Usuku olubalulekileyo lufikile kwi-Red Hat, uluntu lwaseRashiya oluvulekileyo kunye nabo bonke ababandakanyekayo - yapapashwa ngesiRashiya . Ubalisa ngokweenkcukacha nangokucacileyo indlela thina eRed Hat esinika ngayo ezona mbono zilungileyo kunye nabantu abanetalente indlela, kunye nendlela yokungalahleki kwisiphithiphithi kunye nokudibanisa izigidi zabantu kwihlabathi liphela.
Le ncwadi ikwangobomi nokuziqhelanisa. Iqulethe iingcebiso ezininzi kuye nabani na ofuna ukufunda indlela yokwakha inkampani esebenzisa imodeli yentlangano evulekile kwaye ayilawule ngokufanelekileyo. Ngezantsi kukho imigaqo embalwa ebalulekileyo enikelwe kwincwadi onokuthi uyithathele ingqalelo ngoku.
Imbali yengqesho kaJim kunye nenkampani iyamangalisa. Ibonisa ukuba akukho fanfare kwihlabathi elivulekileyo lomthombo, kodwa kukho indlela entsha yobunkokeli:
“Emva kokuthetha nomqeshwa, ndabonakalisa umdla kudliwano-ndlebe, yaye wandibuza enoba ndingathanda na ukuya kwikomkhulu leRed Hat eRaleigh, kuMntla Carolina, ngeCawa. Ndandicinga ukuba usuku lwangeCawa lusuku olungaqhelekanga lokudibana. Kodwa ekubeni ndandiza kukhwela inqwelo-moya ukuya eNew York ngoMvulo, ngokubanzi yayisendleleni, ndavuma. Ndakhwela inqwelomoya esuka eAtlanta ndaza ndehlela kwisikhululo seenqwelomoya saseRaleigh Durham. Ukusuka apho, ndakhwela iteksi eyandibeka phambi kwesakhiwo seRed Hat kwikhampasi yeYunivesithi yaseNorth Carolina. KwakungeCawa, ngo-9:30 kusasa, kungekho mntu. Izibane bezicinyiwe ndathi xa ndijonga ndafika iingcango zitshixiwe. Ekuqaleni ndandicinga ukuba ndiyaqhathwa. Ndithe xa ndijika ndibuyela etaxini, ndabona ukuba sele imkile. Kungekudala yaqalisa ukuna, ndandingenayo iambrela.
Kanye xa ndandiza kuya kwindawo ethile ukuze ndibambe iteksi, uMatthew Shulick, kamva usihlalo webhodi yabalawuli kunye neCEO yeRed Hat, wema ngemoto yakhe. “Molo,” wabulisa. “Ungathanda ukufumana ikofu?” Oku kwakubonakala kuyindlela engaqhelekanga yokuqalisa udliwano-ndlebe, kodwa ndandisazi ukuba ngokuqinisekileyo kwakufuneka ndifumane ikofu. Ekugqibeleni, ndacinga ukuba kuya kuba lula kum ukuba ndibambe iteksi ukuya kwisikhululo seenqwelomoya.
Iintsasa zangeCawa zithe cwaka eNorth Carolina. Kwasithatha ixesha ukufumana ivenkile yekofu eyavulwa ngaphambi kwemini. Ivenkile yekofu yayingeyona ilungileyo esixekweni kwaye ingeyiyo ecocekileyo, kodwa yayisebenza kwaye unokusela ikofu esandula ukwenziwa apho. Sahlala etafileni sancokola.
Emva kwemizuzu emalunga namashumi amathathu nangaphezulu ndaqonda ukuba ndiyayithanda indlela izinto ezazihamba ngayo; Udliwano-ndlebe lwalungelulo lwendabuko, kodwa incoko ngokwayo yaba nomdla kakhulu. Kunokuba sixubushe ngezona ngongoma zibalaseleyo zecebo leshishini leRed Hat okanye ngomfanekiso wayo eWall Street—into endandiyilungiselele—uMatthew Shulick wandibuza okungakumbi ngamathemba, amaphupha nosukelo lwam. Ngoku kucacile kum ukuba uShulik wayevavanya ukuba ndingafanelana nenkcubeko kunye nesimbo solawulo senkampani.
