{"id":53429,"date":"2019-12-01T00:00:00","date_gmt":"2019-11-30T21:00:00","guid":{"rendered":"https:\/\/prohoster.info\/blog\/blog_prohoster\/pisateli-piraty-i-piastry"},"modified":"2020-02-18T14:01:20","modified_gmt":"2020-02-18T11:01:20","slug":"pisateli-piraty-i-piastry","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/news\/pisateli-piraty-i-piastry","title":{"rendered":"Shkrimtar\u00eb, pirate dhe piastre","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

M\u00eb e \u00e7uditshmja q\u00eb ka ndodhur me veprat letrare gjat\u00eb dy dekadave t\u00eb fundit \u00ebsht\u00eb ajo q\u00eb quhet \"literatura n\u00eb rrjet\". <\/p>\n

Disa vit\u00ebsh, shkrimtar\u00ebt kishin mund\u00ebsin\u00eb t\u00eb fitonin para nga puna e tyre letrare pa nd\u00ebrmjet\u00ebs t\u00eb botuesve, duke punuar direkt me lexuesit. Kam folur pak p\u00ebr k\u00ebt\u00eb n\u00eb materialin \"Shkrimtar\u00ebt kan\u00eb avancuar.<\/a><\/noindex>«.<\/p>\n

Me k\u00ebt\u00eb rast, mund t\u00eb p\u00ebrs\u00ebrisim vet\u00ebm at\u00eb q\u00eb tha djali i qytetarit turk: \"U realizua \u00ebndrra e idiotit\".<\/p>\n

E gjith\u00eb kjo, komunizmi ka ardhur. Nuk \u00ebsht\u00eb m\u00eb e nevojshme t\u00eb posht\u00ebrohet para botuesve, duke lutur p\u00ebr botimin. Nuk \u00ebsht\u00eb m\u00eb e nevojshme t\u00eb pres\u00ebsh muaj ose madje vite p\u00ebr t\u00eb publikuar librin t\u00ebnd. Nuk \u00ebsht\u00eb m\u00eb e nevojshme t\u00eb jap\u00ebsh nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb parave t\u00eb fituara nga talento yt tek njer\u00ebz t\u00eb lakmuesh\u00ebm, duke marr\u00eb nj\u00eb royalt\u00eb t\u00eb mjerueshme prej 10 rubla p\u00ebr lib\u00ebr. Nuk \u00ebsht\u00eb m\u00eb e nevojshme t\u00eb p\u00ebrmbush\u00ebsh k\u00ebrkesat e tyre t\u00eb \u00e7mendura, nuk \u00ebsht\u00eb m\u00eb e nevojshme t\u00eb z\u00ebvend\u00ebsosh fjal\u00ebn \"b**\", t\u00eb thjeshtosh ose shkurtosh tekstin.<\/p>\n

M finally \u00ebsht\u00eb e mundur t\u00eb punosh drejtp\u00ebrdrejt me lexuesit e tu - ball\u00eb p\u00ebr ball\u00eb. T\u00eb shikosh sinqerisht e drejtp\u00ebrdrejt n\u00eb sy, duke tundur kapelen me monedha.<\/p>\n

M finally \u00ebsht\u00eb gjith\u00e7ka e ndershme: ti, librat e tu dhe lexuesit e tu lakmues.<\/p>\n

\"Shkrimtar\u00eb,<\/a><\/noindex><\/p>\n

Sidoqoft\u00eb, shpejt duhej t\u00eb kujtoja se ndershm\u00ebria \u00ebsht\u00eb nj\u00eb nga cil\u00ebsit\u00eb m\u00eb t\u00eb pak\u00ebndshme njer\u00ebzore.<\/p>\n

Dhe u kuptua se, duke u \u00e7liruar nga disa probleme, shkrimtar\u00ebt kap\u00ebn nj\u00eb sasi t\u00eb plot\u00eb t\u00eb t\u00eb tjerave. <\/p>\n

Kur punon me nj\u00eb botues, shkrimtari kishte pak shqet\u00ebsime - p\u00ebrve\u00e7 t\u00eb shkruaje tekstin q\u00eb kishte nevoj\u00eb botuesi dhe t\u00eb mos lejoje botuesin t\u00eb t\u00eb vinte n\u00eb kok\u00eb, duke arritur ndonj\u00ebher\u00eb kushte bashk\u00ebpunimi t\u00eb favorshme.<\/p>\n

Kur punon direkt me lexuesin, shpejt doli se gjith\u00e7ka duhet t\u00eb b\u00ebhet vet\u00eb - dhe t\u00eb vendos\u00ebsh n\u00eb \"zhy-shy\" shkronjat e nevojshme, dhe t\u00eb vjedh\u00ebsh imazhe p\u00ebr kopertina, dhe diku t\u00eb kap\u00ebsh lexues t\u00eb rinj. N\u00ebse e th\u00ebrrisni gj\u00ebrat me emra, ti, shkrimtari i talentuar Imerakov, b\u00ebhesh nj\u00eb sip\u00ebrmarr\u00ebs individual ose, si\u00e7 thon\u00eb n\u00eb rusisht, nj\u00eb zejtar. Po \u00e7far\u00eb nuk \u00ebsht\u00eb n\u00eb rregull? Nj\u00eb zejtar, si\u00e7 dihet nga t\u00eb gjith\u00eb lexuesit e fjalorit t\u00eb Ushakovit - \u00ebsht\u00eb \"nj\u00eb person q\u00eb merret me prodhimin n\u00eb sht\u00ebpi p\u00ebr tregti, nj\u00eb artisan\".<\/p>\n

