Ndibambe ukuba unako. Nantso into abathetha ngayo omnye komnye. Abalawuli babamba amasekela abo, babamba abasebenzi abaqhelekileyo, omnye nomnye, kodwa akukho mntu unokubamba nabani na. Abakhe bazame nokuzama. Kubo, into ephambili ngumdlalo, inkqubo. Lo ngumdlalo abaya kuwusebenzela. Abasoze baphumelele. Ndiza kuphumelela.
Ngokuchanekileyo, sele ndiphumelele. Kwaye ndiyaqhubeka ndiphumelela. Kwaye ndiya kuqhubeka ukuphumelela. Ndidale iskim seshishini esisodwa, indlela ebuthathaka esebenza njengewotshi. Eyona nto ibalulekileyo kukuba ayindim kuphela ophumeleleyo, wonke umntu uyaphumelela. Ewe, ndaphumelela. Ndingukumkani.
Ndiza kukuchazela kwangoko imvelaphi yegama lam lesidlaliso ukuze ungacingi ukuba ndinenkohliso yobungangamsha. Intombi yam encinci iyakuthanda ukudlala lo mdlalo - iya kuma emnyango, ivale ngezandla zayo, kwaye ingamvumeli ukuba adlule, ecela igama eligqithisiweyo. Ndizenza ngathi andiyazi i-password, kwaye uthi: igama eliyimfihlo yinkosi ehleli embizeni. Ke, ndijonge njengoKumkani ebhodweni, ngokuzixakekisa okuqhelekileyo, ukuqonda iintsilelo zakho kunye nokuphakama kwakho phezu kwam.
Kulungile, masihambe. Ndiza kukuxelela ngokufutshane malunga nam-oku kuya kuyenza icace ngakumbi izixhobo endizisebenzisayo kwishishini, kunye nezigqibo ngesiseko endikhe ndazakhela sona eso sikimu.
Kwenzeka ukuba kwangethuba ndibe ngumalathisi weshishini elikhulu. Ukuchaneka ngakumbi, yayiyifama yeenkukhu. Ndandineminyaka engama-25 ngoko. Ngaphambi koko, ndaqhuba i-arhente yokuthengisa iminyaka emithathu.
Zombini i-arhente kunye nefama yeenkukhu bezizezomnini omnye. Ndafika ekuthengiseni emva kwekholeji, i-arhente yayiyi-flop - umgangatho, isethi engenamsebenzi yeenkonzo, iziphumo eziqhelekileyo, ukukhangisa kwe-lackluster, uphando lweemarike ezingenanto, amanqaku angenamsebenzi kunye ne-trickle engabonakaliyo yemali kwi-pocket yomnini. Ekuqaleni ndandingumthengisi, kodwa... waye emtsha, eshushu, waqala, njengoko batshoyo, ukuyishukumisa isikhitshana. Wathetha ngokuphandle ngeengxaki kunye nobuphakathi bemisebenzi yethu, ukunqongophala kwawo nawaphi na amabhongo kwicala lomlawuli kunye nomgangatho ophantsi kakhulu womsebenzi kunye nabathengi. Ngokwemvelo, wagqiba ekubeni andigxothe. Saba nemvakalelo "incoko yokugqibela", kodwa, ngethamsanqa, umnini wayedlula kwigumbi leentlanganiso ngelo xesha. Ungumntu othe tye, osuka kwiminyaka yoo-90, ngoko wayengenantloni kwaye wangena.
Njengoko ndafumanisa kamva, kwakukudala evutha ngumsindo nxamnye nomlawuli, kwaye ngeli xesha weza nenjongo yakhe yakudala - ukuxabana kunye nokuphulaphula obunye ubuxoki malunga nendlela iindlela ezintsha zokuphatha, inyathelo lomlawuli kunye neqela elihlangeneyo "liya kuphakamisa. ishishini ngeli xesha." ukusuka emadolweni am." Umnikazi wavala umlomo umalathisi waza wandiphulaphula. Ukususela ngaloo mini, i-arhente yokuthengisa yayinomlawuli omtsha.
