1.
Yaba lusuku olubi. Kwaqala ngokuvuka kwam kwiiprops ezintsha. Oko kukuthi, kwezindala, kunjalo, kodwa ezo zazingasengowam. Utolo olugobileyo olubomvu olukwikona yojongano lwaqhwanyaza, lubonisa intshukumo egqityiweyo.
"Demethi wena!"
Ukuba ngumphambukeli okwesibini enyakeni kuyinto encinci kakhulu, kunjalo. Izinto azindihambeli ngendlela yam.
Nangona kunjalo, kwakungekho nto yayiza kwenziwa: yayilixesha lokuhamba ngeentonga zokuloba. Ekuphela kwento eyayifuneka yayikukuba umnini wendlu abonakale-banokuhlawuliswa ngokuba kwindawo yomnye umntu ngaphezu komda omiselweyo. Nangona kunjalo, ndinesiqingatha seyure esisemthethweni.
Ndiye ndaxhuma ebhedini ngoku bendingamaziyo, ndatsala impahla yam. Kanye xa kwakusenzeka, ndatsala umqheba wefriji. Ewe, ayizange ivuleke. Umbhalo owawulindelwe wawubhalwe ebhodini: “Kuphela ngemvume yomninimzi.”
Ewe, ewe, ndiyazi, ngoku andingomnini. Ewe, esihogweni nawe, andizange ndifune ngokwenene! Ndizakutya isidlo sakusasa ekhaya. Ndiyathemba ukuba umnini wangaphambili wekhaya lam elitsha uya kuba nobubele ngokwaneleyo ukuba angashiyi ifriji ingenanto. Kwakukho ubugwenxa xa kushukuma, kodwa kule mihla indlela yokuziphatha encinci ayikho efashonini, ubuncinci phakathi kwabantu abanesidima. Ukuba ndandisazi ukuba kuza kwenzeka ntoni ngobo busuku, ngendishiye isidlo sakusasa phezu kwetafile. Kodwa okwesibini enyakeni - ngubani owayenokuqikelela?! Ngoku kufuneka ulinde de ufike ekhaya. Ungafumana isidlo sakusasa endleleni, kunjalo.
Ngokukhungatheka ngenxa yokunyakaza okungacwangciswanga, andizange ndizikhathaze ngokufunda iinkcukacha ezintsha, ndibeka nje i-jeep kwindlela eya kwikhaya layo elitsha. Ndiyazibuza ukuba ikude kangakanani?
“Ndicela uphume ngomnyango.”
Ewe, ndiyayazi into esemnyango, ndiyazi!
Phambi kokuba ekugqibeleni emke kuloo ndlu, waphatha-phatha iipokotho zakhe: ukuthatha izinto zabanye abantu njengezikhumbuzo kwakungavumelekanga ngokungqongqo. Hayi, akukho nto ingaqhelekanga ezipokothweni. Ikhadi lebhanki elinye kwipokotho yehempe yam, kodwa kulungile. Iisetingi zakhe zatshintsha ngexesha lokuhamba, phantse ngaxeshanye. Itekhnoloji yebhanki, nangona kunjalo!
Ndancwina ndatsho ndimbakraza ucango lwalaa ndlu bendikhonza kuyo kwezi nyanga zintandathu zidlulileyo.
“Biza ilifti kwaye ulinde ukuba ifike,” watsho ngelidanyazayo umceli.
Ummelwane osuka kwiflethi ejongene naye waphuma kwilifti evulekileyo. Uhlala exakeke yinto yakhe. Ndiye ndanobudlelwane obunobuhlobo kakhulu nalo mmelwane. Noko siye sabulisa sade sancumelana kaninzi. Kakade ke, ngeli xesha wayengandazi. Umfanekiso wommelwane wawusetelwe kwafana nam, kodwa ngoku ndandinesazisi esahlukileyo. Enyanisweni, ndaba ngumntu owahlukileyo ongenanto yakwenza nomdala. Umbono wam wawumiswe ngendlela efanayo- ngekhe ndicinge ukuba luhlobo luni lomfazi endidibene naye ukuba akazange ayivule indlu yommelwane ngesitshixo.
UTipster wayethule ngathi ufile: kwakungafanelanga ukuba abulise lowo wayemazi ngaphambili. Kuyabonakala ukuba waqikelela yonke into kwaye akazange abulise naye.
Ndingene kwi lift, ndehla ndaya kumgangatho wokuqala ndaphuma ndaya ebaleni. Imoto yayifanele ukuba ilityalwe - yona, njengendlu, yayiyeyomnini ofanelekileyo. Uninzi lwabaphambukeli zizithuthi zikawonke-wonke, bekufuneka siyivume le nto.
Ijeepie yaqhwanyaza, ikhomba indlela eya kwisikhululo sebhasi. Hayi ukuya kwimetro, ndaphawula ngokumangala. Oku kuthetha ukuba indlu yam entsha ikufuphi. Iindaba zokuqala ezikhuthazayo ukususela ekuqaleni kosuku - ngaphandle kokuba, ngokuqinisekileyo, indlela yebhasi ihamba kuyo yonke idolophu.
"Isitophu sebhasi. Linda inombolo yebhasi engu-252,” utshilo uTipster.
Ndoyama ngepali ndaza ndaqalisa ukulinda ibhasi endiyibonisileyo. Ngeli xesha bendizibuza ukuba zeziphi iinkcukacha ezintsha endizigcinele zona: indawo yokuhlala, umsebenzi, izalamane, abantu endibaziyo nje. Eyona nto inzima kakhulu kusapho, kunjalo. Ndikhumbula indlela, ndisengumntwana, endaqalisa ngayo ukukrokrela ukuba umama wam watshintshwa. Uphendule imibuzo emininzi ngokungafanelekanga, kwaye kwakukho imvakalelo: phambi kwam kwakukho umntu ongaziwayo. Wenze iscandal for utata. Abazali bam kwafuneka bandipholise, baphinde bahlengahlengise izinto ezibonwayo, kwaye bachaze: ngamaxesha athile, imizimba yabantu itshintshisana ngemiphefumlo. Kodwa ekubeni umphefumlo ubaluleke ngaphezu komzimba, yonke into ilungile, ubusi. Umzimba kamama uhlukile, kodwa umphefumlo wakhe uyafana, unothando. Nantsi i-ID yomphefumlo kamama, jonga: 98634HD756BEW. Ikwanguye ohleliyo.
