Eyona nto inomdla kakhulu eyenzekileyo ekubhaleni kule minyaka imbalwa idlulileyo yinto ebizwa ngokuba “luncwadi lwenethiwekhi.”
Kwiminyaka eliqela eyadlulayo, ababhali babenethuba lokufumana imali ngomsebenzi woncwadi ngaphandle kolamlo lwezindlu zopapasho, besebenza ngqo nomfundi. Ndithethe ngale nto kancinci kwimathiriyeli "«.
Ngesi sihlandlo, umntu unokuphinda kuphela emva konyana wommi waseTurkey: "Iphupha le-idiot lizalisekile."
Yiloo nto ke, ubukomanisi bufikile. Akusekho mfuneko yokuba uzithobe phambi kompapashi, ucenge ukupapashwa. Akunyanzelekanga ukuba ulinde iinyanga, okanye iminyaka, ukuze incwadi yakho ipapashwe. Akukho mfuneko yokunika abantu ababawayo isabelo sengonyama semali efunyenwe kwitalente yakho, ukufumana ubukhosi obubuhlungu bee-ruble ezili-10 ngencwadi nganye. Akukho mfuneko yokuthobela iimfuno zabo ze-idiotic, akukho mfuneko yokutshintsha igama elithi "esile", lula okanye unciphise isicatshulwa.
Ekugqibeleni, kuye kwenzeka ukuba usebenze nabafundi bakho ngokuthe ngqo - ubuso ngobuso. Ngokunyanisekileyo nangokuthe ngqo bajonge emehlweni abo, beshukumisa ikepusi yakho ngotshintsho.
Okokugqibela, yonke into ilungile: wena, iincwadi zakho kunye nabafundi bakho ababawayo.
Liyinyaniso elokuba, ngokukhawuleza kwafuneka ndikhumbule ukuba ukunyaniseka lolona phawu lungathandekiyo lomntu.
Kwaye kwacaca ukuba, emva kokulahla ezinye iingxaki, ababhali bahlambalaza esifubeni esigcwele abanye.
Xa esebenza nendlu yokupapasha, umbhali wayenexhala elincinane—ukubhala umbhalo oza kuwufuna umzi wokupapasha, kodwa angavumeli indlu yokupapasha ibe phezu kwentloko yakhe, ngamaxesha athile efuna imibandela eyingenelo ngokufanayo yentsebenziswano.
Xa usebenza nomfundi ngokuthe ngqo, kwakhawuleza kwacaca ukuba kufuneka wenze yonke into ngokwakho - kwaye ubeke iileta eziyimfuneko kwi "zhy-shy", kwaye ubambe imifanekiso yamaqweqwe, kunye nendawo yokubamba abafundi abatsha. Ukuba ubiza i-spade i-spade, ke wena, umbhali onetalente u-Imyarekov, ube ngumrhwebi ngamnye okanye, ngesiRashiya, umdwebi wezandla. Kwaye yintoni engalunganga? Umdwebi wezandla, njengoko bonke abafundi besichazi-magama sika-Ushakov besazi, "ngumntu osebenza kwimveliso ekhaya elithengiswa kwimarike, igcisa."
Kwaye ekubeni kufuneka ubandakanyeke kwishishini kungekhona kwinto eqhelekileyo, kodwa kwi-intanethi eyaziwayo "ye-intanethi ye-intanethi," ngoku awuyi kuba "yinjineli yemiphefumlo yabantu malunga nabantu abangahleliwe," kodwa kunye neprojekthi ye-intanethi yokwenyani. Kwaye kufuneka usebenzise le projekthi ye-Intanethi, kwaye inqweneleka kakhulu - ngempumelelo. Kwaye iincwadi zakho, ndiyaxolisa ngokusebenzisa igama elibi, azisekho kuphela hmm ... imisebenzi yobugcisa, imveliso yengqondo yomntu, kodwa kunye nemveliso ethengiswa kwi-Intanethi.
