb, megjithat\u00eb e tregon qart\u00eb prania e neuroneve t\u00eb pasqyruara n\u00eb korteksin premotor, si dhe studimet e aktivizimit t\u00eb neuroneve t\u00eb majmun\u00ebve, t\u00eb cil\u00ebt aktivizojn\u00eb jo vet\u00ebm qendrat q\u00eb lidhen me bananen n\u00eb korteksin vizual dhe temporal, por edhe duar n\u00eb somatosensor, sepse modeli i bananes \u00ebsht\u00eb drejtp\u00ebrdrejt i lidhur me dor\u00ebn, pasi majmuni \u00ebsht\u00eb i interesuar vet\u00ebm p\u00ebr at\u00eb frut q\u00eb mund ta kap\u00eb dhe ta haj\u00eb. E thjesht harrojm\u00eb se sistemi nervor u shfaq jo p\u00ebr t\u00eb reflektuar bot\u00ebn e kafsh\u00ebve. Ato nuk jan\u00eb sofist, ato thjesht duan t\u00eb han\u00eb, prandaj modeli i tyre \u00ebsht\u00eb m\u00eb shum\u00eb nj\u00eb model i sjelljes, dhe jo i reflektimit t\u00eb mjedisit.<\/p>\n

    Ky model tashm\u00eb ka nj\u00eb shkall\u00eb t\u00eb caktuar t\u00eb arbitraritetit, i cili shprehet n\u00eb variabilitetin e sjelljes n\u00eb rrethana t\u00eb ngjashme. K\u00ebshtu q\u00eb kafsh\u00ebt kan\u00eb nj\u00eb arsenal t\u00eb caktuar veprimesh t\u00eb mundshme, q\u00eb ato mund t\u00eb kryejn\u00eb n\u00eb var\u00ebsi t\u00eb situat\u00ebs. K\u00ebto mund t\u00eb jen\u00eb modele m\u00eb t\u00eb nd\u00ebrlikuara temporale (reflekse kondicionuese) se sa reagimi i drejtp\u00ebrdrejt\u00eb ndaj ngjarjeve. Por prap\u00ebseprap\u00eb, kjo nuk \u00ebsht\u00eb nj\u00eb sjellje plot\u00ebsisht arbitrare, \u00e7ka na lejon t\u00eb trajnojm\u00eb kafsh\u00ebt, por jo njer\u00ebzit. <\/p>\n

    Dhe k\u00ebtu ka nj\u00eb rrethan\u00eb t\u00eb r\u00ebnd\u00ebsishme q\u00eb duhet t\u00eb marrim parasysh \u2013 sa m\u00eb t\u00eb njohura t\u00eb jen\u00eb rrethanat, aq m\u00eb pak variabilitet ka sjellja, pasi truri ka nj\u00eb zgjidhje. P\u00ebrkundrazi, sa m\u00eb t\u00eb reja jan\u00eb rrethanat, aq m\u00eb shum\u00eb variante sjelljeje jan\u00eb t\u00eb mundshme. Dhe gjith\u00eb \u00e7\u00ebshtja q\u00ebndron n\u00eb seleksionimin dhe kombinimin e tyre. Kafsh\u00ebt e b\u00ebjn\u00eb k\u00ebt\u00eb duke treguar gjith\u00eb arsenalin e veprimeve t\u00eb mundshme, si\u00e7 tregoi n\u00eb eksperimentet e tij Skinner.<\/p>\n

    Nuk mund t\u00eb themi se sjellja e rast\u00ebsishme \u00ebsht\u00eb krejt\u00ebsisht e re; ajo p\u00ebrb\u00ebhet nga modele sjelljeje t\u00eb m\u00ebsuara m\u00eb par\u00eb. Kjo \u00ebsht\u00eb nj\u00eb ricombinim i tyre, i iniciuar nga rrethana t\u00eb reja, q\u00eb nuk p\u00ebrputhen plot\u00ebsisht me rrethanat p\u00ebr t\u00eb cilat tashm\u00eb ekziston nj\u00eb model. Dhe n\u00eb k\u00ebt\u00eb pik\u00eb ndodhet ndarja mes sjelljes rast\u00ebsore dhe asaj t\u00eb automatizuar. <\/p>\n

    Modelimi i rast\u00ebsis\u00eb<\/h3>\n

    \nKrijimi i nj\u00eb programi p\u00ebr sjelljen e rast\u00ebsishme, i aft\u00eb t\u00eb marr\u00eb parasysh rrethanat e reja, do t\u00eb lejonte t\u00eb b\u00ebhej nj\u00eb \"program universal p\u00ebr gjith\u00e7ka\" (n\u00eb ngjashm\u00ebri me \"teorin\u00eb e gjith\u00e7kaje\") t\u00eb pakt\u00ebn p\u00ebr nj\u00eb e domenit<\/a> detyr\u00eb. <\/p>\n

