publikoi <\/a><\/noindex>grafikun e shitjeve t\u00eb librave t\u00eb tij n\u00eb Litres (n\u00eb num\u00ebr), dhe aty nuk kishte tituj t\u00eb rinj, vet\u00ebm botime t\u00eb vjetra. Mendoj se \u00ebsht\u00eb mjaft ilustrues:<\/p>\n
Pyetja e dyt\u00eb: A zgjidhi ligji antpiraterik problemin e pirateris\u00eb s\u00eb librave?<\/h3>\n \nFatkeq\u00ebsisht, p\u00ebrgjigja nuk \u00ebsht\u00eb m\u00eb pak e qart\u00eb \u2013 jo, nuk e zgjidhi. <\/p>\n
Po, Flibusta u t\u00ebrhoq dhe audienca e saj ra ndjesh\u00ebm. Po, shitja e librave gjat\u00eb procesit t\u00eb hartimit publikoi \"p\u00ebrjashtuar\" pirate. Dhe po, parat\u00eb e fituara gjat\u00eb publikimit t\u00eb librit japin deri n\u00eb 80-90% t\u00eb t\u00eb ardhurave prej tij.<\/p>\n
Por shitjeve t\u00eb librit t\u00eb p\u00ebrfunduar, publikimi n\u00eb Flibusta i d\u00ebmton ato, dhe p\u00ebrher\u00eb mjaft r\u00ebnd\u00eb.<\/p>\n
Si nj\u00eb shembull \u2013 grafiku i shitjeve t\u00eb nj\u00eb libri t\u00eb njohur n\u00eb 'Autor.Today':<\/p>\n
K\u00ebshtu, mund t\u00eb konstatojm\u00eb se largimi i librit te pirat\u00ebt d\u00ebmton shitjet e 'gjata'. N\u00ebse flasim p\u00ebr ndikimin e k\u00ebtij faktori n\u00eb menaxhimin e projekteve, duhet t\u00eb theksoj se mendimet e menaxher\u00ebve t\u00eb projekteve jan\u00eb t\u00eb ndara.<\/p>\n
Shum\u00eb autor\u00eb, p\u00ebr t\u00eb siguruar veten nga publikimi n\u00eb Flibusta, mbyllin mund\u00ebsin\u00eb p\u00ebr t\u00eb shkarkuar librin, duke l\u00ebn\u00eb vet\u00ebm leximin n\u00eb site. K\u00ebrkohet se librat q\u00eb nuk mund t\u00eb shkarkohen si skedar\u00eb, piratojn\u00eb m\u00eb rrall\u00eb. Nga ana tjet\u00ebr, kjo sjell mjaft shqet\u00ebsim p\u00ebr lexuesit, gj\u00eb q\u00eb nuk kontribuon n\u00eb shSales - askush nuk do t\u00eb jet\u00eb i lidhur p\u00ebrpara ekranit p\u00ebr parat\u00eb e tij. K\u00ebshtu q\u00eb pyetja mbetet - \u00e7far\u00eb d\u00ebmton m\u00eb shum\u00eb shSales - pirat\u00ebt ose pamund\u00ebsia p\u00ebr t\u00eb shkarkuar. Pyetja mbetet diskutueshme, autor\u00ebt e njohur b\u00ebjn\u00eb k\u00ebshtu ose ashtu. Sidoqoft\u00eb, ka t\u00eb ngjar\u00eb q\u00eb problemi \u00ebsht\u00eb se autor\u00ebt e njohur piratizohen pavar\u00ebsisht se keni mbyllur shkarkimin ose jo. <\/p>\n
Nga ana tjet\u00ebr, me r\u00ebnien e Flibust\u00ebs, nuk po piratohet m\u00eb nga t\u00eb gjith\u00eb, gj\u00eb q\u00eb ka sjell\u00eb ndarjen sociale mes autor\u00ebve, dhe nj\u00eb em\u00ebrim t\u00eb ri n\u00eb shum\u00eb debate shkruesish: \"Ti je p\u00ebrfundimisht Joe i Papreksh\u00ebm!\".<\/p>\n