Kwaye obu bubini beemeko ezintsha zokusebenza, oku kudityaniswa kwenqaba yendlovu kunye neshedi yokugcina, le ndibaniselwano kwibhotile enye yentaba ephakamileyo kunye nokonakala kwezidalwa eziphantsi akukona nje umthombo we-lulz ezininzi, kodwa kwakhona kunyanzelisa umntu ukuba asombulule, ngendlela enye okanye enye, iingxaki ezininzi ezinxulumene nokulawula le projekthi ye-Intanethi engalindelekanga.
Ukuba kukho umdla, ndiza kukuxelela ngezinye zazo.
Kodwa isihloko senqaku lokuqala libonisa ngokwayo - lo mxholo ubuqhetseba, nawuphi na umbhali ojongene nawo xa ezama ukwenza imali ngomsebenzi woncwadi kwi-Intanethi.
Ndiza kuthetha kwangoko ukuba ndibuqonda kakuhle ubutyhefu kunye nobume bempikiswano yesi sihloko. Ngoko ke, ndiya kuzama ukuba ndilumke kumagama am, nangona "i-ayuli-let's-go-stile" ndiyihlakulele kumanqaku am.
Umbuzo wokuqala: Ngaba ubuqhetseba be-intanethi bulimaza ukuthengiswa kweencwadi kwi-intanethi?
Hayi, impendulo icacile - ewe, iyingozi.
Ngohlelo “lwephepha” lwencwadi, umbuzo usaxoxiswana - andikafumani nakuphi na ukuchasa okuqinisekileyo kwengxoxo yokuba abaphulaphuli bathenga “iphepha” kunye nabaphulaphuli abakhuphela iifayile kwiFlibust ngabaphulaphuli abangahambelaniyo.
Ngokuthengiswa kwi-Intanethi, akukho ngqiqweni ukukhanyela okucacileyo - bobabini abaphangi kunye nababhali abathengisa iincwadi zabo babhekiswa kubaphulaphuli abafanayo.
Ngaphezu koko, kukho uluvo olunesizathu esifanelekileyo sokuba yayikukuqiniswa komlo wokulwa nobuqhetseba obenze ukuba kwenzeke "ababhali beengcali kwi-intanethi". I-flagship yokuthengiswa kweencwadi ze-elektroniki, ii-Litres, yayiyiprojekthi exhaswa ngemali ye-EKSMO iminyaka emininzi, kwaye kuphela emva komthetho oqinileyo wokuchasana nokuphanga ka-2015 uye waba nenzuzo.
Kukho izimvo ezahlukeneyo malunga nokuba isabelo sokusetyenziswa ngokungekho mthethweni siye sancipha kangakanani (ndiye ndadibana namanani ukuba kwiinyanga zokuqala zehla ukusuka kwi-98% ukuya kwi-90%, kodwa andiyazi ukuba zisekelwe ntoni), kodwa inyaniso. Kuhlala kusele ukuba inani lokuthengwa kwe-e-books ukususela kwisiqingatha sesibini sika-2015 liye landa kakhulu.
Ngoko, umbhali odumileyo uPavel Kornev kanye itshathi yokuthengisa yeencwadi zakho kwiiLitha (kwiiyunithi), kwaye bekungekho mveliso zintsha apho, kuhlelo oludala kuphela. Ndicinga ukuba icace gca:
Ndiya kwenza ugcino ukuba, ngokuqinisekileyo, akufanele sinciphise ukukhula kweentengiso ezisemthethweni kwimisebenzi echasene ne-piracy. Ubuncinci njengento ebalulekileyo ukuvela kweenkonzo ezifanelekileyo zokuthenga kwi-intanethi kunye nokukwazi ukuhlawula ngokucofa kabini. Kodwa iya kuba yinto engaqhelekanga ukuyikhanyela indima yakhe-ukumka kukaFlibusta nje kumhlaba ongaphantsi kuthumele amawaka ezihlwele ezingakwaziyo ukufunda ngekhompyutha ukuya kwiivenkile zomthetho.
Umbuzo wesibini: Ingaba umthetho ochasene nobuqhetseba uyisombululile ingxaki yokubiwa kweencwadi?
Yeha, impendulo ayicacanga - hayi, andikasithathi sigqibo.