Emva kokuba sigqibile, uShulick wathi ufuna ukundazisa kumcebisi jikelele wenkampani, uMichael Cunningham, waza wacebisa ukuba ndidibane naye ngoku ukuze sitye isidlo sasemini kwangethuba. Ndavuma salungiselela ukuhamba. Emva koko umthetheleli wam wafumanisa ukuba akanaso isipaji sakhe. “Owu,” watsho. - Andinamali. Kwaye wena?" Oku kwandimangalisa, kodwa ndaphendula ukuba ndinemali kwaye andinandaba nokuhlawula ikofu.
Emva kwemizuzu embalwa, uShulik wandishiya kwindawo yokutyela encinane yaseMexico, apho ndadibana noMichael Cunningham. Kodwa kwakhona, akukho dliwano-ndlebe lemveli okanye intlanganiso yeshishini eyalandelayo, kodwa kwabakho enye incoko ebangel’ umdla. Xa siza kuhlawula ityala, kwafumaniseka ukuba umatshini wekhadi letyala laloo ndawo yokutyela wonakele yaye sasinokwamkela imali kuphela. UCunningham waguqukela kum waza wandibuza ukuba ndikulungele na ukuhlawula, kuba wayengenayo imali kuye. Ekubeni ndandisiya eNew York, ndandinemali eninzi, ngoko ndahlawula isidlo sasemini.
UCunningham wacela ukundisa kwisikhululo seenqwelo-moya, saza sahamba ngemoto yakhe. Emva kwemizuzu embalwa, wabuza, “Ngaba unokuma ndize ndifumane igesi? Siza kuhamba phambili. " “Akukho ngxaki,” ndaphendula ndatsho. Ndathi nje ukuba ndive isandi esinesingqi sempompo, kwankqonkqozwa efestileni. YayinguCunningham. “Heyi, abawathathi amakhadi okuthenga ngetyala apha,” watsho. "Ndingaboleka imali?" Ndaqala ukuzibuza ukuba ngaba olu ludliwano-ndlebe ngokwenene okanye uhlobo oluthile lobuqhetseba.
Ngosuku olulandelayo, ngoxa ndandiseNew York, ndaxubusha ngolu dliwano-ndlebe nomfazi wam eRed Hat. Ndamxelela ukuba incoko yayibangel’ umdla kakhulu, kodwa ndandingaqinisekanga enoba aba bantu babezimisele na ngokundiqesha: mhlawumbi babefuna nje ukutya kwasimahla negesi? Ndikhumbula loo ntlanganiso namhlanje, ndiyaqonda ukuba uShulick noCunningham yayingabantu nje abavulelekileyo kwaye bandiphatha njengaye nawuphi na omnye umntu ababenokusela naye ikofu, isidlo sasemini okanye ukuzalisa igesi. Ewe, kuyahlekisa kwaye kuyahlekisa ukuba bobabini baphele bengenamali. Kodwa kubo yayingeyomali. Bona, njengehlabathi lomthombo ovulekileyo, babengakholelwa ekukhupheni iikhaphethi ezibomvu okanye ukuzama ukukholisa abanye ukuba yonke into ilungile. Babezama nje ukundazi ngakumbi, bengazami ukuchukumisa okanye ukubonisa ukungavisisani kwethu. Babefuna ukwazi ukuba ndingubani.
Udliwano-ndlebe lwam lokuqala eRed Hat lwandibonisa ngokucacileyo ukuba umsebenzi apha wahlukile. Le nkampani yayingenalo ulawulo lwemveli kunye nonyango olukhethekileyo kubaphathi, ubuncinci ngendlela eqhelekileyo kwezinye iinkampani. Ngokuhamba kwexesha, ndaye ndafunda ukuba i-Red Hat ikholelwa kumgaqo we-meritocracy: isoloko ifanelekile ukuzama ukuphumeza ingcamango engcono, kungakhathaliseki ukuba ivela kubaphathi abaphezulu okanye kwi-intern yasehlobo. Ngamanye amazwi, amava am okuqala eRed Hat andazise ukuba linjani ikamva lobunkokeli.”