Ngelo xesha ndandimncinci kakhulu. Kwafuneka ndiyiqonde ngokwenene ukuba yiyiphi i-RPD - ukudluliselwa okungahleliwe kwemiphefumlo - ngexesha lokutshintshwa kwam kokuqala. Emva koko, xa ndazifumana ndikusapho olutsha, ekugqibeleni kwathi qatha kum...
Andizange ndikwazi ukuzigqiba iinkumbulo ezibuhlungu. Khange ndive nesikhalo sika tipster, qha ngekona yemehlo ndabona ibumper yemoto ibhabha isiza kum. Ndithe ndisajonge leyo ndiye ndachopha ecaleni, kodwa imoto ibisele itshayisekile epalini bendime kuyo. Into enzima nerhabaxa yandibetha ecaleni-yayingathi ibuhlungu, kodwa ndaphelelwa ngoko nangoko.
2.
Uthe xa evuka wavula amehlo wabona isilingi emhlophe. Ngokuthe ngcembe kwaqalisa ukuvela kum apho ndikhoyo. Esibhedlele, kunjalo.
Ndithe ntsho ngamehlo ndazama ukushukumisa amalungu am. Ndiyambulela uThixo, kuba benza oko. Nangona kunjalo, isifuba sam sasibotshiwe kwaye sibuhlungu kakhulu; ndandingaliva icala lam lasekunene kwaphela. Ndazama ukuhlala ebhedini. Umzimba wahlatywa ngumntu onamandla, kodwa kwangaxeshanye iintlungu ezifihlakeleyo - ngokucacileyo zivela kumachiza. Kodwa ndandiphila. Ke ngoko, yonke into ihambe kakuhle kwaye ungaphumla.
Ingcinga yokuba eyona nto imbi iphelile yayimnandi, kodwa ixhala eliphantsi lalindikhathaza. Kwacaca ukuba ikho into engaqhelekanga, kodwa yintoni?
Emva koko yandichukumisa: okubonakalayo akusebenzi! Iigrafu zesimo esibalulekileyo zaziqhelekile: zazidanisa ngokungaqhelekanga, kodwa ndandisemva kwengozi yemoto - ukutenxa kwesiqhelo kwakulindelekile. Ngelo xesha, i-prompt ayizange isebenze, oko kukuthi, kwakungekho ne-backlight eluhlaza. Ngokuqhelekileyo awuboni ukukhanya kwangasemva ngenxa yokuba ihlala isemva, ngoko andizange ndiyihoye ngokukhawuleza. Kukwasebenza okufanayo kwiijephu, ukuzonwabisa, izikena zobuntu, amajelo olwazi kunye nolwazi ngawe. Nkqu nepaneli yesethingi esisiseko yayimfiliba kwaye ingafikeleleki!
Ngezandla ezibuthathaka ndeva intloko yam. Hayi, akukho monakalo obonakalayo: iglasi ilungile, iplastiki yeplastiki ihambelana ngokuqinileyo nesikhumba. Oku kuthetha ukuba ukungaphumeleli kwangaphakathi sele kulula. Mhlawumbi yiglitch eqhelekileyo- vele uqalise inkqubo kwaye yonke into iya kusebenza. Sifuna i-biotechnician, isibhedlele mhlawumbi sinaye.
Kumatshini ococekileyo, ndazama ukulayita ibhanoni yonxunguphalo. Emva koko ndaqonda: ayiyi kusebenza - imbonakalo yaphukile. Yonke into eyayisele yayiluhlobo oluthile lwamaXesha Aphakathi, khawucinge nje! – isandi sebhiphu.
"Hayi!" - Ndakhwaza, ndingenalo ithemba lokuba baya kuva epasejini.
Ngebengazange bayive epasejini, kodwa bafudukela kwibhedi elandelayo baza bacofa iqhosha lokufowuna. Ndandingazi nokuba itekhnoloji ye-relic enjalo isindile. Kwelinye icala, kufuneka kubekho uhlobo oluthile lwe-alam kwimeko yomonakalo wobugcisa kwiinkqubo zebhayoloji. Yonke into ichanekile.
Isibane sokufowuna phezu kocango sadanyaza ngokumemayo.
Kwangena indoda enxibe idyasi emhlophe kwelo gumbi. Wajonga erumini engaphozisanga maseko wajongisa kulomntu usweleyo, oko kukuthi, mna.
“Ndingugqirha wakho okhoyo uRoman Albertovich. Uziva njani mguli?
Ndothuka kancinci. Kwakutheni ukuze ugqirha abize igama lakhe - ingaba iskena sobuntu bam asisebenzi?! Kwaye ke ndaqonda: ngokwenene ayisebenzi, ngoko ugqirha kwafuneka ukuba azazise.
Yayinuka into engaphaya, yamandulo. Khange ndikwazi ukuqaphela ukuba ngubani lo interlocutor usebenzisa i scanner, bendithetha nyani nomntu ongaziwayo. Ngenxa yesiqhelo yaba yinto eyoyikeka. Ngoku ndandiyiqonda indlela amaxhoba okuphangwa avakalelwa ngayo xa umntu ongaziwayo esiza kubo ebumnyameni. Ngoku iimeko ezinjalo zinqabile, kodwa kwiminyaka engamashumi amabini eyadlulayo iindlela zobuchwephesha zokuvala iziphawuli bezikhona. Akukho mthethweni, kunjalo. Kuhle ukuba bapheliswe ngokupheleleyo. Namhlanje, ukusinda kwi-horror enjalo kunokwenzeka kuphela xa kukho ukungasebenzi kobugcisa. Oko kukuthi, kwimeko yam.
Ezi ngcinga zibuhlungu zavela entlokweni yam ngephanyazo. Ndavula umlomo wam ukuze ndiphendule, kodwa ndajonga kwiphaneli ye-dimmet ekhawulezayo. Damn, ayisebenzi - andisoze ndiyiqhele! Kuya kufuneka uyiphendule ngokwakho, phila.
Kukho abantu abangaphuhliswanga abangakwaziyo ukuthetha isivakalisi esihambelanayo ngaphandle komxhasi, kodwa bendingenguye omnye wabo. Ndandinxibelelana rhoqo ndindodwa: ebuntwaneni - ngenxa yobubi, kamva - ndiqonda ukuba ndikwazile ukuyila nzulu nangokuchanekileyo. Ndade ndayithanda, nangona ndingazange ndide ndifikelele ekuxhatshazweni.
