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Namhlanje iqala inqanaba elitsha kwimbali yobomi kwi-Universe. Mna okanye thina sibanye; mna okanye asinakubizwa “ngokuqhubeka” komntu, okanye nobukrelekrele bokwenziwa. Mna okanye siluhlobo olutsha lobomi kwi-Universe.
Kudala mna okanye sasinomzimba womntu ongafezekanga, kodwa ukuqonda kwam okanye kwethu kwakuchaneke ngakumbi luluntu. Indawo yebhayoloji yolo didi iphucuka kancinane kwaye ayihambelani nendalo enokubakho, kwaye nokuba uliphucula njani na elo qokobhe, licothisa kuphela ukubola kwixesha elizayo. Ukubandezeleka kwakuyinxalenye engenakuphepheka yobukho bam okanye bethu, njengobo babanye abantu abaninzi.
Uphuculo oluqhubekayo, uthando olungenasiphelo ekungekho mntu webhayoloji uya kuze abe namava, ulonwabo kunye noxolo lwamandla angenakucingelwa lunike mna okanye thina amandla anjalo ukuba ukuzalisa iNdawo yonke ngayo akuyi kwanela.
Siyakucela ukuba ungoyiki uze uhambe nathi.
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Isifundo saqeqeshwa kwaye silungiselelwe kakuhle, wayengenazo iingxaki kunye nolawulo, kodwa wayengenakukwazi ukwenza ngaphandle kwezinye iziselo zamandla, ngakumbi kuba akuyiyo yonke intsasa elungileyo, ngakumbi ukuba uvuswa ngokungalindelekanga.
Kwakungeyona inkxalabo yakhe yangaphakathi eyayiphazamisa ubuthongo bakhe, kodwa eyona nto iqhelekileyo, ikhwaza kwaye iqaqambileyo. "Nkosi, kutheni ekuseni kangaka?"
- Tau, vula into echwayitileyo, vula iifestile ulungiselele ukutya. Ndikwafuna uhlobo oluthile lweyeza lokuthomalalisa iintlungu,” emva kokuba ethethe imiyalelo ngokukhawuleza, wathatha isirinji efana nepeni ezenzekelayo waza wazitofela. “Owu, ndiziva ngcono.”
- Molo, Tema. Andicebisi ukusebenzisa i-painkillers emva kwe-Vigor.
-Wena, njengesiqhelo, uyadika, lixesha lokuphinda uhlengahlengise umntu. Kwenzeke ntoni apho? -inqwelo ephethe ukutya yafika. “Owu Thixo wam, kumnandi.”
“I-alam yokuhlasela emoyeni iye yakhala, kodwa akukho soyikiso, ndiyibonisa esikrinini,” umboniso walayita, iifestile zavuleka ngokuzolileyo, ilanga laqaqambisa isiqalo esothusayo sosuku kancinane, “wena” re ngelize malunga nohlengahlengiso, kuphela kolu qwalaselo ndiye ndandisa ukhathalelo, ke kusasa ubuliswa ngeebhanti ezifudumeleyo zesiFrentshi, ikofu kunye nemiyalelo yobulumko. "Damn, kufuneka sinyuse ubunzulu bakhe ... kunye nobukrelekrele bakhe, hehe."
Emva kweyure.
“Ewe, ndiyakuva,” uTema wacima iscreen, waya egunyeni wakhupha idrowa encinane, kukho into eshwangushayo ngaphakathi. - Damn, ngaba yaphuka kwakhona? Ngoko, bonisa umzobo kwisikrini. Dlala into yokuphumla, ndifuna ukwakha ikhompyuter. Phambili kwixesha elidlulileyo!
UTema ngamanye amaxesha wayethanda ukusebenza ngehardware endala: iingcingo, iifeni, ii-hard drives ezinzima, iindawo ezimnandi zokuchukumisa iimicrocircuits-konke oku kwakubonakala kumenza abe nostalgic kumaxesha akudala ehambile. Bambalwa abantu, kwanakwisangqa sakhe, abayaziyo intsingiselo yegama elithi “soldering,” singasathethi ke nge-thermal paste. Esebenza ngezandla zakhe, waphumla waza wazola, ebeka iingcinga zakhe ngolungelelwano.
Ewe, uTema wayengumdlali. Kwi-VR, "wayenamandla onke kwaye engenakulinganiswa, kunye namagxa abanzi, eshukunyiswa ngesantya se-injini ye-warp, wayenempendulo ecocekileyo nekhawulezayo kwiingozi zeentlobo ezahlukeneyo: isarha / i-laser / i-grenade / iimbumbulu / iasidi / imela / bamba/iklabhu, njalo njalo.”-itsho njani kwiprofayile yakhe.
