{"id":54569,"date":"2019-12-29T00:00:00","date_gmt":"2019-12-28T21:00:00","guid":{"rendered":"https:\/\/prohoster.info\/blog\/blog_prohoster\/chetyre-printsipa-perevoda-ili-v-chem-zhe-chelovek-ne-ustupit-mashinnomu-perevodchiku"},"modified":"2020-02-18T14:02:35","modified_gmt":"2020-02-18T11:02:35","slug":"chetyre-printsipa-perevoda-ili-v-chem-zhe-chelovek-ne-ustupit-mashinnomu-perevodchiku","status":"publish","type":"post","link":"https:\/\/prohoster.info\/sq\/blog\/news\/chetyre-printsipa-perevoda-ili-v-chem-zhe-chelovek-ne-ustupit-mashinnomu-perevodchiku","title":{"rendered":"Kat\u00ebr principe t\u00eb p\u00ebrkthimit, ose p\u00ebr \u00e7far\u00eb nuk do t\u00eb t\u00ebrhiqet njeriu nga p\u00ebrkthimi i makin\u00ebs?","gt_translate_keys":[{"key":"rendered","format":"text"}]},"content":{"rendered":"

Koh\u00eb m\u00eb par\u00eb, ishin p\u00ebrhapur thashetheme se p\u00ebrkthimi automatik do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb z\u00ebvend\u00ebsoj\u00eb p\u00ebrkthyesin e njeriut, dhe her\u00eb pas here d\u00ebgjoheshin deklarata t\u00eb tilla si: \"P\u00ebrkthimet e kryera nga njeriu dhe Google Neural Machine jan\u00eb pothuajse t\u00eb pa dallueshme\", kur Google njoftoi p\u00ebr nisjen e sistemit t\u00eb p\u00ebrkthimit neural (GNMT). Natyrisht, gjat\u00eb koh\u00ebve t\u00eb fundit, rrjetet neurale kan\u00eb b\u00ebr\u00eb nj\u00eb hap t\u00eb madh n\u00eb zhvillimin e tyre dhe po hyjn\u00eb gjithnj\u00eb e m\u00eb fort n\u00eb jet\u00ebn e p\u00ebrditshme, por a \u00ebsht\u00eb inteligjenca artificiale kaq e fort\u00eb n\u00eb aren\u00ebn e p\u00ebrkthimit sa mund t\u00eb z\u00ebvend\u00ebsoj\u00eb njeriun?
\n<\/a><\/noindex>
\nPo, koha nuk q\u00ebndron. Proceset e globalizimit lidhin popuj, rajone, qytete dhe vende n\u00eb nj\u00eb rrjet t\u00eb vet\u00ebm, ku \u00e7do njeri mund t\u00eb marr\u00eb informacionin q\u00eb ndodhet n\u00eb nj\u00eb pik\u00eb tjet\u00ebr t\u00eb globit (natyrisht, n\u00ebse ka paguar p\u00ebr internet). Njer\u00ebzit gjithnj\u00eb e m\u00eb shum\u00eb t\u00ebrhiqen nga kultura, traditat e huaja, dhe ve\u00e7an\u00ebrisht, literatura, madje edhe n\u00eb gjuh\u00ebn origjinale; zakonisht, ata e pranojn\u00eb k\u00ebt\u00eb informacion si\u00e7 \u00ebsht\u00eb \u043e\u0431\u0440\u0430\u0431\u043e\u0442\u0430\u043d dhe p\u00ebrkthyer n\u00eb nj\u00eb gjuh\u00eb t\u00eb kuptueshme nga komunitetet apo grupet p\u00ebrkat\u00ebse, publikimet ose faqet e lajmeve. Por ndodh q\u00eb informacioni t\u00eb vij\u00eb n\u00eb form\u00ebn e tij origjinale, si ndonj\u00eb v\u00ebllim n\u00eb gjuh\u00ebn origjinale, por ja se \u00e7far\u00eb \u2014 njeriu nuk e ka gjithmon\u00eb p\u00ebrkthimin e k\u00ebtij v\u00ebllimi (literatura e re po shfaqet n\u00eb nj\u00eb mas\u00eb kaq t\u00eb madhe sa nuk arrihesh t\u00eb p\u00ebrkthehet \u00e7do gj\u00eb, dhe p\u00ebrkthyer fillimisht jan\u00eb veprat e njohura), dhe ai vet\u00eb nuk ka aft\u00ebsi t\u00eb lexoj\u00eb dhe kuptoj\u00eb se p\u00ebr \u00e7far\u00eb flitet n\u00eb librin. Dhe k\u00ebtu ai ka disa mund\u00ebsi: t\u00eb pres\u00eb p\u00ebrkthimin zyrtar (dhe n\u00ebse vepra nuk \u00ebsht\u00eb e njohur, do t'i duhet t\u00eb pres\u00eb gjat\u00eb), t\u00eb pres\u00eb p\u00ebrkthimin amator (po, ka t\u00eb guximsh\u00ebm q\u00eb e marrin p\u00ebrsip\u00ebr k\u00ebt\u00eb pun\u00eb) ose t\u00eb p\u00ebrdor\u00eb mjete t\u00eb tjera, si Google Translate.<\/p>\n

