Isemthethweni yimikhosi esemthethweni kule nto (kwaye, njengoko kuya kubonwa, okwethutyana) ubukhulu kunye ne-capricious, isemthethweni ngesandla esifanayo, i-marginality ngabahlali banaphakade bembali kunye namahlakani, ngokutshintshela ukuthintela inkululeko yokuzikhethela eyaziwayo (leyo, ngaphezu koko, le nkululeko ihlala iphikiswa. ) - kufuneka basekele ubudlelwane babo kumgaqo wokulawula, kwaye akukho nto yimbi - emva kwayo yonke into, iqulethe isitshixo se-arch kwi-existential dynamics - uphuhliso olubalulekileyo kuphela (uphuhliso kuphela, ngaphezu koko, alukhawulelwanga), ngokumalunga nabanye kufuneka bathathe. indima yezixhobo, kodwa hayi usukelo . Kodwa lihlabathi elinjani eli ngaphandle kweempazamo kunye nokusilela? Imoto efanelekileyo? Inkqubo egqibeleleyo? Isixeko apho ubukho bomntu bukhanyelwa ngokungathandabuzekiyo. I-dominant iquka umntu - bonke kwaye ngaphandle kokukhetha - ukubeka phantsi zonke iinkqubo zakhe, zombini i-reflexive-yangaphakathi kunye nentlalo-nkcubeko yangaphandle, kwi-deformation esebenzayo, ngokuzithandela. Iqondo lokuthotyelwa komntu ngokuthe ngqo lixhomekeke ekuphuhliseni kwakhe "i-morphological": ubunzulu kunye nokuphuhliswa ngakumbi iinkqubo zakhe. Kuyo yonke indawo nakulo lonke uthuli lwempucuko, iya kuqaqamba - iziko lomxhuzulane wamava omntu, inyakazela phakathi kwenkunkuma efunjwe yimfumba, inkcubeko yangaphandle engakhange isetyenziswe kuyo.
Umphandi akasoloko enalo ixesha lokugcina umkhondo wokutshintsha kokuphakama kwabalawuli benkcubeko: ngoku ukhulula umhlaba onyathelweyo wengca, uwugcwalise ngomoya omtsha welo xesha, xa ngequbuliso kuvela ukuba usemva kwendlu. , kwaye isenzo esiphambili sitshintshele ngasentshona. Ingcinga ebuzayo isandul 'ukuqalisa ukuqonda ubudlelwane obuhlukeneyo, ubudlelwane obunqabileyo bexesha langoku / i-postmodernity kunye nokuphakama kwesibini, xa ezinye iimpawu zokuqala zibuyela kwindawo yenkcubeko yentlalo, njengokungathi unqwenela, ngaphezu koko, ngendlela engafanelekanga, ukuzimela. -ukugqitywa ngengqondo yobundlobongela yotshintsho, ukufumana isidingo sokuhlatywa endaweni "yendawo yokuhlala."
Umntu okwindibano yocweyo yolwazi, umsebenzi wolwazi kunye nomqeshwa sisixhobo kunye nombhexeshi wexesha lolwazi, efunxa iinjongo zayo kunye neengcinga, ezithobile ukusuka phezulu ukuya kumhlaba womhlambi wabathengi. Ukuba umlingo unzima ukuba akukho mandla (izixhobo) ezinokuthi zichaze - ziba yinto engaqondakaliyo - ngoko ihlabathi lethu lizaliswe ngokupheleleyo ngomlingo, izandla zazo ngabavelisi bolwazi. Ukudibana nomatshini womlingo, baphoqeleka ukuba bathathe iimpawu zabo "zomlinganiswa" (masingaphiki kubo), bazame ngokwabo, bathobele iimfuno zesithethe, ezifumana iinkcazo ezicacileyo kunye nokusemthethweni ngomatshini ngokwawo. Ezi mfuno zisengqiqweni. Kodwa eli liqhinga labo eliphambili, ekubeni xa bebumba ubunye, bazala umlingo, nangona bebuchwephesha. Ngaphandle kwabo, umlingo uya kuba nemingxunya apho izandla zomntu ziya kuphumela kuyo ngobuqhophololo. Ukuthintela oku, ukuthobela kwaziswa kwinqanaba lelona xabiso liphezulu, ekugqibeleni likhokelela ekuguquleni ngokuzithandela kunye nokudibanisa kwemigaqo yezinye iinkalo kunye nemithetho yabanye. Amanyathelo eParadigmatic, akhula ngelixa ecutheka, kwaye azalise ngelixa usomisa, ngokuzingca asebenze njengomhlaba wezondlo we-epochal kulo mxube. Isiphumo senkqubo umntu ngenkani, njengempendulo eyaneleyo, ukuba enze impazamo yenkcubeko - ukusebenzisa ubugcisa progressive (modernist) kunye nezijekulo, leyo instrumentally ukukhonza oomatshini obungenamphefumlo ukusebenza kakuhle, ukuba isifundo ephilayo indima yakhe njengento ekhoyo. umntu ofuna i-analog.