Ewe, ewe, iFlibusta iphantsi komhlaba kwaye abaphulaphuli bayo behle kakhulu. Ewe, ewe, ukuthengiswa kweencwadi kwinkqubo yokubhalwa / ukubonisa kwenze ukuba kube nokwenzeka "ukukhipha abaphangi kwizibiyeli." Kwaye ewe, yimali efunyenwe kwinkqubo yokupapasha incwadi ebonelela ukuya kuthi ga kwi-80-90% yengeniso evela kuyo.
Kodwa umboniso okwiFlibust wenzakalisa ukuthengiswa kwencwadi egqityiweyo, kwaye ngamandla.
Njengomzekelo, nantsi itshati yentengiso yencwadi enye edume kakhulu kuMbhali.Namhlanje:
Izimvo, ndiyacinga, aziyomfuneko.
Ke, sinokutsho ukuba ukulahleka kwencwadi kubaphangi kulimaza intengiso "yexesha elide". Ukuba sithetha ngempembelelo yalo mba ekulawuleni iprojekthi, ndiyaqaphela ukuba izimvo zabaphathi beprojekthi ziyahlukana.
Ababhali abaninzi, bezama ukuzikhusela ekufakweni kwiFlibust, bavale ukukwazi ukukhuphela iincwadi, beshiya ukufunda kuphela kwisiza. Kukholelwa ukuba iincwadi ezingenakukhutshelwa njengefayile ziphangwa kancinane. Kwelinye icala, oku kuzisa ukuphazamiseka okukhulu kubafundi, nto leyo ngokucacileyo ayinagalelo ekuthengiseni - ayinguye wonke umntu ofuna ukubotshelelwa kwiscreen ngemali yakhe. Ke omnye umbuzo ngowokuba kutheni kukho ingozi enkulu ekuthengisweni, kubaphangi okanye ukungakwazi ukukhuphela. Umbuzo uhlala uxoxwa; ababhali abadumileyo benza zombini. Nangona, kusenokwenzeka, inyani kukuba ababhali abadumileyo baphiwa nokuba uyavala ukukhuphela okanye hayi.
Kwelinye icala, ngokuhla kwe-Flibusty, ayinguye wonke umntu ophiwayo, nto leyo ebangele ukucwangciswa kwezentlalo phakathi kwababhali, kunye nokubizwa ngegama elitsha kwimilo emininzi yababhali: "Ngokusisiseko unguJoe!"
Inqaku lokugqibela kulo mba kukuba ukubonisa kwiFlibust kuyonakalisa intengiso, kodwa ayizirhoxisi. Njengoko sele kukhankanyiwe, emva kokungena kwithala leencwadi “ngeveranda engasemva,” ipesenti encinane nangaphantsi yabaphulaphuli iya kubaphangi. Iincwadi ezilungileyo nazo zithengiswa xa ziboniswa kwi-Flibust, kunye nezixa ezithengiswayo - umkhonzi wakho othobekileyo, ngaphantsi kweenyanga ezintandathu zobukho kuMbhali. “Baya edabini...” . Oku nangona ndikude nombhali ophezulu.
Umbuzo wesithathu, osisiseko: ngawaphi amathemba okuthengiswa kweencwadi eRashiya?
Umbuzo ngokwenene ubaluleke kakhulu - ngaphandle kokuphendula umbuzo wokuba kutheni i-piracy yencwadi eRashiya yajika yaba yinyameko, asisoze siyiqonde indlela yokulwa nayo.
Akunakubakho mpendulo iqinisekileyo apha; ndingabonisa kuphela ezam iingcinga ngalo mba.
Ngaphezu koko, ngokuchasene nesiqhelo, ndiya kuqala ukusuka ekupheleni - okokuqala ndiya kuxelela impendulo, kwaye ke ndiya kuzama ukuyithethelela.
Isizathu sokusinda kwabaphangi sichazwe kwibinzana elinye: Inkqubela phambili yezobuchwephesha ixabanise ukuyila kunye nemigaqo yokuziphatha ngokuchasene enye kwenye.
