{"id":42166,"date":"2019-03-18T00:00:00","date_gmt":"2019-03-17T21:00:00","guid":{"rendered":"https:\/\/prohoster.info\/blog\/blog_prohoster\/ekonomika-i-prava-cheloveka"},"modified":"2020-02-18T13:44:59","modified_gmt":"2020-02-18T10:44:59","slug":"ekonomika-i-prava-cheloveka","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/news\/ekonomika-i-prava-cheloveka","title":{"rendered":"Ekonomia dhe t\u00eb drejtat e njeriut","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Sipas dekantit t\u00eb Fakultetit t\u00eb Ekonomis\u00eb n\u00eb Universitetin e Mosk\u00ebs, Aleksand\u00ebr Auzan, gjat\u00eb krizave rritet roli dhe aktiviteti i ekonomist\u00ebve 'institucional'. Pra, ekonomist\u00ebve q\u00eb e shohin problemin n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb gjer\u00eb. M\u00eb von\u00eb, ata z\u00ebvend\u00ebsohen nga ekonomist\u00eb 'mainstream', t\u00eb cil\u00ebt shqyrtojn\u00eb dhe llogarisin problemet e ngushta dhe specifike. <\/p>\n

Detyra e ekonomist\u00ebve 'institucional' \u00ebsht\u00eb t\u00eb p\u00ebrcaktojn\u00eb parimet e p\u00ebrgjithshme, drejtimet dhe tendencat q\u00eb mund t\u00eb \u00e7ojn\u00eb n\u00eb rritjen ekonomike. T\u00eb gjejn\u00eb nj\u00eb 'pik\u00eb fillimi', nj\u00eb 'pik\u00eb mb\u00ebshtetje', q\u00eb sipas Arkimedit do t\u00eb lejoj\u00eb t\u00eb 'kthyhet bota'.<\/p>\n

\"Ekonomia
\n
\nNga ana tjet\u00ebr, p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb pika e fillimit n\u00eb ekonomi \u00ebsht\u00eb konsideruar 'Pasuria e Kombeve' e Adam Smith. N\u00eb shkenc\u00ebn moderne, kjo pik\u00eb \u00ebsht\u00eb transformuar n\u00eb PBB - Prodhimi Bruto Vendor.<\/p>\n

Nga ana tjet\u00ebr, pika e fillimit n\u00eb monetariz\u00ebm (Milton Friedman) dhe shkoll\u00ebn ekonomike austriake (Ludwig von Mises, Friedrich von Hayek) \u00ebsht\u00eb liria. Liria ekonomike dhe politike.<\/p>\n

Pika e tret\u00eb e mod\u00ebs aktualisht \u00ebsht\u00eb koncepti 'Indeksi Nd\u00ebrkomb\u00ebtar i Lumturis\u00eb'.<\/p>\n

K\u00ebshtu, nuk ekziston nj\u00eb pik\u00eb e vetme fillimi tani.<\/p>\n

Megjithat\u00eb, kjo pik\u00eb mund t\u00eb zbulohet, n\u00ebse analizohet parimet kryesore t\u00eb nd\u00ebrtimit t\u00eb nj\u00eb shoq\u00ebrie moderne post-industriale demokratike. N\u00ebse kuptohet se \u00e7far\u00eb \u00ebsht\u00eb e p\u00ebrbashk\u00ebt mes modeleve t\u00eb p\u00ebrmendura. Cila \u00ebsht\u00eb pika e tyre e p\u00ebrbashk\u00ebt e nisjes.
\n<\/a><\/noindex>
\nSistemi modern ekonomik, ashtu si edhe sistemi demokratik modern, nuk jan\u00eb krijuar p\u00ebr vete. Ato jan\u00eb krijuar p\u00ebr njer\u00ebzit. Dhe k\u00ebshtu, jo njeriu p\u00ebr shtetin, por shteti p\u00ebr njeriun. Ligjet nuk jan\u00eb p\u00ebr t\u00eb kufizuar lirit\u00eb e njeriut, por p\u00ebr t\u00eb siguruar respektingun e t\u00eb drejtave dhe liris\u00eb s\u00eb secilit, p\u00ebr t\u00eb rritur lumturin\u00eb dhe pasurin\u00eb e secilit. Pra, nuk \u00ebsht\u00eb PBB e r\u00ebnd\u00ebsishme, por pasuria e \u00e7do individi t\u00eb vet\u00ebm.<\/p>\n