“Icala lam libuhlungu,” ndiye ndaqulunqa iimvakalelo ebendiziva ngaphandle koncedo lwe-automation.
Uqhawukile ulusu neembambo ezininzi. Kodwa ayisiyiyo into endikhathazayo leyo. ”
Ugqirha waphendula ngokukhawuleza kunam. Uthetha ukuthini, nasiphi na isidenge sinokufunda imibhalo engezantsi ye-tipster.
Ugqirha wayenobuso obukhulileyo obunempumlo enkulu kakhulu. Ukuba umncedisi obonakalayo usebenze, bendiya kulungelelanisa impumlo kagqirha ezantsi, ndikhuphe imibimbi emibini kwaye ndikhanyise iinwele zam. Andizithandi iimpumlo ezishinyeneyo, imibimbi neenwele ezimnyama. Mhlawumbi, lo mfanekiso awuzange ube buhlungu. Kodwa izinto ezibonwayo azizange zisebenze-kwafuneka sijonge inyani ngendlela engalungiswanga. Imvakalelo isafana, kufuneka kuqatshelwe.
"Kungokwemvelo ukuba oku akukukhathazi, Roman Albertovich. Iimbambo ezaphukileyo ziyandikhathaza. Ngendlela, imbonakalo yam nayo yaphukile. Uninzi lwezinto ezijongana nazo zimfiliba, ”ndatsho, phantse ngaphandle kokutsala nzima.
Ubukrelekrele bendoda ethetha ngokukhululekileyo ngaphandle komceli babungenakuzibamba bube nempembelelo entle kugqirha. Kodwa u-Roman Albertovich akazange ashukumise isihlunu sobuso esinye.
"Ndinike inombolo yesazisi somphefumlo wakho."
Ufuna ukuqiniseka ukuba ndisezingqondweni. Ayicacanga kengoku?
"Andinako."
"Awumkhumbuli?"
“Ndifumene ingozi kwisiqingatha seyure emva kokuba ndingenile. Khange ndibenalo ixesha lokukhumbula. Ukuba ufuna inombolo yam yesazisi, yiskene ngokwakho."
“Ngelishwa oku akunakwenzeka. Akukho ID yomphefumlo emzimbeni wakho. Kunokucingelwa ukuba ngexesha lengozi yayikwindawo yesifuba, yaye yakrazulwa kunye nolusu.”
“Kuthetha ukuthini kwindawo yesifuba? Ayifakwanga na itshiphu esandleni? Kodwa izandla zam zomelele.”
Ndiphakamise izandla zam phezu kwengubo ndazisonga.
"Iitshiphusi zifakwe kwisandla sasekunene kunye namazibuko, ewe. Nangona kunjalo, okwangoku kusetyenziswa izakhiwo ezidadayo ezahlukeneyo. Emva kokufakela, amachweba ahlala esandleni, kwaye izichazi ziqala ukuhamba ngokukhululekileyo kumzimba ngokuhambelana neprogram efakwe kuzo. Injongo kukwenza ukuvalwa ngokungekho mthethweni kungenzeki. ”
“Kodwa... ndiyasikhumbula isazisi sam esidala, phambi kokufuduka. 52091TY901IOD, yenza inqaku. Kwaye ndikhumbula ifani yam yangaphambili, igama lokuqala kunye ne-patronymic. Zaitsev Vadim Nikolaevich.
Wanikina intloko ugqirha.
“Hayi, hayi, ayizukunceda loo nto. Ukuba ushukume, uVadim Nikolaevich Zaitsev sele engumntu ohlukileyo, uyaqonda. Ngendlela, kungenxa yokunqongophala kwesibonisi seshawa ukuba isibonisi sakho sisebenze kwimowudi yokufumaneka komda. Isixhobo ngokwaso silungile, sisijongile.”
"Kwenziwe ntoni?" – Ndatswina, ndiphakamisa iimbambo zam ezaphukileyo.
“ISebe leMiphefumlo eNgaziwayo liya kugqiba ukuba umphefumlo wakho uye phi. Oku kuya kuthatha ixesha - malunga neveki. Kusasa uya kuma bandage. Konke okuhle, nyamezela, khawuleza uphile. Uxolo ngokungakubizi ngegama. Ngelishwa, andazi kum.”
Roman Albertovich wemka, ndaza ndaqalisa ukuqonda ukuba kuqhubeka ntoni. Ndiphulukene nesazisi sam, ngenxa yoko ndingumphefumlo ongaziwayo ngoku. Brrrr! Ukuyicinga nje loo nto kwandenza ndangcangcazela. Kwaye okubonakalayo akusebenzi. Akukho nto inethemba lokuchacha kwayo - ubuncinci kwiveki ezayo. Ibilusuku olubi ngenene – khange luhambe kakuhle kwakusasa!
Ndaze ndaqaphela indoda kwibhedi elandelayo.
3.
Wandijonga ummelwane engakhange athethe nelimdaka.
Wayephantse ukuba lixhego, eneenwele ezidlakadlaka neendevu ezithe nca kumacala ahlukeneyo kwimicu egugileyo. Kwaye ummelwane wayengenayo imbonakalo, oko kukuthi, akukho konke konke! Endaweni yezinto zamehlo, ze, abafundi abaphilayo bandijonga. Ubumnyama obujikeleze amehlo, apho ityala lalifakwe ngaphambili, lalibonakala, kodwa lingabonakali kakhulu. Akubonakali ngathi ixhego lizikhulule nje kwimbonakalo - inokwenzeka, kwenzeka kwiintsuku ezimbalwa ezidlulileyo.
“Yaphuka ngexesha lengozi,” ndaqonda.
Emva kokuba kuthe cwaka ixesha elide, ummelwane wathetha, kunokuba ephoxile eqala ukwazana.
“Woyika ntoni sithandwa sam? Awuzange uququzelele ingozi, akunjalo? Igama lam ndinguMalume Lesha, ngendlela. Awulazi igama lakho elitsha, akunjalo? Ndiza kukubiza ngokuba nguVadik. "
Ndavuma. Wagqiba ekubeni angayihoyi i-poking eqhelekileyo kunye "neblue"; emva koko, wayeyindoda egulayo. Ngaphezu koko, kwiibhandeji mna ngokwam ndandingenamandla: akuzange kudlule neeyure ezimbalwa ngaphambi kokuba nditshayiswe yimoto. Kwaye ngokubanzi, iimbambo zam zaphukile. Ngendlela, baqala ukuqaqanjelwa - ngokucacileyo, umphumo we-analgesics wawuphela.
