Andinguye uMprofeti onokuba ucinga ngaye. Ndinguloo mprofeti ungekho kwilizwe lakowabo. Andiwudlali umdlalo odumileyo "ndibambe ukuba unako". Awudingi ukundibamba, ndihlala ndikufuphi. Ndihlala ndixakekile. Andisebenzi nje, ndenza imisebenzi kwaye ndilandele izikhokelo, njengoninzi, kodwa zama ukuphucula ubuncinci into endingqongileyo.
Ngelishwa, ndiyindoda yesikolo esidala. Ndineminyaka engamashumi amathandathu ubudala kwaye ndiyingqondi. Ngoku, njengakwikhulu leminyaka edlulileyo, eli gama livakala njengesiqalekiso, okanye njengesingxengxezo sokungasebenzi, ubuthathaka bentando kunye nokungavuthwa. Kodwa andinanto yokuthethelela.
Ndingomnye wabo bantu sixhomekeke kubo isityalo sethu. Kodwa, njengoko kulandelayo kwizivakalisi zokuqala zebali lam, akukho mntu uyikhathaleleyo le nyaniso. Ngokuchanekileyo, kwakungekho. Ngenye imini kwavela uKumkani othile kwindawo yethu (akazange achaze igama lakhe, kwaye kwakunzima kakhulu ukunxibelelana). Izolo uze kum. Sathetha ixesha elide - ukunyaniseka, andizange ndilindele ukuba lo mfana uya kuba ngumntu ofundileyo, onomdla kunye nonzulu. Wandicacisela ukuba ndinguMprofeti.
Ekupheleni kwencoko, uKumkani wandishiyela incwadi kaJim Collins ethi “Good to Great” ukuba ndiyifunde, kwaye wacebisa ukuba ndinikele ingqalelo ekhethekileyo kwisahluko seenkokeli zeNqanaba lesi-5. Xa nditheth’ inyani, iyandothusa le mikhwa yala maxesha yokuyila iirenki ezahlukeneyo, amanyathelo, amabhanti nezinye iimpawu, kodwa iKumkani ikwazile ukundenza umdla ngokuthi le ncwadi ibhalwe ngokweziphumo zophando olunzulu. Ndiyabulela kule ncwadi, ndiye ndaqonda ukuba mandibe yintoni, kodwa andisoze ndibeyinkokeli yeshishini.
Le ncwadi isixelela ngokulula nangokucacileyo, kusetyenziswa umzekelo weenkampani ezininzi zangaphandle, indlela abantu abanekamva, amava kunye nembono yehlabathi efana neyam bafumana impumelelo eqaqambileyo ekulawuleni amashishini. Inkcazo ecacileyo yezizathu zokuba kutheni oku kusenzeka kwaye kutheni inkokeli yokwenyani kufuneka ikhule ngaphakathi kwishishini kwaye ingangeniswa ngaphandle inikwa. Ngumntu kuphela okhulele kwinkampani, oye wahamba indlela ende kunye nayo - ngokukhethekileyo eneminyaka eyi-15 - uyayiqonda kwaye uyayiva, ngengqiqo yokoqobo.
Kodwa, njengoko unokuthekelela, ikamva elinjalo alimiselwanga mna - asiphili ngaloo maxesha. Ngoku lixesha labaphathi “abasebenzayo”. Kudala ndiqwalasela le nto, kwaye ndifuna ukwabelana ngeengcinga ezimbalwa ngalo mba. Kwaye ndiyathemba ukuba uya kuqiniseka ukuba ixesha ngoku lifana kanye njengoko belisoloko linjalo.
Kwimizi-mveliso, kwizikhundla kuwo onke amanqanaba, bekusoloko kukho iindidi ezintathu zabantu. Ukuhlelwa kokwam, ngoko ke ndicela uxolo ukuba iyahambelana okanye ayihambelani nayo nayiphi na ekhoyo, kubandakanywa. -kunye nawe.