Shtetet p\u00ebrb\u00ebhen nga njer\u00ebz. Nuk ka njer\u00ebz \u2014 nuk ka shtet. Njer\u00ebzit e varf\u00ebr \u2014 kjo \u00ebsht\u00eb shteti i varf\u00ebr. <\/p>\n

Pasuria, lumturia, lirit\u00eb e njeriut \u2014 kjo \u00ebsht\u00eb fusha e respektimit t\u00eb t\u00eb drejtave t\u00eb tij.<\/p>\n

K\u00ebshtu, pika e p\u00ebrbashk\u00ebt e unite n\u00eb diskutimet dhe teorit\u00eb ekonomike dhe politike ndodhet n\u00eb fush\u00ebn e t\u00eb drejtave t\u00eb njeriut.<\/p>\n

Dhe n\u00ebse t\u00eb drejtat e njeriut respektohen n\u00eb mas\u00eb t\u00eb plot\u00eb, at\u00ebher\u00eb lind lumturia, 'pasuria e kombeve', rritet PBB-ja e vendit, lindin lirit\u00eb ekonomike.<\/p>\n

\u00c7far\u00eb jan\u00eb t\u00eb drejtat e njeriut? Ekziston \"Deklarata Universale e t\u00eb Drejtave t\u00eb Njeriut\". Mund t\u00eb merret si nj\u00eb baz\u00eb, megjithat\u00eb, sipas mendimit tim, shum\u00eb dispozita t\u00eb k\u00ebsaj Deklarate nuk sigurojn\u00eb plot\u00ebsisht t\u00eb drejtat dhe lirit\u00eb e njeriut. Por kjo megjithat\u00eb \u00ebsht\u00eb m\u00eb mir\u00eb se asgj\u00eb.<\/p>\n

Po ashtu, mund t\u00eb orientoheni nga fjal\u00ebt e Thomas Jefferson n\u00eb Deklarat\u00ebn e Pavar\u00ebsis\u00eb s\u00eb SHBA-s\u00eb, se \"t\u00eb gjith\u00eb njer\u00ebzit jan\u00eb krijuar t\u00eb barabart\u00eb dhe jan\u00eb t\u00eb pajisur nga Krijuesi i tyre me disa t\u00eb drejta t\u00eb paprishshme, mes t\u00eb cilave jan\u00eb jeta, liria dhe ndjekja e lumturis\u00eb\". <\/p>\n

K\u00ebto fjal\u00eb jan\u00eb shum\u00eb m\u00eb t\u00eb gjera se dispozitat e deklarat\u00ebs p\u00ebr t\u00eb drejtat e njeriut dhe, sipas mendimit tim, jan\u00eb m\u00eb t\u00eb sakta.<\/p>\n

N\u00ebse e pranojm\u00eb si pik\u00eb orientimi t\u00eb drejtat e njeriut, at\u00ebher\u00eb p\u00ebrgjigjet p\u00ebr shum\u00eb \u00e7\u00ebshtje t\u00eb mprehta t\u00eb ekonomis\u00eb moderne do t\u00eb b\u00ebhen t\u00eb qarta. Dhe do t\u00eb kuptohet se n\u00eb \u00e7far\u00eb drejtimi duhet t'i zgjidhim ato, cili duhet t\u00eb jet\u00eb vektori i zgjidhjes s\u00eb k\u00ebtyre \u00e7\u00ebshtjeve, n\u00eb p\u00ebrputhje t\u00eb plot\u00eb me kujdesin p\u00ebr PBB-n\u00eb, lirit\u00eb ekonomike, lumturin\u00eb e njeriut dhe \"pasurin\u00eb e kombeve\".<\/p>\n