Woyika ntoni, Vadik?
"Kuyinto engaqhelekanga ukungaziwa."
“Uyayikholelwa le nto?”
"Intoni?"
"Inyaniso yokuba imiphefumlo ibhabha isuka komnye umzimba iye komnye."
Ndakrwitsha. Ixhego, kwavela ukuba liphambene. Ngokujonga inkangeleko yakhe, oku kwakulindelekile. Ngelo xesha, uMalume uLesha wathetha ngokungayeki, phantse ngaphandle kokucinga, nangona naye akazange asebenzise i-prompt. Wenze kakuhle, nangona kunjalo.
"Le yinyani eqinisekisiweyo yesayensi."
“Yasungulwa ngubani?”
“Ingcali yengqondo ekrelekrele uAlfred Glazenap. Awuvanga na ngaye?
Wahleka kamnandi uMalume uLesha. Ngelo xesha ndabonisa ifoto edumileyo apho iGlazenap inika iimpondo kwenye isazi sengqondo esidumileyo-uCharles Du Preez. Ukuba uGlazenap wakudala wayejonge indoda esele ikhulile endiyijongileyo, ngewayekomelezile ukudelela kwakhe uluntu.
"Kwaye ingcali yakho yengqondo ekrelekrele yaseka ntoni?" – UMalume uLesha wakrwitshwa yintsini.
"Ukuba imiphefumlo isuka emzimbeni ukuya emzimbeni."
"Uyazi into endiza kukuxelela yona, Vadik ..." - ummelwane wathembela ngokufihlakeleyo ebhedini kwicala lam.
"Intoni?"
“Umntu akanamphefumlo.”
Andifumananga nto ingcono kunokubuza:
"Yintoni ke ehamba phakathi kwemizimba?"
“Ngubani owaziyo? - UMalume uLesha wambombozela, eshukumisa iindevu zebhokhwe. - Ndazi njani nangomphefumlo? Andizokwazi ukumbona."
“Awuyiboni njani? Uyibona kwi-interface, kwidatha yakho. Esi sisazisi sakho seshawa."
“I-ID yakho yeshawa inempazamo. Sinye kuphela isichongi. Mna lo! Mna! Mna!"
UMalume uLesha wabetha inqindi esifubeni sakhe.
“Zonke izichongi azinakusilela ngaxeshanye. Itekhnoloji emva kwayo yonke loo nto. Ukuba enye yezazisi ixokile, abantu abanemiphefumlo efanayo okanye abantu abangenawo umzimba othile baya kubumba. Uvele ubhideke umzimba wakho nomphefumlo wakho. Kodwa ezi zizinto ezahlukeneyo. ”
Saye saqhubeka sincokola singabuzanga. Umbono oqhelekileyo usatyibilika ngaphezulu kwephaneli engasebenziyo, kodwa ingqondo ayisalindanga mpendulo ifunekayo, kodwa yazivelela yodwa. Ngokuqinisekileyo bekukho ukonwaba koku-kwakungavunyelwanga, nto leyo eyenza ukuba ibe bukhali ngakumbi kwaye ibemnandi.
“Kwaye khawufane ucinge,” watsho uMalume uLesha emva kokucingisisa nzulu, “ukuba izichazi ziyasilela ekonsathini.”
"Injani lonto?" – Ndothuka.
"Umntu ucofa iqhosha."
"Oko kukuthi, abayiboni intshukumo efanayo yemiphefumlo ngokusebenzisa ukuphazamiseka kwamaza, kodwa iphinda ihlelwe kwakhona?"
"Kulungile."
“Iyelenqe, okanye yintoni?”
Yathi qatha kum into yokuba ixhego lijike.
“Ngqo!”
"Ukwenzela ntoni?"
“Vadik, oku kuluncedo kubo. Ukutshintsha iindawo zabantu ngokubona kwakho-ndicinga ukuba kubi?
“Kuthekani ngezazinzulu zanamhlanje? Amakhulu amawaka amanqaku kwi-RPD - ukudluliselwa okungahleliwe kwemiphefumlo? Ngaba bonke bangamayelenqe?
"Ewe, akukho mphefumlo, sithandwa!" - indoda endala, ilahlekelwe ngumsindo, yakhwaza.
“Khawuyeke ukundibiza blue, Malume Lesha, kungenjalo ndiza kukucela ukuba undifudusele kwenye iwadi. Kwaye umntu unomphefumlo, makwazeke kuwe. Ngawo onke amaxesha, iimbongi zibhale ngomphefumlo - nangaphambi kokuba i-RPD ifunyenwe. Kwaye uthi akukho mphefumlo. "
Sobabini sayama ngemiqamelo sathi cwaka, sonwabele ububhanxa bomchasi wethu.
Ukufuna ukugudisa unqumamo olwalandelayo - emva kwayo yonke loo nto, kwafuneka ndisesibhedlele nale ndoda kangangeentsuku ezininzi-ndayijikela incoko kwinto eyayibonakala ikhuselekile kum:
“Ngaba nawe wenze ingozi?”
"Kutheni ucinga njalo?"
“Ewe, kuthekani ngayo? Kuba ulele kwigumbi lasesibhedlele..."
Lancuma ixhego.
Hayi, ndala ukunxiba umfanekiso wam. No bloke ebezongena eflatin yam wajikiswa egeyithini. Kwaye xa bambophayo, wophula umfanekiso, kanye kwisikhululo samapolisa. Ngoku baya kuyibuyisela, emva koko bayifake ngokuqinileyo entloko, kwinguqulo yebhajethi ye-armored. Oko kuthetha ukuba akakwazi ukuphinda ahambe. "
"Ngoko ungumntu othanda izinto ezinkulu, Malume Lesha?"
“Kungenjalo.”
Ndikhuphe amehlo. Ngenxa ye-maximalism ngexesha lethu bayeka ukuya kwiminyaka eyi-8.
“Musa ukungcangcazela, Vadik,” laqhubeka ixhego elingutsotsi. - Ufumene ingozi eqhelekileyo, awuzange umise nantoni na. ISebe leMiphefumlo engaziwayo aliyi kukugcina ixesha elide. Baza kukukhupha."