Uloyiko. Kunzima ukumoyikisa umntu kwimveliso yolwazi. Udibana nayo nayiphi na, nokuba inzima kakhulu, imisebenzi kunye nezilingo kunye nesimo sokulwa sendoda enekratshi. Oku kungenxa yokuba ngokuqinileyo, ngomoya we-eidotic, uyazi malunga nobukho bezisombululo zokugqibela - iidemon zemithetho esesikweni, izigqibo ezinengqiqo kunye neenkcazo ezicacileyo, ezicacileyo ze-phenomenologically ezihlala zimhlebela malunga nale nto. Uyilungele imisebenzi yalo naluphi na umlinganiselo: ixesha sele lifikile xa enobuganga bokucwangcisa inkqubo yonxibelelwano kunye ne-Cosmos kunye ne-Universe esebenzisa ulwimi (ngokungathi akukho mntu wenze oku ngaphambili). Noble knight weZulu noMhlaba, imini nobusuku, enye kunye ne-zero. Akukho nto ngokwayo ingena kakuhle phantsi kwee-arches zesakhiwo sayo esiphindaphindayo. Kodwa akakabi ngumdlali ongoyikiyo wenkululeko kuba kusekho into emoyikisayo nemoyikisayo yokungabi nantsingiselo, into egxothiweyo kwinkcazo yedijithali ekrwada, into engazibolekiyo kumaqhinga okunciphisa into eqhelekileyo. izixhobo zika-"Ewe" kunye no-"Hayi" ngokucacileyo. Eli gama nguMntu, esi siphene somatshini, ekuphela kwento ebalulekileyo yabantu abangaboniyo abangaboniyo, bengenzi nto kumaphupha abo e-pseudoscientific.
Uloyiko lomntu alunabuganga bokungena kumlo kunye nebhakana ekhanyisayo yokuqonda, ijike ibe yimpazamo, iqwalaselwe kwangaphambili zizakhiwo eziqingqiweyo ezizisa umoya ozolileyo weempendulo kunye nokugculelwa "okucingayo" njengeendlela zokulawula lo mcimbi. . Isiqinisekiso soxolo lwengqondo kunye nengcamango ayinakubiza kakhulu, nokuba ixabiso liyinkohliso ngokwayo. I-web yempendulo yeempendulo ebangela imibuzo engakumbi iqhinga elingekhoyo, i-demagoguery ekruqulayo engenasiphelo kunye nomphetho, idinayo, inobundlobongela, ibangela umnqweno onamandla wokugqiba isivumelwano nengqondo, umxholo oya kuba yintoni na ubuxoki. phezu komhlaba kanye. Esi sisivumelwano kunye notyikityo "Isiphelo!" Kodwa esi ayisosiphelo sokwenyani: kubonakala ngathi kungoku nje umntu eqalayo.
Abathengi bolwazi abahambisa ulwazi, imveliso ekhaphayo apha ngumntu owoyikayo, ozifihle ngokulusizi kwiqweqwe elingaziwa lomgama wedijithali: sikufutshane nehlabathi, kodwa nangaphezulu ukusuka kulo kunanini na ngaphambili; Sahluliwe kuxanduva lwe-analogue ngokwethu, siluhlobo oluthile lwe-reagent-diluent yoqhagamshelo lwedijithali. Le yedijithali, kodwa ikude ngqindilili.