Kunyaka wokuqala, i-arhente yokuthengisa yaba yinkokeli malunga nokukhula ngokwemiqathango ehambelanayo kwipotifoliyo yotyalo-mali yomnini. Kunyaka wesibini, saba ziinkokeli kulo mmandla ngokwemiqulu yeentengiso kunye neepotfoliyo zeprojekthi. Kunyaka wesithathu, satyumza imimandla emininzi eselumelwaneni.
Kwafika umzuzu obalulekileyo - kwakuyimfuneko ukuhambisa inkampani eMoscow. Umnini, njengendoda esuka kwiminyaka engama-90, wayehlala apho asethi akhe aphambili akhoyo, kwaye akazange acwangcise ukuhamba kwixesha elizayo. Ngokuqhelekileyo, andizange ndifune ukuya eMoscow. Sathetha naye entliziyweni saza sagqiba ekubeni nditshintshelwe kwifama yeenkukhu kwaye ndiyeke i-arhente yokuthengisa.
Ifama yeenkukhu ibe ngumngeni onamandla ngakumbi kune-arhente yokuthengisa. Okokuqala, naye wayephantse walala ngecala. Okwesibini, ndandingazi nto malunga nemisebenzi yeefama zeenkukhu. Okwesithathu, bekukho iqela elahluke kakhulu apho - hayi ulutsha lweofisi yedolophu, kodwa ookumkani beqela lelali, iinkosana kunye nabafana abangenahempe.
Ngokwemvelo, baphantse bandihleka - omnye umfana ovela esixekweni weza "kusiphakamisa emadolweni." Kwiintsuku zokuqala, ndeva amabinzana amaninzi aqala ngokuthi "uyazi na, ...", kwaye kukho ulwazi oluthile olunxulumene neenkukhu, ubomi kunye nokufa kwazo, ukuveliswa kokutya kunye nesoseji, umsebenzi wenkukhu. i-incubator, njl. Abafana babenethemba lokuba ndiza kuba “yinjengele yomtshato” - umlawuli ongabalulekanga, nto leyo edla ngokujikela kuyo abaphathi abeza kumaphondo. Bahlala ezintlanganisweni, banqwala iintloko zabo, bathethe into ethi “sifuna ukulandelela ukuhamba kwemali,” kodwa eneneni ababandakanyeki kwaphela kulawulo. Bahleli nje kamnandi bancuma. Okanye bafinge iintshiyi ngamanye amaxesha.
Kodwa imeko yam yayahlukile - ndandisele ndiphantse ukuba ngumhlobo womnini. Ndandine-carte blanche epheleleyo. Kodwa bendingafuni nje ukutshangatshangisa i-saber-yintoni inqaku lokudubula, umzekelo, abaphathi bezindlu zeenkukhu ukuba akukho ndawo yokuqesha abatsha? Inye kuphela ilali ekufutshane.
Ndigqibe ekubeni ndenze into engenziwanga “umtsha” mlawuli osengqondweni yakhe-ukuqonda ishishini endililawulayo. Kwandithatha unyaka.
Lo mkhuba, ngokokwazi kwam, uxhaphake ngaphandle kweRashiya - umphathi uqhutywa ngokoqobo kuzo zonke izigaba, ulwahlulo kunye neeworkshops. Nam ndenza njalo. Ndiphuhlise le shedyuli ilandelayo: kwisiqingatha sokuqala sosuku ndiqhuba imisebenzi yolawulo eyimfuneko, efana nokusebenza, iintlanganiso, iingxoxo, ulawulo lweprojekthi, ukusetwa kwemisebenzi, iingxoxo. Kwaye emva kwesidlo sasemini ndiya apho ixabiso lenziwa khona (amaJapan abonakala ebiza ngokuthi "gemba").
