Kutshanje ndiphawule into. Ngaphambi kokuba ndingakhathali, ngoku ndiyazi - kwaye andizange ndiyithande. Kulo lonke uqeqesho lwakho lwequmrhu, kunye nokuqala kwisikolo samabanga aphantsi, sixelelwa izinto ezininzi, apho, njengomthetho, akukho ndawo eyaneleyo ye-adventurism, ukungakhathali kunye noloyiso lomoya womntu kwi-sublimated yayo ecocekileyo. ifomu. Zonke iintlobo zeefilimu ezahlukeneyo zenziwe, amaxwebhu kunye neefilimu ezibonisayo, kodwa zimbalwa zazo ezithetha ngeziganeko ezibalaseleyo kangangokuba kunzima ukukholelwa kuzo. Kwaye ezo zifotweyo zinebhajethi ephantsi kwaye azifane zitsale ababukeli abaninzi. Kukholelwa ukuba akukho mntu unomdla. Kwaye akukho mntu ufuna ukukhunjuzwa kwakhona. Ngubani owaziyo, mhlawumbi umntu uya kuphefumlelwa ngaphandle kwendawo kwaye ... afune nayo. Kwaye emva koko ilahleko kunye nokuphazamiseka okupheleleyo. Umntu ongaziwa uhleli kwiofisi yakhe epholileyo ngaphandle kokungena komoya, emva koko uza ekhayeni lakhe kwisakhiwo sephaneli saseKhrushchev esingaphandle kwendawo yokuhlala, apho i-borscht enetyuwa eninzi imlindile kwisidlo sangokuhlwa. Ngeli xesha, mhlawumbi, kwindawo ethile ehlabathini idrama iya kuhla kwimbali, kwaye phantse wonke umntu uya kulibala ngokukhawuleza. Kodwa asazi ngale nto. Kodwa siyazi malunga nabanye-kwaye, ewe, ayingawo onke - amabali malunga neziganeko ezimangalisayo ezenzeke ebantwini kwixesha elidlulileyo. Ndifuna ukuthetha ngezinye zazo ezandichukumisa kakhulu. Andiyi kukuxelela malunga nabo bonke endibaziyo, nangona mna, ngokuqinisekileyo, andazi malunga nomntu wonke. Uluhlu luqulunqwe ngokuzimeleyo, apha kuphela ezo, ngokoluvo lwam, zifanele ukukhankanywa. Ke, amabali asi-7 angakholelekiyo. Aziphelanga zonke ngolonwabo, kodwa ndiyathembisa ukuba akusayi kubakho nenye ekunokuthiwa isibhanxa.
7. Ukuguqulwa kweBounty
IBritane, ngaphandle kwamathandabuzo, ityala ubukhulu bayo kwiinqanawa zayo kunye nomgaqo-nkqubo wayo wobukoloniyali. Kwixesha elidluleyo, kangangeenkulungwane yayixhobela amaphulo okufuna into eluncedo, isenza lonke ixesha lokufunyanwa kwezinto ezinkulu ngokwejografi. Olunye kolo hambo luqhelekileyo, kodwa olubalulekileyo yayiluhambo lwaselwandle lwebreadfruit. Izithole zomthi zazifanele zithathwe kwisiqithi saseTahiti, emva koko zisiwe kwiindawo ezisemazantsi eNgilani, apho zaziza kwaziswa kwaye zoyiswe. . Ngokubanzi, umsebenzi karhulumente awuzange ugqitywe, kwaye iziganeko zaba nomdla kakhulu kunokuba bekulindelwe.
I-Royal Navy yabelwa inqanawa entsha yeemasted ezintathu iBounty, ixhotyiswe nge-14 (!) guns, nje ukuba kunjalo, eyayiphathiswe uCaptain William Bligh ukuba alawule.
Abasebenzi baqeshwa ngokuzithandela nangokunyanzeliswa - njengoko bekufanele ukuba kumkhosi wenqanawa. UmKristu othile weFletcher, umntu oqaqambileyo weziganeko ezizayo, waba ngumncedisi womphathi. NgoSeptemba 3, 1788, iqela lamaphupha laphakamisa i-ankile kwaye lafudukela eTahiti.
Uhambo olunzima lweentsuku ezingama-250 kunye nobunzima obufana nescurvy kunye noKapteni uBligh ongasemva, owathi, ngokukodwa, ukuphakamisa umoya, wanyanzela abasebenzi ukuba bacule kwaye badanise yonke imihla bekhatshwa yivayolin, bafika ngempumelelo kwindawo ababesingise kuyo. . UBligh wayekhe waya eTahiti ngaphambili yaye wamkelwa ngobuhlobo ngabemi bomthonyama. Esebenzisa isikhundla sakhe, yaye ukuze akhuseleke, emva kokuba enyobe abantu abadumileyo basekuhlaleni, wafumana imvume yokumisa inkampu kweso siqithi aze aqokelele izithole zomthi wesiqhamo sonka owawufumaneka kwezi ndawo. Kangangeenyanga ezintandathu eli qela laqokelela izithole laza lalungiselela ukugoduka. Inqanawa yayinomthamo ofanelekileyo wokuthwala, ngoko ke izithole ezininzi zazivunwa, nto leyo echaza ukuhlala ixesha elide kwesi siqithi, kunye nenyaniso yokuba iqela lalifuna nje ukuphumla.
Kakade ke, ubomi obukhululekileyo kwiindawo ezitshatyalaliswayo babulunge ngakumbi kunokuhamba ngenqanawa kwiimeko eziqhelekileyo zenkulungwane ye-18. Amalungu eqela aqala ubudlelwane nabemi bendawo, kubandakanywa abathandanayo. Ngoko ke, abantu abaliqela basaba ngaphambi nje kokuba bahambe ngolwandle ngoAprili 4, 1789. Umphathi, encediswa ngabemi bomthonyama, wabafumana waza wabohlwaya. Ngokufutshane, iqela laqala ukukhalaza kwiimvavanyo ezintsha kunye nobunzima bomphathi. Wonk’ ubani wayecatshukiswa ngokukhethekileyo sisibakala sokuba umphathi waso wayesonga amanzi ukuze abantu bawasebenzisele ukutya izityalo ezifuna ukunkcenkceshelwa. Umntu akanakutyhola uBly ngale nto: umsebenzi wakhe yayikukuhambisa imithi, kwaye wayenza. Kwaye ukusetyenziswa kwemithombo yoluntu yayiyindleko yesisombululo.