Abokuqala ngaba bafike nje bezokusebenza, ngabona baninzi. Abasebenzi, abagcini beevenkile, abaqhubi, abagcini-mali, oosoqoqosho, ababoneleli, abayili, iingcali zetekhnoloji, njl. – phantse zonke iingcali. Abaphathi abaninzi abaphakathi abaqeshwe emva kweminyaka emininzi yenkonzo elungileyo nabo balolu hlobo. Abantu abalungileyo, abalungileyo, abanyanisekileyo. Kodwa kukwakho nokuthabatha - bona, ngokubanzi, abakhathali ngeshishini apho basebenza khona. Abafuni ukuba inkampani iwe, okanye inqumle abasebenzi, okanye iqalise ukuphumeza naluphi na utshintsho, kuba... baya kujongana nokuphazamiseka kuzinzo lobomi babo - esona siganeko singemnandanga kubo.
Okwesibini ngabo beze ukudala, ukuphucula nokuqhubela phambili. Kukudala, kwaye kungekhona ukulungiselela ukudala, ukulungiselela ukudala, ukuxoxa, ukucwangcisa okanye ukuvumelana ngokudalwa kwento ethile. Ngokuthe cwaka, ngokuzingisileyo, ngomphefumlo, ungacongi umzamo kunye nexesha. Bambalwa abantu abanjalo. Abantu bodidi lwesibini bathanda ngokunyanisekileyo ishishini labo, kodwa nantsi into enomdla: abaphucukanga kuba bathanda, kodwa bathanda ngenxa yokuba baphucula. Banenkqubo yempendulo apho uqala ukuthanda into oyikhathaleleyo. Kwakhona, abafuyi bezinja bathandana nesilwanyana ngasinye, kuba akukho thando ngaphambi kokuyithenga, kubonakala kwinkqubo. Abantu bodidi lwesibini bathanda wonke umsebenzi, ishishini ngalinye, kwaye bafuna ngokunyanisekileyo, zama ukwenza ngcono.
Eneneni, aba ngabaProfeti ekungekho bani ufuna ukubaphawula. Ndiyibeka ngokungalunganga - bayaqatshelwa, baziwa, bayaxatyiswa kwaye bayathandwa. Abantu bodidi lokuqala. Kwaye ndicinga ukuba sele icacile ukuba kutheni bengazange bathathe i-helm. Kuba kukho abantu abafana nenani lesithathu.
Uhlobo lwesithathu ngabo bezayo ukuza kwamkela. Enyanisweni, elinye igama lingena apho, ukusuka kwi-lexicon yanamhlanje, kodwa andiyi kuthoba kwinqanaba labo, kwaye ndiya kuzama ukuvakalisa iingcamango zam ngesiRashiya esiphucukileyo. Ndiyathemba ukuba uyayiqonda.
Abantu bodidi lwesithathu babehlala bekhona kumashishini, kodwa babizwa ngokwahlukileyo. Ngamaxesha eSoviet, aba, njengomthetho, yayingabasebenzi bezopolitiko, kunye nabantwana babanye, abasebenzi abaphezulu bezopolitiko. Kwakukho umonakalo omncinci kubo, kuba ... kwakungeyomfuneko ukuba benze nantoni na ukuze... Ungakhathali. Kwakungekho mfuneko yokuba benze nantoni na. Beza kwamkela - baza bamkela. Kungenxa yokuba bephuma kudidi.
Kwizikhundla zobunkokeli ezibandakanya umsebenzi wokwenyani, ukwenziwa kwezigqibo kunye noxanduva, emva koko bekukho abantu nokuba luhlobo lokuqala okanye lwesibini. Kwakunzima ukwenza ngenye indlela - uqoqosho olucwangcisiweyo lwasebenza. Ngoku, ngolawulo olulambathayo, ishishini linokunyamalala ngokulula, kubandakanywa. ngokwasemzimbeni, ukujikela kwelinye iziko lokuthenga. Ngamaxesha eSoviet, isityalo sinokunyamalala kuphela ngomyalelo - njengokuba, umzekelo, ngexesha lokufuduka kwe-1941-42. Olu yayiluhlobo lokuzikhusela kwenkqubo kulawulo olungasebenziyo.
