Iofisi plankton - evolution

Iofisi plankton - evolution

Umsebenzi likhaya, umsebenzi likhaya, njalo njalo yonke imihla. Bathi ubomi buyinto emnandi kakhulu, kodwa kwimonotony yeentsuku awuziva ngathi uphila. Oku kwakhokelela ekucamngceni ngalo mxholo "Ngaba kukho ubomi obukrelekrele, obunenjongo ebukumkanini beplankton yeofisi?", kwaye isiphelo yaba - mhlawumbi, ngaphandle kokuba iseli nganye izama ukwenza umsebenzi wayo ngokufanelekileyo. Le yindlela icandelo lokuqala lophononongo, elijoliswe kwiimfuno zomntu ngamnye, elathi lamila ngayo. Kodwa iplankton yeofisi sisidalwa sentlalontle, oko kuthetha ukuba ukusebenzisana kumaqela kufanelwe ingqalelo ekhethekileyo.

*Esi sincoko sisekelwe kwiinyani zobuqu kwaye asenzelwanga ukuba sibe sisikhokelo esibanzi sokulungelelanisa ubomi bakho.

Ukufumana ubukho beplankton yeofisi akumnandi kakhulu. Awunakuzinceda kwaye awunamandla, awunayo intando yokulwela ukusinda komphefumlo wakho. Le nto yenzeka kum xa ndithatha isigqibo sokutshintsha ibali lobomi bam kwaye ndingabi liqhawe lalo kuphela, kodwa ndibe nombhali walo. Ukuqala, ndiye ndaqala uhlalutyo olucokisekileyo lwexesha elidlulileyo, kodwa zintsha kakhulu, iimpazamo. Ngokuqinisekileyo, ndakhubeka ngaphezu kweyodwa, kodwa ndandikholelwa ukuba xa ukhulula ibhola ukusuka kwelinye icala, isizathu semeko yangoku siya kubonakala kwelinye.

Into yokuqala eyathi gqi ngumnqweno wokuzidibanisa nesihlwele. Iqela lentlalontle alixoleli uphawu olulodwa lobuthathaka. Ngaba wakha wakhohlisa intliziyo yakho? Wathula okanye wavuma ngaphandle kokubuza mpikiswano? Uya kulindeleka ukuba wenze oku kwakhona kwaye kwakhona. Ubomi beOfisi abuyomfazwe, kodwa yimfazwe yexesha elide. Ndigqibe kwelokuba ndihlale ndilalele namhlanje, kwaye wacinywa - ukhutshelwe ngaphandle ngonaphakade kubathathi-nxaxheba abasebenzayo. Ngoko ke, umnqweno onjalo oqondakalayo kunye nengqiqo entliziyweni yokuba ubonakale ngathi usisithandwa kwindawo entsha, ubuncinane kwiinyanga ezimbalwa zokuqala, unokukhokelela kwindawo engafanelekanga kakhulu. Ngoko ke ndabhalisa ngokuzithandela ukuba ndijoyine izikhundla zeedummies zaseTshayina ezamkela yonke into njengoko injalo. Esikhundleni sokungena kuzo zonke iinkalo zeprojekthi kunye neenkcukacha zayo zobugcisa, ndanelisekile kukufumana imiyalelo malunga nenxalenye yam. Njengomngxunya omnyama obawayo, ndathatha yonke into ngokungenamkhethe kwaye andizange ndikwazi ukukhulula nantoni na ngembuyekezo - nditsho nethontsi elincinci lokukhanya.