Ndasebenza kwizindlu zeenkukhu - ezo zombini apho iinkukhu zizalela amaqanda kunye nezo zikhuliselwa ukuxhelwa. Ndiye ndabandakanyeka amatyeli amaninzi ekukhetheni iinkukhu ezisandul’ ukuqanduselwa emaqandeni. Ndandithandabuza ukusebenza kwindawo yokuxhela iinkukhu. Kwiintsuku ezimbalwa-kwaye kwakungekho kunyanyeka, akukho loyiko, akukho nenzondo eseleyo. Mna ngokwam ndazitofela iinkuku zamayeza okubulala iintsholongwane kunye neevithamini. Ndiqhube namanye amadoda kwiZIL endala ukuya kwindawo yokugcina umgquba ukuya kungcwaba intshontsho lenkukhu. Ndachitha iintsuku eziliqela kwivenkile ethengisa icuba, apho babehamba emadolweni betyebile. Ndasebenza kwiworkshop yeemveliso ezigqityiweyo, apho bavelisa i-sausage, rolls, njl. Ndikunye nabancedisi baselabhoratri, ndenze uphando ngeenkozo ezaziziswe kuthi zivela kuwo wonke lo mmandla. Ndalala phantsi kwelori endala yeKAMAZ, ndancedisa amadoda ukucheba ivili leT-150, ndaqiniseka ngobuvuvu benkqubo yokuzalisa i-waybill ngelixa ndithatha inxaxheba kubomi be-workshop yezothutho.
Emva koko wasebenza kuzo zonke iiofisi zolawulo lweplanti. Ndafunda ukuthembeka kwamaqabane kunye namagqwetha. Ndafunda iziseko zomgaqo wokungena kabini, itshathi ye-RAS yee-akhawunti, ukuthunyelwa kwesiseko (ugxininiso kwi-syllable yesibini, oku akuthumeli kuwe), amaqhinga okurhafisa, ukuxelisa iindleko kunye nemimangaliso yokudibanisa kunye ne-accounting. . Ndizityelele ngokobuqu iifama eziziinkozo, ezibizwa eMzantsi Afrika malunga nokuthotywa kwamaxabiso eziqholo, ndaya kusombulula iingxaki zezithethe xa ndisebenza nababoneleli-nkonzo. Ndifunde umahluko phakathi kwesibini esijijekileyo se-STP kunye ne-UTP xa, kunye nabalawuli benkqubo, ndayitsala nge-attic yendlu yeenkukhu. Ndafunda ukuba yintoni "i-vepeering", indlela yokudala ii-macros, kunye nesizathu sokuba i-economists ithathe ixesha elide ukuhambisa iingxelo ("i-accounting ye-damn, baya kuyivala nini inyanga yabo"). Kwaye ndishiye umdwelisi okokugqibela.
Kwakukho umdwelisi omnye kuphela kumzi-mveliso, wayesebenze ixesha elide, wahlala kwi-kennel encinci eyahlukileyo. Andizange ndiyibeke ekupheleni kwesicwangciso sam soqeqesho kuba ndandicinga ukuba ngumdwelisi wenkqubo yidessert. Ngokwahlukileyo koko, ndandicinga ukuba akukho nto iluncedo eyayiza kufumaneka ngokunxibelelana naye. Njengoko uqonda, ndingumntu onomdla wobuntu. Bendilindele ukuba andizukuhlala nosuku olunye - andizukwazi ukujonga ikhowudi yenkqubo, amathala eencwadi, idatabase kunye nesikipa esimdaka endingazange ndisiqonde ixesha elide.
Ukuthi bendiphazama kungathethi nto. Njengoko ukhumbula, ndazibona ndinguvulindlela wendlela “yokufunda ishishini ngaphakathi”. Kodwa kwathi kanti ndingowesibini. Eyokuqala yaba ngumdwelisi wenkqubo.
Kwavela ukuba umdwebi wenkqubo naye wasebenza phantse kuwo onke amasebe omzi-mveliso. Ngokuqinisekileyo, akazange azame ukwenza okufanayo nabasebenzi - umdwebi wenkqubo wayenyamekela ishishini lakhe, i-automation. Kodwa inyani, i-automation eyiyo ayinakwenzeka ngaphandle kokuqonda inkqubo osebenza nayo. Ngale ndlela, umsebenzi womdwelisi wenkqubo ufana nendlela yenkokeli, njengoko kubonakala kum.