Kwiminyaka ye-90 kwakukho ukusilela - abantu bodidi lwesithathu banyamalala kwiindibano zocweyo. Sinokukhankanya kuphela “abazalwana” - nabo beza ukuza kwamkela. Kodwa, njengomthetho, utyelelo lwabo lwaluphelele kwiiofisi eziphakamileyo. Ngamathub’ athile yafikelela kuthi xa kwathatyathwa abahlaseli ababini. Kodwa, ndiyaphinda, abazange baphazamise kakhulu kulo mbandela, kuphela kwinqanaba lokusebenza ngokubanzi kwesityalo (kwakungekho ngexesha lokubamba, ngenxa yezizathu zendalo).
Uyazi uhlobo lwesithathu lwabantu abakhoyo ngoku phantse kuwo onke amashishini - aba ngabaphathi "abasebenzayo". Beza kumzi-mveliso ukuza kwamkela. Kodwa akulula ukufumana - ukufumana ngaphakathi kwesakhelo "sesihloko". Ndiyaxolisa, andizange ndifumane isithethantonye esifanelekileyo nesiqondakalayo sale "sihloko". Igama, ngokwalo, alibi, kodwa intsingiselo efakwe kulo ayimelani nokugxekwa.
Inqaku lilula: bona "isihloko" esithandwayo, funda isibini (esona sihle kakhulu) seencwadi kuyo, khumbula amanyathelo okuqala okuphumeza "isihloko" (njengo-Ostap Bender wayesazi intshukumo yokuqala yomdlalo wechess), kwaye " zithengise” ngokufanelekileyo. Kukho ulwazi oluninzi kwi-Intanethi yecandelo ngalinye, ngakumbi "ngokuthengisa" njengenkqubo yendalo yonke, enqamlezileyo.
Kukho "izihloko" ezininzi. Abokuqala ukuza kuthi, njengoko ndikhumbulayo, babengabadali bewebhusayithi ekupheleni kweminyaka yamashumi alithoba. Ngelo xesha, le nkonzo yayixabisa imali eninzi, ngoko umlawuli akazange enze utyalo-mali olunjalo.
Emva koko kwabakho i-automation, kwiinguqulelo zokuqala zeqonga elidumileyo ngoku. Aba bafana sele bekwazile ukungena nathi, kwaye, ngokubanzi, bekukho isidingo, ngakumbi kwinkalo ye-accounting.
Okulandelayo kwavela isiqinisekiso ngokwemigangatho yamazwe ngamazwe yothotho lwe-ISO. Mhlawumbi andizange ndibone enye into engekho ngqiqweni, kwaye kwangaxeshanye iqaqambile, ebomini bam. Uya kuqonda ngoko nangoko ukungabi nangqiqo ukuba ucinga ngenjongo yenkqubo yemigangatho: ukuchaza iinkqubo ezisemgangathweni zamashishini amaninzi. Oku kuyafana nokuphuhlisa iGOST enye kuwo onke amashishini.
Ngokomgaqo, akukho nto ingenakwenzeka - ukuba ususa iinkcukacha zemveliso ethile, uya kufumana uhlobo lomgangatho wendalo yonke. Kodwa yintoni eya kuhlala kuyo ukuba ususa ezo nkcukacha zemveliso ethile? "Sebenza nzima, zama nzima, bathande abathengi bakho, hlawula amatyala akho ngexesha kwaye ucwangcise imveliso yakho"? Ke nakulo qulunqo kukho amanqaku angafanelekanga kwiimveliso ezininzi endizibonileyo.
Yintoni genius? Inyani yeyokuba, ngaphandle kwenjongo yokungabinangqiqo kwembono, ithengise ngokugqwesileyo. Lo mgangatho waphunyezwa ngawo onke amashishini okuvelisa eRashiya. Unamandla kakhulu "umxholo" kunye nokukwazi kwabantu bodidi lwesithathu "ukuthengisa".
