{"id":42166,"date":"2019-03-18T00:00:00","date_gmt":"2019-03-17T21:00:00","guid":{"rendered":"https:\/\/prohoster.info\/blog\/blog_prohoster\/ekonomika-i-prava-cheloveka"},"modified":"2020-02-18T13:44:59","modified_gmt":"2020-02-18T10:44:59","slug":"ekonomika-i-prava-cheloveka","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/novosti-interneta\/ekonomika-i-prava-cheloveka","title":{"rendered":"Ekonomia dhe t\u00eb drejtat e njeriut","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Sipas mendimit t\u00eb dekanit t\u00eb Fakultetit t\u00eb Ekonomis\u00eb t\u00eb MGU, Aleksand\u00ebr Auza, gjat\u00eb krizave rritet roli dhe vet\u00ebdija e ekonomik\u00ebve \"institucional\u00eb\". Pra, ekonomik\u00ebve q\u00eb i shohin problemet n\u00eb m\u00ebnyr\u00eb t\u00eb gjer\u00eb. M\u00eb pas, n\u00eb vend t\u00eb tyre vijn\u00eb ekonomik\u00ebt \"mainstream\", q\u00eb studiojn\u00eb dhe llogarisin mir\u00eb problemet e ngushta dhe specifike. <\/p>\n

Detyra e ekonomik\u00ebve \"institucional\u00eb\" \u00ebsht\u00eb t\u00eb p\u00ebrcaktojn\u00eb parimet e p\u00ebrgjithshme, drejtimet dhe tendencat q\u00eb mund t\u00eb \u00e7ojn\u00eb n\u00eb rritjen ekonomike. T\u00eb gjejn\u00eb nj\u00eb \"pik\u00eb referimi\" ose \"pik\u00eb mb\u00ebshtetje\", e cila sipas Arkimedit do t\u00eb lejoj\u00eb q\u00eb t\u00eb \"kthehet bota\".<\/p>\n

\"Ekonomia
\n
\nNga nj\u00ebra an\u00eb, p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, pika e referenc\u00ebs n\u00eb ekonomi \u00ebsht\u00eb marr\u00eb \"Pasuria e kombeve\" nga Adam Smith. N\u00eb shkenc\u00ebn moderne, kjo pik\u00eb \u00ebsht\u00eb transformuar n\u00eb PBB \u2014 Prodhimin e Brendsh\u00ebm bruto.<\/p>\n

Nga ana tjet\u00ebr, pika e referenc\u00ebs n\u00eb monetariz\u00ebm (Milton Friedman) dhe shkoll\u00ebn ekonomike austriake (Ludwig von Mises, Friedrich von Hayek) \u00ebsht\u00eb liria. Liria ekonomike dhe politike.<\/p>\n

Pika e tret\u00eb aktuale e referenc\u00ebs \u00ebsht\u00eb nocioni i \"Indeksit Nd\u00ebrkomb\u00ebtar t\u00eb Lumturis\u00eb\".<\/p>\n

K\u00ebshtu, nuk ka nj\u00eb pik\u00eb referenc\u00eb t\u00eb vetme p\u00ebr momentin.<\/p>\n

Megjithat\u00eb, kjo pik\u00eb mund t\u00eb zbulohet n\u00ebse analizojm\u00eb parimet kryesore t\u00eb nd\u00ebrtimit t\u00eb nj\u00eb shoq\u00ebrie moderne post-industriale dhe demokratike. N\u00ebse kuptojm\u00eb se \u00e7far\u00eb kan\u00eb t\u00eb p\u00ebrbashk\u00ebt modelet e renditura. Ku \u00ebsht\u00eb pika e tyre e p\u00ebrbashk\u00ebt e nisjes.
\n<\/a><\/noindex>
\nSistemi modern ekonomik, si dhe sistemi demokratik modern, jan\u00eb krijuar jo p\u00ebr vetveten. Ato jan\u00eb krijuar p\u00ebr njer\u00ebzit. Pra, jo njeriu p\u00ebr shtetin, por shteti p\u00ebr njeriun. Ligjet nuk jan\u00eb p\u00ebr t\u00eb kufizuar lirit\u00eb e njeriut, por p\u00ebr t\u00eb siguruar respektimin e t\u00eb drejtave dhe lirive t\u00eb \u00e7do njeriu, p\u00ebr t\u00eb rritur lumturin\u00eb dhe pasurin\u00eb e \u00e7do njeriu. Pra, e r\u00ebnd\u00ebsishme nuk \u00ebsht\u00eb PBB, por pasuria e \u00e7do individi.<\/p>\n