Ndaqhubela kwindawo yokugcina umgquba njengaloo nto, kwaye umdwelisi weprogram ulinganise inzwa kunye ne-tracker yenkqubo yokumisa, kwaye ngexesha elifanayo inzwa yokulawula ukusetyenziswa kwamafutha. Ndathatha isirinji ndayifaka inkukhu ngeyeza, kwaye umdwebi wenkqubo wabukela inkqubo ecaleni, kwaye wayesazi kakuhle ukuba zingaphi na iisirinji ezonakeleyo, zaphoswa kude kwaye “zanyamalala ndaweni ithile.” Ndathwala inyama kunye neemveliso ezigqityiweyo phakathi kwezigaba zokucubungula kwivenkile yokucubungula, kwaye umdwebi wenkqubo walinganisa le nyama phakathi kwezigaba, ukufumanisa kunye nokuyeka ubusela obunokwenzeka. Ndakhala kunye nabaqhubi malunga nenkqubo enzima yokulungelelanisa kunye nokukhupha i-waybill, kwaye umdwebi weprogram wenza indalo yayo ngokuyidibanisa ne-tracker, ngexesha elifanayo ufumanisa ukuba abaqhubi baphethe imithwalo yesandla sasekhohlo. Ndandisazi ngakumbi malunga nendlu yokuxhela kunokuba yenze - kwakukho umgca wamaDatshi ozenzekelayo osebenza apho, kwaye umdwebi wenkqubo wayengenanto yakwenza.
Kubasebenzi baseofisini, imeko iyafana. Ndakhangela kunye namagqwetha ukuthembeka kwamaqabane, kunye nomdwelisi wenkqubo okhethiweyo, uqwalaselwe, udibanise kwaye uphumeze inkonzo ehlola ukuthembeka oku kwaye ngokuzenzekelayo ukwazisa malunga notshintsho kwimo counterparties. Ndithe ndisathetha nababalimali ngomgaqo wokungena kabini, kwaye umdwebi wenkqubo wandixelela ukuba kusuku olungaphambi kwale ncoko umgcini-zincwadi oyintloko weza kuye ebaleka waza wamcela ukuba acacise lo mgaqo, kuba ii-accountants zanamhlanje, ubukhulu becala, zifaka idatha. abaqhubi kwinkqubo ethile eyaziwayo . I-economists kunye nam ndenze iingxelo kwi-Excel, kwaye umdwelisi wabonisa indlela ezi ngxelo zakhiwe ngayo kwinkqubo kwisibini, kwaye ngelo xesha wachaza ukuba kutheni i-economists iqhubeka nokusebenza kwi-Excel - bayesaba ukuxoshwa. Kodwa ayinyanzelisi, kuba... uqonda yonke into - ngaphandle kwefama yeenkukhu kunye ne-kiosk, kwakungekho baqeshi kwidolophana.
Ndichithe ixesha elide nomcwangcisi kunalo naliphi na elinye isebe. Ndifumene inyani, kunye nolonwabo olwahlukeneyo ekunxibelelaneni nalo mfo.
Okokuqala, ndafunda okuninzi ngazo zonke iinkalo zeshishini endandilenzile. Kwakungekho nto ifana naleyo ndayibona ngamehlo am. Ngokuqhelekileyo, onke amasebe ayesazi ukuba ndingumalathisi yaye ayelungiselela ukufika kwam. Andizange ndiwufihle uthotho lwezifundo zeshishini, yaye yonke into yayisele ilungele inkangeleko yam. Ngokuqinisekileyo, ndangena kwiikona ezimnyama, ndingakulungele ukuhlolisiswa ngokusondeleyo - njengo-Elena Letuchaya kwi "Revizorro", kodwa ndeva kancinci inyaniso. Kwaye ngubani onokuba neentloni malunga nomdwelisi weprogram? Abantu bomsebenzi wakhe kwiifektri zephondo kudala bejongwa njengoluhlobo lwesihlomelo kwinkqubo, ukuba akukho kwikhompyuter. Ungadanisa kunye naye - yintoni umahluko eyenza into ecingwa ngulo mnqa?
Okwesibini, umdwelisi wenkqubo waba ngumntu okrelekrele kakhulu kwaye oguquguqukayo. Ngelo xesha ndandicinga ukuba ngulo mfo, kodwa kamva ndaye ndaqiniseka ukuba uninzi lwabadwelisi benkqubo basefektri banengqondo ephangaleleyo, kwaye kungekhona nje kubugcisa babo. Phakathi kwazo zonke iingcali ezimele kwiplanti, kuphela abadwelisi benkqubo abanoluntu lobuchwephesha apho banxibelelana khona, babelane ngamava kwaye baxoxe ngemiba kuphela engangqalanga enxulumene ne-automation. Abanye bafunda kuphela iindaba, ukuhleka kunye ne-Instagrams yeenkwenkwezi. Ewe, ngaphandle kwezinto ezinqabileyo, njengomgcini-mali oyintloko kunye nomfumani, obeka esweni utshintsho kwimithetho, amazinga okubuyisela imali kunye nokuchithwa kweelayisensi zebhanki.