Iingcebiso zokuhlakulela i-meritocracy
I-Meritocracy lelona xabiso lingundoqo loluntu oluvulelekileyo. Akunandaba nathi ukuba yiyiphi inqanaba lephiramidi ohlala kuyo, into ephambili kukuba iingcamango zakho zilungile kangakanani. Nantsi into uJim ayicebisayo:
- Ungaze uthi, "Yiloo nto umphathi ayifunayo," kwaye ungathembeli kulawulo. Oku kunokukunceda kwixesha elifutshane, kodwa le asiyiyo indlela owakha ngayo i-meritocracy.
- Zithathele ingqalelo ekuhleni impumelelo kunye negalelo elibalulekileyo. Oku kunokuba yi-imeyile elula yokubulela kunye neqela lonke kwikopi.
- Qwalasela: ngaba igunya lakho lingumsebenzi wesikhundla sakho kuluhlu lwezikhundla (okanye ukufikelela kulwazi oluwodwa), okanye sisiphumo sentlonipho oyizuzileyo? Ukuba eyokuqala, qalisa ukusebenza okwesibini.
- Cela impendulo kwaye uqokelele izimvo ngesihloko esithile. Kuya kufuneka usabele kuyo yonke into, uvavanye kuphela okona kulungileyo. Kodwa sukuthatha ezona ngcinga zilungileyo uqhubele phambili nazo - thatha onke amathuba ukomeleza umoya wolawulo lwesininzi, ukunika uzuko kuye wonke umntu olufaneleyo.
- Qonda ilungu elingumzekelo weqela lakho ngokunika umsebenzi onomdla, nokuba awukho kwicandelo labo lesiqhelo lomsebenzi.
Vumela iinkwenkwezi zakho zerock zilandele ukuthanda kwazo
Umdla kunye nokubandakanyeka ngamagama amabini abaluleke kakhulu kwintlangano evulekileyo. Ziphindwa rhoqo kwincwadi. Kodwa awukwazi ukufumana abantu abanomdla wokuyila ukuba basebenze nzima, akunjalo? Ngaphandle koko, awuzukufumana yonke into enetalente yabo. KwaRed Hat, imiqobo yeeprojekthi zabo ikhutshwa kangangoko kunokwenzeka:
“Ukuqhuba izinto ezintsha, iinkampani zizama izinto ezininzi. Indlela kaGoogle inika umdla. Ekubeni i-Google yaziwa kuyo yonke indlu ngo-2004, abaphathi kunye neengcamango kwishishini le-Intanethi baye bazama ukutyhila imfihlo ephambili yenkampani ukuze baphinde baphinde baphumelele. Enye yezona zidumileyo, kodwa zivaliwe ngoku, iinkqubo yayikukuba bonke abasebenzi bakaGoogle bacelwe ukuba bachithe iipesenti ezingama-20 zexesha labo besenza phantse nantoni na abayifunayo. Ingcinga yayikukuba ukuba abasebenzi balandela iiprojekthi zabo kunye neengcinga abanomdla ngazo ngaphandle komsebenzi, baya kuqala ukwenza izinto ezintsha. Le yindlela iiprojekthi zomntu wesithathu eziye zaphumelela ngayo: GoogleSuggest, AdSense for Content and Orkut; zonke zaphuma kolu vavanyo lwama-20 ekhulwini—uluhlu oluchukumisayo! […]
Kwi-Red Hat, sithatha indlela engekho sikweni. Asinawo umgaqo-nkqubo omiselweyo malunga nokuba lingakanani ixesha ekufuneka umqeshwa ngamnye alichithe “kwindlela entsha.” Endaweni yokunika abantu ixesha elizinikeleyo lokuzifundisa, siqinisekisa ukuba abasebenzi bafumana ilungelo lokuchitha ixesha labo befunda izinto ezintsha. Ukunyaniseka, abantu abaninzi banexesha elincinane kakhulu elinjalo, kodwa bakho nabo banokuchitha phantse lonke usuku lwabo lokusebenza kwizinto ezintsha.