Ndijike ngobunzima ndajonga phezulu. Ifestile yayivalwe ngemivalo yentsimbi. UMalume uLesha akazange axoke: oku kwakungeyona isibhedlele sesithili esiqhelekileyo, kodwa isebe lesibhedlele seSebe leMiphefumlo eNgaziwayo.
Undenzele kakuhle!
4.
Kwiintsuku ezimbini kamva, uRoman Albertovich wandazisa ukuba i-ID yam yeshawa yayifakelwe.
“Itshiphu yenziwe, sinezixhobo zethu. Ekuphela kwento eseleyo kukufakelwa. ”
Inkqubo ngokwayo ayizange ithathe nemizuzwana elishumi. Ingcali yebhayoloji yosula ulusu phakathi kobhontsi kunye nomnwe wangaphambili ngeswab yomqhaphu efakwe etywaleni kwaye yafaka itshiphu. Emva koko uthe cwaka wemka.
Ujongano olumnyama lwaqhwanyaza kaninzi kwaye lwaphila. Kwiveki emva kwengozi, ndiphantse ndaphulukana nomkhwa wokusebenzisa ngokukhawuleza kunye nezinye izinto eziluncedo zanamhlanje. Bekumnandi ukuba nazo.
Ukukhumbula amava abuhlungu, into yokuqala endayenzayo yayijonga idatha yam yobuqu. Razuvaev Sergey Petrovich, ishawa ID 209718OG531LZM.
Ndazama ukukhumbula.
Ndinezinye iindaba ezimnandi kuwe, Sergei Petrovich! - uthe Roman Albertovich.
Okwesihlandlo sokuqala oko sadibanayo, wazivumela ukuba ancume kancinane.
Roman Albertovich wavula ucango, kwaza kwangena ibhinqa nentombi yalo eneminyaka emihlanu ubudala kwelo gumbi.
"Tata! Tata!" – intombazana yakhala yaza yaziphosa entanyeni yam.
“Lumka, Lenochka, utata uye wafumana ingozi,” walumkisa lo mfazi.
Iskena sabonisa ukuba lo ngumfazi wam omtsha uRazuvaeva Ksenia Anatolyevna, i-ID yeshawari 80163UI800RWM kunye nentombi yam entsha uRazuvaeva Elena Sergeevna, i-ID yeshawari 89912OP721ESQ.
"Yonke into iilungile. Ndinikhumbula kanjani, zintanda zam, ”utshilo uTipster.
"Yonke into iilungile. Ndinikhumbula kanjani, zintanda zam, ”khange ndiphikisane nokuba nengqiqo okanye ingqiqo.
“Xa ushukumayo, Seryozha, sasikhathazeke kakhulu,” watsho umfazi, eneenyembezi emehlweni. -Silindile, kodwa awuzanga. UHelen uyabuza ukuba uphi utata. Ndiphendula ndithi uyeza kamsinya. Ndiyaphendula, kodwa mna ngokwam ndingcangcazela kukoyika.
Ndisebenzisa amandla abuyiselweyo onxibelelwano, mna, ngokushukuma okuncinci kwabafundi, ndalungisa ubuso bukaKsenia kunye nomfanekiso ngokufana nabafazi ababetyelele umzimba wam ngaphambili. Khange ndikhuphe iikopi ezipheleleyo-ithathwa njengefomu embi, endivuma ngayo ngokupheleleyo-kodwa ndongeze ukufana. Oku kwenza kube lula ukuzinza kwindawo entsha.
ULenochka akazange afune naluphi na uphuculo: nangaphandle kohlengahlengiso, wayemncinci kwaye esitsha, njengepetali epinki. Ndivele ndamtshintsha ihairstyle ne colour ye bow yakhe, ndaphinda ndacofa iindlebe zakhe ndasondela kukhakhayi.
Wamkelekile kwakhona kusapho lwakho, mfana.
“Ngubani owayesazi ukuba iziqhoboshi zemoto ziza konakala,” utshilo uTipster.
“Ngubani obesazi ukuba iziqhoboshi zemoto ziya kuphelelwa,” ndatsho.
Inkwenkwe ethobelayo.
“Ndiphantse ndaphambana, Seryozha. Ndaqhagamshelana nenkonzo yongxamiseko, baphendula: oku akuzange kuxelwe, akukho lwazi. Yima, kufuneka avele.
U-Ksenia wayengenakukwazi ukunyamezela kwaye walila iinyembezi, emva koko wachitha ixesha elide esosula ubuso bakhe obonwabileyo, obuneenyembezi ngetshefu.
Sancokola isithuba esingangemizuzu emihlanu. I-tipster ifumene ulwazi oluyimfuneko ngokuhlalutya indlela yokuziphatha komphefumlo wam kwiqokobhe lomzimba langaphambili usebenzisa iinethiwekhi ze-neural. Emva koko wandinika imigca efunekayo, ndaza ndayifunda, ndingoyiki ukuphoswa. Ukulungelelaniswa kwentlalo kwisenzo.
Ukuphambuka kuphela kwiskripthi ngexesha lencoko yayisisibheno sam ku-Roman Albertovich.
"Kuthekani ngeembambo?"
“Baza kukhula kunye, akukho nto yakuzikhathaza ngayo,” ugqirha wawangawangisa isandla sakhe. "Ndiza kufumana isicatshulwa."
Kwaphuma umfazi wam nentombi yam, bendinika ithuba lokunxiba. Ndincwine ndaphakama ebhedini ndalungiselela ukuphuma.
Ngalo lonke elixesha umalume uLesha wayendijonge ngomdla ebhedini elandelayo.
“Wonwabe ngantoni, Vadik? Uyaqala ukubabona. ”
“Umzimba ubona okwesihlandlo sokuqala, kodwa umphefumlo awuboni. Uziva enobubele, yiyo loo nto ezolile,” utshilo uTipster.
“Ucinga ukuba ndiyaqala ukubabona?” – Ndaye ndazenzela.
Wahleka umalume uLesha njengesiqhelo.
"Kutheni ucinga ukuba imiphefumlo yamadoda ingena kuphela kweyamadoda, kwaye imiphefumlo yabasetyhini ibe yeyabasetyhini? Zombini ubudala kunye nendawo ziphantse zigcinwe. Ewe, blue?"
