{"id":39223,"date":"2019-10-31T22:28:32","date_gmt":"2019-10-31T19:28:32","guid":{"rendered":"https:\/\/prohoster.info\/blog\/filosofiya-evolyutsii-i-evolyutsiya-interneta\/"},"modified":"2019-10-31T22:28:32","modified_gmt":"2019-10-31T19:28:32","slug":"filosofiya-evolyutsii-i-evolyutsiya-interneta","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/news\/filosofiya-evolyutsii-i-evolyutsiya-interneta","title":{"rendered":"Filozofia e evolucionit dhe evolucioni i internetit","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Sh\u00ebn Petersburg, 2012
\nTeksti nuk e filozofis\u00eb n\u00eb internet dhe nuk \u00ebsht\u00eb p\u00ebr filozofin\u00eb e internetit \u2013 filozofia dhe interneti n\u00eb t\u00eb jan\u00eb t\u00eb ndara qart\u00eb: pjesa e par\u00eb e tekstit \u00ebsht\u00eb e dedikuar filozofis\u00eb, nd\u00ebrsa pjesa e dyt\u00eb \u2013 internetit. Si os\u00eb lidh\u00ebse midis dy pjes\u00ebve sh\u00ebrben koncepti i \"evolucionit\": biseda do t\u00eb b\u00ebhet p\u00ebr filozofin\u00eb e evolucionit<\/em> dhe p\u00ebr evolucionin e internetit<\/em>. Fillimisht do t\u00eb demonstrohet se si filozofin\u00eb \u2013 filozofia e evolucionizmit global, e armatosur me konceptin \"singularitet\" \u2013 na \u00e7on p\u00ebrfundimisht n\u00eb mendimin se pik\u00ebrisht interneti \u00ebsht\u00eb prototipi i sistemit t\u00eb ardhsh\u00ebm evolucionar post-socium; dhe pastaj vet\u00eb interneti, m\u00eb sakt\u00eb logjika e zhvillimit t\u00eb tij, do t\u00eb konfirmoj\u00eb t\u00eb drejt\u00ebn e filozofis\u00eb p\u00ebr t\u00eb diskutuar mbi tema q\u00eb, dukej se, ishin t\u00ebr\u00ebsisht teknologjike.
\n<\/a><\/noindex><\/p>\n

Singulariteti teknologjik<\/h2>\n

\nKoncepti \"singularitet\" me epitetin \"teknologjik\" p\u00ebr t\u00eb p\u00ebrcaktuar nj\u00eb pik\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb boshtin temporal t\u00eb zhvillimit t\u00eb civilizacionit u soll nga matematicieni dhe shkrimtari Vernor Vinge. Duke ekzaminuar ligjin e njohur t\u00eb Moore, sipas t\u00eb cilit numri i elementeve n\u00eb procesor\u00ebt kompjuterik\u00eb dyfishohet \u00e7do 18 muaj, ai b\u00ebri supozimin se diku rreth vitit 2025 (plus-minus 10 vjet) \u00e7ipat kompjuterik\u00eb duhet t\u00eb arrijn\u00eb nj\u00eb nivel t\u00eb ngjash\u00ebm me fuqin\u00eb llogarit\u00ebse t\u00eb trurit njer\u00ebzor (sigurisht, vet\u00ebm n\u00eb m\u00ebnyr\u00eb formale \u2013 sipas numrit t\u00eb supozuar t\u00eb operacioneve). Vinge konstatoi se pas k\u00ebsaj kufiri na pret di\u00e7ka jo-njer\u00ebzore, nj\u00eb inteligjenc\u00eb super t\u00eb artificiale, dhe duhet t\u00eb mendojm\u00eb mir\u00eb n\u00ebse mundim (dhe duhet) ta parandalojm\u00eb k\u00ebt\u00eb fatkeq\u00ebsi.<\/p>\n

Singulariteti evolucionar planetar<\/h2>\n

\nNj\u00eb val\u00eb e dyt\u00eb interesi p\u00ebr problemin e singularitetit u shfaq pas analiz\u00ebs numerike t\u00eb fenomenit t\u00eb shpejtimit t\u00eb evolucionit nga disa shkenc\u00ebtar\u00eb (Panov, Kurzweil, Snooks), q\u00eb do t\u00eb thot\u00eb shkurtimi i periudhave midis krizave evolucionare, ose, mund t\u00eb thuhet, \"revolucioneve\" n\u00eb historin\u00eb e Tok\u00ebs. Revolucione t\u00eb tilla p\u00ebrfshijn\u00eb katastrof\u00ebn e oksigjenit dhe shfaqjen e qelizave b\u00ebrthamore (eukariote); shp\u00ebrthimi kambrian \u2013 formimi i shpejt\u00eb, pothuajse i menj\u00ebhersh\u00ebm sipas masave paleontologjike, i llojeve t\u00eb ndryshme t\u00eb \u00e7ok\u00ebzve, duke p\u00ebrfshir\u00eb vertebrat; momentet e shfaqjes dhe zhdukjes s\u00eb dinosaur\u00ebve; lindjen e hominideve; revolucioni neolitik dhe urban; fillimi i mesjet\u00ebs; revolucioni industrial dhe informativ; r\u00ebnia e sistemit imperialist bipolar (shk\u00ebputja e BRSS). \u00cbsht\u00eb treguar se k\u00ebto momente revolucionar\u00eb dhe shum\u00eb t\u00eb tjera n\u00eb historin\u00eb e planetit ton\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb tjet\u00ebr rregull, nj\u00eb formul\u00eb, e cila ka nj\u00eb zgjidhje singulariteti rreth vitit 2027. N\u00eb k\u00ebt\u00eb rast, ndryshe nga supozimi teorik i Vinhit, ne kemi t\u00eb b\u00ebjm\u00eb me \"singularitetin\" n\u00eb kuptimin tradicional matematikor \u2013 numri i krizave n\u00eb k\u00ebt\u00eb pik\u00eb, sipas formul\u00ebs s\u00eb marr\u00eb empirike, b\u00ebhet i pafund, nd\u00ebrsa intervalet midis tyre p\u00ebrpiqen drejt zeros, dmth zgjidhja e ekuacionit b\u00ebhet e pand\u00ebrprer\u00eb.<\/p>\n

\u00cbsht\u00eb e qart\u00eb se p\u00ebrmendja e pik\u00ebs s\u00eb singularitetit evolucionar na aludon p\u00ebr di\u00e7ka m\u00eb thelb\u00ebsore se rritja e zakonshme e performanc\u00ebs s\u00eb kompjuter\u00ebve \u2013 ne e kuptojm\u00eb se ndodhemi n\u00eb pragun e nj\u00eb ngjarjeje t\u00eb r\u00ebnd\u00ebsishme n\u00eb historin\u00eb e planetit.<\/p>\n

Singulariteti politik, kulturor dhe ekonomik si faktor\u00eb t\u00eb kriz\u00ebs absolute t\u00eb qytet\u00ebrimit<\/h2>\n

\nVe\u00e7antia e periudh\u00ebs m\u00eb t\u00eb af\u00ebrt historike (10-20 vitet e ardhshme) evidentohet edhe nga analiza e sferave ekonomike, politike, kulturore dhe shkencore t\u00eb shoq\u00ebris\u00eb (e kryer nga un\u00eb n\u00eb vepr\u00ebn \u00abFinit\u00eb la historia. Singulariteti politiko-kulturor-ekonomik si nj\u00eb kriz\u00eb absolute e civilizimit \u2013 nj\u00eb qasje optimiste ndaj t\u00eb ardhmes.<\/a><\/noindex>\u00bb): zgjatja e prirjeve ekzistuese t\u00eb zhvillimit n\u00eb kushtet e p\u00ebrparimit shkencor dhe teknologjik \u00e7on n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme n\u00eb situata \u00absingulare\u00bb.<\/p>\n

