Akunyanzelekanga ukuba usifunde sonke isicatshulwa - kukho isishwankathelo ekugqibeleni. Ndim onihoyileyo kuba ndilungile.
Ndafumanisa into enye ephawulekayo kwakudala kwaye ndiyisebenzise ngempumelelo. Kodwa iyandikhathaza^Ndingayibeka njani^Icala lokuziphatha, okanye enye into. Yinto eninzi kakhulu ye-hooligan.
Yonke into iya kulunga - awusoze wazi ukuba zingaphi izinto ezikhohlakeleyo emhlabeni. Kodwa lo uyasebenza kabuhlungu. Andikwazi ukumelana nesilingo kwaye ndisebenzise ithuba xa ithuba elifanelekileyo livela.
Ngesinye isikhathi, ndasebenza njengomlawuli we-IT, kwaye ndanyanzeleka ukuba ndibhale inkcazo malunga nesebe, okanye isicwangciso-andikhumbuli ukuba eli phepha lalibizwa ngokuba yintoni. Abalawuli abanoburhalarhume bayijongile, kodwa baphose ibinzana elinye, kwaye laliqulathe ubunzulu bale nto.
Kwavakala into enje. Ukuba uMthengi weenkonzo zesebe le-IT ufuna ukwenza impazamo, isebe le-IT liya kumxelela ngalo. Ukuba uMthengi ugxininisa ekwenzeni impazamo, isebe le-IT liya kukuvuyela ukumnceda ngale nto.
Kwenzeka ukuba kwishishini endandisebenza kulo, abaphathi babesoloko betshintsha. Abalawuli abahlanu, abagcini-mali abakhulu abahlanu okanye abathandathu, iintloko ezininzi zokubonelela, imveliso kunye nokuthengisa. Bonke, kungekudala okanye kamva, baguqukela kum ukuze bazenzele. Ngeyokuqala kubo, imbali yaphuhliswa ngokwemeko eqhelekileyo.
Imeko eqhelekileyo
Khawucinge nje - kukho umlawuli we-IT kwaye kukho umgcini-mali oyintloko. Masithi yonke into ilungile kunye nabo. I-automation yenziwa kwinqanaba elifanelekileyo, umthamo wemisebenzi yezandla wanelisa kakhulu, akukho kwandiso kwabasebenzi, akukho misebenzi ingxamile. Yonke into iselubala, iyaqondakala kwaye iyalawuleka. Phantse wonke umsebenzi wenziwa ngabagcini-mali ngokwabo, abaprogram babandakanyeka kuphela kwimeko "yokuphulaphula, kutheni waba lixhoba lokuzithintela, jonga, nceda ...".
Kwaye ke bam - kunye nomgcini-mali oyintloko uyatshintsha, ngenxa yezizathu ezithile zezopolitiko. Ngokuqhelekileyo - kunye nokutshintsha komlawuli. Kufike umakazi omtsha aqalise ukukhuphela iphepha-mvume lakhe. Ndim, utsho, umgcini-mali oyintloko, kwaye ungumdwelisi wenkqubo. Ndithi-wena.
Ewe, ndizama ukucacisa apho - bathi, jonga, yonke into sele imisiwe, ungachukumisi nto, kwaye uya kuvuya. Hayi, mnike inguqu kwi accounting. Qinisekisa ukwenza kwakhona yonke into, uhlengahlengise yonke into, kwaye, okona kubaluleke kakhulu, igama lakhe kufuneka libe kwiphepha lesihloko loluhlu lweenguqu.
Ngokwemvelo, ndikhusela into eyadalwa ngaphambili. Njengaye, yonke into ilungile, yonke into iyasebenza, yonke into icacile kwaye iyaqikelelwa. Ukuphuhlisa kuhle, kwaye yile nto kufuneka siyenze. Kodwa ukwaphula yonke into ngenxa yeminqweno yobuqu ayilophuhliso. Ndiza kubandakanya iindleko, ukuba sixabisa malini, kwaye ingakanani iprojekthi entsha yokulungiswa kwakhona. Kwaye eyona nto ibalulekileyo kukuba umphumo uya kufana ngqo.