Kuyenzeka ukuba uthethe, ukucinga, ukwazi umntu kuphela ngoncedo lolwimi olungalindelekanga-isinambuzane esiphilayo, esihambayo, esinamalungu amaninzi - ngokunyanyekayo ayilungiswanga, ayiguqukiyo, ayinakwenzeka - ihlala ingena kubudlelwane bokungabandakanywa kunye. ulwimi, olwaneleyo kuyo yonke enye into. Indoda yemveliso yolwazi ibaleka ngoloyiko kule hlathi elinameva, isuka komnye ongayaziyo, isidenge esingathobeliyo, ukuya kwintsimi apho ulwamkelo olufudumeleyo lwezicwangciso eziqondakalayo kunye ne-algorithms lihlala limlindile, likwazi ukumqinisekisa ngendlela yomama. amazwi athi: "Akukho nto kwaye akukho nto ifana."
Ukulungiswa. Ihlabathi lomthengi weemveliso zolwazi lihlabathi lomlingo, umdlalo opheleleyo wokholo kunye neenkohliso ezibalwayo; Ihlabathi lomvelisi wemveliso yolwazi lihlabathi labahamba ze kunye nooziro kunye nokuchazwa kwabo okugxekayo, okuhlala kubonakala njengoko kunjalo, ngaphandle "kweemfuno zabantwana" zeenjongo ezigqithisayo, umoya ocacileyo okanye amasuntswana obuthixo. Kanye kanye, icinezelwe phakathi kwesiqalo kunye nesiphelo, igalelo kunye nesiphumo, icinezelwe yi-hyperbole yedijithali ye-utilitarian, ezi ityhubhu, ngayo yonke imithetho yomdlalo, zilwela indawo yokuphumla kunye nokulungiswa kwazo okufanelekileyo. Ukuzibophelela kuthetha ukusindiswa. Ukuzinziswa kuthetha ukuntywiliselwa kwinqanaba lokhuseleko, elikhokelela kwiziqinisekiso zokucinezela ukuphazamiseka kunye neentlekele. Ukulungiswa kuthetha ukuba kumgama okhuselekileyo wokumangala kunye nokungafuneki. Okokugqibela, ukulungiswa kuthetha ukungazibeki isoyikiso kuwe okanye kwabanye. Uhlobo lwe-anti-superposition, apho abafuni nantoni na engacwangciswanga: okanye intshabalalo okanye indalo. Ukuzinziswa kuthetha ukungazali.
Ukulungiswa kuyindlela eyintandokazi yokuvelisa ulwazi, elele entliziyweni yokwanda okuqhubekayo kolwazi olusebenzayo. Ingalungiswanga kuzo zonke iingcambu zayo “zobuntu”, ilwela ilahleko, ngenxa yendlu yayo epholileyo yokulibala enzulu kumahlathi emithambo-luvo. Akwamkelekanga. Yonke into kufuneka ilungiswe: uphawu, uphawu, isikweko, umntu. Uphawu olungalungiswanga luphawu olulahlekileyo, okuthetha ukuba yimpazamo. Ingcinga engabhalwanga yingcinga elahlekileyo, nto leyo ethetha ukulahleka kwemithombo yokuvelisa kwayo. Umntu ongalungiswanga uthetha umntu olahlekileyo, kuba ulawulo lwe-entropy yakhe engundoqo kunye nesakhiwo sembali yegeneric siyancipha. Isithethe esinamandla se-Art Nouveau siphinde safumana umthombo wamandla. Kwakhona, umntu uphantsi kobundlobongela bokulungiswa: ukuba uchazwe kwaye ubekwe kwisixeko saseBaconian utopian, apho zonke izitrato zazalwa phantsi komyalelo weCogito.