Malunga nembindi ye-2000s, ngokwemigqaliselo yam, utshintsho olukhulu lwenzekile olwazala abona baphathi "basebenzayo". Uqaphele ukuba kude kube ngoku "izihloko" zafika kwisityalo ngaphandle - ezi yayiziinkampani zangaphandle, iikontraka esenze nazo isivumelwano, zasebenza kunye kwinto ethile, kwaye, ngandlela-thile, yahlukana. Kwaye phakathi koo-2000, abantu abathile baqala ukwahlukana kwiikontraka.
Aba bantu babambe "umxholo" - akukho sizathu sokuhlala kwinkampani yekhontrakthi, ukwenza umsebenzi phantsi kwekhontrakthi, ukufumana umvuzo omncinci wexabiso okanye ipesenti yemali. Kufuneka siye apho yonke imali ilinde - kumzi-mveliso.
Abokuqala ukufika yayingabenzi be-1C. Sasihlala, zonke iifektri zazisebenza, kwaye ngokukhawuleza kwavela ukuba akukho mntu unokuphila ngaphandle kwe-automation, kwaye ngokuqinisekileyo - kwi-1C. Ngaphandle kwandawo, kwavela inkitha yeengcali eziziqonda ngokugqibeleleyo iinkqubo zoshishino, ezazi indlela yokukhetha izisombululo ezifanelekileyo, kodwa, ngenxa yesizathu esithile, azizange ziphumelele naziphi na iziphumo ezibalulekileyo zesityalo, kwaye, kwangaxeshanye, zifuna iimali ezinkulu. ngomsebenzi wabo. Ngoku, umdwelisi we-1C onesidima ubiza ngaphezulu kwetekhnoloji elungileyo, umyili, kwaye uhlala eyinjineli eyintloko, umgcini-mali oyintloko, umlawuli wezezimali, njl.
Ke abaprogram ngequbuliso, ngokungathi ngomlingo, bajika baba ziiCIO. Ngelixa babehleli ekhompyuter kwindawo yabo yophuhliso, ukuba luncedo komsebenzi wabo kusenokuphikisana - kodwa ubuncinci benza okuthile ngezandla zabo. Emva kokuba beyi-CIO, bayeka ukusebenza ngokupheleleyo. Ukunyaniseka, uluvo lwam lobuqu: abona baphathi "abasebenzayo" bangamaCIO.
Iingcali zokuphunyezwa kwe-ISO zeza ngokulandelayo. Ndayibona ngokwam indlela abantu abandilisekileyo, iinjineli ezazisebenza kwishishini lethu, abakhe bawuva lo “mxholo.” Kwakunjalo ngokoqobo. Isityalo sagqiba ekubeni sifumane isatifikethi se-ISO - oku kwakuyimfuneko ukufumana abafowunelwa abathile kwiiofisi ezimele iinkampani zangaphandle.
Simeme umcebisi, umphicothi-zincwadi oqinisekisiweyo. Weza, wafundisa, wanceda, wafumana imali yakhe, kodwa wagqiba ekubeni abonise kwaye waxelela iinjineli ukuba yimalini ayifumanayo. Njengoko ndikhumbula, yayimalunga newaka leeuro ngosuku lomsebenzi womphicothi-zincwadi oyintloko kuphicotho-zincwadi olukwisiza. Kwakumalunga ne-2005, i-euro ixabisa amashumi amane eeruble. Khawube nomfanekiso-ngqondweni womlilo othe wavutha emehlweni oononjineli abafumana, uThixo makube lee, ishumi elinesihlanu lamawaka eeruble ngenyanga.