Ngamafutshane, ndiyaphikisana kwaye ndingqina, ndifuna ngokunyanisekileyo okulungileyo kwinkampani yam yokuzalwa. Uyintoni umphumo? Ingaba le meko ikhangeleka njani xa ijongwa ngokwembono yomntu wesithathu?
Umntu omnye ucebisa utshintsho. Owesibini uyachaswa. Akukho ngaphezulu, akukho ngaphantsi.
Ingxaki yandiswa kukuba, njengoko ndikhankanywe ngasentla, umgcini-mali oyintloko weza kunye nomlawuli omtsha. Nokuba bekukho abantu kwiincoko abalaziyo ibali kwaye banokuqinisekisa amazwi am, abazange benze njalo. Ewe, ngokuthe ngqo, banqwala iintloko zabo-kodwa banqwala kubo bobabini. Omabini amacala avuma. Kwangaxeshanye, ngokwemithetho yemathematika, akukho mntu wafumana inzuzo.
Ngokuqhelekileyo, ekugqibeleni ndandisoloko ndingumntu ogqithiseleyo. Andifuni utshintsho, ndibambelele kumdala, ndingenzi nto, ndicinga nje ngam, ndifuna nje ukuphikisana nokuzibonakalisa, ndimi kwindlela yenkqubela phambili.
Ngokubanzi, andisiso isidenge, ngoko andixhathisi ngokungenasiphelo. Ekugqibeleni ndithi: kulungile, yiba ngendlela yakho. Andivumi, kodwa ndiza kwenza njengoko ubutshilo. Ndiya kuba “dakumbi kwaye ndinomsindo, kodwa ndahamba.”
Ibali lalisoloko liphela ngokufanayo. Kubalulekile: yahlala yaphela ngendlela enye. Ngalo lonke ixesha.
Ukuba bekungenjalo, ngendingazange ndiphawule ukuphinda-phindwa kwemeko.
Ngoko ke, ibali lalihlala liphela ngendlela efanayo. Senze njengoko umgcini-zincwadi oyintloko omtsha (okanye nawuphi na omnye umphathi) wacela. Ngamanye amaxesha babefikelela esiphelweni, ngamanye amaxesha bamise embindini. Kodwa babesoloko beqinisekile ukuba ndinyanisile yaye yena wayengachananga.
Ekuqaleni, salahla kwaye sayeka ukusebenzisa ezinye zezixhobo kunye neenkqubo. Ekugqibeleni, sayilahla yonke into esasiyenzile ngexesha “lohlaziyo” saza sabuyisela into eyayikho phambi kokuqala “kohlaziyo”.
Yayisiya isigezela. Kwakukho inkqubo kunye ne-automation ye-accounting ye-warehouse ehlala izisa iziphumo ezifunekayo. Umcwangcisi-mali omtsha ngamnye wayihlasela ngamandla le nkqubo. Yacinywa. Ngokukhawuleza, iiyantlukwano zaqala ukwanda. Baphinda bayilayita. Umgcini-mali oyintloko waxoxa ngokukrakra ukuba le nkqubo ingumlilo, kwaye akukho bomi ngaphandle kwayo.
Kwaye saba ngabahlobo, njengomgcini-mali oyintloko wangaphambili, intloko yokubonelela, imveliso, ukuthengisa, njl.
Emva kokujonga lo mfanekiso kwaye ndiqaphele ukuphindaphinda kwawo, ndigqibe kwelokuba ndizame.
Ibhere enomsindo
Ke, omnye umgcini-mali oyintloko wema embundwini. Ngaphambili, bendikhalazela ukuba iinyawo zam ziya kuba semlonyeni wam, kufuneka ndiphinde ndidlule kubo bonke obu budemon. Ngoku ndonwabile, ndaza kwangoko ndabuza, ndingatsho, zeziphi iinguqu eziguqukileyo oza kuzenza? Ewe, walikhupha icebo lakhe.