Kwaye ngoku iinkcukacha ezincinci. Amanqaku amathathu abalulekileyo.
Okokuqala: kwenzeke ntoni? Ngophuhliso lwenkqubela-phambili yobuchwepheshe, iindlela zokuvelisa ulwazi ziye zalula kwaye zifikeleleka kangangokuba zinokusetyenziswa nguye nabani na, nkqu noyena mntu ungafundanga. Zombini malunga nokuphindaphindwa kolwazi kunye nokuhanjiswa kweekopi ezenziweyo.
Okwesibini: kwenzeke njani? Ngokukodwa, kuba akunakwenzeka ukugcina ilungelo elikhethekileyo lokusasaza iimveliso ezenziwe ngabantu abanobuchule - iimvumi, ababhali, abenzi befilimu, njl. Kule mihla, wonke umntu uyindlu yakhe yokushicilela, isitudiyo sokurekhoda, nomzi-mveliso wokuvelisa iikopi zeefilimu ezirentwayo.
Okwesithathu: yenzeke njani lento? Kuba kwangelo xesha linye, ukonwabisa abantu baba lishishini elisebenza kakuhle nelinamandla elinemivuzo emikhulu ekungekho mntu ufuna ukuphulukana nayo. Ababhali abachatshazelwa kancinci yinkcazo malunga nengeniso, kwaye ayingabo abamisela imithetho ye-copyright.
Kwicala labanini-copyright, kwakhethwa isicwangciso-qhinga esiphambili sokuchasa inkqubela, ekwachazwa kwibinzana elinye: “Wonke umntu osebenzisa umsebenzi wobugcisa obungafunyanwanga ngentsikelelo ethe ngqo yabadali (kunye nenzala yabo) bangamasela namatsotsi. .”
Kodwa ke imeko yafikelela esiphelweni. Abakhuseli belungelo lokushicilela baya bethintela ukusasazwa kwasimahla; abathengi beemveliso zelungelo lokushicilela, ngokuhambelana ngokupheleleyo nelizwi elithi "amanzi aya kufumana umngxuma," baye baqamba iindlela ezintsha neziphucukileyo zokusasaza.
Umbuzo omtsha uvela: kutheni? Kutheni abathengi beziphatha kakubi?
Kutheni bengalithobeli eli cebiso baze baqhubeke besebenzisa iikopi ezisasazwe ngokungekho mthethweni? Abavelisi badla ngokukuchaza oku ngokuthi abantu bakhohlakele ngokwemvelo yaye, ukuba kukho ithuba lokweba ngaphandle kokohlwaywa, ngokuqinisekileyo baya kuba. Ngoko ke, kufuneka babethelwe ngakumbi entloko ukuze bathintelwe kwesi senzo singafanelekanga.
Ngaphandle kokukhanyela ngokupheleleyo le mbono, nangona kunjalo ndiya kuqaphela ukuba inkqubela efanayo yezobuchwepheshe iququzelele kakhulu, umzekelo, ubusela obucacileyo. Umzekelo, endaweni yevenkile yamandulo ephakathi, apho iimpahla zaziboniswa ngaphandle komthengi kwaye zigadwe ngumnini onesingqi esineklabhu ephantsi kwekhawuntara, ngoku sineevenkile ezinkulu, apho unokuthatha nantoni na enqwenelwa yintliziyo yakho. Kodwa, nangona kunjalo, ubusela kwiivenkile ezinkulu, nangona buye banda, abuzange buxhaphake kwaye, ngokubanzi, buhlala buyinto yeqela elincinane labantu abahlelelekileyo.
Ngoba? Kulula kakhulu: abantu bajonga ubusela evenkileni njengobusela, kwaye uluntu ngokwalo, lugxeka ubusela njengento eyenzeka, lenza konke okusemandleni ukuthintela ukusasazeka kwayo. Kodwa uluntu lwe-An-Mass alucingi ngokukhuphela umboniso bhanyabhanya kwi-Intanethi okanye ifayile enencwadi ephuma kwithala leencwadi elinobusela.
Oko kukuthi, i-thesis ephambili yabaxhasi be-copyright malunga nobusela ibonwa ngabathengi beemveliso zalaba babhali njengobuxoki.