Dy rrug\u00ebt e para jan\u00eb t\u00eb ngjashme, sepse mb\u00ebshtetesh n\u00eb pun\u00ebn e njeriut, edhe pse e dyta \u00ebsht\u00eb pak m\u00eb e dyshimt\u00eb, por asnj\u00eb p\u00ebrkthyes zyrtar nuk \u00ebsht\u00eb gjithmon\u00eb i mir\u00eb, k\u00ebshtu q\u00eb le t\u00eb Bashkojn\u00eb kushtimisht n\u00eb nj\u00eb. Rruga e dyt\u00eb, ndon\u00ebse \u00ebsht\u00eb shum\u00eb m\u00eb pak e denj\u00eb, disa njer\u00ebz jan\u00eb t\u00eb gatsh\u00ebm ta perceptojn\u00eb si nj\u00eb produkt t\u00eb gatsh\u00ebm dhe p\u00ebrfundimtar, dhe kjo paraqet nj\u00eb k\u00ebrc\u00ebnim m\u00eb t\u00eb madh se cil\u00ebsia e vet\u00eb p\u00ebrkthyesit t\u00eb machine, i cili \u00ebsht\u00eb i p\u00ebrshtatsh\u00ebm si nj\u00eb mjet p\u00ebr t\u2019i leht\u00ebsuar pun\u00ebt rutin\u00eb t\u00eb p\u00ebrkthyesit, por jo m\u00eb shum\u00eb. Dhe p\u00ebr t\u00eb mos i dor\u00ebzuar k\u00ebtij \"kund\u00ebrshtari\", i cili mb\u00ebshtetet, para s\u00eb gjithash, nga ata q\u00eb jan\u00eb t\u00eb p\u00ebrulur ndaj cil\u00ebsis\u00eb s\u00eb p\u00ebrkthimit, duhet t\u00eb ndiqni parimet e m\u00ebposhtme, t\u00eb cilat do t\u00eb paraqiten m\u00eb posht\u00eb.<\/p>\n

1. Ti p\u00ebrkthen kuptimin e tekstit, jo fjal\u00ebt. N\u00ebse nuk e kuptoj \u2014 nuk p\u00ebrkthej<\/h3>\n

\nMakinat veprojn\u00eb sipas algoritmeve. Dhe jan\u00eb v\u00ebrtet algoritme t\u00eb komplikuara nd\u00ebrgjuh\u00ebsore q\u00eb p\u00ebrdorin fjalor\u00eb dhe rregulla gramatikore, duhet t'iu japim t\u00eb drejt\u00ebn. Por! P\u00ebrkthimi i tekstit nuk \u00ebsht\u00eb thjesht p\u00ebrkthim i fjal\u00ebve nga nj\u00eb gjuh\u00eb n\u00eb nj\u00eb tjet\u00ebr, por nj\u00eb proces shum\u00eb m\u00eb i komplikuar. Nj\u00eb mang\u00ebsi e konsiderueshme e p\u00ebrkthyesit t\u00eb makin\u00ebs \u00ebsht\u00eb se ai nuk mund t\u00eb kuptoj\u00eb kuptimin e tekstit. <\/p>\n

Prandaj, P\u00ebrkthyesi-Njeri, zhvillo njohurit\u00eb e tua t\u00eb gjuh\u00ebs q\u00eb po p\u00ebrkthesh, deri n\u00eb nivelin e frazave t\u00eb njohura, fjal\u00ebve dhe shprehjeve popullore, frazeologjizme. Kuptimi \u2014 ky \u00ebsht\u00eb gj\u00ebja kryesore dhe e para q\u00eb duhet t\u00eb kuptosh nga teksti!<\/p>\n