NgoAprili 28, 1789, umonde wenkoliso yabasebenzi waphela. Uvukelo lwalukhokelwa ngumntu wokuqala emva kokapteni – umncedisi omnye uFletcher Christian. Ekuseni, aba bavukeli bathabatha umphathi-mkhosi kwigumbi lakhe baza bambophelela ebhedini, baza bamkhuphela ngaphandle baza baqhuba ityala elalichotshelwe nguChristian. Ukubonga kwabavukeli, abazange badale isiphithiphithi kwaye benza ngokuthobekileyo: uBligh kunye nabantu abali-18 abangazange bavume ukuxhasa imvukelo bafakwa kwisikhephe eside, banikwa izibonelelo ezithile, amanzi, ii-sabers ezininzi ezinomhlwa kwaye bakhululwa. Ekuphela kwesixhobo sikaBligh sokuqhuba inqanawa yayiyi-sextant kunye newotshi yepokotho. Bafika kwisiqithi saseTofua, esikwiikhilomitha ezingama-30 ukusuka apho. Ikamva lalingenabubele kuye wonke umntu - umntu omnye wabulawa ngabantu bendawo kwisiqithi, kodwa abanye bahamba ngomkhumbi kwaye, begubungele iikhilomitha ezingama-6701 (!!!), bafika kwisiqithi saseTimor ngeentsuku ezingama-47, olu luhambo olumangalisayo ngokwalo. . Kodwa oku akukho malunga nabo. Ukapteni wavavanywa kamva, kodwa wakhululwa. Ukususela kulo mzuzu i-adventure ngokwayo iqala, kwaye yonke into efike ngaphambili iyintetho.
Kwakukho abantu be-24 ababesele enqanaweni: abaqulunqi be-20 kunye nabasebenzi be-4 ngaphezulu abathembekileyo kumphathi wangaphambili, owayengenayo indawo eyaneleyo kwinqanawa elide (makhe ndikukhumbuze, abavukeli babengekho emthethweni). Ngokwemvelo, abazange babe nobuganga bokubuyela eTahiti, besoyika ukohlwaywa kwilizwe labo lokuzalwa. Kwenziwe ntoni? Injalo...ifunyenwe wakhe ilizwe elineziqhamo zesonka kunye nabafazi baseTahiti. Kodwa kwakulula ukuyithetha loo nto. Ukuqala, abalwa nenkqubo baya kwisiqithi saseTubuai baza bazama ukuhlala apho, kodwa abazange bahlangane nabemi bomthonyama, yingakho baphoqeleka ukuba babuyele eTahiti emva kweenyanga ezi-3. Xa bebuzwa ukuba wayeye phi umphathi-mkhosi, abemi bomthonyama baxelelwa ukuba uye wadibana noCook, awayengumhlobo wakhe. Umnqa yayikukuba uBly wakwazi ukuxelela abantu basekuhlaleni ngokufa kukaCook, ngoko abazange baphinde babuze imibuzo. Nangona eneneni umthetheli ngelishwa waphila iminyaka emininzi kwaye wafa ebhedini yakhe ngenxa yezizathu zendalo.
ETahiti, uChristian waqalisa ngoko nangoko ukucwangcisa enye imeko yokuvukela ukuze ahlanganise impumelelo kwaye angafakwa ematyaleni - abameli bebutho lezohlwayo kwinqanawa iPandora phantsi komyalelo kaEdward Edwards babesele bebashiyile. 8 AmaNgesi, ekunye noChristian, bagqiba kwelokuba basishiye isiqithi esinobuhlobo esikwiBounty ukuya kufuna indawo ezolileyo, ngoxa abanye, bekhokelwa kukucingela ubumsulwa bawo (njengoko bakubonayo), bagqiba kwelokuba bahlale. Emva kwexesha elithile, ngokwenene beza abo baseleyo baza bababamba (ngexesha lokubanjwa kwabo, ababini babesele befile bodwa, emva koko abane bafa kwingozi yePandora, abane ngakumbi - abo babengenalo. indawo eyaneleyo kwiphenyane elide - bakhululwa, omnye waxolelwa, abanye abahlanu baxhonywa - ababini kubo ngenxa yokungaxhasi ukuvukela, kwaye abathathu ngenxa yokuthatha inxaxheba kuyo). Kwaye i-Bounty, enabemi abanobuchule ngakumbi abathi ngobulumko bathabatha abafazi basekuhlaleni abali-12 kunye namadoda ama-6 anyanisekileyo kubo, bashiya ukuzulazula kwi-expanses yoLwandlekazi lwePasifiki.
Emva kwexesha, inqanawa yafika kwisiqithi esingahlali mntu, apho umthi wezonka kunye neebhanana wakhula, kwakukho amanzi, ulwandle, ihlathi - ngokufutshane, yonke into emele ukuba ibe kwisiqithi sasentlango. Esi yayisisiQithi sasePitcairn, esafunyanwa kutshanje, ngowe-1767, ngumatiloshe uPhilip Carteret. Kwesi siqithi, ababaleki babenethamsanqa elimangalisayo: ulungelelwaniso lwalo lwacwangciswa kwimephu ngempazamo yeekhilomitha ezingama-350, kwaye ngenxa yoko uhambo lokukhangela lweRoyal Navy aluzange lubafumane, nangona bahlala bekhangela isiqithi ngasinye. Le yindlela eyavela ngayo imeko entsha kwaye isekhona kwiSiqithi sasePitcairn. I-Bounty kwafuneka itshiswe ukuze ingashiyi ubungqina kwaye ingahendeki ukuba ihambe ngesikhephe kwenye indawo. Kuthiwa amatye e-ballast enqanawa asabonakala kwichweba lesiqithi.
Ngapha koko, ikamva labafuduki abakhululekileyo baphuhliswe ngolu hlobo lulandelayo. Emva kweminyaka embalwa yokuphila ngokukhululekileyo, ngowe-1793, kwaqhambuka ungquzulwano phakathi kwamadoda aseTahiti namaNgesi, nto leyo eyaphumela ekubeni abo bangaphambili bangabi sashiywa kwaza kwabulawa nobuKristu. Kucingelwa ukuba, oonobangela bongquzulwano yayikukunqongophala kwamabhinqa nokucinezelwa kwabantu baseTahiti, abathi abamhlophe (ababengasengabo abamhlophe) babebaphatha njengamakhoboka. Amanye amaNgesi amabini akhawuleza abulawa butywala - afunda ukukhupha utywala kwiingcambu zesityalo sasekhaya. Omnye wabulawa sisifuba. Kwafa nabafazi abathathu baseTahiti. Lilonke, ngo-1800, malunga neminyaka eyi-10 emva kwemvukelo, kuphela umthathi-nxaxheba omnye wahlala ephila, esakwazi ukusebenzisa ngokupheleleyo iziphumo zohambo lwakhe. Lo yayinguJohn Adams (okwabizwa ngokuba nguAlexander Smith). Wayengqongwe ngabafazi abali-9 kunye nabantwana abancinci abali-10. Emva koko kwakukho abantwana abangama-25: UAdams akazange achithe xesha. Ukongeza, wazisa ucwangco eluntwini, waqhela abahlali kubuKristu kwaye walungiselela imfundo yabantu abatsha. Kule fomu, enye iminyaka eyi-8 kamva, "ilizwe" lafumanisa inqanawa yokuloba i-American "Topaz" idlula ngengozi. Umthetheli wale nqanawa waxelela ihlabathi malunga nesiqithi separadesi ekupheleni koLwandlekazi lwePasifiki, apho urhulumente waseBrithani wasabela ngokumangalisayo waza waxolela u-Adams ulwaphulo-mthetho ngenxa yomthetho wokulinganiselwa. U-Adams wafa ngo-1829, eneminyaka engama-62 ubudala, ejikelezwe ngabantwana abaninzi kunye nabasetyhini ababemthanda ngokunyanisekileyo. Indawo ekukuphela kwayo kwesi siqithi, iAdamstown, ithiywe ngaye.