    \u00c7far\u00eb mund ta b\u00ebnte sjelljen e tyre m\u00eb rast\u00ebsore, m\u00eb t\u00eb lir\u00eb? Eksperimentet e mia kan\u00eb treguar se mplani i vet\u00ebm \u00ebsht\u00eb ekzistenca e nj\u00eb modeli t\u00eb dyt\u00eb, i cili modelon t\u00eb parin dhe e nd\u00ebrron at\u00eb, duke vepruar jo me mjedisin si modeli i par\u00eb, por me modelin e par\u00eb p\u00ebr ta ndryshuar at\u00eb.<\/p>\n

    Modeli i par\u00eb reagon ndaj rrethanave t\u00eb mjedisit. Dhe n\u00ebse modeli i aktivizuar rezulton t\u00eb jet\u00eb i ri, aktivizohet modeli i dyt\u00eb, i cili \u00ebsht\u00eb i m\u00ebsuar t\u00eb k\u00ebrkoj\u00eb zgjidhje n\u00eb modelin e par\u00eb, duke njohur t\u00eb gjitha mund\u00ebsit\u00eb e sjelljes n\u00eb nj\u00eb ambient t\u00eb ri. T\u00eb kujtoj se n\u00eb nj\u00eb ambient t\u00eb ri aktivizohen m\u00eb shum\u00eb mund\u00ebsi sjelljeje, prandaj pyetja \u00ebsht\u00eb pik\u00ebrisht n\u00eb p\u00ebrzgjedhjen ose kombinimin e tyre. Kjo ndodh sepse, n\u00eb diferenc\u00eb nga ambienti i njohur, n\u00eb p\u00ebrgjigje t\u00eb rrethanave t\u00eb reja aktivizohen jo nj\u00eb, por disa modele sjelljeje menj\u00ebher\u00eb. <\/p>\n

    Koh\u00eb pas kohe, kur truri takon di\u00e7ka t\u00eb re, ai realizon jo nj\u00eb, por dy akte \u2013 njohjen e situat\u00ebs n\u00eb modelin e par\u00eb dhe njohjen e veprimeve t\u00eb kryera tashm\u00eb ose t\u00eb mundshme nga modeli i dyt\u00eb. Dhe n\u00eb k\u00ebt\u00eb struktur\u00eb manifestohen shum\u00eb mund\u00ebsi, t\u00eb ngjashme me vet\u00ebdijen.<\/p>\n

      \n
    1. Kjo struktur\u00eb me dy akte lejon marrjen parasysh jo vet\u00ebm t\u00eb faktor\u00ebve t\u00eb jasht\u00ebm, por edhe atyre t\u00eb brendsh\u00ebm \u2013 n\u00eb modelin e dyt\u00eb mund t\u00eb mbahen mend dhe t\u00eb njihen rezultatet e veprimit t\u00eb m\u00ebparsh\u00ebm, motivet e larg\u00ebta t\u00eb subjektit, etj. <\/li>\n
    2. Nj\u00eb sistem i till\u00eb mund t\u00eb nd\u00ebrtoj\u00eb sjellje t\u00eb re menj\u00ebher\u00eb, pa m\u00ebsim t\u00eb gjat\u00eb, t\u00eb iniciuar nga mjedisi sipas teoris\u00eb evolucionare. P\u00ebr shembull, modeli i dyt\u00eb ka mund\u00ebsin\u00eb e transferimit t\u00eb zgjidhjeve nga n\u00ebnmodelet e modelit t\u00eb par\u00eb n\u00eb pjes\u00eb t\u00eb tjera t\u00eb tij dhe shum\u00eb mund\u00ebsi t\u00eb tjera t\u00eb metamodelit.<\/li>\n
    3. Nj\u00eb karakteristik\u00eb e ve\u00e7ant\u00eb e vet\u00ebdijes \u00ebsht\u00eb ekzistenca e njohurive p\u00ebr veprimet e saj, ose e memories autobiografike, si\u00e7 tregohet n\u00eb artikullin (1). Struktura e ofruar me dy akte ka pik\u00ebrisht k\u00ebt\u00eb aft\u00ebsi \u2013 modeli i dyt\u00eb mund t\u00eb ruaj\u00eb t\u00eb dh\u00ebna p\u00ebr veprimet e t\u00eb parit (asnj\u00eb model nuk mund t\u00eb ruaj\u00eb t\u00eb dh\u00ebna p\u00ebr veprimet e veta, sepse p\u00ebr k\u00ebt\u00eb ajo duhet t\u00eb p\u00ebrmbaj\u00eb modele t\u00eb pap\u00ebrkufizuara p\u00ebr veprimet e saj, e jo reagimet ndaj mjedisit). <\/li>\n<\/ol>\n