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Pyetja e tret\u00eb, thelb\u00ebsore - cilat jan\u00eb perspektivat e pirateris\u00eb librarake n\u00eb Rusi?<\/h3>\n \nPyetja n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme - pa dh\u00ebn\u00eb p\u00ebrgjigje p\u00ebrse pirateria librarake n\u00eb Rusi ka qen\u00eb kaq e fort\u00eb, ne kurr\u00eb nuk do t\u00eb kuptojm\u00eb se si t\u00eb luftojm\u00eb me t\u00eb.<\/p>\n
K\u00ebtu nuk mund t\u00eb ket\u00eb nj\u00eb p\u00ebrgjigje t\u00eb qart\u00eb, un\u00eb mund t\u00eb shpreh vet\u00ebm mendimet e mia rreth k\u00ebsaj \u00e7\u00ebshtjeje.<\/p>\n
K\u00ebshtu q\u00eb, ndryshe nga zakonisht, do t\u00eb filloj nga fundi - s\u00eb pari do t\u00eb them zgjidhjen, e m\u00eb pas do t\u00eb p\u00ebrpiqem ta justifikoj at\u00eb.<\/p>\n
Arsyeja e forc\u00ebs piratike p\u00ebrshkruhet me nj\u00eb fraz\u00eb: Progresi teknik p\u00ebrballi artin dhe etiken.<\/b><\/p>\n
Tani le t\u00eb thellohemi pak. Tre shenja t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n
S\u00eb pari: \u00e7far\u00eb ndodhi? Me zhvillimin e progresit teknik, mjetet p\u00ebr reproduktimin e informacionit u b\u00ebjn\u00eb aq t\u00eb thjeshta dhe t\u00eb aksesueshme, sa \u00e7do person, edhe ai m\u00eb pak i shkolluar, mund t'i p\u00ebrdor\u00eb ato. Si n\u00eb aspektin e reproduktimit t\u00eb informacionit, ashtu edhe n\u00eb at\u00eb t\u00eb shp\u00ebrndarjes s\u00eb kopjeve t\u00eb krijuara.<\/p>\n
S\u00eb dyti: \u00e7far\u00eb pasojash ka sjell\u00eb kjo? N\u00eb ve\u00e7anti, ka b\u00ebr\u00eb q\u00eb t\u00eb ruash t\u00eb drejtat ekskluzive p\u00ebr shp\u00ebrndarjen e produkteve, q\u00eb krijohen nga njer\u00ebz krijues \u2014 muzikant\u00eb, shkrimtar\u00eb, filmar\u00eb etj., de-fakto nuk \u00ebsht\u00eb e mundur. Tani \u00e7do njeri \u00ebsht\u00eb vet\u00eb tipografi, studio regjistrimi, dhe fabrik\u00eb p\u00ebr prodhimin e kopjeve t\u00eb filmit.<\/p>\n
S\u00eb treti: si u p\u00ebrkeq\u00ebsua kjo? N\u00eb at\u00eb koh\u00eb, arg\u00ebtimi i njer\u00ebzve u b\u00eb nj\u00eb industri e organizuar dhe e fuqishme, me t\u00eb ardhura t\u00eb m\u00ebdha, humbja e t\u00eb cilave askujt nuk i p\u00eblqen. Shkrimtar\u00ebt preken m\u00eb pak nga fitimet, mir\u00ebpo normat e t\u00eb drejt\u00ebs s\u00eb autorit nuk i p\u00ebrcaktojn\u00eb ata.<\/p>\n
Nga ana e mbajt\u00ebsve t\u00eb t\u00eb drejtave t\u00eb autorit, u zgjodh strategjia kryesore p\u00ebr t'i b\u00ebr\u00eb ball\u00eb progresit, e cila p\u00ebrshkruhet me nj\u00eb fraz\u00eb: 'T\u00eb gjith\u00eb ata q\u00eb p\u00ebrdorin kryeveprat, t\u00eb marra jo me miratimin e drejtp\u00ebrdrejt\u00eb t\u00eb krijuesve (dhe pasardh\u00ebsve t\u00eb tyre), jan\u00eb hajdut\u00eb dhe keqb\u00ebr\u00ebs'.<\/p>\n