Namhlanje, malunga ne-100 yabantu abahlala kwiphondo lasePitcairn, elingekho ncinane kakhulu kwisiqithi esinommandla oziikhilomitha ezi-4.6. Incopho yabemi abangama-233 yafikelelwa ngowe-1937, emva koko abantu behla ngenxa yokufudukela eNew Zealand naseOstreliya, kodwa kwelinye icala kwakukho abo beza kuhlala kwesi siqithi. Ngokusesikweni, iPitcairn ithathwa njengendawo yaphesheya kweGreat Britain. Inepalamente yayo, isikolo, i-128 kbps yetshaneli ye-Intanethi kunye ne-domain yayo ye-.pn, ikhowudi yomnxeba enexabiso elihle le-+64. Isiseko soqoqosho lukhenketho olunesabelo esincinci sezolimo. Abantu baseRashiya bafuna i-visa yaseBritani, kodwa ngokuvumelana nabasemagunyeni basekhaya banokuvunyelwa ukuba bangene ngaphandle kwayo ukuya kwiiveki ezi-2.
6. Intente ebomvu
Ndifunde ngeli bali kwifilimu enegama elifanayo. Yimeko enqabileyo xa ifilimu ilungile. Ilungile ngenxa yezizathu ezininzi. Okokuqala, kukho ibhinqa elihle kakhulu elifotayo apho. (usaphila, uneminyaka engama-80 ubudala). Okwesibini, ifilimu inombala (isihloko sibophezela), esinganikwanga ngo-1969, kwaye yadutshulwa kunye nenxaxheba edibeneyo ye-USSR kunye ne-Great Britain, engaqhelekanga kwaye ibe nefuthe elihle kwifilimu. Okwesithathu, ukunikezelwa kwebali kwifilimu ayinakulinganiswa. Jonga nje incoko yokugqibela phakathi kwabalinganiswa. Okwesine, ifilimu inexabiso lembali, kwaye eli bali lifuna ingqalelo ekhethekileyo.
Phambi komdyarho wasemajukujukwini naphambi kweMfazwe yesibini yeHlabathi, bekukho ugqatso lwe-aeronautics ehlabathini. Kwakhiwa iibhaluni zeStrato zeemilo kunye nobukhulu obahlukeneyo, kwaye kwaphunyezwa iirekhodi zokuphakama kwamatsha. I-USSR, ngokuqinisekileyo, nayo . Lo yayingumcimbi obalulekileyo wesizwe, wonke umntu wayefuna ukuba ngowokuqala kwaye abeke ubomi bakhe esichengeni ngokungekho ngaphantsi kwexesha lokuqala kokuphononongwa kwendawo. Imithombo yeendaba ichaze impumelelo kwi-aeronautics ngokweenkcukacha ezinkulu, ngoko unokufumana lula amanqaku amaninzi kwesi sihloko kwi-Intanethi. Ke, enye yezi projekthi ziphezulu zazi . Inqwelomoya yaseTaliyane (ngokucacileyo) yafika eSpitsbergen ukuze ibhabhe isiya eNorth Pole ngoMeyi 23, 1928.
Injongo yayikukufikelela kwipali kunye nokubuyela emva, kwaye imisebenzi yayiyenzululwazi: ukuhlola uFranz Josef Land, Severnaya Zemlya, iindawo ezisemantla eGreenland kunye neCanadian Arctic Archipelago, ekugqibeleni ukusombulula umbuzo wobukho beCrocker Land. , ekutyholwa ukuba yabonwa nguRobert Peary kwi-1906, kwaye yenza imigqaliselo kwimimandla yombane we-atmospheric, i-oceanography kunye nemagnetism yomhlaba. I-hype yengcamango kunzima ukuyigqithisa. UPapa wanika iqela umnqamlezo womthi, owawufanele ukufakwa kwipali.
Airship phantsi komyalelo ifikelele epalini ngempumelelo. Ngaphambili wayethathe inxaxheba kwinto efanayo phantsi kobunkokeli be , kodwa ke, kubonakala ngathi, ulwalamano lwabo aluhambanga kakuhle. Ifilimu ikhankanya udliwano-ndlebe u-Amundsen alunike amaphephandaba, Nazi ezinye izicatshulwa:
— Kubaluleke ngantoni uhambo lukaGeneral Nobile kwisayensi ukuba luyimpumelelo?
“Kubaluleke kakhulu,” waphendula uAmundsen.
— Kutheni ungalukhokeli olu hambo?
- Akasekho kum. Ngapha koko, andizange ndimenywe.
- Kodwa uNobile akayongcali kwi-Arctic, akunjalo?
- Uya kuthatha nabo. Ndiyazazi ezinye zazo. Unokuthembela kubo. Kwaye uNobile ngokwakhe ungumakhi ogqwesileyo wenqwelomoya. Ndaqiniseka ngale nto ngexesha lokuhamba kwethu
ukuya North Pole kwi airship "Norway" wakha. Kodwa ngeli xesha akazange akhe i-airship kuphela, kodwa ukhokela uhambo.
-Ngawaphi amathuba abo okuphumelela?
- Amathuba mahle. Ndiyazi ukuba uNobile ngumphathi obalaseleyo.
Ngobuchwephesha, i-airship yayiyibhaluni yelaphu eqinileyo egcwele i-hydrogen eqhumayo - inqwelomoya yelo xesha. Noko ke, oku akuzange kumtshabalalise. Endleleni ebuyayo, inqanawa yaphulukana nendlela yayo ngenxa yomoya, ngoko yachitha ixesha elininzi ibhabha kunokuba yayicwangcisiwe. Ngosuku lwesithathu, kusasa, i-airship yayibhabha kwindawo ephakamileyo yeemitha ezingama-200-300 kwaye ngokukhawuleza yaqala ukuhla. Izizathu ezichaziweyo ziimeko zemozulu. Unobangela wangoku akwaziwa ngokuqinisekileyo, kodwa kwakunokwenzeka ukuba ibe yi-icing. Enye ithiyori iqwalasela ukugqabhuka kweqokobhe kunye nokuvuza kwehydrogen elandelayo. Izenzo zabasebenzi aziphumelelanga ukukhusela i-airship ukuba ihle, ibangele ukuba ibethe umkhenkce malunga nemizuzu emi-3 kamva. Umqhubi we-injini usweleke kuloo ngozi. Inqanawa yarhuqwa ngumoya malunga neemitha ezingama-50, apho inxalenye yabasebenzi, kuquka uNobele, kunye nezixhobo ezithile zaphela phezu komhlaba. Abanye abantu aba-6 bahlala ngaphakathi kwi-gondola (kunye nomthwalo oyintloko), abaqhutyelwa ngakumbi ngumoya kwi-airship eyaphukileyo - isiphelo sabo esongezelelweyo asikaziwa, kuphela ikholamu yomsi yaqatshelwa, kodwa kwakungekho flash okanye isandi. yogqabhuko-dubulo, olungacebisi ukutshiswa kwe-hydrogen.