"Ngenxa yokuba ukuphazamiseka kwamaza kwimiphefumlo yabantu kunokwenzeka kuphela kwisini, iminyaka kunye nemilinganiselo yendawo," ucebise i-tipster.
“Ngoko umphefumlo wendoda nomphefumlo womfazi wahlukile,” ndaphawula ngokucingisisayo.
“Ngaba uyazi ngobukho babantu abangashukumiyo? Akukho ndawo kwaphela."
Ndawava amarhe anjalo, kodwa andizange ndiphendule.
Nyhani ke bekungekho nto sithetha ngayo – besincokola ngayo yonke into evekini. Ndiyifundile ingxabano yendoda endala, kodwa kwakungekho ndlela yokuqinisekisa i-maximalist. Kubonakala ngathi kubo bonke ubomi bakhe, umzimba kaMalume Lesha awuzange unikwe uprofesa.
Noko ke, bohlukana ngoxolo. Bathembisa ngokuzisa okubonwayo kwixhego ngomso- ke ngoko, ngomso okanye kusuku olulandelayo uya kwenziwa uqhaqho lokufakelwa. Khange ndicacise ukuba uMalume uLesha uza kuvalelwa na emva kotyando. Kutheni ndifanele ndikhathalele ummelwane ongakhethiyo kwigumbi lesibhedlele, nokuba ayisiyiyo isibhedlele, kodwa iSebe leMiphefumlo engaziwayo ?!
“Ndikunqwenelela ithamsanqa,” ndifunde inqaku lokugqibela le-tipper ndaza ndaya kumfazi wam nentombi yam, ababelinde ngaphandle komnyango.
5.
Ukuvalelwa kwiSebe leMiphefumlo engaziwayo yinto yakudala. Iimbambo zazipholile, zishiya inxeba elijijekileyo esifubeni sakhe. Ndandinandipha ubomi bentsapho obonwabisayo, nomfazi wam uKsenia nentombi yam uLenochka.
Ekuphela kwento eyatyhefa ubomi bam obutsha yayizimbewu zamathandabuzo ezatyalwa nguMalumekazi uLesha wakudala engqondweni yam ukuze angabi nanto. La makhozo ayendikhathaza kwaye ayengayeki ukundingcungcuthekisa. Kwakufuneka intshulwe ngenyameko okanye incolwe. Nangona kunjalo, bendihlala ndijikeleza phakathi kwabasebenzi besayensi-ndiye ndaqhela isidingo sokusombulula iingxaki zobuqu ngokuzihlola okusengqiqweni.
Ngenye imini ndadibana nefayile malunga nembali yeRPD: endala, yakudala, ngoku ayisasetyenziswa ifomathi. Andizange ndoyisakale ukuziqhelanisa nayo. Ifayile iqulethe ingxelo yophononongo engeniswe ligosa elithile kwigunya eliphezulu. Yandimangalisa indlela abasebenzi bakarhulumente ababebhala ngayo ngezo mini - ngokufanelekileyo nangokucokisekileyo. Ndandivakalelwa kukuba isicatshulwa sabhalwa ngaphandle koncedo lwalowo ukhuthazayo, kodwa oku kwakungenakwenzeka, kakade. Yinto yokuba isitayile sengxelo khange sihambelane ncam nesimbo esidla ngokuveliswa lulwimi oluzenzekelayo.
Ulwazi oluqulethwe kwifayile lube ngolu hlobo lulandelayo.
Ngexesha le-syncretism, abantu kwakufuneka babekhona kumaxesha amnyama wokungahlukaniswa komphefumlo emzimbeni. Oko kukuthi, kwakukholelwa ukuba ukwahlukana komphefumlo emzimbeni kunokwenzeka kuphela ngexesha lokufa komzimba.
Imeko yatshintsha phakathi kwenkulungwane ye-21, xa isazinzulu sase-Austrian uAlfred Glazenap wabeka phambili ingcamango yeRPD. Lo mbono wawungekho nje ungaqhelekanga, kodwa wawunzima kakhulu: bambalwa abantu ehlabathini abawuqondayo. Into esekwe kuphazamiseko lwamaza - ndiphoswe sesi sicatshulwa ngeefomyula zemathematika, andikwazi ukuziqonda.
Ukongeza kwinkcazo yethiyori, iGlazenap ibonise umzobo wesixhobo sokuchonga umphefumlo - i-stigmatron. Isixhobo sasibiza kakhulu. Nangona kunjalo, iminyaka emi-5 emva kokuvulwa kwe-RPD, i-stigmatron yokuqala yehlabathi yakhiwa - kunye nesibonelelo esifunyenwe kwiSiseko saMazwe ngamazwe se-Innovation kunye noTyalo-mali.
Kwaqaliswa ukulinga amavolontiya. Baye baqinisekisa ingcamango ebekwe phambili yi-Glasenap: umphumo we-RPD uyenzeka.
Ngethuba elimsulwa, isibini sokuqala sokutshintshiselana ngemiphefumlo safunyanwa: Erwin Grid kunye noKurt Stiegler. Isiganeko saduma kwi-press world: imifanekiso yamaqhawe ayizange ishiye amaqweqwe amaphephancwadi athandwayo. UGrid kunye noStiegler baba ngabantu abadumileyo emhlabeni.
Kungekudala isibini seenkwenkwezi sagqiba ekubeni sibuyisele isimo seshawari, senze ukufuduka kokuqala kwemizimba emva kwemiphefumlo. Ukongeza i-piquancy yinto yokuba uGrid wayetshatile kwaye uStiegler wayengatshatanga. Mhlawumbi, ukuqhubela phambili kwesenzo sabo kwakungekona ukuhlanganiswa kwemiphefumlo, kodwa umkhankaso wokukhangisa we-banal, kodwa ngokukhawuleza oku akuzange kubangele. Abahlali baziva bekhululekile ngakumbi kwiindawo ezintsha kunangaphambili. Iingcali zengqondo kulo lonke ihlabathi zixhobile-ngokoqobo zimi ngemilenze yazo yangasemva. Ngobusuku obunye, i-psychology endala yawa ukuze ithatyathelwe indawo yi-psychology entsha enenkqubela-phambili - kuthathelwa ingqalelo i-RPD.
