Ndingathanda, ngaphandle kokungena kwiinkcukacha zobugcisa, ukuchukumisa kancinane kumbuzo wokuba ingaba iinethiwekhi ze-neural zinokufezekisa nantoni na ebalulekileyo kubugcisa, uncwadi, kunye nokuba oku kukudala. Ulwazi lobuchwephesha lufumaneka lula, kwaye kukho izicelo ezaziwayo njengemizekelo. Nantsi nje inzame yokuqonda eyona nto iphambili yento, yonke into ebhaliweyo apha ikude neendaba, kodwa ndiya kuzama nje ukwenza ezinye iingcamango zibe semthethweni. Ndiza kusebenzisa igama elithi neural network apha ngendlela eqhelekileyo, njengesithethantonye se-AI, ngokungenakuhluzwa ngokufunda koomatshini kunye neealgorithms zokukhetha.
Ngokombono wam, umba wokudala uthungelwano lwe-neural kufuneka uqwalaselwe kungekuphela nje kwimeko yesayensi yekhompyuter kunye nembali yobugcisa, kodwa kunye nefilosofi kunye neengqondo. Okokuqala kufuneka uchaze ukuba yintoni ubuchule, indlela into entsha eyadalwa ngayo; kwaye, ngokomgaqo, konke oku kuxhomekeke kwingxaki yolwazi, kuloo nxalenye - indlela ulwazi olutsha, ukufumanisa, oku okanye loo mfanekiso, umfanekiso ubonakala. Kubugcisa, njengakwisayensi emsulwa, ubutsha bunexabiso lokwenene.
Ubugcisa kunye noncwadi (mhlawumbi nomculo) lucebisa, mhlawumbi alulingani ngoku, kodwa iindlela zokuqonda njengakwisayensi. Bonke bahlala bephembelela omnye nomnye kwaye badibene ngokusondeleyo. Kwamanye amaxesha, ulwazi lwehlabathi lwenzeka ngokuchanekileyo ngeendlela zobugcisa okanye uncwadi, kwaye ngaphambili, ngokubanzi, ngokuhambelana nesithethe senkolo. Ngaloo ndlela, eRashiya ngenkulungwane ye-19, uncwadi olunamandla ngokwenene lwathatha indawo ye-anthropology yefilosofi kunye nefilosofi yentlalo yethu, ngokungangqalanga, ngobugcisa, ebonisa iingxaki zoluntu kunye nomntu. Kwaye njengesikhokelo sokwakha esibeka kwi-ajenda iingxaki ezifanelekileyo zobukho bomntu, kamva eziphuhliswe ziindlela ezaziwayo zefilosofi, sisaxatyiswa kakhulu. Okanye ekuqaleni kwekhulu lama-20, kwavela ubugcisa besimanjemanje kunye ne-avant-garde, engenakuqwalaselwa ngokuzimeleyo kumxholo wabo weengcamango, kwaye oko kwafanekisela ukuchithwa kwesithethe, ukuvela kwehlabathi elitsha kunye nomntu omtsha. Ngapha koko, asinakuvuma ukuba ixabiso elisisiseko lobugcisa bubuhle kuphela. Kule meko, mhlawumbi, besiya kuhlala kuphela singqongwe yinkqubo ethile yobuhle yexesha elidlulileyo, ikhuliswe ekuzigqibeleleni kwayo. Bonke abadali abakhulu, abakrelekrele kubugcisa kunye noncwadi bafumana esi "sihloko" hayi kakhulu ngenxa yexabiso lobuhle bemisebenzi yabo, kodwa ngenxa yokufunyanwa kwemikhombandlela emitsha ngabo, besenza into engazange yenziwe mntu ngaphambi kwabo okanye bacinge ukuba. ungayenza loo nto.