Dhe p\u00ebr sa koh\u00eb q\u00eb do t\u00eb angazhohesh n\u00eb sip\u00ebrmarrje, do t\u00eb punosh jo n\u00eb realitetin e zakonsh\u00ebm, por n\u00eb fam\u00ebkeqin \"rrjetin kompjuterik t\u00eb internetit\", k\u00ebshtu q\u00eb tani ti b\u00ebhesh jo vet\u00ebm \"inxhinier i shpirtrave njer\u00ebzor\u00eb p\u00ebr udh\u00ebtar\u00ebt\", por gjithashtu nj\u00eb projekt t\u00eb v\u00ebrtet\u00eb n\u00eb internet. Dhe k\u00ebt\u00eb projekt n\u00eb internet duhet ta realizosh, dhe preferohet tep\u00ebr q\u00eb ta b\u00ebsh me sukses. Dhe librat e tu, falni p\u00ebr fjal\u00ebt e r\u00ebnda, tashm\u00eb nuk jan\u00eb vet\u00ebm hmmm ... vepra arti, produkt i gjenis\u00eb njer\u00ebzore, por gjithashtu nj\u00eb produkt, i realizuar n\u00eb rrjet.<\/p>\n

Dhe kjo dualitet i kushteve t\u00eb reja t\u00eb pun\u00ebs, kjo p\u00ebrzierje e kull\u00ebs nga dh\u00ebmbi i fildisht\u00eb me nj\u00eb depo, kjo bashk\u00ebpunim n\u00eb nj\u00eb shishe t\u00eb lart\u00eb t\u00eb let\u00ebrsis\u00eb malore dhe t\u00eb posht\u00ebr tjer\u00eb shiten \u00ebsht\u00eb jo vet\u00ebm burimi i shum\u00ebllojshm\u00ebris\u00eb s\u00eb lulz\u00ebve, por gjithashtu detyron n\u00eb nj\u00eb m\u00ebnyr\u00eb ose nj\u00eb tjet\u00ebr t\u00eb zgjidhin nj\u00eb num\u00ebr t\u00eb madh problemesh lidhur me menaxhimin e k\u00ebtij projekti t\u00eb papritur n\u00eb internet.<\/p>\n

P\u00ebr disa nga ato, n\u00ebse ka interes, do t'ju tregoj.<\/p>\n

Por tema e artikullit t\u00eb par\u00eb vet\u00eb-tenton t\u00eb dal\u00eb \u2014 kjo \u00ebsht\u00eb tema e pirat\u00ebsis\u00eb<\/b>, me t\u00eb cil\u00ebn p\u00ebrballet \u00e7do autor q\u00eb p\u00ebrpiqet t\u00eb fitoj\u00eb nga puna e tij letrare n\u00eb rrjet.<\/p>\n

Me nj\u00eb her\u00eb do t\u00eb them \u2014 un\u00eb e kuptoj plot\u00ebsisht t\u00eb gjith\u00eb toksicitetin dhe diskutueshm\u00ebrin\u00eb e k\u00ebtij subjekti. Prandaj do t\u00eb p\u00ebrpiqem t\u00eb jem i kujdessh\u00ebm n\u00eb formulime, pavar\u00ebsisht stilit tim t\u00eb kultivuar \"aiyluli-pognali\".<\/p>\n

Pyetja e par\u00eb: A d\u00ebmton pirateria n\u00eb internet shitjet e librave n\u00eb rrjet?<\/h3>\n

\nFatkeq\u00ebsisht, p\u00ebrgjigjja \u00ebsht\u00eb e qart\u00eb \u2014 po, d\u00ebmton. <\/p>\n

P\u00ebr botimin \"n\u00eb let\u00ebr\" t\u00eb librit, \u00e7\u00ebshtja ende \u00ebsht\u00eb diskutuese \u2014 nuk kam hasur n\u00eb demantime bind\u00ebse t\u00eb argumentit se audienca q\u00eb blen \"let\u00ebr\" dhe audienca q\u00eb ngarkon skedar\u00eb n\u00eb Flibusta jan\u00eb n\u00eb thelb dy auditor\u00eb q\u00eb nuk p\u00ebrplasen me nj\u00ebri-tjetrin. <\/p>\n

N\u00eb shitjet online, \u00ebsht\u00eb e kota t\u00eb mohosh t\u00eb dukshmen \u2014 dhe pirat\u00ebt, ashtu si autor\u00ebt q\u00eb tregtojn\u00eb librat e tyre, i adresohen t\u00eb nj\u00ebjt\u00ebs audienc\u00eb.<\/p>\n

M\u00eb tep\u00ebr, ekziston nj\u00eb mendim mjaft e argumentuar se forcimi i luft\u00ebs kund\u00ebr pirat\u00ebsis\u00eb e b\u00ebri t\u00eb mundur fenomenin e \"shkrimtar\u00ebve profesional\u00eb n\u00eb rrjet\". Flagma e shitjeve elektronike t\u00eb librave \u2014 \"Litres\" ka qen\u00eb p\u00ebr shum\u00eb vite nj\u00eb projekt subvencionues p\u00ebr \"EKSMO\", dhe vet\u00ebm pas ligjit t\u00eb ashp\u00ebr anti-pirat\u00ebsi n\u00eb vitin 2015 filloi t\u00eb b\u00ebhet fitimprur\u00ebs. <\/p>\n