Okwesithathu, ndamangaliswa bubuchule benkqubo yolwazi eyayisisebenzela. Imiba emibini yandibetha: idatha kunye nesantya sokuguqulwa.
Xa ndandiqhuba i-arhente yokuthengisa, sasihlala sisebenza ngedatha yabathengi. Kodwa asizange sibe nomdla ngakumbi kwindlela le datha efunyanwa ngayo. Sivele sathumela isicelo esiqulethe into efana nokuthi "masivumele sibe nayo yonke into esinayo, ngokohlobo lweetheyibhile ezidityaniswe zizinto ezizodwa zokufanisa, kuyo nayiphi na ifomathi yoluhlu," kwaye sifumene impendulo yoluhlu olukhulu lweenkcukacha, abahlalutyi balujija kangangoko. babenako. Ngoku ndabona le datha ngendlela eyakhiweyo, ephambili.
Umdwelisi wenkqubo uthe ngokunyanisekileyo akukho mntu ufuna le datha. Kwaye umsebenzi wakhe wokuqinisekisa umgangatho wale datha ungaphezulu. Ngaphezu koko, umdwelisi weprogram akazange enze nje njengoko wangena entloko yakhe, kodwa ngokutsho kwesayensi. Ndaliva igama elithi "ukulawula" ngaphambili, kodwa ndacinga ukuba luhlobo oluthile lolawulo (njenge-Present Continuous ukusuka kwigama elithi "control"). Kwavela ukuba le yinzululwazi epheleleyo, kwaye umdwebi wenkqubo uthathela ingqalelo iimfuno zedatha ngesiseko solawulo olufanele lwenziwe. Ukuze ungade uphakame kabini, ezi ziimfuno (ezithathwe kwi ):
Inkxaso yolwazi:
- ukuchaneka enyanisweni (okuxeliweyo kuhambelana noko kuceliweyo)
- ukuchaneka kwifomu (umyalezo uhambelana nendlela echazwe kwangaphambili yomyalezo)
- ukuthembeka (okuxeliweyo kuhambelana nenyani)
- ukuchaneka (impazamo kumyalezo iyaziwa)
- ixesha (ngexesha)
Ukugqithiselwa kunye/okanye ukuguqulwa kolwazi:
- ubunyani benyani (inyani ayikatshintshwa)
- ubunyani bomthombo (umthombo awukatshintshwa)
- ukuchaneka kweenguqu zolwazi (ingxelo ichanekile kugqithiso lwemigangatho)
- ukugcinwa koovimba bemvelaphi (uhlahlelo lokusebenza kunye nokusilela)
- ulawulo lwamalungelo okufikelela (umxholo woxwebhu)
- ukubhaliswa kotshintsho (ubuchule)
Umdwelisi wenkqubo unikeze ishishini ngedatha ephezulu, ekufuneka isebenze njengesiseko solawulo, kodwa ayizange. Ulawulo lwenziwa, njengayo yonke enye indawo - ngesandla, ngokusekelwe kuqhagamshelwano lomntu kunye nokuxutywa kwamanqaku. Yintoni ebizwa ngokuba "ndibambe ukuba unako."
Inkalo yesibini eyandichukumisayo yayiyisantya sokudala nokuphumeza utshintsho kwinkqubo. Ndacela umenzi wenkqubo izihlandlo eziliqela ukuba andibonise indlela awenza ngayo, yaye ndandimangaliswa ngalo lonke ixesha.