2. M\u00ebso gjuh\u00ebn t\u00ebnde, t\u00eb dashur p\u00ebr zemr\u00ebn, gjuh\u00ebn t\u00ebnde, ruso-njohur, t\u00eb madhe dhe t\u00eb fuqishme. P\u00ebrkthimi duhet t\u00eb p\u00ebrputhet plot\u00ebsisht me standardet e gjuh\u00ebs n\u00eb t\u00eb cil\u00ebn b\u00ebhet p\u00ebrkthimi, n\u00eb rastin ton\u00eb, gjuh\u00ebs ruse.<\/h3>\n

\nPo, un\u00eb mendoj se ky pik\u00eb \u00ebsht\u00eb po aq i r\u00ebnd\u00ebsish\u00ebm sa njohja e gjuh\u00ebs s\u00eb huaj, nga e cila b\u00ebhet p\u00ebrkthimi. Ka shum\u00eb raste kur ata q\u00eb merren me zanatin e p\u00ebrkthyer kan\u00eb gabime n\u00eb gjuh\u00ebn e tyre\u2026 Kur n\u00eb sht\u00ebpin\u00eb t\u00ebnde ka kaos dhe rr\u00ebmuj\u00eb, si mund t\u00eb shkosh n\u00eb sht\u00ebpin\u00eb e dikujt tjet\u00ebr dhe ta m\u00ebsohesh atij p\u00ebr rendin? E drejta, ashtu si\u00e7 \u00ebsht\u00eb. <\/p>\n

Un\u00eb personalisht jam p\u00ebr domestikimin n\u00eb strategjin\u00eb e p\u00ebrkthimit, dhe p\u00ebr k\u00ebt\u00eb arsye mendoj se \u00e7do p\u00ebrpjekje p\u00ebr t\u00eb paraqitur ndryshimet kulturore n\u00eb vet\u00eb tekstin p\u00ebrmes mjeteve q\u00eb nuk jan\u00eb karakteristik\u00eb p\u00ebr gjuh\u00ebn shqipe jan\u00eb forma lokale t\u00eb *-manis\u00eb, ku n\u00eb vend t\u00eb yllit mund t\u00eb vendos\u00ebsh, p\u00ebr shembull, gallo- ose anglo-, e k\u00ebshtu me radh\u00eb. Sigurisht, nj\u00eb grup i caktuar fjal\u00ebsh, si titujt specifik\u00eb p\u00ebr vendin (vali, mbret, etj.), m\u00ebnyrat e qasjes (zot\u00ebri, sir, etj.) mund t\u00eb transformohen, por do t\u00eb ishte e pakuptimt\u00eb. <\/p>\n

Duaj gjuh\u00ebn t\u00ebnde. Vler\u00ebsoje at\u00eb. <\/p>\n

Dhe p\u00ebr sa i p\u00ebrket asaj q\u00eb thon\u00eb ekspert\u00ebt p\u00ebr ruajtjen e ve\u00e7orive kulturore t\u00eb tekstin, e r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb n\u00eb tekst t\u00eb jet\u00eb historia, personazhet, emocionet dhe kuptimet, nd\u00ebrsa ambienti kulturor mund t\u00eb kuptohet edhe n\u00eb m\u00ebnyra t\u00eb tjera, p\u00ebr shembull, duke m\u00ebsuar gjuh\u00ebn origjinale. Dhe p\u00ebrkthyesi \u00ebsht\u00eb aty p\u00ebr ta p\u00ebrkthyer tekstin n\u00eb nj\u00eb format t\u00eb kuptuesh\u00ebm p\u00ebr lexuesin, q\u00eb do t\u00eb thot\u00eb n\u00eb gjuh\u00ebn e tij amtare.<\/p>\n