Elona tyala liqhelekileyo lijongeka ngolu hlobo: umntu usebenza kwiprojekthi esecaleni (ukuba wachaza ukubaluleka kwayo kubaphathi-ngokuthe ngqo kwindawo yokusebenzela; okanye ngeeyure ezingezizo ezokusebenza - ngenyathelo lakhe), kwaye kamva lo msebenzi unokuthatha konke. iiyure zakhe zangoku.”
Ngaphezu kokubambana ngengqondo
“Ingoma yokuphumla. U-Alex Fakeney Osborne ngumqambi wendlela yokucinga, ukuqhubela phambili namhlanje yindlela ye-synectics. Kuyathakazelisa ukuba le ngcamango yavela ngexesha leMfazwe Yehlabathi yesiBini, xa u-Osborne wayalela enye yeenqanawa ze-American cargo convoy eyayisengozini yokuhlaselwa kwe-torpedo yinqanawa yaseJamani. Emva koko umphathi wakhumbula indlela abaphangi bamaXesha Aphakathi ababhenela kubo: ukuba abasebenzi basengxakini, bonke oomatiloshe bahlanganisana emgangathweni ukuze batshintshisane becebisa indlela yokusombulula le ngxaki. Kwakukho iingcamango ezininzi, ezibandakanya ezingenangqondo ekuqaleni: umzekelo, umbono wokuvuthela kwi-torpedo kunye neqela lonke. Kodwa ngejethi yempompo yenqanawa, efumaneka kuzo zonke iinqanawa, kunokwenzeka ukuba unciphise isantya se-torpedo okanye utshintshe indlela yayo. Ngenxa yoko, u-Osborne ude wanelungelo elilodwa lomenzi wokuqanjwa: enye ipropeller eyongezelelweyo ixhonywe kwicala lenqanawa, eqhuba umsinga wamanzi ecaleni, kunye ne-torpedo slide ecaleni.
UJim wethu uhlala ephinda ukuba akulula kangako ukusebenza kwintlangano evulekileyo. Kwanabaphathi bayayifumana, ekubeni kungekho mntu uyiphephayo imfuneko yokuthethelela uluvo lwabo. Kodwa le yeyona ndlela ifunekayo ukuze ufumane iziphumo ezigqwesileyo:
"I-intanethi [imithombo evulekileyo] iiforam kunye namagumbi okuncokola ahlala ezaliswe ziingxoxo ezidlamkileyo kwaye ngamanye amaxesha ezinomsindo malunga nayo yonke into ukusuka kweyona ndlela ilungileyo yokulungisa ibug yesoftware ukuya kweziphi izinto ezintsha ekufuneka ziqwalaselwe kuhlaziyo olulandelayo. Njengomthetho, eli linqanaba lokuqala leengxoxo, apho iingcamango ezintsha zibekwe phambili kwaye ziqokelelwe, kodwa kukho rhoqo umjikelo olandelayo - uhlalutyo olubalulekileyo. Nangona nabani na enokuba nenxaxheba kwezi ngxoxo, umntu umele akulungele ukumela isikhundla sakhe ngamandla akhe onke. Iingcamango ezingathandwayo ziya kugatywa ngeyona ndlela, zihlekwe nangakumbi.
Nditsho noLinus Torvalds, umdali wenkqubo yokusebenza yeLinux, uvakalisa ukungavumelani kwakhe notshintsho olucetywayo kwikhowudi. Ngenye imini, uLinus noDavid Howells, omnye wabaphuhlisi abaphambili beRed Hat, bangena kwingxoxo-mpikiswano eshushu malunga nokufaneleka kotshintsho lwekhowudi olwalucelwe nguRed Hat oluya kunceda ukhuseleko kubathengi bethu. Ephendula isicelo sikaHowells, uTorvalds wabhala: “Enyanisweni, esi [igama elingashicileliyo] sisidenge. Yonke into ibonakala ijikeleza ezi ndawo zingenangqondo, kwaye ngenxa yezizathu ezibudenge ngokupheleleyo. Kutheni le nto kufuneka senze oku? Andisathandi isahluli esikhoyo se-X.509 kwakhona. Iindlela ezintsonkothileyo ezibubudenge ziyadalwa, kwaye ngoku ziza kuba zilishumi elinanye kuzo.”—Linus 11.