Kwaye into yesibini endiyibonileyo kukuba awukwazi ukuthetha into ongayicingi ukuba yinyani. Kwaye nantsi into eninzi yokucacisa. Oku akukho malunga nokusebenzisa inyaniso ukubeka uxinzelelo kwiindawo ezibuhlungu, okanye malunga nenyaniso yakho ibaluleke kakhulu kuneyomnye umntu. Itsho kuphela ukuba kulula kakhulu ukunikezela kwisilingo sokuguqula ubunyani obunentsingiselo ngamazwi ukuze ufumane inzuzo yethutyana. Siyabaxa, sijonge phantsi, sijonge phantsi, ngelizwi, sikhohlisa ulwazi esinalo ukuze senze umbono esiwufunayo kwaye sijonge izikali ngokusixhasa. Oku akwamkelekanga, njengoko kuthoba ukholo nokuzihlonela. Kwaye ke akusenakwenzeka ukuba uthembele nakuwe. Umzekelo, kuphononongo lwakho, i-75% yezifundo zovavanyo zishiye uphononongo olubi malunga nemveliso. Kwaye ukwicala labo ngentliziyo yakho yonke, ngoko ndiyalingeka ukuba ndigqibe ukuba "ngaphezu kwesiqingatha" sibonise umphumo olindelekileyo. Kwaye bekukho izifundo ezithathu kwezine ezinovavanyo olubi.

Olunye uhlobo lokuxoka kukuthula xa unento ofuna ukuyithetha. Kwiminyaka emibini edlulileyo, umlingane wam - masimbize uM. - waxoshwa kwinkampani. Yayisaziwa kakuhle ukuba kutheni intloko yakhe ibhabha- ngenxa yemibono esabelana ngayo naye. M. ngokungenankathalo wazibandakanya kumlo wenkululeko yethu efanayo yokucinga nokwenza umsebenzi osemgangathweni kwaye woyiswa. Andiphelelanga nje kummela umlingane wam, kodwa ndiphinde ndathatha eli thuba ukuze ndithethe ngezivumelwano ezingcono zekontraki kum. Kwangolo hlobo lizothe, bagxothwa umphathi owagxotha uM. Yade yandivuyisa – ikarma yamfikela lo tsotsi! Noko ke, nam ndandilindelwe yimpindezelo. Ngokuzolileyo, phantsi kweqweqwe loncumo lobuxoki, isigwebo sam sabhalwa ukuba ndiyishiye inkampani ngokuthanda kwam. Kwaye kwesi sihlandlo akukho mntu wandimelayo. Ngokwemvelo.

Ndiyayazi into oyicingayo-abaphantsi kovavanyo abanakubhukuqa isigqibo sabaphathi babo. Ingayiyo. Kodwa ndisakholelwa ukuba oku akuyonyani ngokupheleleyo. Abaphathi abaphezulu abayi kuphazamisa imidlalo yezopolitiko yabaphathi benqanaba eliphakathi, kuba bona ngokwabo babanike amandla kwaye kufuneka babaxhase. Kodwa umntu osebenza naye ngelishwa elikwinqanaba elifanayo unokubuza umphathi umbuzo. Ngamanye amaxesha okufunekayo ngumbuzo omnye ngokuchanekileyo. Kwaye ukuba kukho abantu abaninzi ababonisa umdla onyanisekileyo, ke ithuba lokuba umbulali athandabuze ukuchaneka kwesigqibo kuphakama ngaphezu kwe-zero.

Omnye umntu wandixelela ukuba ukuzifunela ingxaki entloko yindlela yomntu olahlekileyo. Bathi kufuneka uhlale uthule phantsi kwephepha lodonga kwaye ungatshintshi, kuba akukho lonwabo ebomini beofisi, kungakhathaliseki ukuba usebenza phi. Ngokwenene akukho nto yokuphendula. Ndiyavuma ukuba ngolahlekileyo ukuba oku kuphela kwendlela yokulandela imigaqo. Ukwesaba indawo efudumeleyo kwaye ngenxa yesi sizathu ukuthetha into eyahlukileyo kwinto ocinga ukuba yinto yokuqala kakhulu. Mhlawumbi yiloo nto ndikhathazwa sisikweko seprotozoan.

Ndiyathemba ngokunyanisekileyo ukuba ndiza kudlula kwinqanaba le-invertebrate yobomi kwaye ndibeke iinkolelo ngaphezu komnqweno wokukhusela umhlaba wam omncinci opholileyo.

umthombo: www.habr.com

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