Ukuqala kukaMeyi kusondela, abahlali abathandekayo baseKhabrobsk. Kutshanje, ndiye ndabona ukuba kubaluleke kangakanani ukuqhubeka sizibuza imibuzo elula, nokuba sicinga ukuba sele siyayazi impendulo.
Ngoko ke sibhiyozela ntoni?
Ukuqonda okuchanekileyo, kufuneka okungenani sijonge imbali yomcimbi kude. Nokuba ukuqonda okungaphezulu kodwa okuchanekileyo, kufuneka ufumane umthombo wokuqala. Andifuni ukubonakala ngathi ndibanal, kodwa ukubuza ngokuthe ngqo ngoMeyi 1 akuyona indlela esebenzayo yokufunda. Amagama angundoqo achanekileyo aya kuba yi-"Haymarket Riot".
Ngokufutshane undoqo. Chicago, ngoMeyi 1, 1886
Usuku lomsebenzi luhlala luhlala malunga neeyure ze-15, imivuzo iphantsi, kwaye akukho ziqinisekiso zentlalo.
Namhlanje, umqeshwa, oqhelene neemeko zokusebenza zale mihla njengoko enikwe, unokuzibona ekwindawo yabasebenzi benkulungwane ye-19. Olu luvavanyo lokucinga - ukuvavanya ubungakanani bengxaki, ukusondela kumntu, kwaye ukuba kukho intsapho, intlekele yentsapho yomntu othi, enenkululeko, akanalo ixesha lamahhala kunye nezixhobo eziphathekayo.
Ewe, iindibano nogwayimbo zaqala. Andifuni ukukopa isicatshulwa senqaku esele libhalwe kakuhle, ke ndicebisa abo banomdla balandele ikhonkco "". Kukho ngokwaneleyo apho: i-rally, amapolisa, uqhushumbisi, ibhombu, ukudubula, ukunyelisa kunye nesigwebo sokufa kwabantu abangenatyala.
Umshicileli waseMelika wahlasela bonke abasekhohlo ngokungakhethi. Abagwebi kunye nabagwebi babenotyekelo ngakummangalelwa, abazange bazame nokumchaza umntu ophose ibhombu, kwaye izicelo zokuchophela ummangalelwa ngamnye ngokwahlukeneyo zakhatywa. Umtshutshisi wawusekelwe kwinto yokuba njengoko abatyholwa bengazange bathabathe amanyathelo okukhangela umgrogrisi phakathi kwabo, oko kuthetha ukuba babesebenzisana naye.
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Kwabamangalelwa, nguFielden noParsons kuphela ababengamaNgesi ngokobuhlanga, bonke abanye babengabemi bomthonyama baseJamani, ekwazalwa uNeebe kuphela eUnited States, ngoxa abanye babengabaphambukeli. Le meko, kunye nenyaniso yokuba intlanganiso ngokwayo kunye neempapasho ze-anarchist zabhekiswa kubasebenzi abathetha isiJamani, zakhokelela kwinto yokuba uluntu lwaseMelika ubukhulu becala lwaluyibetha ngoyaba into eyenzekayo kwaye lwasabela kakuhle ekubulaweni okulandelayo. Ukuba naphi na apho kwakukho ukuvuselelwa kwentshukumo yabasebenzi ekuxhaseni abamangalelwa, kwakuphesheya - eYurophu.
Ekukhunjweni kwesi siganeko, i-Paris Congress yokuqala ye-Second International ngoJulayi 1889 yagqiba ekubeni ibambe imiboniso yonyaka ngoMeyi 1st. Olu suku lwabhengezwa njengeholide yamazwe ngamazwe kubo bonke abasebenzi.
Ngamanye amaxesha kukho iimbono zokuba eRashiya le holide yayibolekwe ngexesha lenguquko, bathi, thina ngokwethu asikwazi ukuza nantoni na. Ndiyaqaphela ukuba, okokuqala, "uSuku lwaBasebenzi bamaZwe ngamaZwe" alukwazi ukubolekwa, unokujoyina kuphela, kwaye okwesibini, uMhla kaMeyi wawubhiyozelwa okokuqala ngqa kwi-Empire yaseRashiya ngo-1890 eWarsaw ngesiteleka sabasebenzi abayi-10 lamawaka.
Ngokutsho kwezinye iingxelo zeendaba, kuninzi lwabemi baseRashiya namhlanje nje isizathu sokuzonwabisa, usuku olongezelelweyo kunye nokuqala kwexesha le-dacha. Ndicinga ukuba isizathu sibangelwa ikakhulu yimfundo enganelanga kwimbali yalo mba. Ucwangco lwentlalo, ihlabathi libe yindawo engcono, umzabalazo wokulwa nengcinezelo ufike kwiindleko ezahlukeneyo kumazwe kwihlabathi jikelele. Ngokuqinisekileyo kukho into omele uyibulele, into omele uyixabise kwaye uyixabise.