Ngokomzekelo, ndiyamcela ukuba abale kwaye abhale kwinkqubo isalathisi esithile, njengokuthi "Ipesenti yokunqongophala kokubonelela," ngobuninzi okanye kwii-ruble, ngokumalunga nomthamo opheleleyo weemfuno. Ngaba uyazi ukuba kuthathe ixesha elingakanani umdwelisi ukwenza lo msebenzi? Imizuzu elishumi. Wayenza phambi kwam-ndabona inombolo yokwenyani kwiscreen. Okwangoku, ndaya kwiofisi yam ukuze ndifumane incwadana yokubhala inombolo kwaye ndifike ezantsi kwayo kwintlanganiso kunye nomphathi wokubonelela, inani likwazi ukutshintsha, kwaye umdwelisi wandibonisa igrafu yamanqaku amabini.
Ngokuya ndisebenza ixesha elide nomdwebi wenkqubo, kokukhona ndisiya ngamandla imvakalelo engaqhelekanga, ephikisanayo - umxube wolonwabo nomsindo.
Ewe, imincili iyaqondakala, sele ndithethe kakhulu ngaye.
Kwaye umsindo kungenxa yokusetyenziswa okuphantsi kakhulu kwezakhono zenkqubo kunye nedatha ngabaphathi bamasebe kunye nabasebenzi. Kwakukho imvakalelo yokuba i-automation yayiphila ubomi bayo, ingenakuqondwa nakubani na, kwaye ishishini lalihlala lilodwa. Ekuqaleni, ndandinethemba lokuba iinkokeli aziyazi eyona nto ziyiphosayo. Kodwa umenzi wenkqubo wandibonisa indlela endiyimfama ngayo.
Enye yezinto awayivelisayo yayiyiloo nto kuthiwa. CIFA – Iinkcukacha-manani ngokuSetyenziswa kokuSebenza okuzenzekelayo. Isiseko (ngokomdwelisi wenkqubo) inkqubo yendalo yonke elandelela ukuba ngubani na umntu osebenzisa ntoni - amaxwebhu, iingxelo, iifom, izalathisi, njl. Ndihambe ndayojonga I indicators wabe u SIFA ezikhumbula. Ngubani owaqalisa isixhobo, nini, wahlala ixesha elingakanani kuso, xa wayesishiya. Umdwelisi wenkqubo wenze idatha kubaphathi - kwaye ndothukile.
Umgcini-akhawunti oyintloko ujonga kuphela i-balance sheet, ingxelo ethile yokulawula iirhafu, kunye nezibhengezo ezininzi (i-VAT, inzuzo, enye into). Kodwa akajongi i-accounting cost metrics, iingxelo ezinejambs kunye nexesha labo lokuphila, ukungafani kohlahlelo, njl. UFindir ujonga iingxelo ezimbini - ekuhambeni kwemali kunye nohlahlo lwabiwo-mali olwandisiweyo. Kodwa akajongi uqikelelo lwezithuba zemali kunye nesakhiwo seendleko. Umphathi wokubonelela ulawula iintlawulo, ugcine iliso kwiibhalansi, kodwa akazi nto malunga noluhlu lwentsilelo kunye nexesha leemfuno.
Umdwebi wenkqubo wabeka phambili ithiyori yakhe yokuba kutheni oku kusenzeka. Wabiza oko abaphathi basebenzisa ulwazi oluphambili - iingxelo zohlalutyo ezenziwe ngesiseko sokuthengiselana. Ingeniso yemali, inkcitho yemali lulwazi oluphambili. Ingxelo ebonisa ukufunyanwa kunye nenkcitho yemali nayo iyingcaciso ephambili, eqokelelwe ngokulula ngendlela enye. Ulwazi oluphambili lulula kwaye luyaqondakala; awudingi bukrelekrele obuninzi ukuze uyisebenzise. Kodwa…
Kodwa ulwazi oluphambili alwanelanga kulawulo. Zama ukwenza isigqibo solawulo ngokusekwe kolu lwazi lulandelayo: "Iintlawulo ze-1 yezigidi zeeruble zifike izolo," "Kukho i-10 bushings kwindawo yokugcina impahla," okanye "Umdwelisi wenkqubo usombulule iingxaki ezi-3 ngeveki." Ngaba uyaziva ukuba yintoni engekhoyo? "Ifanele ibe yimalini?"
Oku "kufuneka ibe yimalini?" bonke abaphathi bakhetha ukuyigcina entloko. Ngaphandle koko, njengoko umdwebi wenkqubo etshilo, banokutshintshwa ngeskripthi. Enyanisweni, yiloo nto awayezama ukuyenza - waphuhlisa izixhobo zolawulo lwesibini kunye neyesithathu (uhlelo lwakhe).