Ekzistojn\u00eb mendime t\u00eb ndryshme se sa ka r\u00ebn\u00eb pjesa e konsumit t\u00eb paligjsh\u00ebm (kam hasur n\u00eb shifra q\u00eb n\u00eb muajt e par\u00eb ra nga 98% n\u00eb 90%, por nuk e di se mbi \u00e7far\u00eb bazohen ato), por e v\u00ebrteta mbetet \u2014 numri i blerjeve t\u00eb librave elektronik\u00eb filluar nga gjysma e dyt\u00eb e vitit 2015 \u00ebsht\u00eb rritur ndjesh\u00ebm.<\/p>\n

K\u00ebshtu, autori i njohur Pavel Kornev nj\u00ebher\u00eb publikoi <\/a><\/noindex>grafikun e shitjeve t\u00eb librave t\u00eb tij n\u00eb Litres (n\u00eb nj\u00ebsi), dhe aty nuk kishte novitet, vet\u00ebm botime t\u00eb vjetra. Mendoj se \u00ebsht\u00eb mjaft ilustrues:<\/p>\n

\"Shkrimtar\u00eb,
\n
\nDua t\u00eb theksoj se, natyrisht, nuk duhet t\u00eb reduktohet rritja e shitjeve ligjore n\u00eb veprimet anti-pirat. T\u00eb pakt\u00ebn, nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm luajti faktorin e shfaqjes s\u00eb sh\u00ebrbimeve p\u00ebr blerje n\u00eb internet dhe mund\u00ebsin\u00eb p\u00ebr t\u00eb paguar \"me dy klikime\". Por gjithashtu do t\u00eb ishte e \u00e7uditshme t\u00eb mohoje rolin e tij \u2014 vet\u00ebm largimi i Flibust\u00ebs n\u00eb n\u00ebntok\u00eb drejtoi turma t\u00eb shumta t\u00eb pak\u77e5\u9053vetuara nga kompjutera n\u00eb dyqanet legjitime.<\/p>\n

Pyetja e dyt\u00eb: E zgjidhi ligji anti-pirat problemin e pirat\u00ebsis\u00eb s\u00eb librave?<\/h3>\n

\nFatkeq\u00ebsisht, p\u00ebrgjigjja \u00ebsht\u00eb po aq e qart\u00eb \u2014 jo, nuk e zgjidhi. <\/p>\n

Po, Flibusta \u00ebsht\u00eb n\u00eb n\u00ebnbot\u00eb dhe audienca e saj ka r\u00ebn\u00eb ndjesh\u00ebm. Po, shitja e librave gjat\u00eb procesit t\u00eb shk writing dhe publikimit ka lejuar \"t\u00eb nxirren p\u00ebrjashta\" pirat\u00ebt. Dhe po, pik\u00ebrisht parat\u00eb e fituara nga publikimi i librit japin deri n\u00eb 80-90% t\u00eb t\u00eb ardhurave nga ai.<\/p>\n

Megjithat\u00eb, publikimi i librit t\u00eb p\u00ebrfunduar d\u00ebmton shum\u00eb shitjet n\u00eb Flibusta.<\/p>\n

Si shembull \u2014 grafik i shitjeve t\u00eb nj\u00eb libri shum\u00eb popullor n\u00eb \"Autor.Tudey\":<\/p>\n

\"Shkrimtar\u00eb,
\n
\nKomentet, si\u00e7 mendoj, jan\u00eb t\u00eb tep\u00ebrta.<\/p>\n

Pra, mund t\u00eb konstatojm\u00eb se transferimi i librit te pirat\u00ebt d\u00ebmton shitjet \"e gjata\". N\u00ebse flasim p\u00ebr ndikimin e k\u00ebtij faktori n\u00eb menaxhimin e projekteve, do t\u00eb theksoj se mendimet e menaxher\u00ebve t\u00eb projekteve jan\u00eb t\u00eb ndara.<\/p>\n

Shum\u00eb autor\u00eb, n\u00eb p\u00ebrpjekje p\u00ebr t'u mbrojtur nga publikimi n\u00eb Flibusta, mbyllin mund\u00ebsin\u00eb p\u00ebr shkarkimin e librit, duke l\u00ebn\u00eb vet\u00ebm leximin n\u00eb sit. Mendohet se librat q\u00eb nuk mund t\u00eb shkarkohen si skedar, piratehen m\u00eb pak. Nga ana tjet\u00ebr \u2014 kjo sjell shum\u00eb shqet\u00ebsim p\u00ebr lexuesit, \u00e7ka sigurisht nuk ndihmon shitjet \u2014 nuk gjithkush d\u00ebshiron t\u00eb jet\u00eb i lidhur pas ekranit p\u00ebr parat\u00eb e tij. Pra, pyetja mbetet \u2014 \u00e7\u00ebshtja e cilit d\u00ebm shkakton m\u00eb shum\u00eb shitjeve, nga pirat\u00ebt apo nga pamund\u00ebsia p\u00ebr t\u00eb shkarkuar. Kjo mbetet nj\u00eb \u00e7\u00ebshtje diskutimi, autor\u00ebt popullor\u00eb e b\u00ebjn\u00eb k\u00ebt\u00eb n\u00eb diversitete. Megjithat\u00eb, mendoj se e gjith\u00eb \u00e7\u00ebshtja \u00ebsht\u00eb se autor\u00ebt popullor\u00eb piratehen \u00e7do her\u00eb, pavar\u00ebsisht n\u00ebse e mbyllin shkarkimin apo jo. <\/p>\n