Ngaloo ndlela, iqela labantu be-9 elikhokelwa nguKapteni uNobele laphela phezu komkhenkce kwi-Arctic Ocean, nangona kunjalo, balimala. Kwakukho nenja yakwaNobele egama linguTitina. Iqela lilonke laba nethamsanqa kakhulu: iingxowa kunye nezikhongozeli eziwela emkhenkceni ziqulethe ukutya (kubandakanywa ne-71 kg yenyama enkonkxiweyo, i-41 kg yetshokolethi), isikhululo sikanomathotholo, i-pistol ene-cartridges, i-sextant kunye ne-chronometers, ukulala. ingxowa kunye nentente. Intente, nangona kunjalo, inabantu abane kuphela. Yenziwe ibomvu ukuze ibonakale ngokugalela ipeyinti evela kwiibhola zokumakisha eziye zawa ngaphandle kwe-airship (le nto kuthethwa ngayo kwifilimu).
Umqhubi werediyo (i-Biagi) ngoko nangoko waqalisa ukuseta isikhululo sikanomathotholo waza waqalisa ukuzama ukuqhagamshelana nenqanawa yokuxhasa uhambo lwe-Città de Milano. Iintsuku ezininzi azizange ziphumelele. Njengoko uNobile watshoyo kamva, oonomathotholo beCittà de Milano, endaweni yokuzama ukubamba umqondiso kumhambisi wohambo, babexakekile bethumela iitelegram zobuqu. Inqanawa yaya elwandle ikhangela abalahlekileyo, kodwa ngaphandle kolungelelwaniso lwendawo yengozi yayingenalo ithuba elibalulekileyo lokuphumelela. NgoMeyi 29, umqhubi werediyo we-Citta de Milano weva umqondiso we-Biaggi, kodwa wacinga ukuba i-call sign yesikhululo saseMogadishu kwaye akazange enze nto. Kwangolo suku lunye, elinye lamalungu eqela, uMalmgren, wadubula ibhere elimhlophe, elinyama yalo yayisetyenziselwa ukutya. Yena, kunye nabanye ababini (uMariano noZappi), bahlukana ngosuku olulandelayo (uNobele wayechasene nayo, kodwa wavumela ukuhlukana) kwiqela eliphambili kwaye ngokuzimeleyo bafudukela kwisiseko. Ngexesha lotshintsho, uMalmgren wasweleka, ababini basinda, nangona kunjalo, omnye wabo (umqhubi wenqanawa uAdalberto Mariano) waphathwa yiqabaka umlenze. Ngeli xesha, akukho nto yayisaziwa malunga nekamva lenqwelomoya. Ngoko, xa lilonke, kwadlula iveki, apho iqela likaNobele lalilindele ukufunyanwa.
Nge-3 kaJuni saba nethamsanqa kwakhona. Umqhubi werediyo weSoviet ukusuka ngaphandle (kwilali yaseVoznesenye-Vokhma, kwiphondo laseNorth Dvina), umamkeli owenziwe ekhaya wabamba umqondiso othi "Italie Nobile Fran Uosof Sos Sos Sos Sos Tirri teno EhH" kwisikhululo sikanomathotholo saseBiaggi. Wathumela i-telegram kubahlobo bakhe eMoscow, kwaye ngosuku olulandelayo ulwazi lwadluliselwa kwinqanaba elisemthethweni. Nge (kwalowo wayebandakanyeka ngokusebenzayo kwimisebenzi ye-aeronautical), ikomkhulu loncedo lenziwa, elikhokelwa nguSekela-Commissar waBantu kwiMicimbi yoMkhosi kunye neMikhosi yase-USSR uJoseph Unshlikht. Ngaloo mini, urhulumente wase-Italiya waziswa malunga nomqondiso wokubandezeleka, kodwa emva kweentsuku ze-4 kuphela (ngoJuni 8) i-steamer Città de Milano yagqiba ukudibanisa noBiagi kwaye yafumana ulungelelwaniso oluchanekileyo.
Yayingekathethi nto. Kwakusafuneka sifike enkampini. Amazwe ahlukeneyo kunye noluntu luthathe inxaxheba kumsebenzi wokuhlangula. NgoJuni 17, iinqwelomoya ezimbini ezaziqeshwe yi-Italiya zabhabha phezu kwenkampu kodwa zaphoswa ngenxa yokungaboni kakuhle. U-Amundsen naye wasweleka kukhangelwa. Akakwazanga ukuhlala ngaphandle kokuthatha inxaxheba kwaye ngoJuni 18, kwinqwelomoya yaseFransi eyabelwe yena, wabhabha waya kufuna, emva koko yena kunye nabasebenzi balahlekile (emva kwexesha i-float esuka kwinqwelo yakhe yafunyanwa elwandle, emva koko ingenanto. itanki yamafutha - mhlawumbi inqwelomoya yalahleka, kwaye yaphelelwa ngamafutha). Ngomhla wama-20 kaJuni kuphela okwakwaziwa ukufunyanwa inkampu ngenqwelo-moya nokuhambisa imithwalo kwiintsuku ezi-2 kamva. Ngomhla wama-23 kuJuni, uNjengele uNobele wakhutshwa enkampini ngenqwelomoya elula-kwacingelwa ukuba uya kubonelela ngoncedo ngokuququzelela iinzame zokuhlangula abo baseleyo. Oku kuya kusetyenziswa ngokuchasene naye; uluntu lutyhola i-general ngengozi yenqwelomoya. Kukho le ngxoxo kwifilimu:
— Ndandinezizathu ezingama-50 zokubhabha, nezingama-50 zokuhlala.
- Hayi. 50 ukuhlala kunye 51 ukubhabha kude. Ubhabhe wemka. Yintoni eyama-51?
- Andaz.
- Khumbula ukuba ubucinga ntoni ngelo xesha, ngexesha lokuhamba? Uhleli kwi-cockpit, inqwelomoya isemoyeni. Ngaba ukhe wacinga ngabo baseleyo kumkhenkce?
- Ewe.
— Yaye malunga nabo bathatyathwe kwinqwelomoya?
- Ewe.
— Malunga noMalmgren, uZappi noMariano? Malunga neKrasin?
- Ewe.
— Malunga Romagna?