Ukushiya iinkcukacha zobugcisa ngaphandle, uTorvalds waqhubeka ebhala ngomoya ofanayo kumyalezo olandelayo - kwaye ngendlela yokuba ndingabi nabuganga bokucaphula. Le ngxabano yayinkulu kangangokuba yade yafikelela nakumaphepha eWall Street Journal. […]
Le ngxoxo ibonisa ukuba uninzi lweenkampani ezivelisa isoftware yobunikazi, engahlawulelwayo ayinayo ingxoxo evulekileyo malunga nokuba zeziphi iimpawu ezintsha okanye utshintsho abanokuthi basebenze kulo. Xa imveliso ilungile, inkampani ivele iyithumele kubathengi kwaye iqhubeke. Ngexesha elifanayo, kwimeko yeLinux, iingxoxo malunga noluphi utshintsho olufunekayo kwaye - kubaluleke kakhulu - kutheni ziyimfuneko, musa ukuthoba. Oku, ewe, kwenza yonke le nkqubo imosheke ngakumbi kwaye itye ixesha. ”
Khulula kwangoko, khulula rhoqo
Asikwazi ukuqikelela ikamva, ngoko kufuneka sizame:
"Sisebenza kumgaqo "wokuqaliswa kwangethuba, uhlaziyo rhoqo." Ingxaki ephambili yayo nayiphi na iprojekthi yesoftware ngumngcipheko weempazamo okanye iibhugi kwikhowudi yomthombo. Ngokucacileyo, okukhona utshintsho kunye nohlaziyo luqokelelwa kukhupho olunye (uguqulelo) lwesoftware, kokukhona kunokwenzeka ukuba kubekho iibhugi kule nguqulo. Abaphuhlisi besoftware yomthombo ovulekileyo baye baqaphela ukuba ngokukhupha iinguqulelo zesoftware ngokukhawuleza kwaye rhoqo, umngcipheko weengxaki ezinzulu kunye nayo nayiphi na inkqubo iyancitshiswa - emva kwayo yonke loo nto, asizisi zonke iinguqulelo kwiimarike kanye, kodwa enye ngexesha kwinguqulelo nganye. Ngokuhamba kwexesha, siye saqaphela ukuba le ndlela ayigcini nje ukunciphisa iimpazamo, kodwa ikhokelela kwizisombululo ezinomdla. Kuyavela ukuba ngokuqhubekayo ukwenza uphuculo oluncinci kudala inguqulelo enkulu ekuhambeni kwexesha. Mhlawumbi akukho nto imangalisayo apha. Omnye wemigaqo ephambili yenkqubo yokwenziwa yale mihla efana nekaizen a okanye i-lean b kukugxila kutshintsho oluncinci kunye nolwandisiweyo kunye nohlaziyo.
[…] Ubuninzi bezinto esisebenza kuzo zinokungaphumeleli. Kodwa endaweni yokuchitha ixesha elininzi sicinga ukuba yintoni eza kusebenza nengayi kusebenza, sikhetha ukwenza imifuniselo emincinci. Iingcamango ezidumileyo ziya kukhokelela kwimpumelelo, kwaye abo bangasebenziyo baya kubuna ngokwabo. Ngale ndlela sinokuzama izinto ezininzi kunento enye, ngaphandle komngcipheko omkhulu kwinkampani.