Nga ana tjet\u00ebr, me r\u00ebnien e Flibust\u00ebs, nuk piratehen t\u00eb gjith\u00eb, \u00e7ka ka sjell\u00eb nj\u00eb ndarje sociale mes autor\u00ebve, dhe nj\u00eb insulte t\u00eb re n\u00eb shum\u00eb grindje shkencore: \"A nuk je ti n\u00eb t\u00eb v\u00ebrtet\u00eb Joe i Pazakont\u00eb!\".<\/p>\n

V\u00ebshtrimi i fundit mbi k\u00ebt\u00eb \u00e7\u00ebshtje \u00ebsht\u00eb se shp\u00ebrndarja n\u00eb Flibusta d\u00ebmton shitjet, por nuk i anullon ato. Si\u00e7 u tha m\u00eb par\u00eb, shpirti i pirat\u00ebve, pas nevoj\u00ebs p\u00ebr t\u00eb hyr\u00eb n\u00eb bibliotek\u00ebn \"nd\u00ebrsa kalon pas der\u00ebs s\u00eb prapme\", po e ndjek gjithnj\u00eb e m\u00eb pak pjes\u00ebn e audienc\u00ebs. Libra t\u00eb mir\u00eb shiten edhe me shp\u00ebrndarje n\u00eb Flibusta, dhe madje n\u00eb sasi t\u00eb konsiderueshme \u2013 un\u00eb, sh\u00ebrb\u00ebtori juaj i bindur, kam marr\u00eb gjat\u00eb pak m\u00eb shum\u00eb se gjasht\u00eb muajve pranin\u00eb time n\u00eb \"Autor.Tudey\" m\u00eb shum\u00eb se 100 mij\u00eb rubla p\u00ebr shitjen e ngadalshme t\u00eb tomit t\u00eb vet\u00ebm t\u00eb pages\u00ebs \"N\u00eb luft\u00eb shkojn\u00eb...\". Kjo n\u00eb nj\u00eb koh\u00eb q\u00eb un\u00eb nuk jam nj\u00eb autor kryesor.<\/p>\n

Pyetja e tret\u00eb, thelb\u00ebsore \u2014 cilat jan\u00eb perspektivat e pirateris\u00eb n\u00eb bot\u00ebn e librave n\u00eb Rusi?<\/h3>\n

\nPyetja, n\u00eb t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme \u2014 n\u00ebse nuk p\u00ebrgjigjemi se pse pirateria e librave n\u00eb Rusi \u00ebsht\u00eb kaq e fort\u00eb, ne kurr\u00eb nuk do t\u00eb kuptojm\u00eb se si t\u00eb luftojm\u00eb kund\u00ebr saj.<\/p>\n

K\u00ebtu nuk mund t\u00eb ket\u00eb nj\u00eb p\u00ebrgjigje t\u00eb qart\u00eb, mund vet\u00ebm t\u00eb shpreh mendimet e mia mbi k\u00ebt\u00eb \u00e7\u00ebshtje.<\/p>\n

Dhe, p\u00ebrkund\u00ebr zakonit, do t\u00eb filloj nga fundi \u2014 s\u00eb pari do t\u00eb jap zgjidhjen, dhe pastaj do t\u00eb p\u00ebrpiqem ta arsyetoj at\u00eb.<\/p>\n

Arsyeja e forc\u00ebs s\u00eb pirateris\u00eb p\u00ebrshkruhet me nj\u00eb fraz\u00eb: Progresi teknik ka p\u00ebrballur krijimtarin\u00eb dhe etik\u00ebn.<\/b><\/p>\n

Tani tani pak m\u00eb holl\u00ebsisht. Tre etiketa t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n

E para: \u00e7far\u00eb ndodhi? Me zhvillimin e p\u00ebrparimeve teknologjike, mjetet p\u00ebr riprodhimin e informacionit u b\u00ebn\u00eb aq t\u00eb lehta dhe t\u00eb disponueshme, sa \u00e7do person, pavar\u00ebsisht nivelit t\u00eb arsimimit, mund t'i p\u00ebrdor\u00eb. Si n\u00eb aspektin e riprodhimit t\u00eb informacionit, ashtu edhe n\u00eb at\u00eb t\u00eb shp\u00ebrndarjes s\u00eb kopjeve t\u00eb krijuara.<\/p>\n