Ndacinga: kutheni ndiza kuxhathisa, ndiqinisekise, ukuba umphumo, nangayiphi na imeko, iya kufana? Ukuba ndiyaphikisana, siyakwenza njalo, kodwa ndiya kuphinda ndibizwe njengomchasi wotshintsho. Ukuba, ngokucingelwayo, siyenza ngendlela yam, okt. Ukuba asitshintshi nto, ngoko andiyi kuba nako ukudinwa konke konke.
Ndagqiba ekubeni ndingaxhathisi, kodwa ndixhase kwaye ndincede. Kodwa nge-caveat encinci: kwintlanganiso kunye nomnini kunye nomlawuli, ndikhankanyile ngokudlulayo ukuba ndicinge ukuba utshintsho alufanelekanga. Kodwa ndiya kukuvuyela ukukunceda ukuba uziphumeze. Ndandicinga ukuba abayi kuhoya. Kanjalo.
Saqala sazibuza ukuba - bububhanxa bantoni obu? Kutheni ungavumelani, kodwa uya kuyenza, kwaye ngovuyo? Ewe, ndaphinda ndaqala ukuluka into malunga nokuba sihambe kuyo yonke le nto, kwaye isiphumo saziwa kwangaphambili, kwaye kuya kubakho uluvo, siyakubuyela kwinkqubo yakudala. Kodwa andisafuni kuphinda ndichithe ixesha ndixambulisana. Ndiza kunceda umphathi omtsha aqinisekise ukuba akalunganga.
Wajika wabomvu okwelobster waphinda wandithukisa ngeziqalekiso, eyona nto yayingenabungozi yayikukuba “Ucinga ukuba ungubani, *****?” Ndithi, andicingi ukuba ndingubani. Ndifuna nje ukukunceda, sihlobo esithandekayo.
Ngamafutshane, umgcini-mali oyintloko wahlala enomsindo, kodwa waqhubeka egxininisa kwisicwangciso sakhe. Umalathisi wamxhasa umgcini-zincwadi oyintloko wakhe, kodwa hayi ngendlela eqatha njengabo bangaphambili. Umninimzi ngokuphandle nangoncumo wakugcina ubundilele bakhe. Uthi, ndifuna ukubona ukuba kuya kwenzeka ntoni na.
Umphumo wawungaqhelekanga. Okokuqala, ngokuqinisekileyo, utshintsho aluphumelelanga, njengoko kuphindaphindwa kwangaphambili. Kodwa eyona nto iphambili kukuba umgcini-zincwadi oyintloko wagxothwa ngenxa yoku.
Ngaphambili, bagxothwa kamva, xa sasisele sibe ngabahlobo, kwaye ngenxa yezizathu ezingahambelani nam. Kwaye apha icace kakhulu - bandigxothe ngokucebisa uhlobo oluthile loqhekeko, bachitha ixesha elininzi kunye nemali, kwaye ekugqibeleni babuyela kwinkqubo yakudala. Ngaphezu koko, “kwathiwa.”
Ndothuke kwaphela. Ndagula ngenxa yokudakumba kangangeentsuku ezimbalwa- andikuthandi ukudilizwa, ngokomgaqo. Kwaye apha, kubonakala, ngenxa yam. Kodwa ke akukho nto, wahamba. Kwaye waqala ukunika i-disservices kwakhona.
Ndikufumanisa kunzima ukuchaza ukuba bangaphi kanye kanye abantu abagxothiweyo ngolu hlobo. Kodwa kwakukho ezininzi zazo, ezivela kwiiyunithi ezahlukeneyo kunye neenkonzo. Kwaye rhoqo ngokwemeko efanayo.