Le yindlela enengqiqo yokwabiwa kwezibonelelo. Umzekelo, abantu bahlala bendibuza ukuba sikhetha njani iiprojekthi zomthombo ovulekileyo ukuze sirhwebeshe. Ngelixa ngamanye amaxesha siqala iiprojekthi, amaxesha amaninzi kunokuba sivele sitsibe kwezi sele zikhona. Iqela elincinane leenjineli-ngamanye amaxesha umntu omnye-uqala ukufaka isandla kwenye yeeprojekthi zoluntu ezivulelekileyo. Ukuba iprojekthi iphumelele kwaye ifunwa phakathi kwabathengi bethu, siqala ukuchitha ixesha elininzi kunye nomzamo kuyo. Ukuba akunjalo, abaphuhlisi baqhubela phambili kwiprojekthi entsha. Ngethuba sithatha isigqibo sokuthengisa isiphakamiso, iprojekthi inokuthi ikhule kangangokuba isisombululo sibonakala. Iiprojekthi ezahlukeneyo, kubandakanya ezingezizo iisoftware, zivela ngokwemvelo kuyo yonke iRed Hat de icace kuye wonke umntu ukuba ngoku kuza kufuneka umntu asebenze ngokusisigxina. ”
Nantsi enye isicatshulwa esivela kwincwadi:
“Ndiye ndabona ukuba ukuhlangabezana nale ndima, iinkokeli zangomso kufuneka zibe neempawu ezingahoywanga kwimibutho eqhelekileyo. Ukukhokela ngempumelelo umbutho ovulekileyo, inkokeli kufuneka ibe nezi mpawu zilandelayo.
- Amandla obuqu kunye nokuzithemba. Iinkokeli eziqhelekileyo zisebenzisa amandla ezikhundla—isikhundla sazo—ukuzuza impumelelo. Kodwa kwi-meritocracy, iinkokeli kufuneka zithole intlonipho. Kwaye oku kunokwenzeka kuphela xa bengoyiki ukuvuma ukuba abanazo zonke iimpendulo. Bamele bakulungele ukuxoxa ngeengxaki kwaye benze izigqibo ngokukhawuleza ukuze bafumane izisombululo ezingcono kunye neqela labo.
- Umonde. Amajelo eendaba awafane axelele amabali ngendlela inkokeli “enomonde” ngayo. Kodwa eneneni umele abe nomonde. Xa usebenzela ukufumana eyona nzame kunye neziphumo ezivela kwiqela lakho, ukuba neencoko iiyure kwaye uphinda-phinda izinto de kube kwenziwe kakuhle, kufuneka ube nomonde.
- I-EQ ephezulu (ingqondo yengqondo). Kaninzi sikhuthaza ubukrelekrele beenkokeli ngokujolisa kwi-IQ yazo, xa eyona nto ifuna ukuthathelwa ingqalelo yi-quotient yobukrelekrele beemvakalelo, okanye inqaku le-EQ. Ukuba ngoyena mntu ukrelekrele phakathi kwabanye akwanele ukuba awukwazi ukusebenza nabo bantu. Xa usebenza noluntu lwabasebenzi ababandakanyekayo abanje ngeRed Hat, kwaye awunakukwazi uku-odola nabani na, ukukwazi kwakho ukumamela, ukucwangcisa ngocazululo, kwaye ungathathi izinto ngokwakho kuba xabiseke kakhulu.
- Ingqondo eyahlukileyo. Iinkokeli ezazivela kwimibutho yemveli zakhuliswa ngomoya we- quid pro quo (igama lesiLatini elithetha “i-quid pro quo”), ekuya kuthi ngoko isenzo ngasinye sifumane imbuyekezo eyaneleyo. Kodwa xa ujonge ukutyala imali ekwakheni uluntu oluthile, kufuneka ucinge ixesha elide. Kufana nokuzama ukwakha i-ecosystem ethambileyo, apho naliphi na inyathelo elingalunganga linokudala ukungalingani kwaye likhokelele kwilahleko yexesha elide onokuthi ungayiboni kwangoko. Iinkokeli kufuneka zihlukane neengqondo ezifuna ukuba zifezekise iziphumo namhlanje, nangayiphi na indleko, kwaye ziqale ukwenza ishishini ngendlela evumela ukuba bafumane inzuzo enkulu ngokutyala imali kwikamva.
Kwaye kutheni ibalulekile
I-Red Hat iphila kwaye isebenza kwimigaqo ehluke kakhulu kwintlangano ye-hierarchical yendabuko. Kwaye iyasebenza, isenza siphumelele kwezorhwebo kwaye sonwabe ebantwini. Saguqulela le ncwadi ngethemba lokusasaza imigaqo yombutho ovulekileyo phakathi kweenkampani zaseRashiya, phakathi kwabantu abafuna kwaye banokuphila ngokuhlukileyo.
, yizame!
umthombo: www.habr.com