Sistemi financiar-ekonomik modern, n\u00eb thelb, \u00ebsht\u00eb nj\u00eb mjet p\u00ebr koordinimin e prodhimit dhe konsumit t\u00eb mallrave q\u00eb jan\u00eb ndar\u00eb n\u00eb koh\u00eb dhe hap\u00ebsir\u00eb. N\u00ebse analizojm\u00eb tendencat e zhvillimit t\u00eb mjeteve t\u00eb komunikimit n\u00eb rrjet dhe automatizimit t\u00eb prodhimit, mund t\u00eb arrijm\u00eb n\u00eb p\u00ebrfundimin se me kalimin e koh\u00ebs, \u00e7do akt konsumimi do t\u00eb jet\u00eb maksimalisht i af\u00ebrt me aktin e prodhimit, gj\u00eb q\u00eb pa dyshim do t\u00eb eliminoj\u00eb nevoj\u00ebn p\u00ebr sistemin financiar-ekonomik ekzistues. K\u00ebshtu, teknologjit\u00eb informative moderne, duke u afruar \u00e7do dit\u00eb e m\u00eb shum\u00eb me nj\u00eb nivel t\u00eb till\u00eb zhvillimi, do t\u00eb b\u00ebjn\u00eb q\u00eb prodhimi i nj\u00eb produkti t\u00eb ve\u00e7ant\u00eb t\u00eb p\u00ebrcaktohet jo nga nj\u00eb faktor statistik i tregut t\u00eb konsumit, por nga porosia e nj\u00eb konsumatori t\u00eb ve\u00e7ant\u00eb. Kjo do t\u00eb b\u00ebhet e mundur gjithashtu p\u00ebr shkak se, p\u00ebr shkak t\u00eb reduktimit t\u00eb zakonsh\u00ebm t\u00eb kostove t\u00eb koh\u00ebs s\u00eb pun\u00ebs p\u00ebr prodhimin e nj\u00eb produkti t\u00eb ve\u00e7ant\u00eb, n\u00eb p\u00ebrfundim do t\u00eb arrijm\u00eb n\u00eb nj\u00eb situat\u00eb kur p\u00ebr prodhimin e k\u00ebtij produkti do t\u00eb nevojitet nj\u00eb p\u00ebrpjekje minimale, q\u00eb reduktohet n\u00eb aktin e porosis\u00eb. Ve\u00e7an\u00ebrisht, p\u00ebr shkak t\u00eb p\u00ebrparimit teknologjik, shnd\u00ebrrimi kryesor \u00ebsht\u00eb jo nj\u00eb pajisje teknike, por funksionaliteti i saj \u2013 programi. Prandaj, zhvillimi i teknologjive informative tregon si p\u00ebr pashmangshm\u00ebrin\u00eb e nj\u00eb krize absolute t\u00eb sistemit ekonomik modern n\u00eb t\u00eb ardhmen, ashtu edhe p\u00ebr mund\u00ebsin\u00eb e nj\u00eb siguroje teknologjike p\u00ebr nj\u00eb form\u00eb t\u00eb re t\u00eb koordinimit t\u00eb prodhimit dhe konsumit. Ky moment kalimtar n\u00eb historin\u00eb e shoq\u00ebris\u00eb mund t\u00eb quhet me t\u00eb drejt\u00eb singularitet ekonomik.<\/p>\n

Konkluzionet mbi af\u00ebrsin\u00eb e singularitetit politik mund t\u00eb nxirren nga analiza e marr\u00ebdh\u00ebnieve mes dy veprimeve administrative t\u00eb ndara n\u00eb koh\u00eb: miratimi i nj\u00eb vendimi me r\u00ebnd\u00ebsi sociale dhe vler\u00ebsimi i rezultateve t\u00eb tij \u2013 ato kan\u00eb tendenc\u00eb t\u00eb afrohen. Kjo lidhet, para s\u00eb gjithash, me faktin se, n\u00eb nj\u00eb an\u00eb, p\u00ebr arsye t\u00eb past\u00ebr teknologjike t\u00eb prodhimit, intervali kohor midis marrjes s\u00eb vendimeve me r\u00ebnd\u00ebsi publike dhe arritjes s\u00eb rezultateve vazhdon t\u00eb pak\u00ebsohet: nga shekuj dhe dekada m\u00eb par\u00eb n\u00eb vite, muaj e dit\u00eb n\u00eb bot\u00ebn moderne. Nga ana tjet\u00ebr, me zhvillimin e teknologjive t\u00eb informacionit t\u00eb rrjetit, problemi kryesor i menaxhimit do t\u00eb jet\u00eb jo em\u00ebrimi i nj\u00eb personi q\u00eb merr vendime, por vler\u00ebsimi i efikasitetit t\u00eb rezultateve. Pra, ne patjet\u00ebr q\u00eb do t\u00eb arrijm\u00eb n\u00eb situat\u00ebn kur mund\u00ebsia e marrjes s\u00eb vendimeve u jepet t\u00eb gjith\u00ebve, nd\u00ebrsa vler\u00ebsimi i rezultateve nuk k\u00ebrkon mekanizma t\u00eb ve\u00e7ant\u00eb politik\u00eb (si\u00e7 \u00ebsht\u00eb votimi) dhe realizohet automatikisht.<\/p>\n

Krahas singularitetit teknologjik, ekonomik dhe politik, mund t\u00eb flitet edhe p\u00ebr nj\u00eb singularitet kulturor t\u00eb shfaqur krejt qart\u00eb: p\u00ebr kalimin nga p\u00ebrpar\u00ebsia totale e stileve artistike q\u00eb z\u00ebvend\u00ebsojn\u00eb nj\u00ebri-tjetrin n\u00eb m\u00ebnyr\u00eb t\u00eb nj\u00ebpasnj\u00ebshme (me periudh\u00eb gjithnj\u00eb e m\u00eb t\u00eb shkurt\u00ebr lul\u00ebzimi) drejt bashk\u00ebjetes\u00ebs paralele dhe t\u00eb nj\u00ebkohshme t\u00eb t\u00eb gjith\u00eb larmis\u00eb s\u00eb mundshme t\u00eb formave kulturore, drejt liris\u00eb s\u00eb krijimtaris\u00eb individuale dhe konsumit individual t\u00eb produkteve t\u00eb k\u00ebsaj krijimtarie.<\/p>\n

N\u00eb shkenc\u00eb dhe filozofi po vihet re nj\u00eb zhvendosje e kuptimit dhe e q\u00ebllimit t\u00eb njohjes nga krijimi i sistemeve formale logjike (teorive) drejt rritjes s\u00eb t\u00eb kuptuarit individual integral, drejt formimit t\u00eb t\u00eb ashtuquajturit sens i p\u00ebrbashk\u00ebt postshkencor, ose i bot\u00ebkuptimit postsingular.<\/p>\n

Singulariteti si p\u00ebrfundim i periudh\u00ebs evolucionare<\/h2>\n

\nTradicionalisht, biseda p\u00ebr singularitetin \u2013 si p\u00ebr singularitetin teknologjik, i lidhur me frik\u00ebn nga rob\u00ebrimi i njeriut nga inteligjenca artificiale, ashtu edhe p\u00ebr singularitetin planetar, i nxjerr\u00eb nga analiza e krizave ekologjike dhe qytet\u00ebruese \u2013 zhvillohet n\u00eb terma katastrofash. Megjithat\u00eb, duke u bazuar n\u00eb konsiderata evolucionare, nuk duhet ta paraqesim singularitetin e ardhsh\u00ebm si fundin e bot\u00ebs. \u00cbsht\u00eb m\u00eb logjike t\u00eb supozojm\u00eb se ne po merremi me nj\u00eb ngjarje t\u00eb r\u00ebnd\u00ebsishme, interesante, por jo unike n\u00eb historin\u00eb e planetit \u2013 nj\u00eb kalim n\u00eb nj\u00eb nivel t\u00eb ri evolucionar. K\u00ebshtu, nj\u00eb seri vendimesh singular\u00eb, q\u00eb shp\u00ebrthejn\u00eb nga ekstrapolimi i tendencave n\u00eb zhvillimin e planetit, shoq\u00ebris\u00eb, teknologjive digjitale, d\u00ebshmon p\u00ebr p\u00ebrfundimin e nj\u00eb etape evoluese t\u00eb re (shoq\u00ebrore) n\u00eb historin\u00eb globale t\u00eb planetit dhe fillimin e nj\u00eb etape t\u00eb re post-shoq\u00ebrore. Pra, ne po merremi me nj\u00eb ngjarje historike, t\u00eb krahasueshme n\u00eb r\u00ebnd\u00ebsin\u00eb e saj me kalimet nga evolucioni protobiologjik n\u00eb biologjik (rreth 4 miliard vjet m\u00eb par\u00eb) dhe nga evolucionin biologjik n\u00eb shoq\u00ebror (rreth 2.5 milion vjet m\u00eb par\u00eb).<\/p>\n