Okufuneka ukwenze kukufumana isatifikethi somphicothi-zincwadi. Ewe kunjalo, uphicotho kwisiza alwenzeki yonke imihla, kodwa akukabikho siphelo kubathengi, kwaye kukho ukunqongophala kweengcali - emva kwayo yonke loo nto, bambalwa abantu abawuvileyo "umxholo". Zaza iinjineli zamlandela. Abantu abahlanu bashiyekile, ababini ngokwenene baba ngabaphicothi-zincwadi-andiqinisekanga ukuba yayingabo na, kodwa babebandakanyekile ngokuqinisekileyo. Enyanisweni, ngoku zihluma kwindawo ethile kwi-QMS okanye kwiSebe loLawulo loMgangatho.
Ngabaphuhlisi be-ISO, ibali elifana nokuguqulwa kwabaprogram be-1C kwi-CIO kwenzeka - phantse yonke isityalo sasinomlawuli osemgangathweni. Okanye umphicothi-zincwadi wangaphambili, okanye umcebisi wangaphambili, okanye owayekade ethatha inxaxheba ekuphunyezweni kwe-ISO kwicala lomthengi. Kwimeko nayiphi na into, umntu ova "isihloko".
Naziphi na "izihloko", ngokombono wam, zifana kakhulu komnye nomnye. Uphawu lwabo oluphambili kukuba akukho mntu unokuchaza ngokwenene ukuba kutheni isityalo sibadinga. Ngaphandle kwezalogeni kunye neenzame zokuzithengisa, kodwa ngolwimi lobuncinci bezoqoqosho okanye ingqiqo yokuqala. Kukho imizekelo embalwa kakhulu yokukhula okuyimpumelelo kwimali okanye izibonakaliso zezoqoqosho ngokucacileyo ezibangelwa ukuzenzekelayo okanye ukuqaliswa komgangatho. Kwaye, njengomthetho, kungekhona kwisenzo saseRashiya, kodwa kubasunguli bezi zenzo, okanye ubuncinane abalandeli babo ngokuthe ngqo.
Ndiqaphele ukuba ayizizo iinjineli kunye nabadwelisi benkqubo kuphela abathi baxhomekeke “kwisihloko”. Omnye unjingalwazi endimaziyo, ngaxesha lithile, naye waqonda ukuba kukho into efuna ukutshintshwa aze abe ngumcebisi. Uyindoda ekrelekrele ngokwenene, kwaye kuzo zonke izihloko ezidumileyo wakhetha iTheory of Constraints of Systems kaGoldratt. Ndayifundisisa ngokucokisekileyo, kuyo yonke imithombo, ndafunda yonke into eyenziwayo, ndaxakeka kakhulu kwaye ndaqalisa "ukuthengisa" mna.
Ekuqaleni kwaba yimpumelelo kakhulu - "umxholo" wasebenza kwaye wenza ingeniso. Kodwa kungekudala "isihloko" sahamba - kwaye, ngokutsho kwenjingalwazi, oku akukho ndlela ixhomekeke kwimpumelelo yokusebenzisa ubuchule obuthile. Kukho nje ifashoni ethile eyenziwe ngaba baphathi “basebenzayo” abafanayo. Okanye badumisa i-TOC, baze bayeke kwaye baqalise ukukhuthaza enye into - kulula ukuyiqonda nokufunda, kunzima kakhulu ukuphumeza (ukuze uhlale kwishishini ixesha elide), kunye neziphumo ezingaphezulu, ezifihliweyo nezingaqondakaliyo.
Amashishini asabela kwifashoni kwaye ayeke ukuodola i-TOC efanayo, kwaye acele iScrum. Unjingalwazi watshintshela kobu buchule. Kwakhona, ndayifunda ngokucokisekileyo - njengoko kufanele isazinzulu esizimiseleyo. Zombini inkqubo ngokwayo kunye nezo isekwe kuzo. Ngoku wayenezixhobo ezibini ezithengiswayo kwipotifoliyo yakhe.