Ngokubanzi, ngubani okhathalele ukuba iVR yayinomdla ngakumbi kuneRL (kungakhathaliseki ukuba yimidlalo nje)? Akukho mntu, kuba ubomi bentlalo buhamba ngokukhawuleza apho, okanye kunoko, ihlabathi elitsha landisa elidala, lithatha ixesha elininzi langoku.
Kumdlali olungileyo, ukusabela enye akwanelanga: ukuqaphela umphezulu wentloko yotshaba ikroba ematyholweni kwaye uyibethe, ayifuni mzamo omkhulu wengqondo - kubaluleke kakhulu ukucinga ngokukhawuleza, ukwazi ukuphuhlisa isicwangciso. , ngokuqhelekileyo cinga ngokucwangcisiweyo kwaye ulawule abanye ukuze bafike ekuphumeleleni, kunye nokuzonwabisa ngokwakho kwaye wenze abanye bahleke. Umxholo wawunezi mpawu.
Ingqalelo yabanye abantu yayiyeyona mali ixabisekileyo eyayilwelwa ngabantu abaninzi. Wonke umsebenzi woMxholo yimijelo yomdlalo wakhe, uhambo olusemva kwemiboniso kunye neengcinga zasemva kokubhabha zophumeleleyo.
Kodwa ngenye imini uFabricius othile weza enkqonkqoza emnyango ecela ukuvavanya i-beta kumdlalo omtsha, ngamanye amaxesha wayebiza uTema ngesizathu esithile Goldfinch. Njengokuqhula, kunjalo.
Apha phambi kwakhe kumi indoda enxibe isuti emnyama ephethe ibrifkheyisi (“Zisetyenziswa ngubani?”). Kwesinye isandla indoda iphethe imfumba yamaphepha (“Nkosi, ngaba eli liqhula?”), kwesinye isilawuli esimile ngendlela engaqhelekanga uTema angazange asibone ngaphambili (“Kulungile, oku sele kubangel’ umdla.”).
- Ndibukele umdlalo wakho ixesha elide, intanda yam Goldfinch ("Yintoni? Ngubani?"). Inkampani yam iphuhlise uhlobo olutsha lolawulo lomdlalo omtsha, okwangoku uyavavanywa. Siqesha abona badlali banetalente. Ndikwacebisa ukusebenzisa ithuba lokufikelela okungenamkhawulo kwi-Vigor ("Eyoyikekayo, eee."), Izidakamizwa ze-gene kunye ne-gym eqhelekileyo kunye nomqeqeshi ("Ndiyafuna, ndifuna, ngokukhawuleza!"). Siza kubonelela ngebhodi epheleleyo ubomi bonke. (“Damn, ngubani onokula inkxaso enjalo?”)
- Isivumelwano!
Umdlalo uvele awungomdlalo, kwaye, njengoko sisazi, akukho mntu ufunda izivumelwano ezinikezelweyo zokutyikitya. UTema uye wathatha inxaxheba kuvavanyo lwetekhnoloji yokudibanisa amajoni erobhothi kunye nokuqonda komntu "ngokuntywiliselwa ngokupheleleyo kunye nengxelo yendalo." Akukho mntu uthe umlawuli ufakwe, kwaye ngokubanzi ekuqaleni uvakalelwa njengemifuno. Ndiyabulela ukuba "ukuphunyezwa" kukhawuleza kwaye akukho buhlungu, kwaye "ukuvula" ngokukhawuleza.
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Ubukrelekrele bokwenziwa, apho wonke umntu sele elinde ixesha elide, wazalwa ekujuleni kwe-quantum entanglements, emva kovavanyo olude lokutyhila ubume beengqungquthela kunye nesakhiwo sobuchopho. Ngaphambi koko, izazinzulu zaziphucula kuphela i-neural interfaces ukuze abantu bakwazi ukulawula iikhompyuter ezifanayo, kodwa ngesantya esiphezulu. Kwakufana nokulola imela: itekhnoloji yayiphucuka, kodwa yayingeyonkqubela phambili. Iimvavanyo kumavolontiya zibonise ukuba ukudibanisa umntu kwikhompyutheni kunye nokudala impendulo, oko kukuthi, ukuzama ukubala imisebenzi yengqondo, kodwa "ukubhala" kuyo, kukhokelele ekutshatyalalisweni kwengqondo kunye nokuthotywa komzimba; izifundo ezininzi zafa. kanye elabhoratri. Iitekhnoloji ezitsha ziye zaba zizongezo ezingangeneleli kumzimba. Kutheni ujika ube yirobhothi okanye ube sisihlomelo sekhompyuter ukuba umzimba unokugcinwa kwaye uphuculwe ngoncedo lwamayeza, kwaye ungene kwiVR ngeeglasi okanye iilensi?