Iscript silula. Umntu uza kwisikhundla kwaye acebise utshintsho olunxulumene ne-automation okanye iinkqubo (okt indawo yam yoxanduva). Babuza uluvo lwam. Ndithi utshintsho alulunganga kwaye, okona kulungileyo, akuyi kubakho monakalo kubo. Kwaye ndihlala ndongeza: kodwa ndiya kuvuya ukunceda ukuziphumeza. Umntu omtsha uwela esithubeni, kodwa akakwazi kuphinda ahlehle. Senza utshintsho, uyagxothwa.
Ekuqaleni kwakupholile. Ndaza ndoyika.
Uhlobo lwebhere
Ndakhe ndafunda malunga nombono wokusilela ngokukhawuleza, ukusilela ngexabiso eliphantsi. Inqaku lilula: akukho mfuneko yokuba uqalise utshintsho olukhulu, kodwa beka phambili iingcamango kwaye uzivavanye ngokukhawuleza, ngaphandle kokuchitha imali eninzi kunye nexesha. Ukuba i-hypothesis ijika iphosakele, iya kwaziwa ngokukhawuleza, kwaye akukho mntu uya kubandezeleka kakhulu.
Kwaye kwavela ithuba. Umphathi omtsha wonikezelo ungene kwaye wacebisa utshintsho. Wayengowokuqala owacinga ukuza kum ngokobuqu, kwaye engabambi intlanganiso nomlawuli kunye nomnini.
Ewe, ndamnika kwaloo tirade - ukuba wayenikela i-shit, kwaye akukho nto inokuthi ivele kuyo. Bendiba uzobaleka ayokhalaza ngoku. Kodwa uhlala kwaye akayi ndawo. Makhe sicinge ngento, utsho.
Apha kulapho ndikhumbule ukoyisakala ngokukhawuleza, ukoyisakala ngexabiso eliphantsi. Masithi, nditsho, sivavanye i-hypothesis yakho kwindawo yendawo. Wayevuya ngokwenene. Bathatha intombazana enye kubo bonke abasebenzi bakhe, bayitshintsha inkqubo yakhe, bayenza ngokuzenzekelayo, kwaye bayigcina iiveki ezimbalwa. Eyona nto ibalulekileyo kukuba abazange baxelele mntu ngaphandle kwale ntombazana.
Isiphumo sasilindelwe - utshintsho aluzange luzise umphumo olindelwe ngumphathi omtsha. Kodwa esinye isiphumo sasingalindelekanga kum - lo mfo ngoko nangoko waba ngumhlobo wam. Ingakumbi emva kokuba ndimxelele ngendlela elandelwa ngabo bonke ababengaphambi kwakhe. Ewe, siye saqala ukuba ne-synergy.
Nayo yaphela, wagxothwa lo mfo. Kodwa wayengowokuqala ukukhatyelwa ngaphandle ngenxa yeziphumo ezibi, kodwa ngenxa yezizathu zobuqu.
Emva koko kwenzeka isiganeko esifanayo kumlawuli omtsha. Kwakukho ubunzima kwisikhundla somphathi wemveliso, kwaye wagqiba ekubeni eze nomntu wakhe. Ndamcela ukuba avavanye umviwa kwaye, ngokubanzi, aveze uluvo lwakhe. Ngaphandle kokujonga umviwa, ndithi - awuyi kuphumelela nantoni na, kuba isizathu asikho kule ndawo, kodwa kwindawo yayo. Logama nje okusingqongileyo kunye neenkqubo ezinxulumeneyo zisebenza ngendlela ezisebenza ngayo, akukho mntu uya kuhlala kwesi sikhundla ixesha elide.
Incoko yaphinda yangumntu omnye. Umalathisi wandiphulaphula, wancuma, waza wathi uya kuyenza ngendlela yakhe. Ndiphinde ndancuma, ndanyusa amagxa ndahamba.