E dyta: \u00e7far\u00eb pasoja solli? K\u00ebshtu q\u00eb, ruajtja e t\u00eb drejtave ekskluzive p\u00ebr shp\u00ebrndarjen e produkteve t\u00eb krijuara nga njer\u00ebz krijues \u2014 muzikant\u00eb, shkrimtar\u00eb, filma dhe t\u00eb tjer\u00eb, de-facto \u00ebsht\u00eb e pamundur. Tani, \u00e7do njeri \u00ebsht\u00eb p\u00ebr vete nj\u00eb shtypshkronj\u00eb, nj\u00eb studio rekordesh dhe nj\u00eb fabrik\u00eb p\u00ebr prodhimin e kopjeve t\u00eb filmit.<\/p>\n

E treta: si u p\u00ebrkeq\u00ebsua situata? Nga fakti q\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn periudh\u00eb, arg\u00ebtimi i njer\u00ebzve u b\u00eb nj\u00eb industri e fuqishme biznesi me t\u00eb ardhura t\u00eb m\u00ebdha, q\u00eb askush nuk d\u00ebshiron t\u00eb humbas\u00eb. Shkrimtar\u00ebt preken m\u00eb pak nga fitimet, por normat e t\u00eb drejtave t\u00eb autorit nuk p\u00ebrcaktohen prej tyre.<\/p>\n

Nga ana e mbajt\u00ebsve t\u00eb t\u00eb drejtave t\u00eb autorit, strategjia kryesore e rezistenc\u00ebs ndaj progresit \u00ebsht\u00eb p\u00ebrzgjedhur, e cila gjithashtu p\u00ebrshkruhet me nj\u00eb fraz\u00eb: \u00abT\u00eb gjith\u00eb ata q\u00eb shfryt\u00ebzojn\u00eb kryeveprat e marra pa bekimin e drejtp\u00ebrdrejt\u00eb t\u00eb krijuesve (dhe pasardh\u00ebsve t\u00eb tyre), jan\u00eb hajdut\u00eb dhe t\u00eb posht\u00ebr\u00bb.<\/p>\n

Por pastaj situata arriti n\u00eb nj\u00eb pik\u00eb t\u00eb v\u00ebshtir\u00eb. Mbrojt\u00ebsit e t\u00eb drejtave t\u00eb autorit po pengojn\u00eb shp\u00ebrndarjen e lir\u00eb gjithnj\u00eb e m\u00eb aktivisht, kurse konsumator\u00ebt e produkteve t\u00eb t\u00eb drejtave t\u00eb autorit, n\u00eb p\u00ebrputhje me proverbin \u00abuji gjithmon\u00eb gjen nj\u00eb rrug\u00eb\u00bb, shpiknin m\u00ebnyra gjithnj\u00eb e m\u00eb t\u00eb sofistikuara t\u00eb shp\u00ebrndarjes.<\/p>\n

D\u00ebgjohet nj\u00eb pyetje e re: pse? Pse konsumator\u00ebt veprojn\u00eb aq keq? <\/h3>\n

\nPse ata nuk i japin v\u00ebmendje thirrjeve dhe vazhdojn\u00eb t\u00eb p\u00ebrdorin kopje q\u00eb shp\u00ebrndahen n\u00eb m\u00ebnyr\u00eb t\u00eb paligjshme? Prodhuesit zakonisht e shpjegojn\u00eb k\u00ebt\u00eb me faktin se njer\u00ebzit jan\u00eb natyrisht t\u00eb prirur t\u00eb gabojn\u00eb dhe, n\u00ebse kan\u00eb mund\u00ebsin\u00eb t\u00eb vjedhin pa u nd\u00ebshkuar, do ta b\u00ebjn\u00eb patjet\u00ebr. Prandaj, duhet t'i rrahim m\u00eb fort p\u00ebr t'i ndaluar nga kjo vep\u00ebr e sh\u00ebmtuar.<\/p>\n

Pa e mohuar plot\u00ebsisht k\u00ebt\u00eb mendim, gjithsesi do t\u00eb theksoj se po ai p\u00ebrparim teknologjik ka leht\u00ebsuar ndjesh\u00ebm, p\u00ebr shembull, vjedhjen e drejtp\u00ebrdrejt\u00eb. P\u00ebr shembull, n\u00eb vend t\u00eb dyqaneve tradicionale mesjetare, ku mallrat ishin t\u00eb ekspozuara dhe t\u00eb pakrahasueshme p\u00ebr bler\u00ebsin t\u00eb mbrojtura nga nj\u00eb pronar i fuqish\u00ebm me nj\u00eb shkop n\u00eb dor\u00eb, tani kemi supermarkete, ku mund t\u00eb merrni n\u00eb duar \u00e7far\u00ebdo q\u00eb d\u00ebshironi. Megjithat\u00eb, vjedhjet n\u00eb supermarketa, ndon\u00ebse jan\u00eb rritur, nuk kan\u00eb marr\u00eb karakter masiv dhe, n\u00eb thelb, mbeten nj\u00eb fenomen i nj\u00eb grupi relativisht t\u00eb vog\u00ebl marginal.<\/p>\n

Pse? Shum\u00eb thjesht: njer\u00ebzit e konsiderojn\u00eb vjedhjen n\u00eb dyqane si vjedhje, dhe vet\u00eb shoq\u00ebria, duke d\u00ebnuar vjedhjen si nj\u00eb fenomen, e pengon n\u00eb \u00e7do m\u00ebnyr\u00eb p\u00ebrhapjen e saj. E megjithat\u00eb, shkarkimi i nj\u00eb filmi nga interneti ose nj\u00eb file me librin nga biblioteka pirate, shoq\u00ebria n\u00eb mas\u00eb nuk e konsideron vjedhje.<\/p>\n