Por m\u00eb tej situata gjeti nj\u00eb ng\u00ebr\u00e7. Mbrojt\u00ebsit e t\u00eb drejt\u00ebs s\u00eb autorit po pengojn\u00eb shp\u00ebrndarjen e lir\u00eb gjithnj\u00eb e m\u00eb shum\u00eb, konsumator\u00ebt e produkteve t\u00eb t\u00eb drejt\u00ebs s\u00eb autorit, n\u00eb p\u00ebrputhje me th\u00ebnien 'uji do t\u00eb gjej\u00eb nj\u00eb vrim\u00eb', shpiknin gjithnj\u00eb e m\u00eb shum\u00eb dhe m\u00eb t\u00eb sofistikuara m\u00ebnyra p\u00ebr shp\u00ebrndarje.<\/p>\n
Shkaktohet nj\u00eb pyetje e re: pse? Pse konsumator\u00ebt veprojn\u00eb kaq keq? <\/h3>\n \nPse ata nuk i p\u00ebrgjigjen k\u00ebshillave dhe vazhdojn\u00eb t\u00eb p\u00ebrdorin kopje q\u00eb shp\u00ebrndahen ilegalisht? Prodhuesit zakonisht e shpjegojn\u00eb k\u00ebt\u00eb duke th\u00ebn\u00eb se njer\u00ebzit jan\u00eb n\u00eb thelb t\u00eb prishur, dhe n\u00ebse kan\u00eb mund\u00ebsin\u00eb t\u00eb vjedhin pa u nd\u00ebshkuar, do t\u00eb vjedhin padyshim. Prandaj, duhet t'i godas\u00ebsh m\u00eb fort p\u00ebr t'i mbajtur ata larg k\u00ebtij veprimi t\u00eb turpsh\u00ebm.<\/p>\n
Pa duke mos e mohuar plot\u00ebsisht k\u00ebt\u00eb mendim, megjithat\u00eb do t\u00eb v\u00ebrej se po i nj\u00ebjti p\u00ebrparim teknik ka leht\u00ebsuar ndjesh\u00ebm, p\u00ebr shembull, vjedhjen e drejtp\u00ebrdrejt\u00eb. P\u00ebr shembull, n\u00eb vend t\u00eb tregut tradicional t\u00eb mesjet\u00ebs, ku mallrat ishin t\u00eb ekspozuara jasht\u00eb p\u00ebr arritjes s\u00eb bler\u00ebsit dhe mbroheshin nga nj\u00eb njeri i madh me nj\u00eb shkop n\u00ebn banak, tani kemi supermarkete, ku merr n\u00eb duar \u00e7far\u00ebdo q\u00eb t\u00eb d\u00ebshiron. Megjithat\u00eb, vjedhjet n\u00eb supermarkete ndon\u00ebse jan\u00eb rritur, nuk kan\u00eb marr\u00eb aspak karakter masiv dhe, n\u00eb thelb, mbeten nj\u00eb problem i nj\u00eb grupi relativisht t\u00eb vog\u00ebl marginal\u00ebsh.<\/p>\n
Pse? Shum\u00eb thjesht: njer\u00ebzit e konsiderojn\u00eb vjedhjen n\u00eb dyqane si vjedhje, dhe vet\u00eb shoq\u00ebria, duke d\u00ebnuar vjedhjen si fenomen, e pengon at\u00eb t\u00eb p\u00ebrhapet n\u00eb \u00e7do m\u00ebnyr\u00eb. Nd\u00ebrsa shkarkimi i nj\u00eb filmi nga interneti ose nj\u00eb skedari me nj\u00eb lib\u00ebr nga nj\u00eb bibliotek\u00eb pirata, shoq\u00ebria n\u00eb mas\u00eb nuk e konsideron si vjedhje.<\/p>\n
Pra, teza kryesore e mb\u00ebshtet\u00ebsve t\u00eb t\u00eb drejtave autorit mbi vjedhjen perceptohet nga p\u00ebrdoruesit e produkteve t\u00eb k\u00ebtyre autor\u00ebve si e pav\u00ebrtet\u00eb.<\/p>\n
Pse?<\/p>\n