Kodwa sele sinamava obudenge: umntu ulahlekile kungekhona xa engalungiswanga, kodwa ngokuchaseneyo - umntu uyanyamalala xa amanye amandla ekwazi ukumbamba nge-italic snapshot yolwimi kunye nekhowudi rhoqo. Ukulungiswa kukuphela komntu, ngendlela eyaviwa sisazela sethu se-pathological kwinkulungwane yama-20. Le yinkqubo yemethodological ethi yona ngokwayo ithwale intandabuzo; le mathandabuzo iphuhlisa kwaye iyiluke ibe yimisonto yokuziphatha, ngenxa yokuba iqhubeka ikhona, nangona iyindlela engalunganga. Ithatyathwe kumanqaku okucaphula okusesikweni, iba sisiseko seengcamango sobukho be-algorithms, isiqalelo esiyimfuneko "sendawo yokulawula" - isithethe sakudala sokuphuculwa rhoqo kwezinto zala maxesha, esitolikwa ngokutsha ngendlela yale mihla.
Umntu akanako ukuzibamba kodwa avukele ukuvalelwa kwakhe kwintolongo yokulungiswa (kungakhathaliseki ukuba yiyiphi indalo etyala ngayo (iyancipha): ezopolitiko, ezoqoqosho, ingcamango, ingcali, njl. isixhobo esichaziweyo esiqinisekisa ukuba , esele isaziwa ixesha elide kwaye isetyenziswa ngokugqithisileyo nangokunzulu - ukungazi. Ukungqubana kwabantu kunye nobugcisa kubonakala kungena kwakhona kwimbali yayo, ethi, ngenye indlela, ikhangeleka njengenkqubo yokufunda ukuzithemba ngokuzikhukhumeza. Ukuphuhlisa ngakumbi nangakumbi i-algorithms enobunkunkqele kunye nokuzithemba-uluhlu olulandelelanayo lokulungiswa-ukuveliswa kolwazi, ngexesha lokuzola, uhlobo oluthile lokuphumla ngokuzithandela olungaqhelekanga kulo, lungena kumdlalo kunye nobunye be-centripetal, ukubeka ezi zixhobo kwiqokobhe lomntu, ukuthatha. njengowona “moya wenkqubo” ozabalazela ukulinganisa ngokunzulu. Nangona kunjalo, akakakwazi ukufihla i-leash ye-logic ekhokelayo, nokuba ayicacanga - ayibonakalisi into ngaphandle kwesenzo sengqondo sokunciphisa i-leash eqinile ngokulinganayo. Ubuchwephesha, ubuchwephesha obuphezulu bokukhohlisa - kodwa akukho nto. I-archetypal, iqhinga elinobuchule - ukunika amathuba amaninzi, ukubamba okungqongqo kunye nokulawula okunzulu kwesidalwa esinxilisayo. Kodwa le iseyipaseji emxinwa apho "umntu kakhulu" engenayo indawo. Umntu uphinde aphephe ukulungiswa okunjalo okubangelwayo, ngelixa eshiya i-manifestos yakhe yenkcubeko kwiindonga ze-corridor, mhlawumbi, zisemiselwe ukuthatha indawo yazo kumaphepha embali.
Iimpendulo. Umbuzo ongaphendulwanga ngumthwalo osoloko uqokelelana ogubungela ingqondo egqumatheleyo, isoyikisa le ngqondo ngemimandla emnyama yomntu, iyigcina ikwimeko yoxinzelelo, kude ne-postulates yoqoqosho oluthile olubalulekileyo, oluthi, njengoko besitsho, thina. zama ngokwendalo yethu. Imodeli "yeengcamango ezithobelayo," apho yonke into engagqitywanga, engaphelelanga kuyo nayiphi na indlela efikeleleke kumqondiso olinganiselwe kodwa othobelayo, ugxothwa ngenkani kwintetho yangaphakathi, uqaphela kuphela udidi lweempendulo njengento ebalulekileyo kwaye ifanele ingqalelo. Imibuzo zizixhobo nje, azinaxabiso langaphakathi. Zizinto ezikhoyo, kwaye zihlala zigxininiswe kulo mbono. Olu phawu luguquguqukayo lusisithintelo esiyimfuneko ekwandiseni inkululeko elawulwayo kunye “neziko lolwimi”, imveliso efanelekileyo yeemveliso kunye nabantu.