Pra, teza kryesore e mb\u00ebshtet\u00ebsve t\u00eb t\u00eb drejtave autorit n\u00eb lidhje me vjedhjen perceptohet nga konsumator\u00ebt e produkteve t\u00eb k\u00ebtyre autor\u00ebve si nj\u00eb g\u00ebnjesht\u00ebr.<\/p>\n

Pse?<\/p>\n

P\u00ebr shkakun m\u00eb t\u00eb thjesht\u00eb: n\u00eb kuad\u00ebr t\u00eb etik\u00ebs tradicionale, veprimet e shkel\u00ebsve t\u00eb t\u00eb drejtave t\u00eb autorit nuk jan\u00eb vjedhje.<\/b><\/p>\n

Kund\u00ebrshtar\u00ebt e shp\u00ebrndarjes s\u00eb lir\u00eb luftojn\u00eb jo me njer\u00ebzit \u2014 ata jan\u00eb p\u00ebrfshir\u00eb me sistemin etik, i cili ka nj\u00eb histori t\u00eb gjat\u00eb qindra vje\u00e7are.<\/p>\n

N\u00eb kuad\u00ebr t\u00eb k\u00ebsaj etike, t\u00eb ndash pa interes \u00ebsht\u00eb nj\u00eb veprim i mir\u00eb. N\u00ebse nj\u00eb person ka marr\u00eb di\u00e7ka n\u00eb m\u00ebnyr\u00eb ligjore dhe pastaj pa asnj\u00eb q\u00ebllim egoist ma jep mua \u2014 at\u00ebher\u00eb ai nuk \u00ebsht\u00eb vjedh\u00ebs, por nj\u00eb bamir\u00ebs. Dhe un\u00eb nuk jam vjedh\u00ebs, por thjesht me fat.<\/p>\n

Sepse ndarja brenda kuadrit t\u00eb etik\u00ebs tradicionale \u00ebsht\u00eb e mir\u00eb. <\/p>\n

Nj\u00eb grup njer\u00ebzish, t\u00eb rritur me k\u00ebng\u00ebn \"Ndaj buz\u00ebqeshjen t\u00ebnde dhe ajo do t\u00eb kthehet te ty m\u00eb pas\", dhe me kartonin \"Thjesht ashtu\", do t\u00eb jet\u00eb jasht\u00ebzakonisht e v\u00ebshtir\u00eb p\u00ebr t'i bindur.<\/b><\/p>\n

\"Shkrimtar\u00eb,
\n
\nN\u00ebse jo e pamundur.<\/p>\n

Sepse sistemet etike nuk formohen \"n\u00eb m\u00ebnyr\u00eb t\u00eb rast\u00ebsishme\", zakonisht, postulatat e tyre \u2014 jan\u00eb ligje t\u00eb nxjerra me mund dhe gjak, t\u00eb v\u00ebrtet\u00ebsia e t\u00eb cilave \u00ebsht\u00eb e konfirmuar nga mij\u00ebvje\u00e7ar\u00ebt e jet\u00ebs s\u00eb shoq\u00ebris\u00eb q\u00eb i respekton ato.<\/p>\n

Dhe kjo kujtes\u00eb historike thot\u00eb se vjedhja \u00ebsht\u00eb e keqe, sepse ajo rrezikon stabilitetin e ekzistenc\u00ebs s\u00eb shoq\u00ebris\u00eb. Nd\u00ebrsa altruizmi \u00ebsht\u00eb i mir\u00eb, sepse \u00ebsht\u00eb nj\u00eb faktor shum\u00eb efikas q\u00eb ndihmon n\u00eb mbijetes\u00ebn e shoq\u00ebris\u00eb. Dhe p\u00ebr k\u00ebt\u00eb arsye, prind\u00ebrit zakonisht i bindin f\u00ebmij\u00ebt n\u00eb sanduk q\u00eb t\u00eb japin Vani\u00e7k\u00ebs t\u00eb luaj\u00eb me makin\u00ebn, edhe n\u00ebse ajo \u00ebsht\u00eb e tij.<\/p>\n

Dhe n\u00eb fakt, k\u00ebshtu \u00ebsht\u00eb, nuk \u00ebsht\u00eb rast\u00ebsi q\u00eb altruizmi ekziston jo vet\u00ebm te njer\u00ebzit, por praktikisht te t\u00eb gjitha kafsh\u00ebt, nga zogjt\u00eb deri te delfin\u00ebt.<\/p>\n

Dhe personi q\u00eb me parat\u00eb e tij blen nj\u00eb film n\u00eb DVD, q\u00eb m\u00eb intereson, pastaj, pasi e shikon, shpenzon koh\u00ebn e tij p\u00ebr ta p\u00ebrkthyer at\u00eb, duke shtuar titra dhe n\u00eb fund e shp\u00ebrndan at\u00eb p\u00ebr t\u00eb gjith\u00eb t\u00eb interesuarit, p\u00ebrfshir\u00eb edhe mua, dhe nuk k\u00ebrkon asgj\u00eb n\u00eb k\u00ebmbim<\/b>, \u2014 nga pik\u00ebpamja e nj\u00eb njeriu t\u00eb zakonsh\u00ebm duket shum\u00eb si nj\u00eb altruist.<\/p>\n