P\u00ebr shkak t\u00eb arsyes m\u00eb t\u00eb thjesht\u00eb: n\u00eb kuadrin e etik\u00ebs tradicionale, veprimet e shkel\u00ebsve t\u00eb t\u00eb drejtave autorit nuk jan\u00eb vjedhje.<\/b><\/p>\n
Kund\u00ebrshtar\u00ebt e shp\u00ebrndarjes s\u00eb lir\u00eb luftojn\u00eb jo me njer\u00ebzit \u2014 ata jan\u00eb angazhuar me sistemin etik, i cili ka nj\u00eb histori shum\u00eb shekullore.<\/p>\n
N\u00eb kuadrin e k\u00ebsaj etike, ndarja pa interes \u00ebsht\u00eb nj\u00eb veprim i mir\u00eb, jo i keq. N\u00ebse nj\u00eb person ka marr\u00eb di\u00e7ka n\u00eb m\u00ebnyr\u00eb t\u00eb ligjshme dhe pastaj pa ndonj\u00eb q\u00ebllim egoist m\u00eb jep at\u00eb \u2014 ai nuk \u00ebsht\u00eb vjedh\u00ebs, por nj\u00eb bamir\u00ebs. Dhe un\u00eb nuk jam vjedh\u00ebs, por thjesht fatlum.<\/p>\n
Sepse ndarja n\u00eb kuadrin e etik\u00ebs tradicionale \u00ebsht\u00eb e mir\u00eb. <\/p>\n
Njer\u00ebzit q\u00eb jan\u00eb rritur me k\u00ebng\u00ebn \"Ndaj\u00eb buz\u00ebqeshjen t\u00ebnde, dhe ajo do t\u00eb kthehet tek ty shum\u00eb her\u00eb t\u00eb tjera\", dhe me animacionin \"Thjesht k\u00ebshtu\", do t\u00eb jet\u00eb shum\u00eb e v\u00ebshtir\u00eb t\u00eb binden.<\/b><\/p>\n
P\u00ebr shkak se sistemet etike nuk formohen \"si \u00e7far\u00ebdolloj gj\u00ebje\", zakonisht postulatat e tyre jan\u00eb ligje t\u00eb nxjerra me mund dhe gjak, e v\u00ebrtet\u00ebsia e t\u00eb cilave \u00ebsht\u00eb konfirmuar nga mij\u00ebra vite jet\u00eb t\u00eb shoq\u00ebris\u00eb q\u00eb i respekton ato.<\/p>\n
Dhe kjo kujtes\u00eb historike thot\u00eb se vjedhja \u00ebsht\u00eb e keqe, sepse vjedhja rrezikon stabilitetin e ekzistenc\u00ebs s\u00eb shoq\u00ebris\u00eb. Dhe altruizmi \u00ebsht\u00eb i mir\u00eb, sepse \u00ebsht\u00eb nj\u00eb faktor shum\u00eb efektiv q\u00eb ndihmon n\u00eb mbijetes\u00ebn e shoq\u00ebris\u00eb. Dhe pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye, prind\u00ebrit zakonisht i bindin f\u00ebmij\u00ebt n\u00eb r\u00ebr\u00eb se \u00ebsht\u00eb m\u00eb e dobishme t'i jap\u00eb Vani\u00e7k\u00ebs t\u00eb luaj\u00eb me makin\u00ebn, edhe n\u00ebse ajo \u00ebsht\u00eb e tij.<\/p>\n
Dhe kjo \u00ebsht\u00eb gjithashtu e v\u00ebrtet\u00eb, nuk \u00ebsht\u00eb rast\u00ebsi q\u00eb altruizmi ekziston jo vet\u00ebm te njer\u00ebzit, por praktikisht te t\u00eb gjitha kafsh\u00ebt, nga zogjt\u00eb deri te delfin\u00ebt.<\/p>\n
Dhe njeriu q\u00eb blen me parat\u00eb e tij nj\u00eb film n\u00eb DVD q\u00eb m\u00eb intereson, pastaj, pasi e shikon, humb koh\u00ebn e tij t\u00eb vetme\u2014e p\u00ebrkthen, i shton titra dhe n\u00eb fund e publikon p\u00ebr t\u00eb gjith\u00eb ata q\u00eb d\u00ebshirojn\u00eb, p\u00ebrfshir\u00eb mua, dhe nuk k\u00ebrkon asgj\u00eb n\u00eb k\u00ebmbim<\/b>, \u2014 nga pik\u00ebpamja e qytetar\u00ebve duket shum\u00eb e ngjashme me altruistin.<\/p>\n