Umyalelo wokuqala uthi "yintoni na." Okwesibini kukuba "yintoni kwaye kufuneka ibe njani." Eyesithathu ithi “yintoni, ifanele ibe njani, kwaye yenziwe ntoni.” Isikripthi esifanayo esithatha indawo yomphathi, ubuncinane ngokuyinxenye. Ngaphezu koko, izixhobo ze-third-order azikho nje unyawo olusongelwe ngamanani, ziyimisebenzi eyenziwe kwinkqubo, kunye nokulawulwa ngokuzenzekelayo kokuphunyezwa. Ingahoywa ngoxolo ngabo bonke abasebenzi benkampani. Iinkokeli zazityeshela ngokuzithandela, abaphantsi kwazo bazityeshela ngokomyalelo weenkokeli zazo.
Njengoko kwakumnandi ukuhlala nomdwelisi weprogram, ndagqiba ekubeni ndigqibe uqeqesho lwam. Ndandinomnqweno ovuthayo wokunyusa ngokukhawuleza isikhundla salo mfana kwinkampani - akunakwenzeka ukuba ulwazi olunjalo, izakhono kunye nomnqweno wokuphucula ukubola kwi-kennel encinci. Kodwa, emva kokucingisisa nzulu, kwaye emva kokubonisana nomdwebi wenkqubo ngokwakhe, ndagqiba kwelokuba ndiyishiye apho. Kwakukho umngcipheko omkhulu wokuba, xa evukile, yena ngokwakhe uya kuba yinkokeli eqhelekileyo. Umdwelisi wenkqubo ngokwakhe wayesaba oku - wathi sele enamava anjalo kumsebenzi wakhe wangaphambili.
Ke ngoko, umdwelisi wenkqubo wahlala kwindlwana. Sakugcina ukuqhelana kwethu ngokusondeleyo kunye nokusondelelana ngakumbi kuyimfihlelo. Kubo bonke oogxa bakhe, umdwelisi wenkqubo waqhubeka engumdwelisi wenkqubo. Kwaye ndandisa ingeniso yakhe kane - ukusuka kum, ukuze kungabikho mntu uyazi.
Ukubuyela kwisikhundla somlawuli, njengoko besithi, ixesha elizeleyo, ndaqala ukuyishukumisa inkampani njengepere. Ndanyakamisa wonke umntu, ukusuka phezulu ukuya ezantsi ukuya ekhohlo ukuya ekunene. Akukho mntu unokuphinda adlale umdlalo othi “ndibambe ukuba unako” kunye nam – bendisazi yonke into.
Kwakungasekho mathandabuzo ngobuchule bam, kuba... Ndingathatha indawo, ukuba ayinguye wonke umqeshwa oqhelekileyo, ngoko nawuphi na umphathi - ngokuqinisekileyo. Kwakungekho mntu unokundiqhatha xa izinto zingahambi kakuhle. Ndandizazi iinkcukacha eziphambili kunye neeparamitha zazo zonke iinkqubo. Ndabangela iimvakalelo eziphikisanayo kakhulu phakathi kwabangaphantsi kwam. Kwelinye icala, ndandihlonitshwa kwaye ndoyikwa – kungekhona ngenxa yomsindo wabaphathi okanye isimilo esingalindelekanga, kodwa ngenxa yobuchule bam. Kwelinye icala, babendicaphukela kuba kwakufuneka ndisebenze nyhani. Kwabanye, okwesihlandlo sokuqala ebomini babo.
Ndiphumeze izixhobo zeodolo yesibini neyesithathu ngokulula: Ndaqala ukuzisebenzisa ngokwam. Kwaye ndathetha nabaphathi ngeprism yezi zixhobo.