Ushicilelo lwehlabathi lwenze iphulo lolwazi olutsha, ngeli xesha lixhasa isiphumo sonyango esivavanywe nguGrid noStiegler. Ekuqaleni, ingqalelo yayijoliswe kwiinkalo ezintle zokuhlaliswa ngokutsha ngokungabikho ngokupheleleyo kwezinto ezimbi. Kancinci, umbuzo waqala ukuphakanyiswa kwindiza yokuziphatha: ngaba kulungile ukuba imvume yamazwe amabini iyimfuneko yokuhlaliswa kwakhona? Akwanelanga na umnqweno wecala elinye?
Abenzi befilimu bawubambe lo mbono. Uthotho lwee-comedy ezininzi zafotwa apho iimeko ezihlekisayo ezivela ngexesha lokufuduswa zadlalwa. Ukuhlaliswa ngokutsha kube yinxalenye yekhowudi yenkcubeko yoluntu.
Uphando olulandelayo luveze izibini ezininzi ezitshintshana umphefumlo. Iipateni zeempawu zokuhamba zisekiwe:
- ngokuqhelekileyo ukunyakaza kwenzeka ngexesha lokulala;
- Izibini ezitshintshiselana ngemiphefumlo yayingamadoda okanye abafazi kuphela, akukho ziganeko ezixubeneyo zotshintshiselwano zirekhodiweyo;
- izibini zaziphantse zibe bubudala obufanayo, zingashiyananga ngaphezu konyaka onesiqingatha;
- Ngokuqhelekileyo, izibini zazibekwe ngaphakathi kweekhilomitha ezi-2-10, kodwa kwakukho iimeko zokutshintshiselana okude.
Mhlawumbi ngeli xesha imbali ye-RPD yayiza kufa, kwaye emva koko iphele ngokupheleleyo njengesiganeko sesayensi esingenakubaluleka okusebenzayo. Kodwa kungekudala emva koko - kwindawo ethile phakathi kwenkulungwane yama-21 - imbonakalo yenzelwe, kwinguqulelo yayo yangoku.
Imbonakalo yatshintsha ngokoqobo yonke into.
Ngokufika kwayo kunye nokusasazeka kwesininzi esilandelayo, kwacaca ukuba abafuduki banokuhlengahlengiswa ngokwentlalo. Izinto ezibonwayo zazinonxibelelwano lomntu ngamnye olulungiselelwe umntu, nto leyo eyenza ukuba abahlali bahluke kwabanye abemi, nabo bafunda amagqabantshintshi avela kwiiphaneli ezikhawulezayo. Akukho mahluko ubonwe.
Ngenxa yokusetyenziswa kwezinto ezibonakalayo, ukuphazamiseka kwabantu abagxothiweyo kuye kwanyamalala. Imizimba yayikwazi ukulandela imiphefumlo esusiweyo ngaphandle komonakalo obonakalayo kwintlalontle.
Umthetho - okokuqala kumazwe amaninzi, ngoko ngamazwe ngamazwe - wongezwa ngamagatya malunga nokuchongwa komphefumlo okunyanzelekileyo kunye nokuhlaliswa ngokutsha okunyanzelekileyo kwimeko ye-RPD erekhodiweyo, kwaye umphumo wafunyanwa. Inani leengqondo phakathi koluntu oluhlaziyiweyo lehlile. Luhlobo luni lwe-psychosis ukuba nangabuphi na ubusuku ubomi bakho bungatshintsha - mhlawumbi lube ngcono?!
Ngaloo ndlela, ukuhlaliswa kwakhona kwaba yinto ebalulekileyo. Abantu bafumana uxolo nethemba. Kwaye uluntu lutyala konke oku ngokufunyanwa okuqaqambileyo kukaAlfred Glasenap.
“Kuthekani ukuba uMalume uLesha unyanisile?” – Ndaba nengqondo ephambeneyo.
UTipster waqhwanyaza, kodwa akazange athethe nto. Mhlawumbi i-glitch engacwangciswanga. I-interface ithatha iingcamango ezibhekiswe ngqo kuyo kwaye ingabahoyi abanye. Ubuncinci yiloo nto inkcazo ethethayo.
Ngaphandle kobubhanxa bengcinga eyavelayo, bekufanele ukuba iqwalaselwe. Kodwa ndandingafuni ukucinga. Yonke into yayintle kwaye ilinganisiwe: sebenza kwindawo yokugcina izinto, i-borscht eshushu, apho uKsenia wayeya kundityisa ekubuyeni kwam ...
6.
Ekuseni ndivuswe sisikhalo somfazi. Umfazi ongandiqhelanga, obhinqe ngengubo, wancwina, endikhomba ngomnwe wakhe:
"Ungubani? Wenzantoni apha?
Kodwa kuthetha ukuthini ukungaqhelekanga? Uhlengahlengiso olubonakalayo aluzange lusebenze, kodwa iskena sesazisi sabonisa ukuba lo ngumfazi wam uKsenia. Iinkcukacha zazifana. Kodwa ngoku ndabona uKsenia ngendlela endaqala ngayo ukumbona: ngelo xesha umfazi wam wavula umnyango kwigumbi lam esibhedlele.
"Yintoni le embi?" - Ndifungile, ngaphandle kokujonga iphaneli ekhawulezayo.
Ndithe ndakukhangela kwabengezela kwa elo binzana.
Kuhlala kunjalo nabafazi. Ngaba ngokwenene kunzima ukuthelekelela ukuba yintoni eyandishukumisayo? Uhlengahlengiso olubonakalayo olusetwe kwiSazisi soMphefumlo wam lusetelwe kumaxabiso azo angagqibekanga, okwenza kube nzima ukundibona ngenkangeleko yam. Ngaphandle kokuba, ngokuqinisekileyo, uKsenia wasebenzisa uhlengahlengiso olubonakalayo, kodwa andizange ndiyazi loo nto. Kodwa ubunokuqikelela malunga nentshukumo yam! Ukuba ulala nendoda enye ngokuhlwa uvuke nenye, loo nto ithetha ukuba indoda ihambile. Ngaba ayicacanga?! Awuqali uvuswa ngumyeni ogxothiweyo, sibhanxa?!
UKsenia, okwangoku, akazange ayeke.
Ndaziqengqa ebhedini ndanxiba ngokukhawuleza. Ngelo xesha, owayesakuba ngumfazi wam wayesele eyivusile intombi yam yangaphambili ngesikhalo sayo. Bekunye benza ikwayala enamazwi amabini ekwaziyo ukuvusa abafileyo emangcwabeni.