P\u00ebr shembull, e drejta p\u00ebr jet\u00eb n\u00ebnkupton t\u00eb drejt\u00ebn p\u00ebr t\u00eb mbrojtur jet\u00ebn dhe sh\u00ebndetin, si dhe t\u00eb drejtat p\u00ebr vdekje. Nga kjo del nevoja p\u00ebr legalizimin e shitjes s\u00eb arm\u00ebve p\u00ebr vet\u00ebmbrojtje, legalizimin e eutanazis\u00eb, thjeshtimin dhe madje edhe heqjen e certifikimit t\u00eb barnave, institucioneve mjek\u00ebsore, recepteve, etj. (shih Milton Friedman \"Liria p\u00ebr t\u00eb zgjedhur\" mbi FDA). Njeriu duhet t\u00eb ket\u00eb t\u00eb drejt\u00ebn p\u00ebr t\u00eb zgjedhur vet\u00eb dhe n\u00eb liri se si, me \u00e7far\u00eb dhe nga kush t\u00eb trajtohet. Si t\u00eb mbroj\u00eb jet\u00ebn dhe sh\u00ebndetin e tij. T\u00eb zgjedh\u00eb lirisht nj\u00eb m\u00ebnyr\u00eb jetese t\u00eb sh\u00ebndetshme ose vdekjen nga duhan t\u00eb ligjsh\u00ebm, brisqe, litar ose alkool, dhe substanca (n\u00eb disa vende) t\u00eb paligjshme, pistoleta, eutanazi.
\nNj\u00eb tjet\u00ebr shembull. E drejta p\u00ebr pun\u00eb n\u00ebnkupton gjithashtu legalizimin e prostitucionit, q\u00eb gjithashtu do t\u00eb siguroj\u00eb njer\u00ebzve t\u00eb k\u00ebsaj profesioni t\u00eb drejtat p\u00ebr jet\u00eb dhe sh\u00ebndet. Po ashtu, e drejta universale p\u00ebr pun\u00eb, e drejta p\u00ebr liri l\u00ebvizjeje k\u00ebrkon leht\u00ebsimin maksimal t\u00eb legjislacionit migrator.<\/p>\n

\"Ekonomia
\n
\nA jan\u00eb k\u00ebto t\u00eb drejta dhe lirin\u00eb t\u00eb lidhura me pasurin\u00eb e popujve, rritjen e PBB? Pa dyshim. Legalizimi i arm\u00ebve p\u00ebr mbrojtje t\u00eb vet dhe prostitucionit, emigracioni, heqja e certifikimit dhe licencimit reduktojn\u00eb shpenzimet e buxhetit p\u00ebr policin\u00eb dhe sh\u00ebrbime t\u00eb tjera, duke kursyer k\u00ebshtu para p\u00ebr taksapaguesit. Reduktimi i shpenzimeve t\u00eb buxhetit lejon uljen e taksave dhe k\u00ebshtu b\u00ebn \u00e7do taksapagues m\u00eb t\u00eb pasur dhe m\u00eb t\u00eb lumtur. <\/p>\n

Legalizimi e b\u00ebn t\u00eb ligjsh\u00ebm shum\u00eb biznese dhe t\u00eb ardhura, \u00e7ka \u00e7on n\u00eb reduktimin e parave kriminale dhe minon baz\u00ebn ekonomike t\u00eb krimit. Pra, ul shpenzimet e buxhetit.<\/p>\n

P\u00ebr m\u00eb tep\u00ebr, legalizimi i b\u00ebn njer\u00ebzit taksapagues t\u00eb ligjsh\u00ebm, \u00e7ka rrit PBB-n\u00eb dhe t\u00eb ardhurat e buxhetit.<\/p>\n