N\u00eb periudhat e p\u00ebrmendura t\u00eb kalimit u v\u00ebrejt\u00ebn gjithashtu zgjidhje singulariteti. K\u00ebshtu, kur kalimi nga faza protobiologjike e evolucionit n\u00eb at\u00eb biologjike, sekuenca e sintezave t\u00eb rastit t\u00eb polimer\u00ebve t\u00eb rinj organik\u00eb u z\u00ebvend\u00ebsua nga nj\u00eb proces i vazhduesh\u00ebm dhe t\u00eb ligjsh\u00ebm t\u00eb riprodhimit t\u00eb tyre, gj\u00eb q\u00eb mund t\u00eb quhet \"singularitet i sintez\u00ebs\". Dhe kalimi n\u00eb faz\u00ebn shoq\u00ebrore u shoq\u00ebrua me \"singularitetin e adaptimeve\": nj\u00eb seri adaptimesh biologjike u shnd\u00ebrrua n\u00eb nj\u00eb proces t\u00eb vazhduesh\u00ebm t\u00eb prodhimit dhe p\u00ebrdorimit t\u00eb mjeteve adaptuese, dmth objekteve q\u00eb lejojn\u00eb nj\u00eb adaptim praktikisht t\u00eb menj\u00ebhersh\u00ebm ndaj \u00e7do ndryshimi n\u00eb ambient (u ftoh - vesh nj\u00eb pallto, ra shi - hapi nj\u00eb \u00e7ad\u00ebr). Tendencat singulariteti, q\u00eb tregojn\u00eb p\u00ebr p\u00ebrfundimin shoq\u00ebrore<\/em> fazat e evolucionit mund t\u00eb interpretohen si \u00absingulariteti i risive intelektuale\u00bb. N\u00eb fakt, pik\u00ebrisht k\u00ebt\u00eb singularitet kemi v\u00ebzhguar n\u00eb dekadat e fundit: shnd\u00ebrrimin e nj\u00eb vargu zbulimesh dhe shpikjesh t\u00eb ve\u00e7anta, q\u00eb m\u00eb par\u00eb ndaheshin nga intervale t\u00eb gjata kohore, n\u00eb nj\u00eb rrjedh\u00eb t\u00eb pand\u00ebrprer\u00eb risish shkencore dhe teknologjike. Me fjal\u00eb t\u00eb tjera, kalimi n\u00eb faz\u00ebn postsociale do t\u00eb shfaqet si z\u00ebvend\u00ebsimi i shfaqjes s\u00eb nj\u00ebpasnj\u00ebshme t\u00eb risive krijuese (zbulimeve, shpikjeve) me gjenerimin e tyre t\u00eb vazhduesh\u00ebm.<\/p>\n

N\u00eb k\u00ebt\u00eb kuptim, n\u00eb nj\u00ebfar\u00eb mase, mund t\u00eb flitet p\u00ebr formimin (pik\u00ebrisht formimin, dhe jo krijimin) e inteligjenc\u00ebs artificiale. N\u00eb t\u00eb nj\u00ebjt\u00ebn mas\u00eb si\u00e7 mund t\u00eb quhet prodhimi shoq\u00ebror dhe p\u00ebrdorimi i mjeteve adaptuese \"jet\u00eb artificiale\", dhe vet\u00eb jeta nga pik\u00ebpamja e riprodhimit t\u00eb vazhduesh\u00ebm t\u00eb sintez\u00ebs organike - \"sintez\u00eb artificiale\". N\u00eb p\u00ebrgjith\u00ebsi, \u00e7do kalim evolucionar \u00ebsht\u00eb i lidhur me sigurimin e funksionimit t\u00eb proceseve themelore t\u00eb nivelit evolucionar t\u00eb m\u00ebparsh\u00ebm me m\u00ebnyra t\u00eb reja, jo specifike p\u00ebr t\u00eb. Jeta \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb jo-kimike e riprodhimit t\u00eb sintez\u00ebs kimike, mendja \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb jo-biologjike e sigurimit t\u00eb jet\u00ebs. Duke vazhduar k\u00ebt\u00eb logjik\u00eb, mund t\u00eb thuhet se sistemi post-shoq\u00ebror do t\u00eb jet\u00eb nj\u00eb m\u00ebnyr\u00eb \"jo t\u00eb men\u00e7ur\" e sigurimit t\u00eb aktiviteteve intelektuale t\u00eb njeriut. Jo n\u00eb kuptimin \"budalla\", por thjesht n\u00eb form\u00eb pa lidhje me aktivitetin e men\u00e7ur t\u00eb njeriut.<\/p>\n

Mbi baz\u00ebn e logjik\u00ebs s\u00eb propozuar evolucionare-hierarkike, mund t\u00eb shtrohet nj\u00eb supozim edhe p\u00ebr t\u00eb ardhmen postshoq\u00ebrore t\u00eb njer\u00ebzve (elementeve t\u00eb sociosistemit). Ashtu si proceset biologjike nuk i z\u00ebvend\u00ebsuan reaksionet kimike, por n\u00eb thelb paraqit\u00ebn vet\u00ebm nj\u00eb sekuenc\u00eb t\u00eb nd\u00ebrlikuar t\u00eb tyre, dhe ashtu si funksionimi i shoq\u00ebris\u00eb nuk e p\u00ebrjashtoi thelbin biologjik (jet\u00ebsor) t\u00eb njeriut, po k\u00ebshtu sistemi postshoq\u00ebror jo vet\u00ebm q\u00eb nuk do ta z\u00ebvend\u00ebsoj\u00eb inteligjenc\u00ebn njer\u00ebzore, por as nuk do ta tejkaloj\u00eb at\u00eb. Sistemi postshoq\u00ebror do t\u00eb funksionoj\u00eb MBI baz\u00ebn e inteligjenc\u00ebs njer\u00ebzore dhe P\u00cbR t\u00eb siguruar veprimtarin\u00eb e saj.<\/p>\n

Duke p\u00ebrdorim metod\u00ebn e parashikimit global analiza e modeleve t\u00eb kalimeve n\u00eb sisteme evolucionare t\u00eb reja (biologjike, shoq\u00ebrore), mund t\u00eb p\u00ebrmenden disa parime t\u00eb kalimit t\u00eb ardhsh\u00ebm n\u00eb evoluimin post-shoq\u00ebror. (1) Ruajtja dhe stabiliteti i sistemit paraprak gjat\u00eb formimit t\u00eb nj\u00eb t\u00eb ri \u2013 njeriu dhe njer\u00ebzimi pas kalimit t\u00eb evolucionit n\u00eb nj\u00eb nivel t\u00eb ri do t\u00eb ruajn\u00eb parimet kryesore t\u00eb organizat\u00ebs s\u00eb tyre sociale. (2) Kalimi pa katastrof\u00eb n\u00eb sistemin post-shoq\u00ebror \u2013 kalimi do t\u00eb shfaqet jo n\u00eb shkat\u00ebrrimin e strukturave t\u00eb sistemit aktual evolucionar, por do t\u00eb lidhet me formimin e nj\u00eb niveli t\u00eb ri. (3) Pjes\u00ebmarrja e plot\u00eb e elementeve t\u00eb sistemit evolucionar t\u00eb kaluar n\u00eb funksionimin e atij pasues \u2013 njer\u00ebzit do t\u00eb sigurojn\u00eb nj\u00eb proces t\u00eb vazhduesh\u00ebm krijimi n\u00eb sistemin post-shoq\u00ebror, duke mb\u00ebshtetur struktur\u00ebn e tyre sociale. (4) Pamund\u00ebsia e formulimit t\u00eb parimeve t\u00eb sistemit evolucionar t\u00eb ri n\u00eb terma t\u00eb atyre t\u00eb kaluar \u2013 nuk disponojm\u00eb dhe nuk do t\u00eb kemi asgj\u00eb p\u00ebr t\u00eb p\u00ebrshkruar sistemin post-shoq\u00ebror.<\/p>\n

Sistemi postshoq\u00ebror dhe rrjeti i informacionit<\/h2>\n

\nT\u00eb gjitha variantet e p\u00ebrshkruara t\u00eb singularitetit, q\u00eb tregojn\u00eb p\u00ebr kalimin evolucionar t\u00eb ardhsh\u00ebm, jan\u00eb, n\u00eb nj\u00eb far\u00eb m\u00ebnyre, t\u00eb lidhura me p\u00ebrparimin shkencor-teknologjik, ose m\u00eb sakt\u00ebsisht, me zhvillimin e rrjeteve informative. Singulariteti teknik i Vindingut drejtp\u00ebrdrejt n\u00ebnkupton krijimin e inteligjenc\u00ebs artificiale, arsyes mbi-njoh\u00ebse, e cila \u00ebsht\u00eb n\u00eb gjendje t\u00eb p\u00ebrthith\u00eb t\u00eb gjitha sferat e aktivitetit njer\u00ebzor. Grafiku q\u00eb p\u00ebrshkruan p\u00ebrshpejtimin e evolucionit planetar arrin nj\u00eb pik\u00eb singulariteti, kur frekuenca e ndryshimeve revolucionare, frekuenca e paraqitjes s\u00eb novacioneve supozohet se b\u00ebhet e pafundme, e cila s\u00ebrish lidhet logjikisht me nj\u00eb p\u00ebrparim n\u00eb teknologjit\u00eb e rrjetit. Singularitetet ekonomike dhe politike \u2013 kombinimi i veprimeve t\u00eb prodhimit dhe konsumit, af\u00ebrsia e momenteve t\u00eb marrjes s\u00eb vendimeve dhe vler\u00ebsimit t\u00eb rezultatit t\u00eb tij \u2013 jan\u00eb gjithashtu nj\u00eb pasoj\u00eb e drejtp\u00ebrdrejt\u00eb e zhvillimit t\u00eb industris\u00eb informative.<\/p>\n