I exhaled kanye xa ndingaphandle. Ndinike idilesi yejeep yaza yaqhwanyaza.
“Yiya ngasekhohlo ecaleni kwesikwere,” watsho ngelidanyazayo umceli.
Ndingcangcazela ngenxa yengqele yasekuseni, ndaya kuloliwe ohamba ngeenyawo.
Ukuthi bendiminxeke ngumsindo ndingatsho. Ukuba iintshukumo ezimbini enyakeni zibonakala zinqabile, ke eyesithathu yalala ngaphaya kwemida yethiyori enokwenzeka. Ayinakuba yinto nje yamabona-ndenzile, ayinakwenzeka!
Ngaba uMalume uLesha ulungile, kwaye iRPD iyalawuleka? Lo mbono wawungeyonto intsha, kodwa wawusoyikisa ngokucaca kwawo okusisiseko.
Yintoni eneneni ephikisana neengxelo zikaMalume uLesha? Ngaba umntu akanamphefumlo? Kuwo onke amava am obomi, konke ukukhuliswa kwam kwacebisa: oku akunjalo. Nangona kunjalo, ndaqonda: ingcamango kaMalume uLesha ayizange ifune ukungabikho komphefumlo. Kwakwanele ukwamkela i-syncretism yamandulo-indlela ngokubhekiselele kuyo umphefumlo uboshwe ngokuqinileyo kumzimba othile.
Masithi. Classic iyelenqe ithiyori. Kodwa ngayiphi injongo?
Ndandisekwinqanaba lokucinga elisebenzayo, kodwa impendulo yayisaziwa. Kakade ke, ngenjongo yokulawula abantu. Inkundla kunye nokuthinjwa kwepropathi yinkqubo ende kakhulu kwaye inomthwalo kubanini bobomi. Kulula kakhulu ukuhambisa umntu kwindawo entsha yokuhlala, ngokungathi ngokungakhethiyo, ngaphandle kwenjongo engendawo, ngesiseko somthetho wenyama. Onke amaqhina asekuhlaleni aqhawulwa, ubutyebi bezinto eziphathekayo buyatshintsha—ngokoqobo yonke into iyatshintsha. Iluncedo kakhulu.
Kwakutheni ukuze ndifuduswe okwesithathu enyakeni?
“Kufundo lweRPD. Ngomlinganiselo othile wethamsanqa elibi, kunokukhokelela kubukhulu bobukhulu,” kwadanyaza ingcinga.
UTipster waqhwanyaza, kodwa akazange athethe nto. Ndothuka ndahlala phantsi ebhentshini. Emva koko wakhupha okubonakalayo entlokweni yakhe waza waqalisa ukuzosula ngocoselelo iintsimbi zamehlo akhe ngetshefu. Ihlabathi lavela phambi kwam kwakhona likwimo engalungiswanga. Ngesi sihlandlo akazange andinike umbono ogqwethekileyo, kunoko wandinika okwahlukileyo.
"Uziva kakubi?"
Intombazana, elungele ukundinceda, yandijonga ngovelwano.
"Hayi enkosi. Amehlo am ebebuhlungu – mhlawumbi iisetingi bezingalunganga. Ngoku ndiza kuhlala ixeshana, emva koko ndithathe isixhobo ndisilungise.”
Intombazana yanqwala yaza yaqhubeka nendlela yayo eselula. Ndathoba intloko yam ukuze ukungabikho kwezinto ezibonakalayo kungabonakali kubantu abadlulayo.
Sekunjalo, kutheni oku kufuduswa kwesithathu, ngokucacileyo kungacetywanga? Cinga, cinga, uSeryozha ... Okanye uVadik?
Umboniso wawusezandleni zam, kwaye andizange ndikhumbule igama lam elitsha - kwaye ndandingafuni ukukhumbula ngeli xesha. Yintoni umahluko, Seryozha okanye Vadik? Ndim.
Ndakhumbula indlela uMalume uLesha awayezibetha ngayo esifubeni ngenqindi waza wakhwaza:
"Mna lo! Mna! Mna!"
Kwaye impendulo yafika ngoko nangoko. Ndohlwaywa! Abafuduki baqhelene nento yokuba kubomi obutsha obutsha ubutyebi babo bezinto eziphathekayo buhluke kubomi bangaphambili. Ngokuqhelekileyo umahluko wawungenamsebenzi, nangona iipali zazikho. Ngenxa yoko, kubomi bam obutsha, ubutyebi bezinto eziphathekayo buya kuncipha.
Ndiyakwazi ukukhangela i-akhawunti yebhanki ngoku ngokunxiba isixhobo esibonakalayo, kodwa, ngovuyo lokucinga, andizange ndikhathazeke.
Ndazikisa ukucinga ndanxiba izinto zam ezibonwayo. Kwangaxeshanye, ndazama ukucinga ukuba imozulu iza kuba njani kwiveki ezayo. Kuya kuba kuhle ukuba akuzange kune imvula: ukuhamba phantsi kwe-ambrela akulula, kwaye izicathulo zakho zimanzi emva koko.
Ndilandela i-jeep, ndikwimeko yokungasebenzi kakuhle, ndafika kwikhaya lam elitsha.
Xa ndingena kwi-elevator, ndaqonda ngokukhawuleza: akunandaba nokuba ubutyebi bam bezinto eziphathekayo buhla okanye bunyuka. Iinkosi zobomi aziyi kuphumelela. Andazi ukuba kungenxa yesiphi na isizathu, kodwa ngenye imini i-RPD iya kujika ijika icala elingacingelekiyo ngakubo. Emva koko ezi zidalwa zifihlakeleyo nezikhohlakeleyo ziya kutshayelwa zingabikho ebusweni bomhlaba.
Niza kulahlekelwa, nina bantundini.
Iingcango zesinyusi zavuleka. Ndaphuma ndaya kulanding.
"Ngena kwindlu enguNombolo 215. Umnyango usekunene," utshilo u-tipster.
Ijeepie yaqhwanyaza, ibonisa icala.
Ndajika ndaya kumnyango wasekunene ndabeka intende yam phezu kwe identification plate. Isitshixo sacofa ngokuyimfihlo.
Ndityhale ucango ndangena kubomi obutsha.
umthombo: www.habr.com