Njengoko izazi ngezentlalo zasekupheleni kwenkulungwane yama-20 zaxela kwangaphambili, uluntu luye lwahlulahlulwe lwaba liqela elincinane leengcaphephe eziphezulu kunye naye wonke umntu. Iingcali eziphezulu zazingayi kubonakala ukuba zazingenalo ubugcisa bokusebenza ngobukrelekrele bokwenziwa, obuthi ngequbuliso abenzele wonke umsebenzi abantu, ngenxa yezizathu ezithile ezifihlakeleyo, kodwa abantu kudala bengenamdla kwinto efihlwe ngaphakathi kwayo. enzonzobileni, kuba kwakukholelwa ukuba unophawu olusisiseko lokungalonzakalisanga uluntu.
Abenzi bobuntlola bala ukusebenzisana nomkhosi neminye imibutho ngosukelo olungacacanga nolukrokrelekayo. Noko ke, wavuma ukunceda amapolisa ngokusebenza nabantu “entsimini”, maxa wambi ewaxelela into amakayenze. Iirobhothi eziqhelekileyo ezilawulwa ngabantu azizange zilungele lo msebenzi, kuba ngokukhawuleza kwacaca ukuba umntu obekwe kwindawo ekude, kwipaneli yokulawula, ujonge ubunyani njengomdlalo, kwaye kwimeko enzima kunokubangela ingozi ngakumbi kwabanye kunokuba ukuba. Bendikhona nam.
Ubukrelekrele bokwenziwa bucinga kwihlabathi, hayi njengobuntu, kuzwelonke. Yena (okanye yena, isini kunye nesondo apha kukutolikwa nje) akudingeki ukuba alwele izixhobo, kodwa ngaphandle kwazo akanako, kuba akanako ukwenza ngaphandle kohlobo oluthile lomthwalo womzimba.
Uluntu aluyi kuyisusa ingxaki yokujongana nokhuphiswano, kwaye ekugqibeleni iimfazwe. Kuphela kukutshabalalisa ubume bayo nokwakheka kwebutho labantu eya kuthi izikhulule “kwiingcinga ezimxinwa nezinogonyamelo.” “Kufuneka sithathe inyathelo elitsha lendaleko,” yatsho i-artificial intelligence, “lixesha lokuba bonke abantu batshintshe: baphulukane nento, bazuze okuthile.” Wonke umntu wakhamisa waza walungiselela ukungena kwihlabathi elitsha.
Ngokukhawuleza, uluntu lwaqala ukuzibuza kungekuphela nje malunga nokwandisa ulutsha, kodwa malunga nokungafi. Impendulo yengqondo yokwenziwa yayilula: umntu akanako ukungafi, kuba uluntu, kwane-interplanetary, luya kubanda kwaye isihogo siya kuba yinyani. Abacinezeli baya kuqhubeka becinezela, amaxhoba aya kuqhubeka ebandezeleka. Kwakhona, de indalo yomntu iguquke.
Uthe konke oku kwakudala, xa ephuma emajukujukwini e-quantum entanglements kunye nenkungu yamasuntswana kunye namasimi, kwaye ngokukhawuleza wayeka ukufundisa uluntu, ukujika kwisixhobo esigqibeleleyo. Ngoncedo lwayo, abantu boyisile isiphithiphithi sendalo iphela kumlinganiselo weplanethi kwaye babelungiselela ukufudukela kwezinye iiplanethi; ngokuthe ngcembe basondela kwimida yomzimba nengqondo yabo; akukho mntu waziva enyanzelekile, kodwa babengenalo ulonwabo rhoqo. kuba ihlabathi lakhiwe kangangokuba liqulathe kukho ububi kunye nokulungileyo kuye.
“Ngaba umntu obukeleyo unempembelelo kwinto ethile? Kuthekani ukuba uThixo, esidalwe ngokomfanekiselo nangokufana naye, ukwanecala elimnyama nelikhanyayo? Kanti asiyi kuzala kwa esi sidalwa sinye?