- Ngam?
- Ewe.
- Malunga intombi yakho?
- Ewe.
— Malunga nebhafu eshushu?
- Ewe. Thixo wam! Bendicinga ngebhafu eshushu e Kingsbay.
I-icebreaker yaseSoviet i-Krasin nayo yathatha inxaxheba kwimisebenzi yokuhlangula, ihambisa inqwelomoya encinci edibeneyo kwindawo yokukhangela - yahlanganiswa kwindawo, emkhenkceni. NgoJulayi 10, abasebenzi bakhe bafumanisa iqela baza balahla ukutya nempahla. Emva kosuku, iqela likaMalmgren lafunyanwa. Omnye wabo wayelele emkhenkceni (kusenokwenzeka ukuba yayinguMalmgren ongasekhoyo, kodwa ke kwavela ukuba ezi zizinto ezinokwenzeka, kwaye uMalmgren ngokwakhe wayengakwazi ukuhamba ngaphambili kwaye ke wamcela ukuba ashiywe). Umqhubi akazange akwazi ukubuyela kwinqanawa yokuqhekeza umkhenkce ngenxa yokungaboni kakuhle, ngoko ke wenza ukuhla ngokukhawuleza, ukonakalisa indiza, kunye nomsakazo ukuba abasebenzi bakhuselekile ngokupheleleyo kwaye bacela ukuba basindise amaTaliyane kuqala, kwaye emva koko. "UKrasin" wathatha uMariano kunye noTsappi nge-12 kaJulayi. UZappi wayenxibe iimpahla ezishushu zikaMalmgren, kwaye xa iyonke wayenxibe kakuhle kakhulu kwaye ekwimeko entle emzimbeni. Ngokuchasene noko, uMariano wayenesiqingatha-ze kwaye ebhityile kakhulu; umlenze wakhe wanqunyulwa. UZappi wayetyholwa, kodwa kwakungekho bungqina bubalulekileyo ngakuye. Ngorhatya lwaloo mini, inqanawa yokuqhekeza umkhenkce yathatha abantu aba-5 kwinkampu enkulu, emva koko yadlulisela wonke umntu ebhodini laseCittà de Milano. UNobile unyanzelise ukukhangela inqwelomoya kunye namalungu amathandathu ohambo awayesele eqokobheni. Nangona kunjalo, umthetheli weKrasin, uSamoilovich, wathi akazange akwazi ukwenza uphando ngenxa yokungabikho kwamalahle kunye nokungabikho kweenqwelo-moya, ngoko wabasusa abaqhubi kunye nenqwelomoya kwi-ice floe ngoJulayi 16 kwaye wayelungiselela ukuya. ekhaya. Kwaye umphathi weCittà di Milano, Romagna, ubhekiselele kwimiyalelo evela eRoma ukuba abuyele e-Italiya kwangoko. Nangona kunjalo, "i-Krasin" isathatha inxaxheba ekufuneni igobolondo, eyaphela nto (ngo-Oktobha 4 yafika eLeningrad). NgoSeptemba 29, enye inqwelomoya yokukhangela yaphahlazeka, emva koko umsebenzi wokuhlangula wamiswa.
NgoMatshi 1929, ikomishoni yaseburhulumenteni yamgqala uNobile njengoyena nobangela wale ntlekele. Ngokukhawuleza emva koku, uNobile warhoxa kwi-Italian Air Force, kwaye ngo-1931 waya eSoviet Union ukukhokela inkqubo ye-airship. Emva koloyiso lobuFasi ngowe-1945, zarhoxiswa zonke izityholo awayebekwa zona. UNobile wabuyiselwa kwisikhundla sokuba yinjengele enkulu kwaye wafa kwiminyaka emininzi kamva, eneminyaka engama-93.
Uhambo lukaNobile lwalulolona hambo lubuhlungu nolungaqhelekanga lolo hlobo lwayo. Uluhlu olubanzi loqikelelo lubangelwa kukuba abantu abaninzi baye babekwa emngciphekweni ukuze basindise iqela, ekuthi kubo bafe ngaphezu kwabo basindiswayo ngenxa yomsebenzi wokukhangela. Ngelo xesha, kuyabonakala ukuba, bakuphatha ngendlela eyahlukileyo oku. Ingcamango yokubhabha ngenqwelomoya emdaka usiya kuThixo iyayazi indawo efanele intlonipho. Kungumfuziselo wexesha le-steampunk. Ekuqaleni kwenkulungwane yamashumi amabini, kwabonakala eluntwini ukuba phantse yonke into yayinokwenzeka, kwaye kwakungekho mida kwinkqubela phambili yobugcisa; kwakukho i-adventurism engakhathaliyo ekuvavanyeni amandla ezisombululo zobugcisa. Eyamandulo? Kwaye andikhathali! Ukukhangela i-adventure, abaninzi baye balahlekelwa ubomi babo kwaye babeka abanye emngciphekweni ongadingekile, ngoko eli bali lelona liphikisana kakhulu, nangona, ngokuqinisekileyo, linomdla kakhulu. Ewe, ifilimu ilungile.
5. Kon Tiki
Ibali likaKon Tiki liyaziwa ngokubonga kakhulu kwifilimu (ndiyavuma, iifilimu ezilungileyo malunga ne-adventures zisenziwa ngokuphindaphindiweyo kunokuba ndandicinga kuqala). Ngapha koko, uKon Tiki ayilogama lefilimu kuphela. Eli ligama lesihlenga apho umhambi waseNorway ngo-1947 wadada enqumla uLwandlekazi lwePasifiki (kakuhle, hayi kakhulu, kodwa kunjalo). Yaye isihlenga sathiywa ngesithixo sasePolynesia.
Inyani yeyokuba uKhenketho lwaphuhlisa ithiyori ngokubhekiselele ekubeni abantu baseMzantsi Melika kwiinqanawa zamandulo, mhlawumbi i-rafts, bafika kwiziqithi zoLwandlekazi lwePasifiki kwaye babehlala kuzo. Isihlenga sakhethwa ngenxa yokuba sesona sixhobo sinokuthenjwa silula. Bambalwa abantu bakholelwa uTur (ngokwefilimu, bambalwa kangangokuba, ngokubanzi, akukho mntu), kwaye wagqiba ekubeni abonise ngezenzo ukuba kunokwenzeka ukuwela ulwandle, kwaye kwangaxeshanye avavanye ingcamango yakhe. Ukwenza oku, waqesha iqela elithile elithandabuzekayo kwiqela lakhe lenkxaso. Kaloku, ngubani omnye onokuvuma oku? UTur wayesazi kakuhle abanye babo, abanye bengazi kangako. Eyona ndlela ingcono yokufunda ngakumbi malunga nokuqesha iqela kukubukela ifilimu. Ngendlela, kukho incwadi, kwaye ngaphezu kwesinye, kodwa andizange ndiyifunde.