Imveliso yolwazi ichaza ubuchwephesha bayo, kwaye kwangaxeshanye, (quasi) i-existential dynamics ngokusebenzisa udidi lweempendulo. Kodwa akukho mibuzo. Ukungabi namandla kwemibuzo kuxhomekeke kwinto yokuba bafuna amandla angaphakathi, angena kwidabi eliphambili kunye nexesha elingacacanga lenkcazo, ephikisanayo kunye nechasayo, ngaphakathi koomatshini bokusebenza, ixabiso layo eliphezulu - langaphandle, i-dynamics yezoqoqosho, eshiya uphawu lwayo. emntwini ngendlela yokwahlukaniswa kuhlalutywe ziimvakalelo. Iimpendulo ngumlinganiselo kunye nesenzo sokuzola, ukumisa kunye nokugqibezela.
Kodwa yintoni umbuzo ukuba sizama ukuya ngaphaya kwe-Latinisms quaestio kunye ne-problem? Siyabona ukuba umbuzo yi-injini, undoqo wokwenziwa ngamandla komoya womntu, izikweko ezithi zifinyezwe kwiqela lamahashe (nokuba zibaleka zibaleka iSixeko zigutyungelwe ngamadangatye), eyona nto iphambili yinkululeko. isenzo (ngomoya wobuhedeni). Emva kokuba efumene impendulo, lo mbuzo usondela ngokusemthethweni, uhlala ebuhlungu ngokufa, njengoko kubonakala ngathi ngamanye amaxesha, unqwenela ngayo yonke indalo yakhe, kwezinye iindawo, engadeleli ukuzibulala. Kodwa ukufa kombuzo kukuba, ngaba asikokufa komntu ngokwakhe, kwaye ngaloo ndlela uKufa ngokwayo? Kwaye ingaba esi siganeko asixabisekanga kakhulu kunxibelelwano lwezoqoqosho lwemveli? Iprojekthi yezoqoqosho iphendula ngokuvumayo. Kodwa iprojekthi yabantu iyakuchasa oku ngandlela zonke. Kwisakhiwo somntu, umbuzo unamandla abamba esi sakhiwo kunye, udibanisa amagama amaninzi ahlukeneyo, amagama e-motley kwindlela enye (nangona kunjalo, kude nefomula). Umbuzo awukho nendlela yokuphila kunye "nento efunekayo ukuba ingqinwe"; mhlawumbi, ubomi ngokwawo, inyama yayo, nangona sele ikwinqanaba eliphezulu, kodwa ingenakulungeleka kwizenzo "zokunyaniseka kwezemfundo. ” Nayiphi na enye iprojekthi ayikwazi ukwakhiwa kwimibuzo, kodwa kuphela kwezinto ezifanelekileyo kumntu, isakhiwo sobuntu. Ukuzama ukwakha umntu kwiimpendulo kuthetha ukumbuza, ukucwangcisa - intshukumo efanelekileyo yezinto zobugcisa. Kodwa ukucwangcisa umntu akuseyiyo into abonisa ngayo amagama ngokwawo (okanye kunoko, igrama yemiqondiso), kuba kwanangaphambi kokuba iphunyezwe kwindawo yokucinga, umntu sele ephoswe ecaleni, kwaye enye into iba yinto. . Inkqubo yabantu yi-oxymoron yakudala kwaye, ngokubanzi, ububhanxa. Apha umsantsa phakathi kwabantu kunye nobugcisa (iteknoloji yolwazi, kwimeko yethu) igxininiswe kwimilinganiselo emikhulu, enokuthi ibe Nguye kuphela onokuwela kwinyathelo elinye. Iimpendulo ezihlangeneyo kukuqeqeshwa kwembali, into ekhoyo yinto engenabuso yomntu ebanjwe kwiimpendulo. Oku kufana nokukhanyela "umbuzo ophezulu," kwaye yile nto kanye yonke imveliso, ingabandakanyi iteknoloji yolwazi, izama.