Analiza e kalimeve evolutive t\u00eb m\u00ebparshme na udh\u00ebzon se sistemi post-sociumit duhet t\u00eb realizohet mbi element\u00ebt thelb\u00ebsor\u00eb t\u00eb sociumit \u2013 mendjet individuale, t\u00eb bashkuara me marr\u00ebdh\u00ebnie q\u00eb nuk jan\u00eb sociumore (jo prodhuese). Pra, ashtu si jeta \u00ebsht\u00eb di\u00e7ka q\u00eb siguron sintez\u00eb kimike me metoda q\u00eb nuk jan\u00eb kimike (n\u00ebp\u00ebrmjet riprodhimit), dhe mendja \u00ebsht\u00eb di\u00e7ka q\u00eb siguron riprodhimin e jet\u00ebs me metoda q\u00eb nuk jan\u00eb biologjike (n\u00eb prodhim), gjithashtu sistemi post-sociumit duhet t\u00eb konceptohet si di\u00e7ka q\u00eb siguron prodhimin e arsyesh\u00ebm me metoda jo sociumore. Modeli i till\u00eb i sistemit n\u00eb bot\u00ebn moderne, pa dyshim, \u00ebsht\u00eb rrjeti global i informacionit. Por si nj\u00eb model \u2013 p\u00ebr t\u00eb kaluar pik\u00ebn e singularitetit, ai vet\u00eb duhet t\u00eb kaloj\u00eb edhe disa kriza, p\u00ebr t'u transformuar n\u00eb di\u00e7ka autosuficiente, t\u00eb cil\u00ebn ndonj\u00ebher\u00eb e quajn\u00eb webi semantik.<\/p>\n

Teoria shum\u00ebshtet\u00ebrore e s\u00eb v\u00ebrtet\u00ebs<\/h2>\n

\nP\u00ebr t\u00eb diskutuar parimet e mundshme t\u00eb organizimit t\u00eb sistemit postshoq\u00ebror dhe transformimin e rrjeteve moderne t\u00eb informacionit, p\u00ebrve\u00e7 konsideratave evolucionare, \u00ebsht\u00eb e nevojshme t\u00eb p\u00ebrcaktohen edhe disa baza filozofiko-logjike, ve\u00e7an\u00ebrisht ato q\u00eb lidhen me raportin midis ontologjis\u00eb dhe s\u00eb v\u00ebrtet\u00ebs logjike.<\/p>\n

N\u00eb filozofin\u00eb bashk\u00ebkohore ekzistojn\u00eb disa teori konkurruese t\u00eb s\u00eb v\u00ebrtet\u00ebs: korrespondente, autoritare, pragmatike, konvencionale, koherente dhe disa t\u00eb tjera, p\u00ebrfshir\u00eb edhe teorin\u00eb deflacioniste, e cila mohon vet\u00eb nevoj\u00ebn p\u00ebr konceptin e \u00abs\u00eb v\u00ebrtet\u00ebs\u00bb. Kjo situat\u00eb \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb p\u00ebrfytyrohet si e zgjidhshme, q\u00eb mund t\u00eb p\u00ebrfundoj\u00eb me fitoren e nj\u00ebr\u00ebs prej teorive. M\u00eb tep\u00ebr, duhet t\u00eb arrijm\u00eb n\u00eb kuptimin e parimit t\u00eb relativitetit t\u00eb s\u00eb v\u00ebrtet\u00ebs, i cili mund t\u00eb formulohet k\u00ebshtu: e v\u00ebrteta e nj\u00eb pohimi mund t\u00eb konstatohet vet\u00ebm dhe ekskluzivisht brenda kufijve t\u00eb nj\u00ebr\u00ebs prej shum\u00eb sistemeve pak a shum\u00eb t\u00eb mbyllura<\/em>, t\u00eb cilat n\u00eb artikullin \u00abTeoria shum\u00ebshtet\u00ebrore e s\u00eb v\u00ebrtet\u00ebs<\/a><\/noindex>\u00bb kam propozuar t\u2019i quaj bot\u00eb logjike<\/em>. \u00cbsht\u00eb e qart\u00eb p\u00ebr t\u00eb gjith\u00eb ne se p\u00ebr t\u00eb v\u00ebrtetuar sakt\u00ebsin\u00eb e propozimit q\u00eb ne kemi d\u00ebgjuar, duke konstatutari nj\u00eb situat\u00eb t\u00eb caktuar n\u00eb realitetin ton\u00eb personal, n\u00eb ontologjin\u00eb ton\u00eb, nuk k\u00ebrkohet referenca n\u00eb ndonj\u00eb teori v\u00ebrtet\u00ebsie: propozimi \u00ebsht\u00eb i v\u00ebrtet\u00eb thjesht p\u00ebr shkak t\u00eb integrimit t\u00eb tij n\u00eb ontologjin\u00eb ton\u00eb, n\u00eb bot\u00ebn ton\u00eb logjike. \u00cbsht\u00eb e qart\u00eb se ekzistojn\u00eb gjithashtu bot\u00eb logjike mbiindividuale, ontologji t\u00eb p\u00ebrgjithshma t\u00eb njer\u00ebzve, t\u00eb bashkuar nga nj\u00eb aktivitet i caktuar \u2013 shkencor, fetar, artistik etj. Dhe \u00ebsht\u00eb e qart\u00eb se n\u00eb secil\u00ebn nga k\u00ebto bote logjike, v\u00ebrtet\u00ebsia e propozimeve regjistrohet n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb \u2013 n\u00eb m\u00ebnyr\u00ebn e p\u00ebrfshirjes s\u00eb tyre n\u00eb aktivitete konkrete. Pik\u00ebrisht specifika e aktivitetit brenda nj\u00eb ontologjie t\u00eb caktuar p\u00ebrcakton grupin e metodave t\u00eb regjistrimit dhe gjenerimit t\u00eb propozimeve t\u00eb v\u00ebrteta: n\u00eb disa bote mbizot\u00ebron metoda autoritare (n\u00eb fe), n\u00eb t\u00eb tjera koherente (n\u00eb shkenc\u00eb), n\u00eb t\u00eb tjera konvencionale (n\u00eb etik\u00eb, politik\u00eb).<\/p>\n

Pra ndaj, n\u00ebse nuk duam ta kufizojm\u00eb rrjetin semantik n\u00eb nj\u00eb p\u00ebrshkrim t\u00eb nj\u00eb fushe t\u00eb vetme (p.sh., realitetin fizik), at\u00ebher\u00eb duhet t\u00eb nisim nga fakti se n\u00eb t\u00eb nuk mund t\u00eb ket\u00eb nj\u00eb logjik\u00eb, nj\u00eb princip t\u00eb v\u00ebrtet\u00ebsis\u00eb \u2013 rrjeti duhet t\u00eb nd\u00ebrtohet mbi principin e barazis\u00eb s\u00eb bot\u00ebve logjike q\u00eb kryq\u00ebzohen, por parimisht nuk zvog\u00eblohen n\u00eb nj\u00ebra-tjetr\u00ebn, duke pasqyruar shum\u00ebsin\u00eb e t\u00eb gjitha aktiviteteve t\u00eb mendueshme.<\/p>\n

Ontologjit\u00eb e veprimtaris\u00eb<\/h2>\n

\nDhe k\u00ebtu kalojm\u00eb nga filozofia e evolucionit te evolucioni i internetit, nga singularitetet hipotetike te problemet utilitare t\u00eb web-it semantik.<\/p>\n