Kodwa, ngokumangalisayo, wonke umntu ufuna kuphela lowo akuvayo. Ngokwenyani njengale: unjingalwazi uza kumlawuli, ufunda iingxaki, kwaye uthi - udinga i-TOC. Hayi, umlawuli uyaphendula, sifuna iScram. Unjingalwazi uchaza ngokucacileyo, ngamanani, ukuba i-TOS iya kuzisa ukunyuka kwangempela kweenzuzo kwiindawo ezithile, ngenxa yezenzo eziqondakalayo. Hayi, utsho umlawuli, sifuna iScrum. Kuba apho naphaya sele bephumeze iScrum. Unjingalwazi akakwazi ukuma kwaye unikezela ukuhamba konke - yenza iprojekthi mahhala, kodwa ufumane isabelo esincinci sokunyuka kwenzuzo. Hayi, umlawuli uyaphendula, kuphela iScram.
Unjingalwazi akasenakuzikhethela - akakwazi ukuthengisa into eza kunceda abathengi. Uthengisa oko abathengi bacelayo, yintoni esefashonini, yintoni eyaziwayo. Ngaphezu koko, uyaqonda ngokugqibeleleyo ukuba ingundoqo yeScrum efanayo, ukuyibeka ngobumnene ... Akunjalo ukuba ikopishwe kumthombo othile. Iphinda ngokupheleleyo iindlela ezininzi ezazikho emva eSoviet Union.
Ngokomzekelo, ukuba kukho nabani na okhumbulayo, kwakukho amaqela anjalo okubala amahashe. Ngokuchanekileyo iqela leScrum (umzekelo, iqela elizimeleyo leentatheli kwi-Egypt ehlaselwe yi-revolution echazwe kwincwadi kaJeff Sutherland). Iqela eliphantse lizimele ngokupheleleyo linikwe umsebenzi wokwenza iindawo ezininzi. Ngomthamo okhutshiweyo, umlindi uya kufumana imali, eya kuhambisa ngaphakathi kweqela ngokubona kwakhe. UBrigadier sisikhundla esonyuliweyo. Indlela okwakhiwa ngayo ulawulo ngaphakathi ngumcimbi weqela ngokwalo; akukho mntu wangaphandle uphazamisayo. Akukho ndlela, iincwadi, iisemina, i-stand-ups, iibhodi okanye enye i-tinsel - kuphela ezo ndlela ezikunceda ukuphumeza iziphumo ngokukhawuleza zithathe iingcambu. Kwaye kwasebenza, kuyo yonke imveliso, ngaphandle kwabaphathi "abasebenzayo" kunye nabafana abancinci abathembekileyo abavela kwiintanethi zentlalo, kwii-T-shirts eziqaqambileyo, kunye neendevu ebusweni babo kunye nolwazi oluhle lweelwimi zangaphandle.
Ukuba unomdla, funda isifundo esinomdla kakhulu sika-Alexander Petrovich Prokhorov esibizwa ngokuba "Imodeli yaseRashiya yoLawulo." Olu luphando oluchanekileyo - kwiphepha ngalinye kukho ubuncinane ikhonkco enye kumthombo (amanqaku kwiijenali zenzululwazi, iincwadi, izifundo, i-biographies, izikhumbuzo). Ngelishwa, iincwadi ezinjalo phantse azizange ziphinde zibhalwe. Incwadi yanamhlanje engolawulo, ukuba ineembekiselo, ifumaneka kuphela kwiincwadi zangaphambili zombhali omnye.
Ngokubanzi, kulula kakhulu ukwahlula umphathi "osebenzayo". Ufana nomthengisi oncedisayo kwivenkile yombane. Ngaba kwenzeka kuwe - uza kuthenga, umzekelo, ifowuni okanye i-laptop, ukhangele ngokukhawuleza, umcebisi ufika kwaye unike uncedo. Uyabuza, yeyiphi ifowuni ene-high-speed hard drive? Inga wenzantoni? Kunjalo, uqala ukufunda iilebhile nawe. Okanye akhuphe ifowuni yakhe, avule iwebhusayithi (kungekhona ukuba eyenkampani yakhe), akhangele apho.