Indawo yasekhaya. Njengoko sizama ukubonisa, ukubuya kwanamhlanje (okuthi, ngokungathandabuzekiyo, sele kunegama elahlukileyo - inkcubeko ayithandi ukubuyela kwixesha elidlulileyo ngaphandle kokongeza kuyo nayiphi na indlela) luhlobo lweworkshop yentlalo nenkcubeko ehlakulela entsha. umntu, ezona ziphathamandla zizizo eziphuma kwinkcubeko eyongamileyo ngokwayo. Ngokukhawuleza inqunyulwe "kwiindawo ezihlala emva kwexesha," inkqubo yokuphucula ubuninzi obungenasiphelo (ingaba iphelile ngokomgaqo?) -ixesha lanamhlanje - ngokwemvelo liqhubeka nendlela yalo ngokusebenzisa imikhosi yokuphucula umgangatho, ezona zixhobo ezifanelekileyo zinolwazi kunye ulwazi-ababhexeshi bolunye uhlobo lwe-transhuman, ubuchwepheshe "bomoya". Ngoko ke, sibona kufanelekile ukugxininisa indoda ye-informatization - indoda yokuvelisa ulwazi, njenge-archetype ephambili ye-sociocultural genesis.
Kwaye kwakhona* siphendukela kubugcisa - i-barometer yethu yanaphakade - ukumamela ngovakalelo kwiintshukumo zayo. Isifundo kunye nesimbo sokusingqongileyo, esibizwa ngokweyona migangatho iphezulu yokuqamba engenobundlobongela, ezimeleyo kwaye enexabiso lokuzichaza-i-hi-tech-engathandwayo, ehlala ixesha elifutshane, kodwa imbali ekhohlisayo, iqaqambisa imiba ethile yengqondo (ngaphandle ukuphepha, ngaphezu koko, amanqaku engqondo) imisonto yomntu. Ukuvumela kunye nokwakha i-semiotics yakhe ekudityanisweni kobuchule obusebenza ngokufanelekileyo kwiindawo, kwelinye icala, zasekhaya kwaye, kwelinye, ukusasazwa kobuchwephesha, ngokulinganayo, sele egqibile umanyano, uyakubona ukuthotyelwa komyalelo omnye. komnye. Kodwa imigaqo yomdlalo wezi zithuba zimbini zihlala zidibana kuphela ecaleni kwe-tangent ebonakala inyanzelekile: ikhaya lixesha kunye nendawo yomntu ophilayo, ngelixa umsebenzi ufuna umatshini wokuvelisa, imida ekufuneka icaciswe ngokucacileyo ngefomula yokuvelisa. ukusebenza kakuhle. Yintoni enokuba yingozi ukuba imfuno ichazwe ngokucacileyo kwisakhiwo se-hierarchical yabaphantsi kunye nabaphantsi baqala ukudlala indima ebalulekileyo kwindawo apho umntu, esusa zonke iimaski ezikhuselayo, ethatha indawo ekhululekile kakhulu, ngaloo ndlela abe ngoyena mntu ungaqapheliyo, uphazamisekile kwaye, ngenxa yoko, usengozini ? Ngaphandle kokucaciswa okufanelekileyo - ngokusisiseko, kunye nokwenza iyantlukwano yengqondo kunye nokuqina phakathi kweendawo zekhaya nezokusebenzela - oku kunokukhokelela ekugxothweni kwabantu, usapho, ubuhlobo, ubuntu, njl. ubudlelwane nomsebenzi, hierarchical, ubudlelwane obuphantsi, ubudlelwane bokusebenza kunye nokusebenza kakuhle.
Isitayela se-high-tech, esingazange sifumane ukuthandwa okuphezulu kwehlabathi, sinezizathu ezithile zokukhula ngoku, kwixesha lokusasazwa kolwazi olungena nzulu, kwixesha lokulinganiselwa kwabangenasiphelo-leyo iqhubeka izama ukungena kwi-microworld eyenziwe, ngaphandle kokulinganiselwa kuqwalaselo olulula. Uyilo lolwazi, oluqaqambisa zonke ezinye iintlobo zoyilo kunye nozuko lwalo, apha, ekubeni ungakafundi ukukhetha, unokuba yinto enamandla yokuxuba, kubandakanywa okungafanelekanga, okwembali kwaye, ekugqibeleni, ukunyanzeliswa kobuntu kunye nokuphanga. I-Informatization, ngoko ke, ayikaziqondi, umphumo wayo kufuneka, ngokukodwa, inkcazo yenkcazo yeentlobo zayo kunye neentlobo. Okwangoku, ukwazisa kuyafana kuyo yonke into: kokubini ikhaya kunye noko kungaphandle kwayo.