Ngokomzekelo, ndifowunela umfumani kwaye ndithi - ngeveki uya kuba ne-gap yemali engakhuselekanga. Wenza ukuba amehlo akhe akhuphe - luvela phi ulwazi? Ndivula inkqubo kwaye ndiyibonise. Kuyacaca ukuba uyaqala ukuyibona. Uthi oku akuthatheli ngqalelo idiphozithi yemali yangaphandle, esiyisebenzisa kwi-inshurensi kwiimeko ezinjalo kwiimeko ezinzima. Ndiqala ukugrumba kwaye ndifumanise ukuba inxalenye ebalulekileyo yembuyekezo imisiwe kwezi diphozithi - nangona ndiqalise imisebenzi yotyalo-mali esebenzayo. UFindir uyabethwa kwaye ufuna ukubaleka, kodwa andiyeki-ndithi ukubuyisela iidiphozithi, ngakumbi kuba zezexesha elifutshane, kodwa hayi ukuvala izikhewu zemali kunye nazo, kodwa ukuba ziqondise kuhlahlo lwabiwo-mali. ukwakhiwa kwevenkile entsha yokutya. Umsantsa wemali ke useyingxaki. I-Findir dodges, isithi inkqubo ivelisa idatha engaqhelekanga. Ndibuza umbuzo othe ngqo- ngaba uyazi ngesi sixhobo? Uthi uyazi. Ndivula i-SIFA - pfft, i-finder ayizange ibe khona. Ndiyakukhumbuza ukuba akuyomfuneko ukuba ndiqhayise. Izandla phantsi - kunye nomdwelisi weprogram, kwaye ngeveki akuyi kuba nezizathu zokuba inkqubo ivelisa amanani angalunganga. Emva kwemizuzu emi-5 umdwelisi weprogram ubhala ukuba umfumani ufikile. Kwiiyure ezimbini kamva ubhala ukuba yonke into yenziwe. Kunjalo ke kumntu wonke.
Ebudeni beenyanga eziliqela, ndathoba abaphathi abalishumi elinesihlanu, kuquka namasekela-balathisi amathathu. Bonke bebephuma kwilali eselumelwaneni kwaye, umnqa, bavuma ukuthotywa basiwe kwiingcaphephe eziphambili. Ndabagxotha abahlanu – abo bahamba apha besuka edolophini.
Ndandinenkampani, njengoko watshoyo uBill Gates, ezandleni zam. Ndazi malunga nayo yonke into eyenzekayo - impumelelo, iingxaki, ixesha lokuphumla, ukusebenza kakuhle, ukwakhiwa kweendleko kunye nezizathu zokuphazamiseka kwayo, ukuhamba kwemali, izicwangciso zophuhliso.
Kwiminyaka emibini, ndaguqula ifama yeenkukhu yaba yindawo yokulima. Ngoku sinevenkile yokutya yangoku, indawo yehagu, indawo yesibini yokulungisa ubunzulu (benza i-sausage yehagu apho), inethiwekhi yethu yokuthengisa, i-brand eyaziwayo kwimimandla emininzi, inkonzo yesiqhelo yezothutho (hayi iilori zakudala ze-KAMAZ), yethu. eyakho iacreage yokutya okuziinkozo, sifumene amabhaso ahloniphekileyo aliqela kunye nommandla kummandla womgangatho kunye neHR.
Ucinga ukuba kulapho uKumkani wazalelwa khona? Hayi. Ndandingumalathisi ophumeleleyo kwishishini lezolimo. Kwaye owayesakuba yintloko ephumeleleyo ye-arhente yokuthengisa.
Inkosi yazalwa ndakubona indlela endahluke ngayo kwezinye iinkokeli. Ndihlalutye indlela yam, impumelelo kunye nokungaphumeleli, iindlela zokulawula, isimo sengqondo malunga ne-automation kunye nomdwelisi weprogram, inqanaba lokuqonda ishishini kunye neendlela zokufikelela kweli nqanaba, kwaye ndakwazi ukuthelekisa konke oku kunye namava abalingane bam.
Iziphumo zolu hlalutyo zandimangalisa. Kangangokuba ndiye ndagqiba ekubeni ndirhoxe kwisikhundla sam. Ndayibona kakuhle nacacileyo into ekwakufuneka ndiyenze. Ndizakuba yiKumkani phi kanye.
Incoko nomninimzi ayizange ibe lula, kodwa wandikhulula. Umfo olungileyo, nangona ungqwabalala. Wandihlawula umvuzo omkhulu wokuqhawula umtshato, nangona ndingazange ndiwucele. Emva koko, le mali yandinceda kakhulu ekunyukeni kweKumkani.
umthombo: www.habr.com