Kwiinyanga ezine kamva, xa yena ngokwakhe wamgxotha lo mphathi wemveliso, wandibiza waza wandixelela ngezizathu. Ndakhumbula incoko yethu yangaphambili, wanqwala wathi uyakhumbula. Kwaye uphawula ngokundilisekileyo kwibhokisi ethi “ubunyanisile”. Saqala ukuxoxa ngotshintsho kwimo engqongileyo ejikeleze umphathi wemveliso. Ewe, kwaye saba ngabahlobo - kakuhle, kangangoko kunokwenzeka.
Kwaba luhlobo oluthile lokungakhathali. Umahluko kuphela kongendawo kukuba akukho mntu wesithathu. Ngaphandle koko, yonke into iyafana: umntu omtsha ufika, uphakamisa utshintsho, ndithi akukho nto iya kusebenza, kodwa ndiya kuvuyela ukunceda, ndiyanceda, akukho nto isebenzayo.
Ewe, iziphumo nazo zahlukile. Ukuziphatha okubi kubangela ukuba umntu agxothwe. Ububele bumenza umntu abe ngumhlobo wakho.
Bhela isiqhumiso
Le yibhombu ngokupheleleyo. Akasebenzi nabasanda kufika, kodwa nabasebenzi abadala. Unamandla kangangokuba sele ndisoyika.
Iscript silula. Sikhangela umphathi owenza into engalunganga. Lo mbandela siwuphakamisa ngokuphindaphindiweyo. Okokuqala sixoxa ngayo naye, uyavuma okanye uyachasa. Okulandelayo yifolokhwe.
Ukuba uyavuma, ngoko siyavolontiya ukuze sincede. Sinikezela ngeendlela, ukuzenzekelayo, okanye ukuthatha inxaxheba ngokuthe ngqo komntu. Wamkela ngovuyo. Ngokuthatha inxaxheba kobuqu sibonisa ukuba iindlela ziyasebenza - sibonisa umphumo wendawo. Emva koko simnike ukuba simkhaphe - ngathi, apha, yithathe kwaye wenze njengoko ndenzayo.
Ukuba uyachasa ekuqaleni, ngoko siqhubeka nokuphindaphinda kwengxoxo, kodwa phambi kwabantu besithathu. Indoda iyaqhubeka nokuxhathisa. Masifake ibinzana eliphambili: iindlela azibalulekanga, iziphumo zibalulekile. Njengoko yonke into imbi kuwe kwaye kufuneka uyilungise. Ungasebenzisa iindlela zakho, okanye ungasebenzisa ezam. Eyam yavavanywa, iziphumo bezinje. Eyakho-Andazi, kodwa ndiyawuhlonipha umnqweno wakho wokwenza yonke into ngokwakho. Kwaye, ngokuqinisekileyo, ndiya kukuvuyela ukukunceda.
Nantsi ifolokhwe ibuya kunye. Ayinamsebenzi nokuba umntu usebenzisa iindlela zakho okanye ezakhe. Isiphumo phantse sihlala siyafana - uyasilela. Kwaye mhlawumbi uyagxothwa, okanye asuswe, okanye enze enye into embi kuye.
Yaye ukuba uyaphumelela, ngoko umphumo kum usoloko ulungile. Ukuba wasebenzisa iindlela zam, ke inzuzo iphindwe kathathu: isiphumo saphunyezwa ekukhuthazeni kwam, kwaye abo bantu bathathu baqinisekile ngokusebenza kweendlela zam, kwaye mna ndivavanya enye i-hypothesis. Ukuba wayesebenzisa iindlela zakhe, ke inzuzo inye: umphumo waphunyezwa ngokukhuthazwa kwam.
Le ndlela, ngokuqinisekileyo, ivuselela amasikizi. Kodwa kwiimeko xa kungekho phuhliso, akukho mntu ufuna nantoni na, akukho mntu ufuna ukuhamba kwaye azame into entsha, inceda kakhulu.
Ewe, kwaye inika isizathu esisemthethweni sokugxotha umphathi ombi. Ewe, ngamanye amaxesha isizathu esinjalo siswele kakhulu. Kodwa apha yonke into ilula: unyusa ngokwenziwa ulindelo kumphathi wakho, akahlangani nabo, kwaye akukho mntu ufuna ukumvavanya ngokwendlela efanayo.