Kutheni?
Ngesizathu esilula: ngaphakathi kwesakhelo sokuziphatha kwendabuko, izenzo zabaphula umthetho welungelo lokushicilela azikho ubusela.
Abachasi bokusasazwa ngokukhululekileyo abalwi nabantu; balwa nenkqubo yokuziphatha esele ikho kwiinkulungwane ezininzi.
Ngaphakathi kwesi senzo sokuziphatha, ukwabelana ngokungazingci akuyona into embi, kodwa yinto enhle. Ukuba umntu ufumene into ngokusemthethweni, waza wandinika ngaphandle kwenjongo yokuzingca, akalosela, kodwa ungumncedi. Kwaye andililo isela, ndinethamsanqa nje.
Ngenxa yokuba ukwabelana ngaphakathi kwesakhelo sokuziphatha kwendabuko kulungile.
Kuya kuba nzima kakhulu ukukholisa abantu abakhulele kwingoma ethi "Yabelana ngoncumo lwakho, kwaye luya kubuyela kuwe ngaphezu kwesihlandlo esinye" nakwikhathuni ethi "Njalo nje."
Ukuba akunakwenzeka.
Ngenxa yokuba iinkqubo zokuziphatha azenziwanga "ukususela ekuqaleni," njengomthetho, i-postulates yabo yimithetho ephuma ngokubila kunye negazi, inyaniso eye yaqinisekiswa ngamawaka eminyaka yobomi belo kanye uluntu olubajongayo.
Kwaye le nkumbulo yembali ithi ukubiwa kubi, kuba ubusela busongela uzinzo loluntu. Kwaye i-altruism ilungile, kuba yinto esebenzayo kakhulu enegalelo ekusindeni koluntu. Kwaye yingakho abazali ngokuqhelekileyo beqinisekisa abantwana kwibhokisi yesanti ukuba yinto efanelekileyo ukuvumela uVanechka adlale ngemoto, nokuba yeyakho.
Kwaye oku kuyinyaniso ngokwenene; akuyonto nje ukuba i-altruism ayikho kuphela kubantu, kodwa phantse kuzo zonke izilwanyana, ukusuka kwiintaka ukuya kumahlengesi.
Kwaye umntu othi, ngemali yakhe, athenge ifilimu kwiDVD enomdla kum, emva kokuyibukela, achithe ixesha lakhe - ayiguqulele, afake izihlokwana apho kwaye ekugqibeleni ayibeke apho wonke umntu, kuquka nam, yaye akaceli mbuyekezo, - ukusuka kwindawo yokujonga umntu oqhelekileyo, ufana kakhulu ne-altruist.
Ndiyivuma ngokupheleleyo ingcamango yokuba eneneni imilinganiselo yokuziphatha iphelelwe lixesha; oku kwenzeke ngaphezu kwesihlandlo esinye okanye kabini kwimbali yoluntu.
Ngaxa lithile, ekuphenduleni amazwi amabi, indoda yayifunwa ukuba ibulale umenzi wobubi, yaye abo bangazange bawufezekise lo mqathango ngokuphawulekayo bawuyeka ngokuphawulekayo iwonga labo lentlalontle emehlweni abanye. Ngoku oku akusafuneki. Mhlawumbi i-Kulturträger altruism yabaphangi be-intanethi, enyanisweni, kwihlabathi elitshintshileyo i-atavism yentlalo efanayo njenge-blood feud - ndivuma ngokupheleleyo olu khetho.
Kodwa inkathazo kukuba imigangatho yokuziphatha yinto egcinwe kakhulu. Ukuze uzitshintshe, kuthatha, okokuqala, ixesha, kwaye okwesibini, umsebenzi wepropaganda onzima kakhulu kwaye onzulu kakhulu. Ukuthetha ngokuthe ngqo, akufuneki kuphela ukuvala i-duels, kodwa nokuchaza ukuba kutheni kungalunganga, kodwa kubi.
Kwaye kulapho abachasi bokusasazwa kolwazi banezona ngxaki zinzima kakhulu.