Problemet kryesore t\u00eb nd\u00ebrtimit t\u00eb rrjetit semantik lidhen n\u00eb mas\u00eb t\u00eb madhe me kultivimin nga projektuesit e tij t\u00eb nj\u00eb filozofie natyraliste, scienciste, pra me p\u00ebrpjekjet p\u00ebr t\u00eb krijuar t\u00eb vetmen ontologji t\u00eb sakt\u00eb q\u00eb pasqyron t\u00eb ashtuquajturin realitet objektiv. Dhe \u00ebsht\u00eb e qart\u00eb se v\u00ebrtet\u00ebsia e fjalive n\u00eb k\u00ebt\u00eb ontologji duhet t\u00eb p\u00ebrcaktohet sipas rregullave t\u00eb unifikuara, sipas nj\u00eb teorie universale t\u00eb s\u00eb v\u00ebrtet\u00ebs (me t\u00eb cil\u00ebn m\u00eb s\u00eb shpeshti n\u00ebnkuptohet teoria korresponduese, pasi b\u00ebhet fjal\u00eb p\u00ebr p\u00ebrputhjen e fjalive me nj\u00ebfar\u00eb \u00abrealiteti objektiv\u00bb).<\/p>\n

K\u00ebtu duhet b\u00ebr\u00eb nj\u00eb pyetje: \u00e7far\u00eb duhet t\u00eb p\u00ebrshkruaj\u00eb ontologjia, \u00e7far\u00eb p\u00ebrfaq\u00ebson p\u00ebr t\u00eb \u00abrealitetin objektiv\u00bb q\u00eb ajo duhet t\u00eb p\u00ebrputhet? Nj\u00eb shum\u00eb e pacaktuar objektesh, e quajtur bot\u00eb, apo nj\u00eb aktivitet i ve\u00e7ant\u00eb brenda nj\u00eb grupi t\u00eb caktuar objektesh? \u00c7far\u00eb na intereson: realiteti n\u00eb p\u00ebrgjith\u00ebsi apo marr\u00ebdh\u00ebniet e fiksuara t\u00eb ngjarjeve dhe objekteve n\u00eb nj\u00eb renditje veprimesh t\u00eb orientuara drejt arritjes s\u00eb rezultateve konkrete? Duke iu p\u00ebrgjigjur k\u00ebtyre pyetjeve, ne domosdoshm\u00ebrisht duhet t\u00eb arrijm\u00eb n\u00eb p\u00ebrfundimin se ontologjia ka kuptim vet\u00ebm si e p\u00ebrfunduar dhe ekskluzivisht si ontologji e aktiviteteve (veprimeve). Pra, \u00ebsht\u00eb pa kuptim t\u00eb flasim p\u00ebr nj\u00eb ontologji t\u00eb vetme: aq shum\u00eb aktivitete, aq shum\u00eb ontologji. Ontologjia nuk duhet shpikur \u2013 ajo duhet zbuluar p\u00ebrmes formalizimit t\u00eb vet\u00eb aktivitetit.<\/p>\n

Sigurisht, \u00ebsht\u00eb e qart\u00eb se, n\u00ebse flasim p\u00ebr ontologjin\u00eb e objekteve gjeografike, ontologjin\u00eb e navigimit, ajo do t\u00eb jet\u00eb nj\u00eb p\u00ebr t\u00eb gjitha aktivitetet q\u00eb nuk jan\u00eb t\u00eb orientuara ndaj ndryshimit t\u00eb peizazhit. Por kur i drejtohemi fushave ku objektet nuk kan\u00eb nj\u00eb lidhje fikse me koordinatat hap\u00ebsinore dhe kohore, nuk kan\u00eb lidhje me realitetin fizik, at\u00ebher\u00eb ontologjit\u00eb shum\u00ebfishohen pa ndonj\u00eb kufizim: mund t\u00eb p\u00ebrgatisim nj\u00eb pjat\u00eb, t\u00eb nd\u00ebrtojm\u00eb nj\u00eb sht\u00ebpi, t\u00eb krijojm\u00eb nj\u00eb metod\u00eb st\u00ebrvitje, t\u00eb shkruajm\u00eb nj\u00eb program p\u00ebr nj\u00eb parti politike, t\u00eb bashkojm\u00eb fjal\u00ebt n\u00eb nj\u00eb poezi n\u00eb nj\u00eb num\u00ebr t\u00eb pafund m\u00ebnyrash, dhe \u00e7do m\u00ebnyr\u00eb \u2013 kjo \u00ebsht\u00eb nj\u00eb ontologji e ve\u00e7ant\u00eb. Me k\u00ebt\u00eb kuptim t\u00eb ontologjive (si m\u00ebnyra p\u00ebr t\u00eb fik\u00ebsuar nj\u00eb aktivitet t\u00eb caktuar), ato mund dhe duhet t\u00eb krijohen vet\u00ebm n\u00eb at\u00eb aktivitet. Sigurisht, me kusht q\u00eb t\u00eb jet\u00eb fjala p\u00ebr aktivitete q\u00eb kryhen drejtp\u00ebrs\u00ebdrejti n\u00eb kompjuter ose se regjistrohen n\u00eb t\u00eb. Aktivitetet e tjera ndoshta nuk do t\u00eb mbeten fare; ato q\u00eb nuk do t\u00eb 'digitalizohen' nuk na interesojn\u00eb ve\u00e7an\u00ebrisht.<\/p>\n

Ontologjia si rezultati kryesor i veprimtaris\u00eb<\/h2>\n

\n\u00c7do aktivitet p\u00ebrb\u00ebhet nga operacione t\u00eb ve\u00e7anta, t\u00eb cilat vendosin lidhje nd\u00ebrmjet objekteve n\u00eb nj\u00eb fush\u00eb t\u00eb caktuar. Nj\u00eb aktor (q\u00eb nga k\u00ebtu do ta quajm\u00eb p\u00ebrdorues) p\u00ebr her\u00eb pas here \u2013 shkruan nj\u00eb artikull shkencor, plot\u00ebson nj\u00eb tabel\u00eb me t\u00eb dh\u00ebna, p\u00ebrgatit nj\u00eb grafik pune \u2013 kryen nj\u00eb grup operacionesh mjaft standard q\u00eb n\u00eb p\u00ebrfundim \u00e7ojn\u00eb n\u00eb arritjen e nj\u00eb rezultati t\u00eb caktuar. Dhe n\u00eb k\u00ebt\u00eb rezultat ai sheh kuptimin e aktivitetit t\u00eb tij. Por n\u00ebse e shohim nga nj\u00eb pozicion jo lokal utilitar, por sistematik global, vlera kryesore e pun\u00ebs s\u00eb \u00e7do profesionisti nuk \u00ebsht\u00eb n\u00eb nj\u00eb artikull t\u00eb ri, por n\u00eb metod\u00ebn e shkrimit t\u00eb saj, n\u00eb ontologjin\u00eb e aktivitetit. Pra, parimi i dyt\u00eb kryesor i rrjetit semantik (pas konstatimit 'ontologjit\u00eb duhet t\u00eb jen\u00eb nj\u00eb num\u00ebr i pakufizuar; aq aktivitete ka, aq ontologji ka') duhet t\u00eb jet\u00eb teza: kuptimi i \u00e7do veprimtarie nuk q\u00ebndron te produkti p\u00ebrfundimtar, por te ontologjia e fiksuar gjat\u00eb realizimit t\u00eb saj<\/em>.<\/p>\n

Sigurisht, produkti vet\u00eb, le t\u00eb themi, artikulli, p\u00ebrmban ontologjin\u00eb \u2013 ajo, n\u00eb thelb, \u00ebsht\u00eb ontologjia e inkorporuar n\u00eb tekst, por n\u00eb nj\u00eb form\u00eb t\u00eb till\u00eb t\u00eb ngurt\u00ebsuar, produkti \u00ebsht\u00eb shum\u00eb i v\u00ebshtir\u00eb p\u00ebr t'u analizuar ontologjikisht. Pik\u00ebrisht mbi k\u00ebt\u00eb bllokim \u2013 produkti p\u00ebrfundimtar i veprimtaris\u00eb \u2013 ndodhen v\u00ebshtir\u00ebsit\u00eb e qasjes semantike. Por duhet t\u00eb jet\u00eb e qart\u00eb se p\u00ebr t\u00eb zbuluar semantik\u00ebn (ontologjin\u00eb) e tekstit, mund t\u00eb ndihmoj\u00eb vet\u00ebm kur posedoni ontologjin\u00eb e k\u00ebtij teksti t\u00eb ve\u00e7ant\u00eb. T\u00eb kuptosh tekstin me nj\u00eb ontologji paksa t\u00eb ndryshme (me terminologji t\u00eb ndryshuar, rrjet konceptual) \u00ebsht\u00eb e v\u00ebshtir\u00eb edhe p\u00ebr nj\u00eb njeri, e cila do t\u00eb ishte praktikisht e pamundur p\u00ebr nj\u00eb program. Megjithat\u00eb, si\u00e7 tregon qasja e propozuar, nuk \u00ebsht\u00eb e nevojshme t\u00eb analizojm\u00eb semantik\u00ebn e tekstit: n\u00ebse q\u00ebllimi yn\u00eb \u00ebsht\u00eb t\u00eb zbulojm\u00eb nj\u00eb ontologji t\u00eb caktuar, at\u00ebher\u00eb nuk \u00ebsht\u00eb e nevojshme t\u00eb analizojm\u00eb produktin e ngurt\u00ebsuar, por duhet t\u00eb kthehemi p\u00ebr t\u00eb shqyrtuar vet\u00eb veprimtarin\u00eb, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs ai lindi.<\/p>\n