Product - Imali - Product
"Zithengise." Ngaba ukhe wayiva into enje ngexesha lodliwano-ndlebe? Kungenzeka ukuba unethamsanqa, iingcali ze-IT zanele ngakumbi kulo mbandela, kodwa ukuba sithetha ngesithuba somphathi wentengiso okanye ingcali yokuthengisa, oku kuyenzeka. Ewe, kunjalo, kukufanelekile ukuqonda ibinzana kumxholo: xa ufika kudliwano-ndlebe, uzithengisa njengomqeshwa, uthengisa umsebenzi wakho kwimarike yomsebenzi.
Nangona kunjalo, emva kokuba i-self-presentation iqala, umqeshi onokubakho ngokukhawuleza kwaye ayeke ngokukhawuleza. Hayi, ayithethi ngokuzazisa. Umntu ujonga indlela omnye umntu asabela ngayo. Yantoni? Thatha ibinzana elithi "uzithengise" kumxholo wodliwano-ndlebe kwaye wenze isigqibo malunga nokuziphatha komntu othobileyo ngokumalunga nokunyaniseka nokuziphatha kwakhe?
Ngaba akufuneki sitshintshe iparadigm?
Kuthetha ukuthini ukuthi βumqeshwa uyazithengisaβ? Ewe, umsebenzi utshintshisa umsebenzi wakhe ngemali. Kodwa ukutshintshiselana kumacala amabini.
Ngaba umqeshwa umthengela umqeshi ngexesha lakhe? βUmqeshi uyazithengisa?β
Imali ayifani nayo yonke into. Imali ilingana nayo yonke into. Eli linqanaba eliphakathi lokutshintshiselana.
- Umqeshwa akazithengisi, kodwa utshintshisa ixesha kunye nomzamo NGEmali.
- Umqeshi utshintshisa ngemali NGOMgudu kunye nexesha lomqeshwa.
Bayalingana kwinkqubo yokutshintshiselana. Igama elithi thengisa liyinguqulelo yegama lokutshintshiselana apho imali ibandakanyeka. Igama eliye layilwa ukubonisa imeko ethile lisenokubhangiswa ngokupheleleyo. Kodwa yathimba ingqondo kunye nokuyila kokucinga komntu owayephila ngelo xesha. Imali ayizange ivele kwangoko, kodwa kwakudala. Nazi iifomula zotshintshiselwano lwemali ezaziwa ngaphaya kweeyunivesithi zoqoqosho:
Iimveliso / iinkonzo <-> Imveliso / iinkonzo = Utshintshiselwano
Imveliso/iinkonzo -> imali -> Imveliso/iinkonzo = Intengiso (Utshintshiselwano ngemali)
Imveliso/iinkonzo -> imaliilawulwa ngumntu oneenqobo ezisesikweni -> Imveliso / iinkonzo = Intengiso '(Utshintshiselwano ngentlonipho)
Ngaba akufuneki sitshintshe i-paradigm ye-venality, ehambelana nokuziphatha okubuthathaka (hayi yonke into enjalo) inkunzi, ekutshintshiseni ngentlonipho kumntu kunye noMntu. Hayi, oku akusiyo umnxeba wokuyeka imali. Ungandiqondi kakuhle. Ndifuna abasebenzi kwixesha elizayo bangazithengisi, kodwa batshintshisane ngomsebenzi wabo ngentlonipho.
Ukuba uthatha isigqibo sokuba "uhlafune le bun semantic" kumntu, gcina igama elithi "utshintshiselwano" entlokweni yakho. Imiba yokuthenga / yokuthengisa inzulu kakhulu engqondweni yomntu kangangokuba wena ngokwakho unokubhideka ngaphambi kokuba omnye umntu ayiqonde.
Inyani eyonwabileyo.
Kwimbalelwano yeshishini, utyikityo "Ozithobayo, Igama" liye lasasazeka. Ewe, mhlawumbi iinyaniso ezikhohliweyo zishiya iimpawu ngendlela yezithethe okanye amasiko okuqhuba "uthethathethwano lweshishini". UMeyi woku-1 lithuba elihle lokucinga ngentsingiselo yazo.
Ngokuphathelele wena kunye neshishini lakho, ndiyavuyisana noHabr, abafundi kunye nababhali nge-1 kaMeyi.
umthombo: www.habr.com