Kufuneka siqale ngento yokuba uTur, ngokomgaqo, wayengummi onomdla, apho umfazi wakhe wamxhasa. Ekunye naye, wakha wahlala ixesha elithile ebutsheni bakhe kwiimeko ezisendle kwisiqithi saseFatu Hiva. Esi siqithana esinentaba-mlilo esibizwa ngokuba yi-Tour "iparadesi" (eparadesi, nangona kunjalo, imozulu kunye neyeza zazingalunganga kakhulu, kwaye inkosikazi yakhe yavelisa inxeba elingapholiyo emlenzeni wakhe, yingakho kwafuneka ukuba aphume ngokukhawuleza kweso siqithi. ). Ngamanye amazwi, wayekulungele kwaye ekwazi ukwenza into enjalo.
Amalungu olu hambo ayengazani. Wonke umntu wayeneempawu ezahlukileyo. Ke ngoko, akuyi kuba kudala ngaphambi kokuba sidinwe ngamabali esiya kuxelelana ngawo kwi-raft. Akukho mafu aqhwithelayo kunye noxinzelelo oluthembisa imozulu embi kwakuyingozi kuthi njengomoya odandathekileyo. Emva koko, abathandathu bethu baya kuba sodwa ngokupheleleyo kwi-raft kwiinyanga ezininzi, kwaye phantsi kweemeko ezinjalo ihlaya elihle lihlala lingabalulekanga ngaphezu kwe-lifebelt.
Ngokubanzi, andizukuluchaza uhambo ixesha elide; kungcono ukubukela ifilimu. Asiyonto yokuba wawongwa ngeOscar. Ibali aliqhelekanga kakhulu, andizange ndikwazi ukulibala malunga nalo, kodwa akunakwenzeka ukuba ndikwazi ukongeza nantoni na ebalulekileyo. Uhambo lwaphela ngempumelelo. Njengoko uKhenketho belulindelwe, imisinga yolwandle ithwele isihlenga esisingise kwiziqithi zasePolynesia. Bafika bekhuselekile kwesinye seziqithi. Endleleni, senze imigqaliselo kwaye saqokelela idatha yesayensi. Kodwa izinto azizange zisebenze kunye nomfazi ekugqibeleni - wayedinwe yi-adventure yomyeni wakhe waza wamshiya. Lo mfo waphila ubomi obukhutheleyo waza waphila iminyaka eyi-87.
4. Ukuchukumisa iVoid
Yenzekile kungekudala, ngo-1985. Aba babini banyuka iintaba babenyukela encotsheni yeSiula Grande (6344) kwiiAndes kuMzantsi Merika. Kukho iintaba ezintle kwaye ezingaqhelekanga apho: nangona inqaba enkulu yemithambeka, i-snowfirn ibambelele, ecacileyo, yenza lula ukunyuka. Safika phezulu. Kwaye ke, ngokweeklasikhi, ubunzima kufuneka buqale. Ukuhla kuhlala kunzima kwaye kuyingozi kunokunyuka. Yonke into yahamba ngokuzolileyo nangoxolo, njengoko kuqhele ukwenzeka kwiimeko ezinjalo. Umzekelo, kwakuba mnyama - nto leyo engokwemvelo. Njengesiqhelo, imozulu yaba mandundu kwaye ukudinwa kwaqokelelana. Ababini (uJoe Simpson kunye noSimon Yates) bahamba bejikeleza umqolo ophambi kwengqungquthela ukuthatha indlela enengqondo. Ngamafutshane, yonke into yayifanele ibe kumgangatho, nangona ubugcisa, ukunyuka: umsebenzi onzima, kodwa akukho nto ikhethekileyo.
Kodwa ke kwenzeka into enokuthi, ngokubanzi, yenzekile: UJoe uyawa. Kubi, kodwa akukabikho yingozi. Amaqabane, ngokuqinisekileyo, kufanele, kwaye ayekulungele oku. USimon wavalela uJoe. Kwaye ngebabehambele phambili, kodwa uJoe wawa akazange aphumelele. Umlenze wakhe wawela phakathi kwamatye, umzimba wakhe waqhubeka nokuhamba nge-inertia waza waphuka umlenze wakhe. Ukuhamba njengamabini kukodwa kuyinto engaqondakaliyo, kuba yonke into ihamba kakuhle de kube yinto eqala ukuhamba kakubi. Kwezi meko, uhambo lunokuqhekeka lube ziihambo ezimbini zodwa, kwaye le yincoko eyahlukileyo ngokupheleleyo (efanayo, nangona kunjalo, inokuthiwa malunga naliphi na iqela). Kwaye babengasakulungeli ncam oko. Ngokuchanekileyo, uJoe wayekho. Wandula ke wacinga ngolu hlobo: “Ngoku uSimon uza kuthi makaye kufuna uncedo aze azame ukundithoba umsindo. Ndiyamqonda, makayenze lento. Kwaye uya kuqonda ukuba ndiyaqonda, siya kuyiqonda sobabini. Kodwa ayikho enye indlela. ” Ngenxa yokuba kwiincopho ezinjalo, ukwenza imisebenzi yokuhlangula kuthetha kuphela ukwandisa inani labo bahlangulwayo, kwaye oku akusiyo yonke into eyenziwa ngayo. Nangona kunjalo, uSimon akazange athethe oko. Ucebise ukuba wehle ngqo ukusuka apha, khona ngoku, usebenzise eyona ndlela imfutshane, uthabathe ithuba lokuthambeka. Nangona umhlaba ungaqhelekanga, into ephambili kukunciphisa ngokukhawuleza ukuphakama kwaye ufikelele kwindawo ethe tyaba, kwaye ke, bathi, siya kuyifumana.
Ukusebenzisa izixhobo zokwehla, amaqabane aqala ukuhla kwawo. UJoe ubukhulu becala wayeyi-ballast, ethotywa ezantsi ngentambo nguSimon. UJoe uyehla, akhusele, emva koko uSimon ahambe intambo enye, akhulule, aphinde. Apha kufuneka siqaphele ukusebenza okuphakamileyo kombono, kunye nolungiselelo oluhle lwabathathi-nxaxheba. Ukwehla kuhambe kakuhle; kwakungekho bunzima bungenakoyiswa kumhlaba. Inani elithile lokuphindaphinda okugqityiweyo lisivumele ukuba sehle kakhulu. Ngeli xesha kwakusele kumnyama. Kodwa ke uJoe wabandezeleka okwesibini ngokulandelelana - uphinda aqhawuke ngexesha lokuhla okulandelayo ngentambo. Ngexesha lekwindla, ibhabhela kwibhulorho yekhephu ngomqolo, iyiqhekeze kwaye ibhabhe ngakumbi kwintanda. USimon, okwangoku, uzama ukuhlala, kwaye, ngetyala lakhe, uyaphumelela. Ngokuchanekileyo ukuza kuthi ga kweli nqanaba, imeko yayingekho ncam, kodwa akukho ntlekele: ukuhla kwakulawulwa, ukulimala kwakuyingozi yendalo yolu hlobo lwesiganeko, kwaye into yokuba kwakumnyama kwaye imozulu iyancipha yayiyinto eqhelekileyo. into ezintabeni. Kodwa ngoku uSimon wayehleli ethe nca ethambekeni, ebambe uJoe, owayebhabha phezu kwegophe, ekwakungaziwa nto ngaye. Wakhwaza uSimon kodwa akazange aphendule. Naye akazange akwazi ukuphakama nokwehla, kuba esoyika ukumbamba uJoe. Wahlala ngolo hlobo iiyure ezimbini.