Parser ontologjik<\/h2>\n

\nN\u00eb thelb, kjo do t\u00eb thot\u00eb se duhet t\u00eb krijohet nj\u00eb mjedis programor q\u00eb t\u00eb jet\u00eb nj\u00ebkoh\u00ebsisht nj\u00eb mjet pune p\u00ebr profesionistin dhe nj\u00eb parser ontologjik q\u00eb regjistron t\u00eb gjitha veprimet e tij. Nga p\u00ebrdoruesi nuk k\u00ebrkohet asgj\u00eb m\u00eb tep\u00ebr se sa t\u00eb punoj\u00eb: t\u00eb hartoj\u00eb planin e tekstit, ta redaktoj\u00eb at\u00eb, t\u00eb b\u00ebj\u00eb k\u00ebrkesa n\u00eb burime, t\u00eb nxjerr\u00eb citate, t'i vendos\u00eb ato n\u00eb seksionet p\u00ebrkat\u00ebse, t\u00eb b\u00ebj\u00eb sh\u00ebnime dhe komentet, t\u00eb organizoj\u00eb indeksin dhe thesarin etj. Sa p\u00ebr veprime shtes\u00eb \u2013 do t\u00eb ishte maksimumi t\u00eb sh\u00ebnoni terma t\u00eb rinj dhe p\u00ebrmes menus\u00eb kontekstuale t'i lidhni ato me ontologjin\u00eb. Megjithat\u00eb, \u00e7do profesionist do t\u00eb ishte i lumtur me k\u00ebt\u00eb ngarkes\u00eb shtes\u00eb. Pra, q\u00ebllimi \u00ebsht\u00eb krejt konkret: duhet krijuar nj\u00eb mjet t\u00eb till\u00eb p\u00ebr profesionistin e \u00e7do fushe, nga i cili ai t\u00eb mos mund t\u00eb heq\u00eb dor\u00eb<\/em>, nj\u00eb mjet q\u00eb jo vet\u00ebm lejon kryerjen e t\u00eb gjitha operacioneve standarde p\u00ebr pun\u00ebn me lloje t\u00eb ndryshme informacioni (mbledhje, p\u00ebrpunim, konfigurim), por edhe formalizon automatikisht veprimtarin\u00eb, nd\u00ebrton ontologjin\u00eb e k\u00ebsaj veprimtarie dhe, me grumbullimin e \u201cp\u00ebrvoj\u00ebs\u201d, e korrigjon at\u00eb.<\/p>\n

Universi i objekteve dhe ontologjit\u00eb klasterike<\/h2>\n

\n \u00cbsht\u00eb e qart\u00eb se qasja e p\u00ebrshkruar p\u00ebr nd\u00ebrtimin e rrjetit semantik do t\u00eb jet\u00eb v\u00ebrtet efektive vet\u00ebm n\u00ebse zbatohet parimi i tret\u00eb: p\u00ebrputhshm\u00ebria softuerike e t\u00eb gjitha ontologjive t\u00eb krijuara, dometh\u00ebn\u00eb sigurimi i nd\u00ebrlidhjes s\u00eb tyre sistemore. Natyrisht, \u00e7do p\u00ebrdorues, \u00e7do profesionist krijon ontologjin\u00eb e vet dhe punon n\u00eb mjedisin e saj, por p\u00ebrputhshm\u00ebria e ontologjive individuale si n\u00eb t\u00eb dh\u00ebna, ashtu edhe n\u00eb ideologjin\u00eb e organizimit do t\u00eb siguroj\u00eb krijimin e nj\u00eb universi objektesh<\/em> (t\u00eb dh\u00ebnash).<\/p>\n

Krahasimi automatik i ontologjive individuale do t\u00eb b\u00ebj\u00eb t\u00eb mundur q\u00eb, duke zbuluar pikat e tyre t\u00eb p\u00ebrbashk\u00ebta, t\u00eb krijohen ontologji tematike klasterike<\/em> - struktura hierarkike t\u00eb organizuara pa individ\u00eb t\u00eb ve\u00e7ant\u00eb. Nd\u00ebrveprimi i ontologjis\u00eb individuale me at\u00eb grumbulluese do ta thjeshtoj\u00eb ndjesh\u00ebm veprimtarin\u00eb e p\u00ebrdoruesit, duke e drejtuar dhe korrigjuar at\u00eb.<\/p>\n

Unikaliteti i objekteve<\/h2>\n

\nNj\u00eb k\u00ebrkes\u00eb thelb\u00ebsore e rrjetit semantik duhet t\u00eb jet\u00eb sigurimi i unikalitetit t\u00eb objekteve, pa t\u00eb cilin nuk \u00ebsht\u00eb e mundur t\u00eb realizohet lidhshm\u00ebria e ontologjive individuale. P\u00ebr shembull, \u00e7do tekst duhet t\u00eb ekzistoj\u00eb n\u00eb sistem n\u00eb nj\u00eb shembull unik \u2013 at\u00ebher\u00eb \u00e7do lidhje me t\u00eb, \u00e7do citim do t\u00eb regjistrohet: p\u00ebrdoruesi mund ta ndjek\u00eb p\u00ebrfshirjen e tekstit dhe segmenteve t\u00eb tij n\u00eb grat\u00eb e ndryshme ose ontologjit\u00eb personale. N\u00eb k\u00ebt\u00eb rast, \u00ebsht\u00eb e qart\u00eb se me \"shembulli unik\" n\u00ebnkuptohet jo vet\u00ebm ruajtja n\u00eb nj\u00eb server, por edhe caktimi i nj\u00eb identifikuesi unik obiektit, t\u00eb cilin nuk e ndikon vendndodhja. Pra, parimi i fund\u00ebsis\u00eb s\u00eb volumit t\u00eb objekteve unike duhet t\u00eb realizohet p\u00ebrball\u00eb shum\u00ebllojshm\u00ebris\u00eb dhe pakufishm\u00ebris\u00eb s\u00eb organizimit t\u00eb tyre n\u00eb ontologji.<\/p>\n

P\u00ebrdoruesocentrizmi<\/h2>\n

\nNj\u00eb pasoj\u00eb thelb\u00ebsore e organizimit t\u00eb rrjetit semantik sipas skem\u00ebs s\u00eb propozuar do t\u00eb jet\u00eb heqja dor\u00eb nga qendrosja rreth faqeve t\u00eb internetit \u2013 struktura e orientuar rreth faqeve t\u00eb internetit. Shfaqja dhe ekzistenca e nj\u00eb objekti n\u00eb rrjet n\u00ebnkupton vet\u00ebm dhe p\u00ebrjashtuesh\u00ebm caktimin e nj\u00eb identifikuesi unik dhe p\u00ebrfshirjen e tij n\u00eb t\u00eb pakt\u00ebn nj\u00eb ontologji (p.sh., ontologjia individuale e p\u00ebrdoruesit q\u00eb ka vendosur objektin). Objekti, p\u00ebr shembull, nj\u00eb tekst, nuk duhet t\u00eb ket\u00eb ndonj\u00eb adres\u00eb n\u00eb Web \u2013 ai nuk \u00ebsht\u00eb i lidhur as me nj\u00eb faqe, as me nj\u00eb site. Nj\u00eb m\u00ebnyr\u00eb e vetme p\u00ebr qasje n\u00eb tekst \u00ebsht\u00eb shfaqja e tij n\u00eb shfletuesin e p\u00ebrdoruesit pasi t\u00eb gjendet n\u00eb ndonj\u00eb ontologji (ose si nj\u00eb objekt i vet\u00ebm, ose p\u00ebrmes nj\u00eb lidhjeje ose cituar). Rrjeti b\u00ebhet ekskluzivisht qendror p\u00ebr p\u00ebrdoruesin: para dhe jasht\u00eb lidhjes me p\u00ebrdoruesin kemi vet\u00ebm nj\u00eb univers objektesh dhe nj\u00eb mori ontologjish grupeje, t\u00eb nd\u00ebrtuara mbi k\u00ebt\u00eb univers, dhe vet\u00ebm pas lidhjes ndodh konfigurimi i universumit n\u00eb p\u00ebrputhje me struktur\u00ebn e ontologjis\u00eb s\u00eb p\u00ebrdoruesit \u2013 natyrisht, me mund\u00ebsin\u00eb e kalimit t\u00eb lir\u00eb t\u00eb \"pikave t\u00eb pamjes\", kalimi n\u00eb pozita t\u00eb ontologjive t\u00eb tjera, fqinj\u00ebsore ose t\u00eb larg\u00ebta. Funksioni kryesor i shfletuesit b\u00ebhet jo shfaqja e p\u00ebrmbajtjes, por lidhja me ontologjit\u00eb (grupet) dhe navigimi n\u00eb to.<\/p>\n