Iyonke
Iindlela ziyoyikeka ngokwenene. Kokubini ekusebenzeni kwayo nasekungabinabuntu. Uyithatha nje kwaye uqale ngokunceda abo bafuna ukwenza impazamo. Ngaphandle kokufihla isimo sakhe sengqondo malunga nombono wokutshintsha.
Ngokwesiqhelo, kunjalo, kukho uhlobo oluthile lwemigaqo yenkampani, akukho mntu ufuna ukushukuma isikhephe. Ukuziphatha okulindelekileyo mhlawumbi ukungavumelani kunye nokuchasana, okanye ukungavumelani nokungakhathali, okanye isivumelwano kunye nokungakhathali, okanye isivumelwano kunye nokuthatha inxaxheba.
Kwaye apha - ukungavumelani kunye nokuthatha inxaxheba. Kwaye ingekuko nje ukuthatha inxaxheba - umntu ubaleka phambi kwe-locomotive, lowo, ngokutsho koqikelelo, bekufanele ukuba ayonakalise inkqubo. Ukuqina komqalisi wotshintsho kuqinisekisiwe.
Kukho nesiphumo esilindelekileyo: emva kokuphindaphinda kaninzi baqala ukukuphulaphula ngononophelo.
Abo bebeliqela lesithathu - kuba unyanisile rhoqo.
Abo bafumene ibhere elungileyo - ngenxa yokuba ubancedile, akwabaphisa.
Abo bafumana ibhere elinomsindo - ukuze bangatshiswa kwakhona (ukuba abazange bagxothwe, ngokuqinisekileyo).
Kuphela ngabo bafumene ibhere elihlaselayo bazama ukuba bangabi nanto yakwenza nawe kwakhona. Nangona, nanini na.
Isishwankathelo senqaku
Bazama ukukunyanzela ukuba uthabathe inxaxheba kutshintsho. Okanye ukuphunyezwa kwabo ngokupheleleyo, njengokuzenzekelayo. Utshintsho, ngokoluvo lwakho, lubudenge kwaye luyingozi.
Zama ukuba ungaxhathisi, ungathuli, kodwa uthi-ndicinga ukuba utshintsho luyi-crap epheleleyo, kodwa ndiya kuluzalisekisa ngovuyo.
Baza kuwela ebuthongweni, kodwa baya kuqhubeka besenza. Yenza utshintsho ngokunyanisekileyo nangovuyo.
Xa yonke into isilela ngokunyanisekileyo, yithi-ndikuxelele njalo. Akusayi kubakho zikhalazo ngakuwe, kuba... uzamile. Ngaphezu koko, ngaphezu kwakhe nabani na omnye - oku kuya kubonakala. Le yibhere enomsindo.
Ukuba uxelela umntu ngokwakhe, kwaye kungekhona esidlangalaleni, ukuba awuvumelani, kodwa uya kufezekisa isicwangciso sakhe ngokuvuya, ke le yibhere elungileyo. Utshintsho luya kusilela, kwaye umntu uya kuba ngumhlobo wakho.
Ukuba umntu uneengxaki, unokubonisa - nokuba kuye okanye kubantu besithathu. Cebisa utshintsho kunye nenxaxheba yakho esebenzayo kuzo. Ukuba umntu wenza njengoko utshoyo, kuya kuba kuhle. Ukuba akenzi njalo, yonke into iya kuba mbi kuye. Kwaye kulungile kuwe, kuba unike umbono, isicwangciso kunye noncedo. Eli libhere elixhokonxayo.
Ngononophelo. I-Disservices yindlela esebenzayo kakhulu. Okwangoku, ubuncinci. Ngenxa yenkcazo engaqhelekanga, ukuziphatha kunye neepatheni zokwaphuka.
umthombo: www.habr.com