E pranoj plot\u00ebsisht mendimin se n\u00eb fakt norma etike thjesht \u00ebsht\u00eb a ndaluar, gj\u00eb q\u00eb ka ndodhur disa her\u00eb n\u00eb historin\u00eb e shoq\u00ebris\u00eb njer\u00ebzore.<\/p>\n

Nj\u00ebher\u00eb, p\u00ebr t'u p\u00ebrgjigjur ndaj fjal\u00ebve t\u00eb k\u00ebqija nga nj\u00eb burr\u00eb, duhej patjet\u00ebr t\u00eb vritej ofenduesi, dhe ai q\u00eb nuk e plot\u00ebsonte k\u00ebt\u00eb kusht sh\u00ebnonte duksh\u00ebm statusin e tij social n\u00eb syt\u00eb e t\u00eb tjer\u00ebve. Tani k\u00ebt\u00eb nuk e k\u00ebrkohet m\u00eb. Ndoshta altruizmi kulturor i pirat\u00ebve n\u00eb rrjet \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb ataviz\u00ebm social i till\u00eb si\u00e7 \u00ebsht\u00eb hakmarrja, - k\u00ebt\u00eb variant e pranoj plot\u00ebsisht.<\/p>\n

Por, problemi \u00ebsht\u00eb se normat etike jan\u00eb nj\u00eb gj\u00eb jasht\u00ebzakonisht konservatore. P\u00ebr t'i ndryshuar ato, nevojitet, nga e para, koh\u00eb, dhe nga e dyta, nj\u00eb pun\u00eb shum\u00eb serioze dhe shum\u00eb intensive propagandistike. Thjesht th\u00ebn\u00eb, nuk duhet vet\u00ebm t\u00eb ndalohet dueli, por gjithashtu t\u00eb shpjegohet pse kjo nuk \u00ebsht\u00eb mir\u00eb, por keq.<\/p>\n

Dhe k\u00ebtu kund\u00ebrshtar\u00ebt e shp\u00ebrndarjes s\u00eb informacionit kan\u00eb problemet m\u00eb serioze.<\/p>\n

Sepse sistemi aktual i t\u00eb drejtave t\u00eb autorit, i formuar n\u00ebn presionin e jo sh\u00ebndosh\u00ebs, por lakmis\u00eb s\u00eb pronar\u00ebve t\u00eb t\u00eb drejtave, po b\u00ebhet gjithnj\u00eb e m\u00eb i \u00e7uditsh\u00ebm. Dhe ne kalojm\u00eb ngadal\u00eb n\u00eb pyetjen e fundit, t\u00eb kat\u00ebrt\u00ebn:<\/p>\n

Pyetja e kat\u00ebrt: Cilat jan\u00eb perspektivat e shkrimtaris\u00eb n\u00eb rrjet, p\u00ebrve\u00e7 piratizmit rrjet\u00ebs, n\u00eb aspektin e t\u00eb drejtave t\u00eb autorit?<\/b><\/p>\n

Dhe k\u00ebtu prap\u00eb nuk mund t\u00eb ket\u00eb nj\u00eb p\u00ebrgjigje t\u00eb qart\u00eb, vet\u00ebm mendimin tim. Sipas mendimit tim \u2013 nuk jan\u00eb shum\u00eb t\u00eb mira.<\/p>\n

Sepse liria e sotme, kur autor\u00ebt n\u00eb rrjet b\u00ebjn\u00eb \u00e7far\u00eb duan, dhe jan\u00eb plot\u00ebsisht t\u00eb lir\u00eb n\u00eb shprehjen e vet, nuk do t\u00eb zgjas\u00eb gjat\u00eb.<\/p>\n

Po, p\u00ebr momentin ne nuk v\u00ebrehemi. Por ne nuk jemi t\u00eb interesant\u00eb p\u00ebr ask\u00ebnd, thjesht p\u00ebr shkak se k\u00ebtu ka para t\u00eb vogla dhe nj\u00eb audienc\u00eb t\u00eb vog\u00ebl. Von\u00eb a her\u00eb situata do t\u00eb ndryshoj\u00eb, dhe pronar\u00ebt e faqeve ku sot autor\u00ebt publikojn\u00eb produktet e tyre do t\u00eb fillojn\u00eb t\u00eb nd\u00ebshkohen p\u00ebr mosrespektimin e t\u00eb drejtave t\u00eb autorit ashtu si\u00e7 b\u00ebhet sot me botimet n\u00eb let\u00ebr.<\/p>\n

Dhe \u00e7far\u00eb ndodh n\u00eb botimet n\u00eb let\u00ebr - s\u00eb fundmi n\u00eb forumin \"Autor.Tudey\" tregoi <\/a><\/noindex>shkrimtari Aleksand\u00ebr Rudazov, i cili boton n\u00eb sht\u00ebpin\u00eb botuese \"Alfa-Kniga\":<\/p>\n