Ngenxa yokuba inkqubo yangoku yokushicilela, eyenziwe phantsi koxinzelelo olungelulo lwengqiqo, kodwa ngenxa yokubawa kwabanini-copyright, iya isiba mbi ngakumbi. Kwaye ngokutyibilikayo sidlulela kumbuzo wokugqibela, wesine:
Umbuzo wesine: Ngawaphi amathemba angengowobuqhetseba be-intanethi, kodwa kukubhalwa kwe-intanethi njengoko kunjalo ngokwemiqathango yelungelo lokushicilela?
Kwaye apha kwakhona akunakubakho impendulo eqinisekileyo, kodwa uluvo lwam kuphela. Ngokombono wam - hayi kakhulu.
Ngenxa yokuba inkululeko yanamhlanje, xa ababhali be-intanethi benza into abayifunayo kwaye bekhululekile ngokupheleleyo ukuba baveze ngokwabo, abayi kuhlala ixesha elide.
Ewe, logama nje bengasihoyanga. Kodwa akukho mntu unomdla kuthi kuphela kuba kukho imali encinci kunye nabaphulaphuli abambalwa. Kungekudala okanye kamva, le meko iya kutshintsha, kwaye abanini beesayithi apho ababhali bethumela iimveliso zabo namhlanje baya kuqala ukukhalaza malunga nokuthotyelwa kwe-copyright ngendlela efanayo nezindlu zokushicilela iphepha namhlanje.
Kwaye yintoni eyenziwayo kwizindlu zopapasho lwamaphepha - kutsha nje kwiForum yoMbhali.Namhlanje umbhali uAlexander Rudazov, epapashwe yi-Alfa-Kniga indlu yokupapasha:
Ukulawulwa akundonwabisi. Kulungile, ukusika okuqhelekileyo kulwimi olungcolileyo, ukuya kuthi ga ekuvinjweni kwegama elithi "esile". Kudala ndiyiqhelile lento, iqhelekile. Ukuvalwa kokucaphula kubi kakhulu. Akukho msebenzi owathi umbhali wasweleka ngaphantsi kweminyaka engamashumi asixhenxe eyadlulayo unokucatshulwa.
Sele ndidibene nale nto ngaphambili - umzekelo, ii-epigraphs eziya ku- "Idabi lama-Hordes" kunye "noDawn phezu kwenzonzobila" zavalwa. Kukho imigca evela kwi-Theogony kunye ne-Abul-Atahiya. Ewe, oku kwabhalwa kumakhulu eminyaka eyadlulayo, kodwa iinguqulelo zezakutshanje kakhulu. Kwaye kwakungenakwenzeka ukuba bacaphule. Ndiye ndaphuma kuyo ngokufumana imvelaphi yesiGrike kunye nesiArabhu kwi-Intanethi, ndiqhuba ezi ndinyana ngeToliki kaGoogle kwaye ndibhala ezam iitekisi kulo mxholo.
Kodwa ngeli xesha oku akunakwenzeka. Ndicaphula uChukovsky, uMikhalkov, ezinye iingoma zeSoviet kunye nezanamhlanje apho - kwaye kungekhona nje ukuzonwabisa, icebo elibalulekileyo liboshwe kule nto. Ngelishwa, ndilibale ngokupheleleyo malunga nalo mgaqo wokushicilela osisinyanzelo xa ndibhala. Kwaye ngoku kufuneka siyinqumle yonke. Kuya kufuneka uyinqumle. Ndingathanda ukuba le ncwadi ingaphumi ephepheni konke konke kunokokuncitshiswa okunjalo, kodwa kusemva kwexesha, sele ikwimisebenzi, akukho kubuya ngamva.
Kuyacaphukisa, kubuhlungu kakhulu. Usizi nje jikelele.
Mhlawumbi andiyi kupapasha incwadi yam elandelayo ephepheni konke konke.
Ndiye ndavalelisa. Ngexesha elizayo siza kuthetha ngamadigri enkululeko xa siphumeza iprojekthi ethi "Imiphefumlo Yomntu nge-Intanethi".
umthombo: www.habr.com