Un\u00eb e pranoj plot\u00ebsisht mendimin se n\u00eb t\u00eb v\u00ebrtet\u00eb norma etike thjesht \u00ebsht\u00eb shuar, kjo ka ndodhur m\u00eb par\u00eb n\u00eb historin\u00eb e shoq\u00ebris\u00eb njer\u00ebzore disa her\u00eb.<\/p>\n
Nj\u00ebher\u00eb, p\u00ebr t\u00eb p\u00ebrgjigjur ndaj fjal\u00ebve t\u00eb k\u00ebqija nga nj\u00eb burr\u00eb, ishte e domosdoshme t\u00eb vritej ofenduesi, dhe ai q\u00eb nuk e p\u00ebrmbushte k\u00ebt\u00eb kusht e ulte ndjesh\u00ebm statusin e tij social n\u00eb syt\u00eb e t\u00eb tjer\u00ebve. Tani kjo nuk k\u00ebrkohet m\u00eb. Ndoshta, altruizmi i kulturtr\u00e4gerit t\u00eb pirat\u00ebve t\u00eb rrjetit, n\u00eb t\u00eb v\u00ebrtet\u00eb n\u00eb nj\u00eb bot\u00eb t\u00eb ndryshuar, \u00ebsht\u00eb nj\u00eb si nj\u00eb ataviz\u00ebm social, ashtu si hakmarrja, \u2014 un\u00eb pranoj k\u00ebt\u00eb variant.<\/p>\n
Por fatkeq\u00ebsia \u00ebsht\u00eb se normat etike jan\u00eb gj\u00ebra tep\u00ebr konservatore. P\u00ebr t'i ndryshuar ato, k\u00ebrkohet, nga nj\u00ebra an\u00eb, koh\u00eb, dhe nga ana tjet\u00ebr, pun\u00eb propagandistike shum\u00eb serioze dhe shum\u00eb intensive. Thjesht, nuk rekomandohet vet\u00ebm ndalimi i duela, por gjithashtu duhet t\u00eb shpjegohet pse kjo nuk \u00ebsht\u00eb mir\u00eb, por e keqe.<\/p>\n
Dhe k\u00ebtu kund\u00ebrshtar\u00ebt e p\u00ebrhapjes s\u00eb informacionit kan\u00eb problemet m\u00eb serioze.<\/p>\n
Sepse sistemi aktual i t\u00eb drejtave t\u00eb autorit, i formuar n\u00ebn presionin e jo sh\u00ebndetit t\u00eb arsyesh\u00ebm, por lakmis\u00eb s\u00eb t\u00eb drejtave t\u00eb autor\u00ebve, po b\u00ebhet gjithnj\u00eb e m\u00eb i sh\u00ebmtuar. Dhe ne kalojm\u00eb qet\u00ebsisht n\u00eb pyetjen e fundit, t\u00eb kat\u00ebrt\u00ebn:<\/p>\n
Pyetja e kat\u00ebrt: Cilat jan\u00eb perspektivat e jo piratizmit t\u00eb rrjetit, por t\u00eb shkrimtar\u00ebve t\u00eb rrjetit si t\u00eb till\u00eb n\u00eb aspektin e t\u00eb drejtave t\u00eb autorit?<\/b><\/p>\n
Dhe k\u00ebtu p\u00ebrs\u00ebri nuk ka mund\u00ebsi p\u00ebr nj\u00eb p\u00ebrgjigje t\u00eb qart\u00eb, vet\u00ebm mendimi im. Sipas mendimit tim\u2014nuk jan\u00eb shum\u00eb t\u00eb mira.<\/p>\n
Sepse liria e sotme, kur autor\u00ebt e rrjeteve b\u00ebjn\u00eb \u00e7far\u00eb duan dhe jan\u00eb plot\u00ebsisht t\u00eb lir\u00eb n\u00eb shprehjen e vet, nuk do t\u00eb zgjas\u00eb gjat\u00eb.<\/p>\n