Ngaba umsebenzi obangelwe kukudityaniswa okungazange kubonwe ngaphambili, ukushixiza okuthile kwamalungu akhoyo, aziwayo, kuya kugqalwa njengomtsha? Okanye ngaba iya kuba yinkqubela epheleleyo, umgangatho owawungaziwa ngaphambili, utyhila into ekungenakwenzeka ngayo ukuthelekisa nantoni na ebonwe ngaphambili - nangona, ngokuqinisekileyo, nayiphi na impumelelo engakholelekiyo, engenakulinganiswa nanto ayiyonto ngaphandle kwesiphumo somsebenzi olungiselelwe kakuhle, okhoyo. iqhutywe ngokufihlakeleyo, kungekhona yonke into ebonakalisiweyo kwaye ibonakala kubantu abangaziwayo kunye nomdali ngokwakhe - ukuza kuthi ga ngoku, ngokombono wam, ngumntu kuphela onokwenza.
Ukuthetha ngokuthe ngqo, uhlobo lokuqala lokuqonda kunye nobuchule lunokuthelekiswa nophuhliso olucothayo, olucothayo ngenxa yendaleko, kwaye okwesibini - kunye nophuhliso lwe-spasmodic ngenxa yeenguqu ezilungileyo. Iinethiwekhi ze-Neural, kumsebenzi wazo "wokudala", ngokombono wam, ngoku zitsalela kwindawo ethile kuhlobo lokuqala. Okanye, kunoko, kwimeko echazwa njengokungabikho kophuhliso olutsha ngokusemgangathweni kwikamva elingekude, kwiimeko zenkqubo ekucingelwa ukuba ifikelele kumda wobunzima kweli nqanaba, "ekupheleni kwembali", xa iintsingiselo ezintsha. zenziwe ngenxa yotshintsho kwimidibaniso - okanye ukufakwa kwimeko engaqhelekanga - iisampuli esele zikhona. Ngokufana nendlela amatsha amatsha angaqhelekanga enziwa ngayo kwi-kaleidoscope, ixesha ngalinye ukusuka kwiseti efanayo yeglasi enemibala. Kodwa, ndicinga ukuba, akusiyo into yokuba, njengoko kukhankanyiwe, isakhiwo sothungelwano ngokubanzi siphinda isakhiwo se-nervous system: i-neurons njengama-nodes, i-axon njengonxibelelwano. Mhlawumbi oku kufana neziseko zeeseli zokuqala, kuphela ngoku, inkqubo yokuziphendukela kwemvelo iya kukhawuleziswa ngezandla zomntu, oko kukuthi, iya kuba sisixhobo sayo, ngaloo ndlela inqobe ukucotha kwendalo. Kubandakanywa nomzekelo wakho, ukuba siqhubeka kwiingcamango ze-transhumanism.
Ukuzibuza umbuzo: ngaba kuya kuba mnandi ukuba ndijonge imizobo eyenziwe yigridi kweli nqanaba, ndiyakwazi ukuphendula ukuba apha, mhlawumbi, kuyimfuneko ukuhlula phakathi kwento esetyenzisiweyo njengoyilo kunye nobugcisa obucocekileyo. Yintoni elungele ukuyila kunye nokukhulula umntu kwisiqhelo, iinkqubo zesibini zokuphuhlisa iphepha lodonga, ukuprinta kunye ne-draperies, ayifanelekanga ubugcisa, obuthi, ngokuqhelekileyo buthetha, akusoloko kuphela kwinqanaba lokusika, kwincopho yokufaneleka, kodwa. kufuneka ibonakalise ubuntu kuphando lwayo. Umzobi, ngengqiqo ebanzi, ephila ngamava akhe kwaye βefunxaβ umoya welo xesha, esazi okanye engazi, uwaguqulela ekubeni abe ngumfanekiso wobugcisa. Ngaloo ndlela, unokufunda ezinye iingcamango, imiyalezo evela kumsebenzi wakhe, banokuphembelela