Iimpazamo. Inkqubo kukulungiswa kobudlelwane obuthile ngokwemigaqo enikwe intsingiselo ekuhleni, engacacanga, engenawo nawaphi na amazwi “abantu kakhulu”. Ukungacacanga ngowona mthombo wokuqala kunye nongundoqo weempazamo, ezibandakanywe kumxholo wokungavisisani kwezinto ngeyona ndlela isisiseko. Ukusa kwinqanaba lokuba uMntu angakwazi ukufundwa, aqondwe (ewe, ngeengcamango) ngaphandle kokuthathela ingqalelo iimpazamo azenzayo-inxalenye ebalulekileyo yobuntu bakhe - ngoko ngokunganyamezeliyo udibanisa iimpazamo kwimizekelo yakhe yayo yonke into, edlula ngaphaya kwakhe. imida, kuquka leyo efana naye.
Ukuveliswa kolwazi, njengayo nayiphi na enye (ngaphandle kokuba sityibela ekunciphiseni ngomoya "yonke into" ehlawuliswa iifomyula ngokunxulumene nebinzana elithi "imveliso yabantu"), ayizamkeli iimpazamo njengento esongela ngokuphandle ukusebenza kakuhle kwaye, ngoko ke, "izinto eziphathekayo" ubukho. Umntu, ngokuchaseneyo, akanakucinga ngokupheleleyo nangokunyanisekileyo ngaphandle kweempazamo, engakwazi ukwaphula ilahleko kunye neenzuzo - ezinye iinjini zokuphefumlela kunye nezenzo zokuvuleleka ezinikwe kuye ngeempazamo ngokwazo. Mhlawumbi akukho nto isondeleyo kwaye inobuntu (Akukho mntu, nakwicala lakhe eligqithisayo, wenza iphutha) kuneempazamo, njengokuba kungekho nto ikude kwaye ingenakunyamezela kuneempazamo.
Uqhagamshelo olungenakuhluzwa, lomzimba kunye nolunye kwelinye icala, phakathi komntu kunye neemposiso zilungelelaniswa kwinqanaba elikhoyo kwimeko yokuvuleka, nokuba sithetha nasiphi na isakhiwo, okanye silukwe enyameni yezinto ezinokwenzeka kunye neemeko ubukho (nokuba kunye nokwenziwa). "Ilizwi" lokuvuleka lihlala livakala njengelizwi lenkululeko, linika umntu amandla asemthethweni okugqamisa ubukho bakhe, ukuzisa kumda kwimpazamo egqithisileyo (enqweneleka kakhulu kunye nokuba manic) (ngendlela eyahlukileyo, i-transcendental form. ) - imeko yomda. Injongo yokuvelisa ihluke: ukuya kumda, gxotha Impazamo kwintetho yomntu, uze uvale "ibhokisi elimnyama", unikeze umsebenzi omlingo, oyinyumba njengelona xabiso liphezulu lenkonzo.
Isicwangciso sokwenziwa kolwazi simi ngolu hlobo lulandelayo: ukubamba into ngolwamkelo olungqongqo lwesiphumo, ukuvala isihobe saso kwindawo yokugqibela necacileyo ye-utilitarian pose kwaye, ekugqibeleni, ukufezekisa i-modernist encomekayo-imodyuli (ngaphandle kwembali kunye nomxholo. , ngokukaP. Kozlowski), uqeqeshelwe ukusetyenziswa kwakhona okungapheliyo. Umntu kunye nenkcubeko edalwe (ehlala edalwe) ngaye yenza ngokuhlukileyo, oko emehlweni ala mandla akhankanywe ngasentla amele nto ngaphandle kobuqili kunye nokungabi nakuzinceda - ukufumanisa kwakhona into eyaziwayo. Kwaye oku akusebenzi ekujikeni kwe-teknoloji spiral - apha sithetha malunga nokufunyanwa kwakhona kwento efanayo eyayisele isaziwa ngokuzithemba ngokupheleleyo ukuba kungekudala okanye kamva oko kuphunyeziweyo kuya kuyeka ukuba yimpumelelo kwaye kuya kutyibilika ngokwembali. ecaleni.