Po, derisa t\u00eb mos na v\u00ebrejn\u00eb. Por ne nuk jemi interesant\u00eb p\u00ebr ask\u00ebnd vet\u00ebm p\u00ebr shkak se k\u00ebtu ka pak para dhe nj\u00eb audienc\u00eb t\u00eb vog\u00ebl. N\u00eb nj\u00eb far\u00eb momenti, kjo situat\u00eb do t\u00eb ndryshoj\u00eb, dhe pronar\u00ebt e faqeve ku autor\u00ebt e sot\u00ebm postojn\u00eb produktet do t\u00eb fillojn\u00eb t\u00eb ndeshen me \u00e7\u00ebshtje t\u00eb t\u00eb drejtave t\u00eb autorit ashtu si\u00e7 b\u00ebjn\u00eb sot me botuesit e gazetave.<\/p>\n
\u00c7far\u00eb ndodh n\u00eb botuesit e gazetave \u2014 s\u00eb fundi n\u00eb forumin \"Autor.Today\" narrativ <\/a><\/noindex>shkrimtari Alexander Rudzav q\u00eb publikohet n\u00eb botimin \"Alfa-k\u00ebnga\":<\/p>\nCensura nuk \u00ebsht\u00eb e k\u00ebndshme. Mir\u00eb, prerja e zakonshme e fjal\u00ebve t\u00eb pahijshme deri n\u00eb ndalimin e fjal\u00ebs \"jak\u00eb\". Kurse me k\u00ebt\u00eb kam koh\u00eb q\u00eb kam m\u00ebsuar, \u00ebsht\u00eb e njohur. M\u00eb e keqe \u00ebsht\u00eb ndalimi i citimeve. Nuk mund t\u00eb citohet asnj\u00eb vep\u00ebr, autori i s\u00eb cil\u00ebs ka vdekur m\u00eb pak se shtat\u00ebdhjet\u00eb vjet m\u00eb par\u00eb. <\/p>\n
M\u00eb par\u00eb kam hasur n\u00eb k\u00ebt\u00eb \u2014 ndalimi i referencave, p\u00ebr shembull, e b\u00ebri t\u00eb pamundur p\u00ebrdorimin e epigrafeve p\u00ebr \"Betej\u00ebn e masave\" dhe \"Rrezatimit mbi humner\u00eb\". Aty jan\u00eb vargje nga Teogonia dhe Abu-l-Ata. Po, k\u00ebto jan\u00eb shkruar qindra vjet m\u00eb par\u00eb, por p\u00ebrkthimet jan\u00eb shum\u00eb m\u00eb t\u00eb fresk\u00ebta. Dhe ishte e pamundur t'i citoja. At\u00ebher\u00eb e shp\u00ebtova, duke gjetur n\u00eb Internet origjinalet n\u00eb greqisht dhe arabisht, duke kaluar k\u00ebto fragmente n\u00eb Google Translate dhe duke shkruar p\u00ebrmbajtjen e tyre tekstet e mia.<\/p>\n
Por k\u00ebt\u00eb her\u00eb kjo \u00ebsht\u00eb e pamundur. Atje citohen Chukovsky, Mikhalkov, disa k\u00ebng\u00eb sovjetike dhe moderne \u2014 dhe jo thjesht p\u00ebr qeshje, por ky \u00ebsht\u00eb nj\u00eb element i r\u00ebnd\u00ebsish\u00ebm n\u00eb ngjyrimin e historis\u00eb. Fatkeq\u00ebsisht, krejt\u00ebsisht harrova rregullin e detyruesh\u00ebm t\u00eb botuesit kur shkrova. Dhe tani duhet t\u00eb heqim t\u00eb gjitha k\u00ebto. Do t\u00eb duhet ta heqim. Do t\u00eb preferoja q\u00eb libri t\u00eb mos dilte fare n\u00eb let\u00ebr, sesa me k\u00ebto shkurtiza, por von\u00eb, ai \u00ebsht\u00eb duke punuar, nuk kam si ta ndal.<\/p>\n
D\u00ebshp\u00ebruese, sa p\u00ebrgjith\u00ebsisht e d\u00ebshp\u00ebruar. Nj\u00eb trishtim universal.<\/p>\n
Ndoshta, librin e ardhsh\u00ebm nuk do ta diskutoj fare n\u00eb let\u00ebr.<\/p><\/blockquote>\n