      \nPor si ndodh nd\u00ebrtimi i nj\u00eb sjelljeje t\u00eb re n\u00eb struktur\u00ebn me dy akte t\u00eb vet\u00ebdijes? Ne nuk kemi n\u00eb dispozicion asnj\u00eb tru dhe madje as nj\u00eb model t\u00eb besuesh\u00ebm t\u00eb tij. Ne filluam t\u00eb eksperimentojm\u00eb me kornizat verbale si prototipe t\u00eb modeleve q\u00eb p\u00ebrmbahen n\u00eb trurin ton\u00eb. Korniza p\u00ebrb\u00ebn nj\u00eb grup variant\u00ebsh t\u00eb aktant\u00ebve t\u00eb foljes p\u00ebr t\u00eb p\u00ebrshkruar nj\u00eb situat\u00eb, dhe kombinimi i kornizave mund t\u00eb sh\u00ebrbej\u00eb p\u00ebr p\u00ebrshkrimin e sjelljeve komplekse. Kornizat e p\u00ebrshkrimit t\u00eb situatave jan\u00eb kornizat e modelit t\u00eb par\u00eb, nd\u00ebrsa korniza e p\u00ebrshkrimit t\u00eb veprimeve tona n\u00eb t\u00eb, \u00ebsht\u00eb korniza e modelit t\u00eb dyt\u00eb me foljet e veprimeve personale. Ato shpesh jan\u00eb t\u00eb p\u00ebrziera, sepse madje edhe nj\u00eb fjali \u00ebsht\u00eb nj\u00eb p\u00ebrzierje e disa akteve t\u00eb njohjes dhe veprimit (aktit verbal). Nd\u00ebrsa nd\u00ebrtimi i shprehjeve t\u00eb gjata verbale \u00ebsht\u00eb shembulli m\u00eb i mir\u00eb i sjelljes arbitrare. <\/p>\n

      Kur modeli i par\u00eb i sistemit njeh nj\u00eb model t\u00eb ri, p\u00ebr t\u00eb cilin nuk ka nj\u00eb p\u00ebrgjigje t\u00eb programuar, ai aktivizon modelin e dyt\u00eb. Modeli i dyt\u00eb mbledh kornizat e aktivizuara t\u00eb modelit t\u00eb par\u00eb dhe k\u00ebrkon nj\u00eb rrug\u00eb m\u00eb t\u00eb shkurt\u00ebr n\u00eb grafikun e kornizave t\u00eb nd\u00ebrlidhura, q\u00eb n\u00eb m\u00ebnyr\u00eb optimale 'mbyll' modelet e situat\u00ebs s\u00eb re me nj\u00eb kombinim kornizash. Kjo \u00ebsht\u00eb nj\u00eb operacion mjaft i komplikuar dhe ne akoma nuk kemi arritur nj\u00eb rezultat q\u00eb pretendon t\u00eb jet\u00eb 'programi i gjith\u00e7kaje', por sukseset e para jan\u00eb inkurajuese. <\/p>\n

      Studimet eksperimentale t\u00eb vet\u00ebdijes p\u00ebrmes modelimit dhe krahasimit t\u00eb zgjidhjeve programore me t\u00eb dh\u00ebnat e psikologjis\u00eb ofrojn\u00eb materiale interesante p\u00ebr hulumtime t\u00eb m\u00ebtejshme dhe lejojn\u00eb verifikimin e disa hipotezave q\u00eb jan\u00eb v\u00ebshtir\u00eb t\u00eb verifikohen n\u00eb eksperimentet mbi njer\u00ebzit. Kjo mund t\u00eb quhet eksperimente modeluese. Dhe ky \u00ebsht\u00eb vet\u00ebm rezultati i par\u00eb n\u00eb k\u00ebt\u00eb drejtim t\u00eb hulumtimit. <\/p>\n

      Bibliografia<\/b> <\/p>\n

      1. Struktura me dy akte e vet\u00ebdijes refleksive, A. Khomyakov, Academia.edu, 2019<\/a><\/noindex>.
      \n
      Burimi:       habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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