Thelekisa, umzekelo, kunye nomthengisi wezixhobo zamandla kwimarike - umntu oye waba nevenkile ngokwakhe iminyaka emininzi. Kithina, lo nguSergei Ivanovich, kwimarike yerediyo. Uyayazi imveliso yakhe ngaphakathi nangaphandle. Uya kuhlala etshintshisa ukuba kukho into ephukile, ngaphandle kweerisithi okanye iirisithi. Uya kuhlala esiza kwikhaya lomthengi kwaye abonise indlela yokusebenzisa isixhobo. Akazi nto ngeefowuni, iiTV neekhompyutha, kwaye akazenzi ngathi uyazi. Ndikhethe indlela yezixhobo zamandla, ndayifunda ngokucokisekileyo, kwaye iyasebenza. Mingaphi iminyaka esebenzayo imarike yerediyo, ingakanani ivenkile kaSergei Ivanovich. Ewe, ayinayo ingeniso kunye nenzuzo efana neLeroy Merlin okanye iCastorama. Kodwa ndifuna ukusebenza naye, hayi nomcebisi wevenkile. Ngenxa yokuba i-professionalism isabalulekile, nangona ubukhulu becala buthatyathwe kulawulo lwabaphathi “abasebenzayo”.
Kwiziko lethu kwakukho umfundisi-ntsapho owayethanda ukuqhula nabafundi bakhe. Kungakhathaliseki ukuba mingaphi iminyaka asebenza ngayo, uqinisekisa wonke umntu okufutshane naye: ngabona bafundi baphakathi, kwaye unyaka wonke uya usiba mbi. Isiqhulo sakhe asithandayo: ukuba nina, zinjineli, nithunyelwa kumzi-mveliso ukuze nifumane ibhakethi yombane, niya kuhamba! Ngokuzonwabisa nje, zama ukubuza umcebisi kwivenkile - yintoni i-dichotomous matrix enkulu yale fowuni? Ngaba uya kufumanisa, ucinga ntoni? Ndazama - wahamba. Kuba andizange ndiyifumane kwi-Intanethi.
"Izihloko" ziyatshintsha, kwaye kukho abaphathi "abasebenzayo" ngakumbi. Ndiya kufana notitshala wam kwaye ndithi nabaphathi "abasebenzayo" babekade bengcono. Rhoqo ngonyaka baba bancinci kwaye, ngelishwa, banetalente encinci. Bade balibala ukuthetha nokuxoxa.
Andingomntu udala inkani oxabene nomntu wonke kuba nje ufuna ukuxabana. Ndifuna ngokwenene ukuqonda, ndizame ukufaka isicelo, kwaye ndifumane iziphumo koko bakushumayelayo. Kodwa, yeha, bona ngokwabo abayiqondi into abayithengisayo. Ngamakhwenkwe acebisayo asuka kwivenkile yombane.
Ndizifundile iincwadi kuzo zonke iindlela zobugcisa ezifakwe kuluhlu "lwezihloko". Ndasebenzisa ezinye zazo kwimveliso, kwaye zeza neziphumo. Umzekelo, uKanban ayisiyiyo leyo ngequbuliso yaba yindlela yokulawula uphuhliso lwesoftware, kodwa yile yaqanjwa nguTaiichi Ohno kwiifektri zeToyota, kwaye yasebenza ukukhawulezisa umjikelo wobomi beemveliso ngokunciphisa uluhlu lwezinto ezisebenzisanayo. Ucinga ntoni, xa omnye umphathi "osebenzayo" weza kuthi ngenjongo yokuphumeza i-Kanban, yayiyintoni incoko yethu?
Lixesha lokuba ndithathe umhlala phantsi. Inyaniso yokuba i-Kanban iye yavela kwaye yajika yaba ... Apha umphathi "osebenzayo" wabhideka kancinane, wacinga, kodwa akazange akwazi ukuchaza ngokwenene ukuba i-Kanban endala yayiguqulele ntoni. Ebona ukuba incoko ayihambi kakuhle, umphathi watshintsha waba ndlongondlongo. Undityhole ngokuphazamisa inkqubela kunye nokurhuqela ishishini ukubuyisela kwiStone Age. Uye wayeka ukuthetha nam watshintshela kumqondisi. Uyazi ukuba iingxoxo ezingaqhelekanga zihamba njani - umntu ubonakala ephendula umbuzo wakho, kodwa kungekhona kuwe, ngaphandle kokukhankanya, kwaye ujonge omnye umntu. Akazange aphinde andijonge - wayemane endijonga nje ngamaxesha athile.