Sh\u00ebrbimet dhe produktet n\u00eb nj\u00eb rrjet t\u00eb till\u00eb do t\u00eb paraqiten si objekte t\u00eb ve\u00e7anta, fillimisht t\u00eb shkruara n\u00eb ontologjit\u00eb e pronar\u00ebve t\u00eb tyre. N\u00ebse n\u00eb aktivitetin e p\u00ebrdoruesit do t\u00eb identifikohet nevoja p\u00ebr nj\u00eb objekt t\u00eb caktuar, at\u00ebher\u00eb n\u00ebse ai ekziston n\u00eb sistem, do t\u00eb ofrohet automatikisht. (N\u00eb thelb, nj\u00eb skem\u00eb e till\u00eb \u00ebsht\u00eb aktualisht n\u00eb funksionimin e reklamave kontekstuale \u2013 n\u00ebse keni k\u00ebrkuar di\u00e7ka, nuk do t\u00eb mbeteni pa sugjerime.) Nga ana tjet\u00ebr, vet\u00eb nevoja p\u00ebr nj\u00eb objekt t\u00eb ri (sh\u00ebrbim, produkt) mund t\u00eb identifikohet duke analizuar ontologjit\u00eb klasterike.<\/p>\n

Natyrisht, n\u00eb nj\u00eb rrjet t\u00eb p\u00ebrqendruar te p\u00ebrdoruesi, objekti i propozuar do t\u00eb shfaqet n\u00eb shfletuesin e tij n\u00eb form\u00ebn e nj\u00eb widget-i t\u00eb integruar. Nd\u00ebrsa p\u00ebr t\u00eb par\u00eb t\u00eb gjitha ofertat (t\u00eb gjitha produktet e prodhuesit ose t\u00eb gjitha tekstet e autorit), p\u00ebrdoruesi duhet t\u00eb kaloj\u00eb te ontologjia e furnizuesit, ku paraqiten n\u00eb m\u00ebnyr\u00eb t\u00eb sistemuar t\u00eb gjitha objektet e disponueshme p\u00ebr p\u00ebrdoruesit e jasht\u00ebm. Po ashtu, \u00ebsht\u00eb e qart\u00eb se rrjeti ofron menj\u00ebher\u00eb mund\u00ebsin\u00eb p\u00ebr t\u2019u njohur me ontologjit\u00eb e prodhuesve t\u00eb klasterit, si edhe, \u00e7ka \u00ebsht\u00eb m\u00eb interesante dhe m\u00eb e r\u00ebnd\u00ebsishme, me informacionin mbi sjelljen e p\u00ebrdoruesve t\u00eb tjer\u00eb n\u00eb k\u00ebt\u00eb klaster.<\/p>\n

P\u00ebrfundim<\/h2>\n

\nPra, rrjeti informacionit t\u00eb ardhsh\u00ebm paraqitet si nj\u00eb univers objektesh unike me ontologji t\u00eb nd\u00ebrtuara individualisht mbi to, t\u00eb bashkuara n\u00eb ontologji klasterike. Nj\u00eb objekt p\u00ebrcaktohet dhe \u00ebsht\u00eb i aksesuesh\u00ebm n\u00eb rrjet p\u00ebr p\u00ebrdoruesin vet\u00ebm si i shkruar n\u00eb nj\u00eb ose shum\u00eb ontologji. Ontologjit\u00eb formohen kryesisht automatikisht p\u00ebrmes analiz\u00ebs s\u00eb aktivitetit t\u00eb p\u00ebrdoruesit. Qasja n\u00eb rrjet organizohet si ekzistenca\/aktiviteti i p\u00ebrdoruesit n\u00eb ontologjin\u00eb e tij, me mund\u00ebsin\u00eb p\u00ebr ta zgjeruar at\u00eb dhe p\u00ebr t\u00eb kaluar n\u00eb ontologji t\u00eb tjera. Nd\u00ebrsa \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb quhet sistem i till\u00eb ende nj\u00eb rrjet \u2013 ne kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb lloj bote virtuale, me nj\u00eb univers t\u00eb paraqitur vet\u00ebm pjes\u00ebrisht p\u00ebr p\u00ebrdoruesit n\u00eb form\u00ebn e ontologjis\u00eb s\u00eb tyre individuale \u2013 nj\u00eb realitet virtual privat.<\/p>\n

*
\nN\u00eb p\u00ebrfundim, d\u00ebshiroj t\u00eb theksoj se as aspekti filozofik, as ai teknik i singularitetit q\u00eb po afron nuk ka lidhje me problemin e ashtuquajtur t\u00eb inteligjenc\u00ebs artificiale. Zgjidhja e problemeve t\u00eb ve\u00e7anta praktike kurr\u00eb nuk do t\u00eb \u00e7oj\u00eb n\u00eb krijimin t\u00eb asaj q\u00eb mund t\u00eb quhet n\u00eb m\u00ebnyr\u00eb t\u00eb plot\u00eb inteligjenc\u00eb. Dhe ajo q\u00eb \u00ebsht\u00eb e re, e cila do t\u00eb p\u00ebrb\u00ebj\u00eb thelbin e funksionimit t\u00eb nivelit t\u00eb ardhsh\u00ebm evolucionar, nuk do t\u00eb jet\u00eb m\u00eb inteligjenc\u00eb \u2013 as e artificiale, as e natyrshme. M\u00eb sakt\u00eb, do t\u00eb ishte m\u00eb e drejt\u00eb t\u00eb thuhej se ajo do t\u00eb jet\u00eb inteligjenc\u00eb n\u00eb mas\u00ebn q\u00eb ne do t\u00eb jemi n\u00eb gjendje ta kuptojm\u00eb me inteligjenc\u00ebn ton\u00eb njer\u00ebzore.<\/p>\n

Duke punuar p\u00ebr krijimin e sistemeve lokale t\u00eb informacionit, ato duhen trajtuar vet\u00ebm si pajisje teknike dhe nuk duhet t\u00eb ngarkohen me reflektime filozofike, psikologjike e aq m\u00eb tep\u00ebr etiko-estetike apo skenar\u00eb global\u00eb katastrofik\u00eb. Edhe pse, pa dyshim, p\u00ebr k\u00ebt\u00eb do t\u00eb flasin si humanist\u00ebt, ashtu edhe specialist\u00ebt teknik\u00eb, arsyetimet e tyre nuk do ta p\u00ebrshpejtojn\u00eb dhe as nuk do ta ngadal\u00ebsojn\u00eb rrjedh\u00ebn e natyrshme t\u00eb zgjidhjes s\u00eb detyrave thjesht teknike. Nd\u00ebrsa kuptimi filozofik si i gjith\u00eb l\u00ebvizjes evolucionare t\u00eb Bot\u00ebs, ashtu edhe i p\u00ebrmbajtjes s\u00eb kalimit t\u00eb ardhsh\u00ebm hierarkik, do t\u00eb vij\u00eb bashk\u00eb me vet\u00eb k\u00ebt\u00eb kalim.<\/p>\n

Vet\u00eb kalimi do t\u00eb jet\u00eb teknologjik. Por nuk do t\u00eb ndodh\u00eb si rezultat i nj\u00eb zgjidhjeje t\u00eb ve\u00e7uar gjeniale. Ai do t\u00eb vij\u00eb nga t\u00ebr\u00ebsia e zgjidhjeve. Pasi t\u00eb kap\u00ebrcehet masa kritike. Inteligjenca do ta mish\u00ebroj\u00eb veten n\u00eb \u00abhardware\u00bb. Por jo nj\u00eb inteligjenc\u00eb e ve\u00e7uar. Dhe jo n\u00eb nj\u00eb pajisje konkrete. Dhe at\u00ebher\u00eb ajo nuk do t\u00eb jet\u00eb m\u00eb inteligjenc\u00eb.<\/p>\n

P.S. P\u00ebrpjekje p\u00ebr realizimin e projektit noospherenetwork.com<\/a><\/noindex> (variant pas testimit fillestar).<\/p>\n