\nTani po e l\u00eb. Her\u00ebn tjet\u00ebr do t\u00eb flasim p\u00ebr gradat e liris\u00eb n\u00eb realizimin e projektit \"Artizani i shpirtrave njer\u00ebzor\u00eb me internet\".habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"\u0421\u0430\u043c\u043e\u0435 \u0437\u0430\u043d\u044f\u0442\u043d\u043e\u0435, \u0447\u0442\u043e \u0441\u043b\u0443\u0447\u0438\u043b\u043e\u0441\u044c \u0441 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u043e\u0439 \u0434\u0435\u044f\u0442\u0435\u043b\u044c\u043d\u043e\u0441\u0442\u044c\u044e \u0437\u0430 \u043f\u043e\u0441\u043b\u0435\u0434\u043d\u0438\u0435 \u043f\u0430\u0440\u0443 \u0434\u0435\u0441\u044f\u0442\u0438\u043b\u0435\u0442\u0438\u0439 \u2014 \u044d\u0442\u043e \u0442\u0430\u043a \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u043c\u0430\u044f \u00ab\u0441\u0435\u0442\u0435\u0432\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430\u00bb. \u041d\u0435\u0441\u043a\u043e\u043b\u044c\u043a\u043e \u043b\u0435\u0442 \u043d\u0430\u0437\u0430\u0434 \u0443 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u0435\u0439 \u043f\u043e\u044f\u0432\u0438\u043b\u0430\u0441\u044c \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u044c \u0437\u0430\u0440\u0430\u0431\u0430\u0442\u044b\u0432\u0430\u0442\u044c \u0434\u0435\u043d\u044c\u0433\u0438 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u044b\u043c \u0442\u0440\u0443\u0434\u043e\u043c \u0431\u0435\u0437 \u043f\u043e\u0441\u0440\u0435\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u0430 \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432, \u0440\u0430\u0431\u043e\u0442\u0430\u044f \u0441 \u0447\u0438\u0442\u0430\u0442\u0435\u043b\u0435\u043c \u043d\u0430\u043f\u0440\u044f\u043c\u0443\u044e. \u042f \u043e\u0431 \u044d\u0442\u043e\u043c \u043d\u0435\u043c\u043d\u043e\u0433\u043e \u0440\u0430\u0441\u0441\u043a\u0430\u0437\u044b\u0432\u0430\u043b \u0432 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0435 «\u041f\u0438\u0441\u0430\u0442\u0435\u043b\u0438 \u043f\u0440\u043e\u0434«. \u041f\u043e \u044d\u0442\u043e\u043c\u0443 \u043f\u043e\u0432\u043e\u0434\u0443 \u043c\u043e\u0436\u043d\u043e \u0442\u043e\u043b\u044c\u043a\u043e \u043f\u043e\u0432\u0442\u043e\u0440\u0438\u0442\u044c \u0437\u0430 \u0441\u044b\u043d\u043e\u043c \u0442\u0443\u0440\u0435\u0446\u043a\u043e\u043f\u043e\u0434\u0434\u0430\u043d\u043d\u043e\u0433\u043e: \u00ab\u0421\u0431\u044b\u043b\u0430\u0441\u044c \u043c\u0435\u0447\u0442\u0430 […]<\/p>\n","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[702],"tags":[],"class_list":["post-53429","post","type-post","status-publish","format-standard","hentry","category-news"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t