Olu luphawu olufanelekileyo lwabaphathi "abasebenzayo". Ndakhe ndafumana ingcaciso ngale ndlela yokuziphatha kwifilimu endicetyiswa ngunyana wam- "Batshaya Apha." Inqaku lilula: le yingxabano, kungekhona urhwebo. Umsebenzi asikokumeyisela ukuba unyanisile, kodwa kukumeyisela ekubeni andichananga. Ngaphezu koko, ingendim, kodwa abo bandingqongileyo. Emva koko ingqiqo ilula: ukuba ndiphosakele, ngoko ulungile. Okumangalisayo kukuba, isebenza kakuhle.
Kwanele ukundimangalela, okanye nawuphi na omnye umqeshwa ovela kumlindi omdala, we-inertia, i-conservatism, ukuthintela utshintsho, okanye ingqalelo esondeleyo kwiinkcukacha, njengoko abenzi bezigqibo ngokukhawuleza bathatha icala lomphathi "osebenzayo". Uyaqonda ukuba thina, abantu besikolo esidala, abakrelekrele, kwaye, ngelishwa, sele beyixabisa kakhulu indawo yethu kwinkampani, asiyi kuthoba kwinqanaba lakhe kwaye sixabane, simangalele, senze izizathu, kwaye sisebenzise amaqhinga. Siza kuphumela ecaleni silinde.
Ngenxa yokuba akukho mphathi "osebenzayo" kwishishini lokuvelisa kwicandelo lokwenyani loqoqosho uya kuhlala ixesha elide. Akayidingi le nto ngokwakhe - uze kuskim ikrimu waza wabaleka ngaphambi kokuba baqonde ukuba wayengomnye umkhohlisi. Thina, abaprofeti, ngandlela-thile siyakwazi ukuxhasa kunye nokuphuhlisa ishishini kwixesha eliphakathi kwabaphathi "abasebenzayo". Nangona, xa sitheth’ inyani, ngamanye amaxesha ekuphela kwento esinayo ixesha lokuzikhotha amanxeba.
Kutshanje omnye waba uye wahamba, iCIO. Liyinyaniso elokuba, kwaloo Kumkani mnye wabonisa ukuba yonke into yayingelula kangako apho. Andizithandi ezi mfihlelo zenkundla yaseMadrid, yingakho ndingazange ndibe nomdla kwiinkcukacha ezingaphezulu. Ukuba uyafuna, uya kukuxelela ngokwakhe. Kodwa hayi-akukho nto, kwaye bebengalindelanga ooKumkani abanjalo.
Usanda kuzisa enye "isihloko". Ewe, mhlawumbi ngandlela-thile ingcono kunangaphambili. Mhlawumbi kuya kuba luncedo kwishishini. Kungenzeka ukuba lo "mxholo" uya kubamba. Kodwa iseyi "sihloko" nje. Ifashoni, intaka efudukayo, iplywood ngaphezulu kweParis. Kwaye zonke ezi mfihlelo, iziteketiso, izicwangciso zobuqili zokungena kwisityalo, ukukhuthaza umlawuli wenguqu ziimpawu nje ezinceda uKumkani "ukuthengisa" ngokwakhe.
Namhlanje ndinedinga neKumkani kunye nomlawuli. Ngokucacileyo, kuya kubakho impikiswano phakathi kwabathathu kwakhona. Ndizakuthatha iipilisi ezimbalwa kwangaphambili kwaye ndizame ukungangeni kwiingxabano ezingenamsebenzi. Impilo ayisafani.
umthombo: www.habr.com