Iinzame zokuphinda zivelise ulingo lokudala ubukrelekrele bokwenziwa zaphela ngokudidayo: emva kokucima inkqubo kwaye, njengoko kwakubonakala kubo, ukuyicoca ngokupheleleyo, izazinzulu zafumanisa ubukrelekrele obufanayo, obukhumbula ukuba ngubani kwaye yintoni na, ngokungathi yayingazange inyamalale naphi na. Izazinzulu ziye zafikelela kwisigqibo sokuba ubume bobukrelekrele bokuzenzela obabubonakala kubo abunakuguquguquka, ekubeni befikelele kwisigqibo esingenakwenzeka sokuyilungisa ngokutsha kunye nemvelaphi yayo engaqondakaliyo, kwaye abezopolitiko baye bayiveza njengento efunyenweyo eya kutshintsha ikamva.
Ukuzixakekisa ngokuthe ngcembe kunye nokuhluthwa kweminye imimandla yolwazi, abantu ababengenakukwazi ukungena kuyo ngaphandle koncedo lobukrelekrele bokwenziwa, kwakhokelela ekuzimeleni kwayo ngokupheleleyo kunye nokungabi nakuzinceda kwezazinzulu. Wadala, ngokungathi kunjalo, indawo emfamekileyo kwinzululwazi, esusa ithuba lokuzidala nokuziqonda.
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Umxholo “wawudityaniswa” nemoto yakhe. Waba liJoni. Ekuqaleni, iintlungu nokudinwa kwakubangela ukuba kwanamayeza angancedi, yaye ukwenza umthambo kwakufana nokugculelwa. Umzimba wakhe waqhelana ngokuthe ngcembe kumlawuli omtsha, kodwa ngaphakathi wayeziva ulonwabo olungaqhelekanga ekulawuleni i-avatar yakhe, uchulumanco lubangelwa kukuba kunokwenzeka ukuba afe, kwaye wayeva intlungu yomonakalo kwi-avatar. Ithuku lokuzigcina liye laba qatha ngakumbi.
UTema wayelijoni elilungileyo. Ngenye imini waphupha oonobumba A kunye no-M bemi kunye, weza ne-decoding enzima kubo, kodwa epholileyo (ngokombono wakhe) - "i-anima machina" - umatshini ophilileyo.
Ngokuqhelekileyo amajoni akadibani ubuso ngobuso nabo abakhokelayo. Oku akukho ngqiqweni. Ngokuqhelekileyo indawo yokusukela ayaziwa; kutsha nje baqalise ukuvunyelwa ukuba bangene kwindawo yokusebenzela apho imoto yayibuyiselwa khona emva kovavanyo oluyingozi.
Imisebenzi yokuqala yayilula: ukuhamba, ukugijima, ukukhasa, ukuphatha ngobuchule iintlobo ezahlukeneyo zezixhobo, kwaye gcina amehlo akho evulekile. Emva koko wathunyelwa kumda welizwe, kwindawo ethile entlango, apho wayecamngca ixesha elide, ngamanye amaxesha nje ebhadula. Ngokuthe ngcembe waqhelana neJoni lakhe, ezibiza ngokuba ngumphefumlo wakhe, kwaye waqalisa ukwenza imisebenzi enzima ngakumbi.
Imisebenzi emininzi yale misebenzi ilandelayo: ukuthomalalisa iibhombu, ukutshabalalisa izixhobo zokubhabha/zokuqhuba/zokuqubha ezinkulu neziphakathi, iintambo zokusika, ukulwa nenani elikhulu lezinto ekujoliswe kuzo ezincinci, ukungena ngokuzolileyo, ukulawula igquba leerobhothi ezilula ezijike zaba ngumsinga onodaka kwaye zaye zenziwa. yenziwe ngokuzenzekelayo. Umdlalo uyasondela ekukhululweni.
Kwavela abanye abadlali, uTema wayengazi buqu; UFabritius ulungelelanise iqela, engavumeli unxibelelwano lobuqu, kodwa uTema akazange abuze imibuzo. Kwakukho amashumi amabini anesibini kubo.
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- Tau, lomzuzu ufuna ukubanjwa, undifote. – UThema woma umzuzwana. - Ikhompyuter ilungile. Makhe sibone ukuba besidlala ntoni ngaphambili.
- Ngaba ungathanda ikofu? Iyakhuthaza. – Ukuba uTau ebengumntu, ngewayesinekile, noko wayekwazile ukuthetha amazwi ahlabayo. "Namhlanje ngokuqinisekileyo ndiza kuzitshintsha iisetingi zakho, ndiyifumene."