Censura nuk \u00ebsht\u00eb e k\u00ebndshme. Mir\u00eb, prerja normale e leksikut obsk\u00ebn deri n\u00eb ndalimin e fjal\u00ebs \"jop\u00eb\". P\u00ebr k\u00ebt\u00eb kam kaluar prej koh\u00ebsh, \u00ebsht\u00eb e njohur. M\u00eb keq \u00ebsht\u00eb ndalimi i cituarjes. Nuk mund t\u00eb citohet asnj\u00eb veprimtari, autori i s\u00eb cil\u00ebs ka vdekur m\u00eb pak se shtat\u00ebdhjet\u00eb vjet m\u00eb par\u00eb. <\/p>\n

M\u00eb par\u00eb kam p\u00ebrballur me k\u00ebt\u00eb - ndalimet kan\u00eb prekur, p\u00ebr shembull, epigraf\u00ebt e \"Betej\u00ebs s\u00eb Parmend\u00eb\" dhe \"Agimit mbi Bezdan\". Aty jan\u00eb disa vargje nga Teogonija dhe Abul-atahia. Po, kjo \u00ebsht\u00eb shkruar nj\u00ebqind vjet m\u00eb par\u00eb, por p\u00ebrkthimet jan\u00eb shum\u00eb m\u00eb t\u00eb fresk\u00ebta. Dhe nuk mund t\u00eb citoja ato. Un\u00eb at\u00ebher\u00eb e zgjidhja, duke gjetur origjinalet n\u00eb greqishte dhe arabe n\u00eb Internet, duke kaluar k\u00ebto fragmente p\u00ebrmes Google Translate dhe duke shkruar p\u00ebrmbajtjen e tyre me tekstet e mia.<\/p>\n

Por her\u00eb t\u00eb par\u00eb, kjo \u00ebsht\u00eb e pamundur. Aty citohen \u00c7ukovski, Mihalkov, disa k\u00ebng\u00eb sovjetike dhe moderne \u2014 dhe jo thjesht p\u00ebr arg\u00ebtim, kjo \u00ebsht\u00eb nj\u00eb element i r\u00ebnd\u00ebsish\u00ebm i ngjarjeve. M\u00eb vjen keq, e kam harruar k\u00ebt\u00eb rregull t\u00eb detyruesh\u00ebm t\u00eb botimit, kur shkrova. Tani duhet ta hiqni t\u00eb gjith\u00eb k\u00ebt\u00eb. Do t\u00eb detyrohem ta heq. Do t\u00eb preferoja q\u00eb libri t\u00eb mos dilte fare n\u00eb let\u00ebr, sesa me k\u00ebto redaktime, por \u00ebsht\u00eb von\u00eb, ai \u00ebsht\u00eb tashm\u00eb n\u00eb pun\u00eb, nuk ka kthim prapa.<\/p>\n

E trishtueshme, jasht\u00ebzakonisht e trishtueshme. Nj\u00eb trishtim universal.<\/p>\n

Mund\u00ebsisht, nuk do ta botoj librin tjet\u00ebr fare n\u00eb let\u00ebr.<\/p><\/blockquote>\n

\nK\u00ebshtu q\u00eb po largohem. T\u00eb nes\u00ebrmen do t\u00eb flasim p\u00ebr nivelet e liris\u00eb gjat\u00eb realizimit t\u00eb projektit \"Artizani i shpirtrave njer\u00ebzor\u00eb me internetin\".
\n
Burimi: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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\u0437\u0430\u0440\u0430\u0431\u0430\u0442\u044b\u0432\u0430\u0442\u044c \u0434\u0435\u043d\u044c\u0433\u0438 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u044b\u043c \u0442\u0440\u0443\u0434\u043e\u043c \u0431\u0435\u0437 \u043f\u043e\u0441\u0440\u0435\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u0430 \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432, \u0440\u0430\u0431\u043e\u0442\u0430\u044f \u0441 \u0447\u0438\u0442\u0430\u0442\u0435\u043b\u0435\u043c \u043d\u0430\u043f\u0440\u044f\u043c\u0443\u044e. \u042f \u043e\u0431 \u044d\u0442\u043e\u043c \u043d\u0435\u043c\u043d\u043e\u0433\u043e \u0440\u0430\u0441\u0441\u043a\u0430\u0437\u044b\u0432\u0430\u043b \u0432 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0435 «\u041f\u0438\u0441\u0430\u0442\u0435\u043b\u0438 \u043f\u0440\u043e\u0434«. \u041f\u043e \u044d\u0442\u043e\u043c\u0443 \u043f\u043e\u0432\u043e\u0434\u0443 \u043c\u043e\u0436\u043d\u043e \u0442\u043e\u043b\u044c\u043a\u043e \u043f\u043e\u0432\u0442\u043e\u0440\u0438\u0442\u044c \u0437\u0430 \u0441\u044b\u043d\u043e\u043c \u0442\u0443\u0440\u0435\u0446\u043a\u043e\u043f\u043e\u0434\u0434\u0430\u043d\u043d\u043e\u0433\u043e: \u00ab\u0421\u0431\u044b\u043b\u0430\u0441\u044c \u043c\u0435\u0447\u0442\u0430 […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[702],"tags":[],"class_list":["post-53429","post","type-post","status-publish","format-standard","hentry","category-news"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\n","aioseo_head_json":{"title":"\ud83e\udd47Shkrimtar\u00ebt, pirat\u00ebt dhe piastret | ProHoster","description":"M\u00eb e \u00e7uditshmja q\u00eb ka ndodhur me veprat letrare gjat\u00eb 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