Ukuvuleleka kuhlala kukuvuleleka kwimpazamo kunye nokuvuleka ukusuka kwimpazamo (ukuya kwinto ebekwe yile mpazamo). Ilizwi leempazamo akufuneki lithule, kuba lilizwi umntu aziva ngalo, aziqonde kwaye azichaze. Ukuvuleka ngumgqomo weDanaids - umsebenzi ongenantsingiselo, obuhlungu, ixabiso layo kukuba alipheli, likhona, kwaye liya kuhlala likhona, ngaphandle kwengozi yokubiwa, ukukrazulwa, ngaphandle kwengozi yokulahleka kwaye, isiphelo, ukuvala.
Ke, ukwakha ithisisi yokugqibela, masithi: umntu ungena ngokusisigxina kumfelandawonye naloo nto ifumana ukusemthethweni kwayo ngokusesikweni ngobuxoki obunxulumene noomatshini. Ubomi bomntu bubomi ngeempazamo: siyambamba, silungise umntu, kwaye ngomzuzu olandelayo senza iimpazamo ekuzameni ukwenza ingcamango ngaye. Ukulibaziseka kwengqondo, okanye okungcono, okukhoyo, okusekwe kwiprojekthi ngaphakathi kwesakhelo soMntu, nanjengenxalenye yohlobo oluthile lwe-anthropology, ngokusisiseko ayinakususwa de ibe yona ngokwayo ipheliswe...
Umntu. Njengesiphelo.
Ubomi bomntu bukhuselwe ngokuphindaphinda into ethile.
J. Derrida:
“Uphindaphindo lwahlula amandla, ubukho, ubomi kuthi. Olu lwahlulo luphawu lwezoqoqosho kunye nokubala lwento ezibeke ecaleni ukuze izigcine, into egcina inkcitho yexesha elizayo kwaye inikezela kuloyiko. ”
Ukuphindaphinda ngobundlobongela begama-ukusebenza kwiofisi yeLogos.
Ukongeza kwiDerrida:
"Igama lisisidumbu sentetho yengqondo ..."
Ukutshintsha ukungaqondakali - umthombo woloyiko ngengozi - kunye nokuthamba okungeyonyani okuqondakalayo (okuchaseneyo) liqhinga elithandwayo kubo bonke ubuchwepheshe, kwaye ngokukodwa, ulwazi lwanamhlanje, ulungelelwaniso lwesibini olunokuthi, mhlawumbi, lusetyenziswe kwakhona, oluthatha ukuqonda njengoko isiseko sokuhamba kwayo.
"Jonga into - isiqu sakho sibonakala kuyo." Olu hlobo lokufunyanwa kwakhona kunye neembongo zabo zizalwa ekuqaleni kwisiphoso esithile (nokuba yimbali okanye i-anthropological), ukusuka kwingqungquthela, kwimpazamo ethile ehlala kwindawo enye kwaye ayinakusombululwa nayiphi na intshukumo eya phambili. Ukufunyaniswa kwakhona okunjalo yi-glitch kumatshini osebenzayo, ohlala ebhenela kwifomula "oku sele kuthethiwe" ukuba ayibhekiselwanga kwinqanaba eliphezulu le-spiral.
Umsebenzi wolwazi ungumntu okhohlakeleyo wekamva, kwi-crest yenjongo yoMoya weHlabathi, ubuyela kwezinye i-mythopoetics ezihlekisayo zokuhla, ukwesaba, ukumangala - yonke into engekho phantsi kokuguqulwa kweprogram kwaye, mhlawumbi, ukuhla. Iitemplates esele zenziwe kunye namandla phezu kolwazi ngamaqabane akhe angunaphakade, akaze amngcatshe, ngokungafaniyo nomsebenzi wentetho ongathandekiyo, ocaphukisayo. Uthetha, kwaye ngelizwi lakhe livakalisa ukungathembeki kwedijithali kuyo yonke into eyahlukileyo kuye, uhlobo lwedijithali, i-binary cynicism, nangona kunjalo, engekazifumana kwindawo esele ilungiselelwe yona - amaphepha okungazi, abuyela rhoqo. izicwangciso.
*I-cm.
umthombo: www.habr.com