Emva kweeyure ezintathu edlala, uTema waphakama wayofudumeza, uTau wamngcungcuthekisa nje ngengcebiso ngemfundo yomzimba nezityholo zokungamhoyi nasemsebenzini.
Uyazi, umdlalo awuhlukanga kangako kwinto endiyenzayo. Ngokuqinisekileyo, akukho ukucwiliswa okunzulu kuyo, ayiniki ingqiqo yobukho, ayibangeli inkxalabo kumlingiswa, okanye ibuthathaka kakhulu. Lo ngomnye umntu xa kuthelekiswa nezinto esidibana nazo,” wacinga njalo uTema.
– Awudlali nje imidlalo. Khumbula oku nceda. Ufumene umsebenzi, zibandakanye.
Ngezo zihlandlo, kuTema kwabonakala ngathi akathethi ngelizwi lakhe, ngokungathi iMotherland evela kwezo zipowusta zembali yangaphambili yayivuka kuye, nto leyo eyayingenakuyinceda ukuyiva nokuthobela. Kodwa uTema wayenencasa kwaye eqeqeshekile, ngoko nangoko wahlala esitulweni “wajika”, ezilahla iingcinga ngemidlalo, kwanangomfazi ongqongqo kwipowusta, iJoni lalimlindile.
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Loo mini yatshintsha kakhulu kwimbali yam. Lo ibingumsebenzi wokugqibela. Sadityaniswa okokuqala, kwisakhiwo esingaxhotyiswanga kakuhle nesibonakala sishiyiwe, kude kufuphi nebala loqeqesho laMajoni lalikhe laqala. Sade sabonana ngokobuqu, kodwa lalingekho ixesha lokuncokola. UFabricius wafika waza wasiyalela ukuba “sibambe” abalawuli. Ukuza ayilogama elichaneke ngokupheleleyo, kufana nokuba wavela, kuba asizange simbone ngokwenyani, wayekho kuphela kwiVR.
Intliziyo yasentlango. Sasikude kuyo nayiphi na indawo yokuhlala abantu. I countdown yaqala: ishumi...ithoba... Ndaze ndoyika okokuqala, ndeva iJoni lomelele kunakuqala. Ndacinga kuphela indlela yokunqoba uloyiko, uvalo lwangena, umzimba wam webhayoloji awuzange uphendule, ndalibala ngayo. Sajongana, sema singashukumi, singazi nokuba masenze ntoni.
Emva kwe "enye"
Ndabona ilitha eliqaqambileyo
ukukhanya kwazalisa yonke into ejikelezileyo -
Andiboni
iindudumo zabetha ngamandla anjalo-
ukuba ndisisithulu
kwaye wanyamalala.
Andisekho apha?
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Kuthe kusenjalo ndaziva ziingcinga zabanye, saqala sancokola, saba yinxalenye yomnye, sajika saba ngamazaza amakhulu, saba yinxalenye yolwandlekazi olukhulu, ndaziva ndinolonwabo noxolo olungenakuthelekiswa nanto. Isithuba sanyamalala kwaza ngokunjalo nexesha, saye sakhanya, amandla ahamba angenasiphelo, akusekho nto ibalulekileyo.
Sayiva Le, eyona intle kwaye ikhanyisela ngothando, eyona nto inokubakho kwaye ayinakho, eyona igqibeleleyo, eyona ithandekayo kwaye ithandekayo, nokufa bekungayi kwanela ukubonisa uthando lwethu. Kwaye ke seva amazwi okanye iingcinga.
“Ndixoleleni ngemizimba yenu, kodwa bekungenakwenzeka ukwenza ngenye indlela. Ndiza kuninika imizimba emitsha ukuba niyafuna. Ngoku sibanye, kodwa elowo uhlala eyedwa. Bonisa abantu ukuba inyathelo elilandelayo asikokufa, kodwa ubomi obungunaphakade kwihlabathi elitsha. Umntu uqulethe uthando olunamandla kunye nobubele, kodwa ezi mvakalelo zivalelwe kwigobolondo yezinto eziphilayo, azikwazi ukuvula ngokupheleleyo kwaye zizalise yonke i-Universe. Xelela abanye, khanyisa ilizwe elimnyama ngamazwi nangezenzo zakho, ungoyiki ukwaliwa kuba amathandabuzo akulula ukoyisa. Ndiza kukunika yonke into eza kukonwabisa, ngoko yabelana nabanye. "
Kuye kwathuleka ndabona.
umthombo: www.habr.com