UJoe, ngelo xesha, wayejinga kwintanda. Intambo eqhelekileyo ibude buziimitha ezingama-50, andiyazi ukuba yayiluhlobo luni na, kodwa kusenokwenzeka ukuba imalunga nobude. Oku akunjalo kakhulu, kodwa kwiimeko ezimbi zemozulu, emva kokugoba, kwi-crevice, kwakunokwenzeka ukuba ngokwenene yayingavakali. USimon waqalisa ukuba ngumkhenkce yaye, ebona kungabikho themba lokuphucula imeko, waqhawula intambo. UJoe wabhabha umgama othe chatha, kwaye kuphela ngoku kuphela ilishwa lathatyathelwa indawo lithamsanqa elingachazwanga, eliyintsingiselo yebali. Wadibana nenye ibhulorho yekhephu ngaphakathi kwentanda waza wema kuyo ngempazamo. Kwalandela intambo.
USimon, ngelo xesha, wehla egopheni waza wabona ibhulorho eyophukileyo kunye nentanda. Kwakumnyama kakhulu kwaye kungekho ngqiqweni kangangokuba kwakungacingelwa ukuba kukho umntu ophilayo kuyo. USimon “wamngcwaba” umhlobo wakhe waza wehla yedwa waya enkampini. Oku kutyholwa kuye - akazange ahlolisise, akazange aqinisekise, akazange abonelele ngoncedo ... Nangona kunjalo, oku kuthelekiswa nokuba ubetha umntu ohamba ngeenyawo kwaye kwisibuko ubona intloko yakhe kunye ne-torso ehamba ngeendlela ezahlukeneyo. imiyalelo. Kuya kufuneka uyeke, kodwa ngaba ikho ingongoma? Ngoko uSimon wagqiba ekubeni akukho sizathu. Nokuba sicinga ukuba uJoe usaphila, kusafuneka simkhuphe apho. Kwaye azihlali ixesha elide kwiintanda. Kwaye awukwazi ukusebenza ngokungenasiphelo ngaphandle kokutya kwaye uphumle kwindawo ephezulu.
UJoe wahlala kwibhulorho encinci embindini woqhekeko. Wayenayo, phakathi kwezinye izinto, ubhaka, isibane, isistim, ithontsi kunye nentambo. Wahlala apho ixesha elide waza wafikelela kwisigqibo sokuba akunakwenzeka ukuba avuke. Okwenzeka kuSyson naye akwaziwa, mhlawumbi akakho kweyona ndawo ilungileyo ngoku. UJoe unokuqhubeka ehleli okanye enze into ethile, kwaye into yayikukujonga oku kungezantsi. Wagqiba kwelokuba enze kanye loo nto. Ndiququzelele isiseko kwaye ndehla ngokuthe chu ukuya ezantsi kwentanda. Umzantsi wajika wadlula, ukongeza, ngeli xesha kwakusele kusile. UJoe wakwazi ukufumana indlela yokuphuma kwintanda yokungena kumkhenkce.
UJoe naye waba nexesha elinzima kumkhenkce. Esi yayisisiqalo nje sohambo lwakhe olude. Washukuma ekhasa, erhuqa umlenze wakhe owaphukileyo. Kwakunzima ukufumana indlela phakathi kweentanda neentanda zomkhenkce. Kwafuneka akhase, aphakamise indawo engaphambili yomzimba wakhe ezingalweni zakhe, ajonge macala onke, akhethe iphawu elibalulekileyo aze akhase ngakumbi. Kwelinye icala, ukurhubuluza kwakuqinisekiswa ngokuthambeka kunye nekhephu. Ngoko ke, xa uJoe, ediniwe, wafika ezantsi komkhenkce, iindaba ezimbini zazimlindele. Iindaba ezimnandi zezokuba ekugqibeleni wakwazi ukusela amanzi—udaka olunodaka olwalunamasuntswana amatye akhukulisekayo ngaphantsi komkhenkce. Into embi, ewe, kukuba umhlaba uye waba mcaba, nokuba ugudileyo kwaye, okona kubaluleke kakhulu, awutyibiliki. Ngoku kwakuxabisa umgudu omkhulu ukutsala umzimba wakhe.
Kangangeentsuku ezininzi uJoe wakhasa esingise enkampini. USimon wayeselapho ngelo xesha, kunye nelinye ilungu leqela elingazange liye entabeni. Kwakufika ubusuku, bekufanele ukuba bubokugqibela, kwaye ngentsasa elandelayo babeza kuchitha inkampu baze bahambe. Imvula yangokuhlwa yesiqhelo yaqala. UJoe ngeli xesha wayengamakhulu aliqela eemitha ukusuka enkampini. Babengasamlindi, iimpahla nempahla yakhe yatshiswa. UJoe wayengasenawo amandla okurhubuluza kwindawo ethe tyaba, waza waqalisa ukukhala-ekuphela kwento awayenokuyenza. Abazange bamve ngenxa yemvula. Ke abantu ababehleli ententeni babecinga ukuba bayakhala, kodwa ngubani owaziyo oko umoya uya kuzisa? Xa uhleli ententeni ngasemlanjeni, unokuva iincoko ezingekhoyo. Bagqiba kwelokuba ngumoya kaJoe owezayo. Sekunjalo, uSimon waphuma ukuze akhangele ephethe isibane. Waza wamfumana uJoe. Udiniwe, ulambile, ubhityile, kodwa uyaphila. Ngokukhawuleza wasiwa ententeni, apho wanikwa uncedo lokuqala. Wayengasakwazi ukuhamba. Kwandula ke kwabakho unyango olude, utyando oluninzi (ngokucacileyo, uJoe wayenendlela yokwenza oku), yaye wakwazi ukuchacha. Akazange anikezele ezintabeni, waqhubeka ekhwela iincopho ezinzima, emva koko waphinda walimala umlenze wakhe (omnye) kunye nobuso bakhe, kwaye nangona kunjalo waqhubeka ebandakanya ukunyuka kweentaba zobugcisa. Umfo ongqongqo. Kwaye ngokubanzi lucky. Ukuhlangulwa okungummangaliso akukuphela kwemeko enjalo. Ngenye imini wayekwinto awayecinga ukuba yisali waza wahlaba izembe lomkhenkce elangena ngaphakathi. UJoe wacinga ukuba ngumngxuma waza wawugquma ngekhephu. Emva koko kwavela ukuba oku kwakungengomngxuma, kodwa umngxuma kwi-cornice yekhephu.