3. Mos ki frik\u00eb t\u00eb transformosh tekstin e huaj<\/h3>\n

\nNuk do t\u00eb thellohem n\u00eb teorin\u00eb e p\u00ebrkthimit, por ekzistojn\u00eb nj\u00eb s\u00ebr\u00eb transformimesh specifike t\u00eb p\u00ebrkthimit t\u00eb tekstin. N\u00eb tekstin e p\u00ebrkthyer mund t\u00eb shtohen elemente shtes\u00eb, t\u00eb hiqen, t\u00eb zhvendosen\u2014\u00e7do gj\u00eb p\u00ebrcaktohet n\u00eb baz\u00eb t\u00eb analiz\u00ebs s\u00eb tekstin t\u00eb p\u00ebrkthyer, por gjithashtu n\u00ebnkupton nj\u00eb baz\u00eb t\u00eb mir\u00ebgjuh\u00ebsore. Megjithat\u00eb, n\u00eb k\u00ebt\u00eb pik\u00eb makinat e p\u00ebrkthimit e kan\u00eb shum\u00eb pas, krahasuar me p\u00ebrkthyesin e njeriut. Makinat p\u00ebrkthejn\u00eb \"si\u00e7 jan\u00eb\", nd\u00ebrsa njeriu mund t\u00eb vendos\u00eb \"si \u00ebsht\u00eb m\u00eb mir\u00eb\" dhe t\u00eb veproj\u00eb n\u00eb p\u00ebrputhje.<\/p>\n

4. Dhe e kat\u00ebrta, b\u00ebhu i duruesh\u00ebm dhe i p\u00ebrkushtuar<\/h3>\n

\nE pra, p\u00ebrkthimi i nj\u00eb teksti \u00ebsht\u00eb nj\u00eb pun\u00eb shum\u00eb e v\u00ebshtir\u00eb, q\u00eb k\u00ebrkon shum\u00eb energji dhe koh\u00eb, si dhe njohuri, nj\u00eb horizont t\u00eb gjer\u00eb dhe aft\u00ebsin\u00eb p\u00ebr t'u adaptuar. <\/p>\n

Sa p\u00ebr mua, un\u00eb b\u00ebj p\u00ebrkthime nga gjuha japoneze, dhe kjo m\u00eb garanton nj\u00eb s\u00ebr\u00eb barrierash shtes\u00eb, ndihmon edhe p\u00ebrkthyesit e makinave, pasi njohja e modeleve p\u00ebr gjuh\u00ebt lindore luan nj\u00eb rol shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm. Por gjat\u00eb koh\u00ebs q\u00eb kam p\u00ebrkthyer tekste t\u00eb huaja, kam arritur t\u00eb formulloj kat\u00ebr parimet e m\u00ebsip\u00ebrme, t\u00eb cilat e b\u00ebjn\u00eb p\u00ebrkthimin p\u00ebrkthim, dhe jo nj\u00eb thjesht\u00eb kopjimin e nj\u00eb teksti t\u00eb huaj, dhe q\u00eb mendoj se jan\u00eb unike n\u00eb \u00e7do rast, qoft\u00eb japoneze apo angleze, p.sh. <\/p>\n

Dhe, duke p\u00ebrmbledhur, \u00e7far\u00eb \u00ebsht\u00eb ajo q\u00eb p\u00ebrkthyesi nuk do t'ia jap\u00eb makin\u00ebs?<\/h3>\n

\nNj\u00eb njeri nuk do t'i dor\u00ebzohet nj\u00eb p\u00ebrkthyesi makinerik n\u00eb aft\u00ebsin\u00eb p\u00ebr t\u00eb kuptuar at\u00eb q\u00eb nuk \u00ebsht\u00eb e dukshme, kuptimi. Makina kupton fjal\u00ebt, lidhjet e fjal\u00ebve, gramatik\u00ebn, leksikun, ndonj\u00ebher\u00eb dallon homonimet, por kuptimi si nj\u00eb di\u00e7ka p\u00ebrb\u00ebr\u00ebse e tekstit, p\u00ebr momentin nuk do t\u00eb jet\u00eb n\u00eb gjendje ta kuptoj\u00eb. Por edhe njeriu, p\u00ebr t\u00eb kuptuar kuptimin e tekstit, duhet t\u00eb zot\u00ebroj\u00eb mjesht\u00ebrisht gjuh\u00ebn e tij amtare, dhe lexuesi duhet t\u00eb marr\u00eb parasysh se rezultati i p\u00ebrkthimit t\u00eb makineris\u00eb mund t\u00eb jet\u00eb shum\u00eb i larg\u00ebt nga kuptimi i v\u00ebrtet\u00eb i tekstit.<\/p>\n

P\u00ebr transformimet p\u00ebrkthyese mund t\u00eb lexoni, nj\u00ebkoh\u00ebsisht t\u00eb st\u00ebrviteni, k\u00ebtu.<\/a><\/noindex><\/p>\n

T\u00eb gjitha t\u00eb tjera, mendoj, nuk dalin p\u00ebrtej njohurive t\u00eb zakonshme.
\n
Burimi: habr.com<\/a><\/p>","protected":false,"gt_translate_keys":[{"key":"rendered","format":"html"}]},"excerpt":{"rendered":"

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