Literatura<\/p>\n

1. Vernor Vinge. Singulariteti teknologjik, www.computerra.ru\/think\/35636<\/a><\/noindex>
\n2. A. D. Panov. P\u00ebrfundimi i ciklit planetar t\u00eb evolucionit? Shkencat filozofike, nr. 3\u20134:42\u201349; 31\u201350, 2005.
\n3. Bolda\u00e7ev A.V. Historia ka marr\u00eb fund. Singulariteti politiko-kulturor-ekonomik si kriz\u00eb absolute e qytet\u00ebrimit. Nj\u00eb v\u00ebshtrim optimist drejt s\u00eb ardhmes<\/a><\/noindex>. Sh\u00ebn Petersburg, 2008.
\n4. Bolda\u00e7ev A.V. Struktura e niveleve globale evolucionare<\/a><\/noindex>. Sh\u00ebn Petersburg, 2008.
\n5. Bolda\u00e7ev A.V. Inovacione. Gjykime n\u00eb kuadrin e paradigm\u00ebs evolucionare<\/a><\/noindex>, Sh\u00ebn Petersburg: Sht\u00ebpia botuese e Universitetit t\u00eb Sh\u00ebn Petersburgut, 2007. \u2014 256 f.
\n
Burimi: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

\u0421\u041f\u0431, 2012 \u0422\u0435\u043a\u0441\u0442 \u043d\u0435 \u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u0432 \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442\u0435 \u0438 \u043d\u0435 \u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442\u0430 – \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0438 \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442 \u0432 \u043d\u0435\u043c \u0441\u0442\u0440\u043e\u0433\u043e \u0440\u0430\u0437\u0432\u0435\u0434\u0435\u043d\u044b: \u043f\u0435\u0440\u0432\u0430\u044f \u0447\u0430\u0441\u0442\u044c \u0442\u0435\u043a\u0441\u0442\u0430 \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0432\u0442\u043e\u0440\u0430\u044f – \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442\u0443. \u0412 \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u0441\u0432\u044f\u0437\u0443\u044e\u0449\u0435\u0439 \u043e\u0441\u0438 \u043c\u0435\u0436\u0434\u0443 \u0434\u0432\u0443\u043c\u044f \u0447\u0430\u0441\u0442\u044f\u043c\u0438 \u0432\u044b\u0441\u0442\u0443\u043f\u0430\u0435\u0442 \u043f\u043e\u043d\u044f\u0442\u0438\u0435 \u00ab\u044d\u0432\u043e\u043b\u044e\u0446\u0438\u044f\u00bb: \u0440\u0430\u0437\u0433\u043e\u0432\u043e\u0440 \u043f\u043e\u0439\u0434\u0435\u0442 \u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u044d\u0432\u043e\u043b\u044e\u0446\u0438\u0438 \u0438 \u043e\u0431 \u044d\u0432\u043e\u043b\u044e\u0446\u0438\u0438 \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442\u0430. \u0421\u043d\u0430\u0447\u0430\u043b\u0430 \u0431\u0443\u0434\u0435\u0442 \u043f\u0440\u043e\u0434\u0435\u043c\u043e\u043d\u0441\u0442\u0440\u0438\u0440\u043e\u0432\u0430\u043d\u043e, \u043a\u0430\u043a \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f – \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[702],"tags":[],"class_list":["post-39223","post","type-post","status-publish","format-standard","hentry","category-news"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\n","aioseo_head_json":{"title":"\ud83e\udd47Filozofia e evolucionit dhe evolucioni i internetit | ProHoster","description":"Sh\u00ebn Petersburg, 2012. Teksti nuk flet as p\u00ebr filozofin\u00eb n\u00eb internet, as p\u00ebr filozofin\u00eb e internetit \u2014 filozofia dhe interneti n\u00eb t\u00eb trajtohen qart\u00ebsisht ve\u00e7mas: pjesa e par\u00eb e tekstit i kushtohet filozofis\u00eb, nd\u00ebrsa e dyta internetit.","canonical_url":"https:\/\/prohoster.info\/sq\/blog\/news\/filosofiya-evolyutsii-i-evolyutsiya-interneta","robots":"max-image-preview:large","keywords":"","webmasterTools":{"miscellaneous":""},"schema":null,"og:locale":"sq_AL","og:site_name":"ProHoster | \u041a\u0443\u043f\u0438\u0442\u044c \u043d\u0430\u0434\u0435\u0436\u043d\u044b\u0439 \u0445\u043e\u0441\u0442\u0438\u043d\u0433 \u0434\u043b\u044f \u0441\u0430\u0439\u0442\u043e\u0432 \u0441 \u0437\u0430\u0449\u0438\u0442\u043e\u0439 \u043e\u0442 DDoS, VPS VDS \u0441\u0435\u0440\u0432\u0435\u0440\u044b","og:type":"article","og:title":"\ud83e\udd47\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u044d\u0432\u043e\u043b\u044e\u0446\u0438\u0438 \u0438 \u044d\u0432\u043e\u043b\u044e\u0446\u0438\u044f \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442\u0430 | ProHoster","og:description":"\u0421\u041f\u0431, 2012 \u0422\u0435\u043a\u0441\u0442 \u043d\u0435 \u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u0432 \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442\u0435 \u0438 \u043d\u0435 \u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442\u0430 \u2013 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0438 \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442 \u0432 \u043d\u0435\u043c \u0441\u0442\u0440\u043e\u0433\u043e \u0440\u0430\u0437\u0432\u0435\u0434\u0435\u043d\u044b: \u043f\u0435\u0440\u0432\u0430\u044f \u0447\u0430\u0441\u0442\u044c \u0442\u0435\u043a\u0441\u0442\u0430 \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0432\u0442\u043e\u0440\u0430\u044f \u2013 \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442\u0443.","og:url":"https:\/\/prohoster.info\/sq\/blog\/news\/filosofiya-evolyutsii-i-evolyutsiya-interneta","og:image":"https:\/\/prohoster.info\/wp-content\/uploads\/2021\/11\/logo-350.jpg","og:image:secure_url":"https:\/\/prohoster.info\/wp-content\/uploads\/2021\/11\/logo-350.jpg","og:image:width":350,"og:image:height":350,"article:published_time":"2019-10-31T19:28:32+00:00","article:modified_time":"2019-10-31T19:28:32+00:00","article:publisher":"https:\/\/www.facebook.com\/prohoster","article:author":"https:\/\/www.facebook.com\/prohoster"},"aioseo_meta_data":{"post_id":"39223","title":null,"description":null,"keywords":null,"keyphrases":null,"primary_term":null,"canonical_url":null,"og_title":null,"og_description":null,"og_object_type":"default","og_image_type":"default","og_image_url":null,"og_image_width":null,"og_image_height":null,"og_image_custom_url":null,"og_image_custom_fields":null,"og_video":null,"og_custom_url":null,"og_article_section":null,"og_article_tags":null,"twitter_use_og":false,"twitter_card":"default","twitter_image_type":"default","twitter_image_url":null,"twitter_image_custom_url":null,"twitter_image_custom_fields":null,"twitter_title":null,"twitter_description":null,"schema":{"blockGraphs":[],"customGraphs":[],"default":{"data":{"Article":[],"Course":[],"Dataset":[],"FAQPage":[],"Movie":[],"Person":[],"Product":[],"ProductReview":[],"Car":[],"Recipe":[],"Service":[],"SoftwareApplication":[],"WebPage":[]},"graphName":"","isEnabled":true},"graphs":[]},"schema_type":null,"schema_type_options":null,"pillar_content":false,"robots_default":true,"robots_noindex":false,"robots_noarchive":false,"robots_nosnippet":false,"robots_nofollow":false,"robots_noimageindex":false,"robots_noodp":false,"robots_notranslate":false,"robots_max_snippet":null,"robots_max_videopreview":null,"robots_max_imagepreview":"large","priority":null,"frequency":null,"local_seo":null,"seo_analyzer_scan_date":"2026-01-24 01:20:24","breadcrumb_settings":null,"limit_modified_date":false,"reviewed_by":null,"ai":null,"created":"2021-03-01 00:53:37","updated":"2026-01-24 01:20:24","focus_keyword":null,"additional_keywords":null,"truseo_locale":null},"gt_translate_keys":[{"key":"link","format":"url"}],"_links":{"self":[{"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/posts\/39223","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/comments?post=39223"}],"version-history":[{"count":0,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/posts\/39223\/revisions"}],"wp:attachment":[{"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/media?parent=39223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/categories?post=39223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prohoster.info\/sq\/wp-json\/wp\/v2\/tags?post=39223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}