N\u00eb p\u00ebrfundim, njer\u00ebzit jan\u00eb t\u00eb pasur dhe t\u00eb lumtur, PBB-ja rritet, t\u00eb ardhurat e buxhetit rriten, duke u shnd\u00ebrruar n\u00eb mir\u00ebsi t\u00eb m\u00ebtejshme p\u00ebr njer\u00ebzit, p\u00ebr shembull n\u00eb form\u00ebn e t\u00eb ardhurave universale.<\/p>\n

Dhe k\u00ebshtu, pika e nisjes n\u00eb ekonomin\u00eb moderne duhet t\u00eb jet\u00eb parametri i respektoj t\u00eb gjitha t\u00eb drejtave t\u00eb njeriut. Pik\u00ebrisht respektimi i t\u00eb drejtave t\u00eb njeriut \u00ebsht\u00eb baza e rritjes s\u00eb PBB-s\u00eb dhe \"pasuris\u00eb s\u00eb popujve\".<\/p>\n

Me respektimin e plot\u00eb t\u00eb t\u00eb drejtave t\u00eb njeriut, p\u00ebrfitojn\u00eb t\u00eb gjith\u00eb subjektet e ekonomis\u00eb. Prandaj, t\u00eb drejtat e njeriut jan\u00eb pika e themelimit p\u00ebr ekonomin\u00eb moderne.<\/p>\n

* Argumentimi i detajuar i tezave t\u00eb paraqitura jepet n\u00eb librin \"Ekonomia dhe t\u00eb Drejtat e Njeriut\"
\nLibri mund t\u00eb shkarkohet falas<\/b> n\u00eb PDF<\/a><\/noindex>, n\u00eb FB2<\/a><\/noindex> \u0438\u043b\u0438 n\u00eb EPUB<\/a><\/noindex>.
\nN\u00eb formatet FB2 dhe EPUB (p\u00ebr tablet\u00eb, smartphone, libra elektronik\u00eb) shkarkimi ndodh n\u00eb sfond, nd\u00ebrsa PDF hapet n\u00eb t\u00eb nj\u00ebjt\u00ebn dritare (duke mbyllur p\u00ebr pasoj\u00eb faqen e Habra).<\/p>\n

T\u00eb nderuar lexues<\/b>, ju lutem kujtoni se \"Stili i polemik\u00ebs \u00ebsht\u00eb m\u00eb i r\u00ebnd\u00ebsish\u00ebm se subjekti i polemik\u00ebs. Subjektet ndryshojn\u00eb, por stili krijon civilizimin.\" (Grigori Pomeranc). N\u00ebse nuk kam p\u00ebrgjigjur p\u00ebr komentarin tuaj, do t\u00eb thot\u00eb se di\u00e7ka nuk \u00ebsht\u00eb n\u00eb rregull me stilin e polemik\u00ebs suaj.<\/p>\n

Shtes\u00eb.<\/b>
\nM\u00eb falni t\u00eb gjith\u00ebve q\u00eb keni shkruar komente t\u00eb arsyeshme dhe nuk kam p\u00ebrgjigjur. Kjo \u00ebsht\u00eb p\u00ebr arsye se disa p\u00ebrdorues kan\u00eb filluar t\u00eb hedhin posht\u00eb komentet e mia. \u00c7doher\u00eb. Sa her\u00eb q\u00eb shfaqet. Kjo m\u00eb pengon t\u00eb fitoj \"ngarkes\u00eb\" dhe t\u00eb jap nj\u00eb plus p\u00ebr kar\u00ebn dhe p\u00ebr p\u00ebrgjigje ndaj atyre q\u00eb shkruajn\u00eb komente t\u00eb arsyeshme.
\nPor n\u00ebse ende d\u00ebshironi t\u00eb merrni p\u00ebrgjigje dhe t\u00eb diskutoni artikullin, mund t\u00eb m\u00eb shkruani mesazh t\u00eb drejtp\u00ebrdrejt\u00eb. Un\u00eb u p\u00ebrgjigjem atyre.<\/p>\n

Burimi: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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