Shtetet p\u00ebrb\u00ebhen nga njer\u00ebz. N\u00ebse nuk ka njer\u00ebz \u2014 nuk ka as shtet. Njer\u00ebzit e varf\u00ebr \u2014 \u00ebsht\u00eb nj\u00eb shtet i varf\u00ebr. <\/p>\n

Pasuria, lumturia, lirit\u00eb e njeriut \u2014 kjo \u00ebsht\u00eb fusha e respektimit t\u00eb t\u00eb drejtave t\u00eb tij.<\/p>\n

Prandaj, pika e p\u00ebrbashk\u00ebt unite n\u00eb reflektimet dhe teorit\u00eb ekonomike dhe politike \u00ebsht\u00eb n\u00eb fush\u00ebn e t\u00eb drejtave t\u00eb njeriut.<\/p>\n

Dhe n\u00ebse t\u00eb drejtat e njeriut respektohen n\u00eb m\u00ebnyr\u00eb t\u00eb plot\u00eb, at\u00ebher\u00eb ndodh lumturia, \"pasuria e kombeve\", rritet PBB e vendit, lindin liri ekonomike.<\/p>\n

\u00c7far\u00eb jan\u00eb t\u00eb drejtat e njeriut? Ekziston \"Deklarata Universale e t\u00eb Drejtave t\u00eb Njeriut\". Mund t\u00eb merret si baz\u00eb kjo, ndon\u00ebse sipas mendimit tim, shum\u00eb dispozita t\u00eb k\u00ebsaj Deklarate nuk sigurojn\u00eb plot\u00ebsisht t\u00eb drejtat dhe lirit\u00eb e njeriut. Por \u00ebsht\u00eb ende m\u00eb mir\u00eb se asgj\u00eb.<\/p>\n

Mund t\u00eb orientoheni gjithashtu sipas fjal\u00ebve t\u00eb Thomas Jefferson n\u00eb Deklarat\u00ebn e Pavar\u00ebsis\u00eb t\u00eb SHBA, se \"t\u00eb gjith\u00eb njer\u00ebzit jan\u00eb t\u00eb krijuar t\u00eb barabart\u00eb dhe t\u00eb pajisur nga Krijuesi me disa t\u00eb drejta t\u00eb pandashme, t\u00eb cilat p\u00ebrfshijn\u00eb jet\u00ebn, lirin\u00eb dhe ndjekjen e lumturis\u00eb\". <\/p>\n

K\u00ebto fjal\u00eb jan\u00eb shum\u00eb m\u00eb t\u00eb gjera se dispozitat e Deklarat\u00ebs t\u00eb t\u00eb Drejtave t\u00eb Njeriut dhe, sipas mendimit tim, m\u00eb t\u00eb sakta.<\/p>\n

N\u00ebse e pranojm\u00eb t\u00eb drejtat e njeriut si pik\u00eb referimi, at\u00ebher\u00eb p\u00ebrgjigjet n\u00eb shum\u00eb \u00e7\u00ebshtje t\u00eb mprehta t\u00eb ekonomis\u00eb moderne do t\u00eb b\u00ebhen t\u00eb qarta. Dhe do t\u00eb b\u00ebhet e qart\u00eb se n\u00eb \u00e7far\u00eb direzioni duhet t\u00eb zgjidhen ato, \u00e7far\u00eb duhet t\u00eb jet\u00eb vektori i zgjidhjes s\u00eb k\u00ebtyre \u00e7\u00ebshtjeve, n\u00eb p\u00ebrputhje t\u00eb plot\u00eb me kujdesin ndaj PBB, lirive ekonomike, lumturis\u00eb s\u00eb njeriut dhe \"pasuris\u00eb s\u00eb kombeve\".<\/p>\n