kakhulu iimvakalelo. Inethiwekhi ye-neural nayo ifumana iseti yedatha njengegalelo kwaye iyiguqule, kodwa ukuza kuthi ga ngoku oku kucaba kakhulu, ukusetyenzwa kwe-dimensional enye kunye nexabiso "elongeziweyo" lolwazi olufunyenwe kwimveliso alilikhulu, kwaye isiphumo sinokonwabisa kuphela. ixeshana. Kusebenza okufanayo kwiimvavanyo kunye ne-neural networks kwi-journalism, eyenza inkqubela phambili ngakumbi apho ukubhala iindaba ezomileyo zemali zifunekayo, kunokuba udale imisebenzi yeprogram kunye nombono wombhali. Kuvavanyo lomculo, ngakumbi umculo we-elektroniki, izinto zinokuba ngcono. Ngokubanzi, ndiqaphele into yokuba i-Sovrisk, uncwadi lwanamhlanje kunye nokupeyinta, malunga nekhulu leminyaka, ibonakala ivelisa ngokukhethekileyo iifom ezingabonakaliyo kunye ne-minimalist ezibonakala ngathi zidalwe ukuba ziqhutywe lula yi-neural networks kwaye zigqithiswe njengobugcisa bomntu. . Mhlawumbi i-premonition yesiphelo sexesha?
Bathi ubukrelekrele abulingani nobuntu buphela. Nangona, ngobuntu, umbuzo, ngokuqinisekileyo, ifilosofi - emva kwayo yonke into, kwinethiwekhi ye-GAN, umzekelo, i-generator idala idatha entsha ngaphandle kwento, ngokuyinxenye ikhokelwa sisigwebo somcaluli phantsi kwempembelelo yobunzima izigqibo. Umntu, emva kwayo yonke loo nto, unokuwubuza lo mbuzo ngale ndlela: asinguye na umdali kumsebenzi wakhe wokuqonda, ukuze athethe, ijenereyitha kunye nomcalucalulo kumntu omnye, ngandlelβ ithile oqeqeshwe kwangaphambili lulwazi olungemvelaphi βesemoyeni. β kweli xesha yaye abantu ngokuphandle bavotela ukhetho lwakhe? Kule meko, asilohlobo oluthile lwe-analogue entsonkothileyo yegridi, enobukhulu, kodwa iseyidatha encinci yegalelo? Mhlawumbi ubuntu yi-algorithm yokukhetha ephucukileyo, kunye nobukho bokusebenza okuyimfuneko ngokungathanga ngqo okuchaphazela umgangatho ophezulu woqeqesho lwangaphambili?
Kwimeko nayiphi na into, ndiya kumboniso wokuqala wobugcisa owenziwe yinto ebizwa ngokuba yi-AI, xa ifumana ubuntu kunye nazo zonke iimpawu zayo, ukuqonda kunye nokuzazi. Mhlawumbi kuya kufika ixesha apho, njengomlinganiswa okwisiqendu se-14 sochungechunge olunemifanekiso ethi "Uthando, Ukufa kunye neeRobhothi," i-AI, ifuna intsingiselo, iyaqonda ukuba ubugcisa kufuneka bube nokwahlulwa ebomini, emva koko ixesha liya kufika. lahla ukuntsonkotha okothusayo, okungapheliyo, apho ngokwenene ukwenza lula kusikweko sokufa. Ngelixa unokubona rhoqo kwiimuvi ukuba i-AI iyazazi kwaye, ngokwemvelo, iphuma kulawulo ngenxa yohlobo oluthile lwe-glitch yesoftware, ekucingelwa ukuba ngababhali beskripthi njenge-analogue yohlobo oluthile lwengozi edala intsha. Uguqulo oluhle (kwaye lwabanye alulunganga kangako), njengoko kwakunjalo ngoguqulo olulungileyo lwendlela yendalo yophuhliso.
umthombo: www.habr.com