P\u00ebr shembull, e drejta p\u00ebr t\u00eb jetuar n\u00ebnkupton t\u00eb drejt\u00ebn p\u00ebr t\u00eb mbrojtur jet\u00ebn dhe sh\u00ebndetin, si dhe t\u00eb drejtat p\u00ebr t\u00eb vdekur. Nga kjo pason nevoja p\u00ebr legalizimin e shitjes s\u00eb arm\u00ebve p\u00ebr mbrojtje, legalizimin e euthanasis\u00eb, thjeshtimin e madhe dhe madje anulimin e certifikimit t\u00eb ila\u00e7eve, institucioneve mjek\u00ebsore, recepteve etj. (shih Milton Friedman \"Liria p\u00ebr t\u00eb zgjedhur\" mbi FDA). Njeriu duhet t\u00eb ket\u00eb t\u00eb drejt\u00eb t\u00eb zgjedh\u00eb vet\u00eb dhe lirsh\u00ebm se si, me \u00e7far\u00eb dhe nga k\u00eb t\u00eb trajtohet. Si t\u00eb mbroj\u00eb jet\u00ebn dhe sh\u00ebndetin e tij. T\u00eb zgjedh\u00eb lirsh\u00ebm nj\u00eb m\u00ebnyr\u00eb t\u00eb sh\u00ebndetshme jetese ose vdekjen nga duhan t\u00eb ligjsh\u00ebm, brisk, litar ose alkool, dhe substanca t\u00eb paligjshme (n\u00eb disa vende), arm\u00eb, euthanasin\u00eb.
\nShembulli tjet\u00ebr. E drejta p\u00ebr pun\u00eb n\u00ebnkupton gjithashtu legalizimin e prostitucionit, q\u00eb gjithashtu do t\u00eb siguroj\u00eb njer\u00ebzve t\u00eb k\u00ebtij profesioni t\u00eb drejtat p\u00ebr jet\u00eb dhe sh\u00ebndet. Po ashtu, e drejta universale p\u00ebr pun\u00eb, e drejta p\u00ebr liri l\u00ebvizjeje k\u00ebrkon leht\u00ebsim maksimal t\u00eb legjislacionit t\u00eb migracionit.<\/p>\n

\"Ekonomia
\n
\nA jan\u00eb k\u00ebto t\u00eb drejta dhe liri t\u00eb lidhura me pasurin\u00eb e popujve, rritjen e PBB? Pa dyshim. Legalizimi i arm\u00ebve p\u00ebr vet\u00ebmbrojtje, prostitucionit, imigracionit, heqja e certifikimit dhe licencimit ul kostot buxhetore p\u00ebr policin\u00eb dhe sh\u00ebrbime t\u00eb tjera, duke kursyer k\u00ebshtu para p\u00ebr taksapaguesit. Reduktimi i shpenzimeve buxhetore lejon uljen e taksave dhe k\u00ebshtu b\u00ebn \u00e7do taksapagues m\u00eb t\u00eb pasur dhe m\u00eb t\u00eb lumtur.* <\/p>\n

Legalizimi e b\u00ebn t\u00eb ligjsh\u00ebm shum\u00eb biznese dhe t\u00eb ardhura, duke \u00e7uar n\u00eb nj\u00eb zvog\u00eblim t\u00eb parave kriminale dhe duke minuar baz\u00ebn ekonomike t\u00eb krimit. K\u00ebshtu, ul kostot buxhetore.*<\/p>\n

P\u00ebr m\u00eb tep\u00ebr, legalizimi i b\u00ebn njer\u00ebzit taksapagues t\u00eb respektuesh\u00ebm ndaj ligjit, \u00e7ka rrit PBB-n\u00eb dhe t\u00eb ardhurat e buxhetit.*<\/p>\n

Si rezultat, njer\u00ebzit jan\u00eb t\u00eb pasur dhe t\u00eb lumtur, PBB-ja rritet, t\u00eb ardhurat e buxhetit rriten, duke u shnd\u00ebrruar n\u00eb mir\u00ebsia shtes\u00eb p\u00ebr njer\u00ebzit, p\u00ebr shembull, n\u00eb form\u00ebn e nj\u00eb t\u00eb ardhure t\u00eb pakusht\u00ebzuar.<\/p>\n

Prandaj, pika e fillimit n\u00eb ekonomin\u00eb moderne duhet t\u00eb jet\u00eb parameteri i respektimit t\u00eb plot\u00eb t\u00eb t\u00eb drejtave t\u00eb njeriut. Pik\u00ebrisht respektimi i t\u00eb drejtave t\u00eb njeriut q\u00ebndron n\u00eb baz\u00eb t\u00eb rritjes s\u00eb PBB-s\u00eb dhe \"pasuris\u00eb s\u00eb popujve\".<\/p>\n

Me respektimin e plot\u00eb t\u00eb t\u00eb drejtave t\u00eb njeriut, t\u00eb gjith\u00eb aktor\u00ebt e ekonomis\u00eb fitojn\u00eb. Ndaj, t\u00eb drejtat e njeriut jan\u00eb pika themelore e referenc\u00ebs p\u00ebr ekonomin\u00eb moderne.<\/p>\n

* Argumentimi i detajuar i tezave t\u00eb paraqitura \u00ebsht\u00eb i dh\u00ebn\u00eb n\u00eb librin \"Ekonomia dhe t\u00eb Drejtat e Njeriut\"
\nLibri mund t\u00eb shkarkohet falas<\/b> n\u00eb PDF<\/a><\/noindex>, n\u00eb FB2<\/a><\/noindex> ose n\u00eb EPUB<\/a><\/noindex>.
\nN\u00eb formatet FB2 dhe EPUB (p\u00ebr tablet\u00eb, smartphone, libra elektronik\u00eb) shkarkimi ndodh n\u00eb m\u00ebnyr\u00eb t\u00eb fsheht\u00eb, nd\u00ebrsa PDF do t\u00eb hapet n\u00eb t\u00eb nj\u00ebjt\u00ebn dritare (duke mbyllur k\u00ebshtu faqen e Habra).<\/p>\n

T\u00eb nderuar lexues<\/b>, ju lutem mbani mend se \"Stili i polemik\u00ebs \u00ebsht\u00eb m\u00eb i r\u00ebnd\u00ebsish\u00ebm se subjekti i polemik\u00ebs. Objektet ndryshojn\u00eb, nd\u00ebrsa stili krijon civilizimin.\" (Grigori Pomarance). N\u00ebse nuk kam p\u00ebrgjigjur n\u00eb komentarin tuaj, do t\u00eb thot\u00eb se di\u00e7ka nuk \u00ebsht\u00eb n\u00eb rregull me stilin tuaj t\u00eb polemik\u00ebs.<\/p>\n

Shtesa.<\/b>
\nM\u00eb falni p\u00ebr t\u00eb gjith\u00eb ata q\u00eb shkruan nj\u00eb koment dometh\u00ebn\u00ebs dhe nuk kam p\u00ebrgjigjur. Arsyeja \u00ebsht\u00eb se dikush prej p\u00ebrdoruesve ka nisur t\u00eb m\u00ebnjanoj\u00eb komentet e mia. \u00c7do her\u00eb. Sa her\u00eb q\u00eb shfaqet. Kjo m\u00eb pengon t\u00eb grumbulloj \"karikimin\" dhe t\u00eb heq nj\u00eb plus n\u00eb karmin time p\u00ebr p\u00ebrgjigjet ndaj atyre q\u00eb shkruajn\u00eb komente t\u00eb vlefshme.
\nPor n\u00ebse gjithsesi doni t\u00eb merrni nj\u00eb p\u00ebrgjigje dhe t\u00eb diskutoni artikullin, mund t\u00eb m\u00eb d\u00ebrgoni nj\u00eb mesazh privat. Un\u00eb u p\u00ebrgjigjem atyre.<\/p>\n

Burimi: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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