UJoe wabhala incwadi malunga noku kunyuka, kwaye ngo-2007 ifilimu eneenkcukacha yenziwe. .
3. 127 iiyure
Andiyi kuhlala kakhulu apha, kungcono ... kulungile, ukubukela ifilimu yegama elifanayo. Kodwa amandla entlekele ayamangalisa. Ngamafutshane, lo ngundoqo. Omnye umfana ogama lakhe wahamba kwi-canyon kuMntla Melika (Utah). Uhambo lwaphela sele ewele kwisikhewu, wathi ekuweni kwakhe, wathwalwa lilitye elikhulu, elamthi nca isandla. Kwangaxeshanye, u-Aron wahlala engonzakalanga. Incwadi ethi “Between a Rock and a Hard Place,” awayibhalayo emva koko, yaba sisiseko saloo filimu.
Kangangeentsuku ezininzi u-Aron wayehlala ezantsi kwesi sikhewu, apho ilanga lalibetha ixeshana nje elifutshane. Wazama ukusela umchamo. Emva koko wagqiba ekubeni asinqumle eso sandla sibambekileyo, kuba akukho mntu ukhwelayo kulo mngxuma, kwafumaniseka ukuba akuncedi nto ukukhwaza. Inkathazo yandiswa kukuba kwakungekho nto ikhethekileyo inokusikwa ngayo: kwakukho imela egobileyo yasekhaya kuphela eyayifumaneka. Amathambo omphambili kwakufuneka aphulwe. Bekukho ingxaki ngokusika umthambo-luvo. Ifilimu ibonisa konke oku kakuhle. Emva kokuba esindile esandleni sakhe ngenxa yeentlungu ezingathethekiyo, uAron wawushiya lo mwonyo, apho wadibana nesibini esizihambelayo, esamnika amanzi saza sabiza inqwelo-ntaka yokuhlangula. Kulapho ibali liphela khona.
Ityala liyamangalisa ngokuqinisekileyo. Ilitye laphakanyiswa kwaye ubunzima buqikelelwa - ngokwemithombo eyahlukeneyo, ukusuka kwi-300 ukuya kwi-400 kg. Ngokuqinisekileyo, akunakukwazi ukuyiphakamisa ngokwakho. UAron wenza isigqibo esikhohlakeleyo kodwa esifanelekileyo. Ukujonga ngoncumo kwifoto kunye ne-hype kumajelo eendaba, into yokuba wahlala ekhubazekile ayizange ibuhlungu kakhulu loo mfo. Wade watshata kamva. Njengoko ubona kulo mfanekiso, iprothetic ekwimo yezembe lomkhenkce yancanyatheliswa engalweni yakhe ukuze kube lula ukunyuka iintaba.
2 Ukufa kuya kundilinda
Oku akusiyo nebali, kodwa ibali kunye nesihloko sencwadi yegama elifanayo nguGrigory Fedoseev, apho wachaza ubomi bakhe kwiindle zaseSiberia phakathi kwekhulu lama-20. Imvelaphi yaseKuban (ngoku indawo yakhe yokuzalwa ikwindawo yeRiphabhliki yaseKarachay-Cherkess), i-pass on the ridge ibizwa ngegama lakhe. Abishira-Ahuba kwindawo ekufutshane nelali. I-Arhyz (~3000, n/a, i-scree enengca). I-Wikipedia ichaza ngokufutshane uGrigory: "Umbhali waseSoviet, injineli yokuhlola." Ngokubanzi, oku kuyinyaniso; wazuza udumo ngenxa yamanqaku akhe kunye neencwadi ezibhalwe emva koko. Ukunyaniseka, akanguye umbhali ombi, kodwa akanguye uLeo Tolstoy naye. Le ncwadi ishiya impembelelo ephikisanayo kwingqiqo yoncwadi, kodwa kwingqiqo ye-documentary ngokungathandabuzekiyo inexabiso eliphezulu. Le ncwadi ichaza eyona nxalenye inomdla ebomini bakhe. Yapapashwa ngowe-1962, kodwa iziganeko zenzeka ngaphambilana, ngowe-1948-1954.
Ndincoma kakhulu ukufunda incwadi. Apha ndiza kuchaza ngokufutshane nje isicwangciso esisisiseko. Ngelo xesha, uGrigory Fedoseev waba yintloko yephulo lokuya kummandla wase-Okhotsk, apho wayalela amaqela amaninzi abahloli kunye nabadwebi bemephu, kwaye yena ngokwakhe wathatha inxaxheba ngokuthe ngqo kulo msebenzi. Yayililizwe elirhabaxa, elingalawulekiyo kwi-USSR engekho ngqwabalala. Ngengqiqo yokuba, ngokwemigangatho yanamhlanje, olu hambo lwalungenaso nasiphi na isixhobo. Kwakukho inqwelomoya, izixhobo ezithile, izixhobo, izibonelelo kunye nolungiselelo lomkhosi. Kodwa kwangaxeshanye, kubomi bemihla ngemihla, intlupheko yabusa kwi-expedition, njengoko, ngokwenene, yayiphantse yonke indawo kwi-Union. Ngoko ke, abantu bazakhela izihlenga kunye neendawo zokuhlala besebenzisa izembe, besitya amaqebengwana omgubo, nokuzingela iinyamakazi. Emva koko babethwala iingxowa zesamente nentsimbi benyuka intaba ukuze babeke indawo eyomileyo apho. Emva koko omnye, omnye kunye nomnye. Ewe, ezi yayiziindawo ezineentathu ezifanayo ezazisetyenziselwa iinjongo zoxolo ukwenza imephu yomhlaba, nangeenjongo zomkhosi ukukhokela iikhampasi ngokweemephu ezifanayo ezizotywe ngaphambili. Maninzi amanqaku anjalo athe saa kulo lonke ilizwe. Ngoku bakwimeko embi, kuba kukho iGPS kunye nemifanekiso yesathelayithi, kunye nombono wemfazwe egcweleyo kusetyenziswa uqhankqalazo olukhulu lokudubula, ndiyabulela uThixo, yahlala iyimfundiso yeSoviet engafezekanga. Kodwa ngalo lonke ixesha ndidibana neentsalela ze-trigopunkt kwindawo ethile, ndacinga ukuba yakhiwe njani apha? UFedoseev uxela ukuba njani.
Ukongeza kulwakhiwo lweendawo zokuhamba kunye nemephu (ukuchonga imigama, ubude, njl.), imisebenzi yohambo lwaloo minyaka yayiquka ukufunda i-geology kunye nezilwanyana zasendle zaseSiberia. UGregory ukwachaza ubomi kunye nenkangeleko yabahlali bendawo, iiEvenks. Ngokubanzi, uthetha kakhulu ngayo yonke into ayibonileyo. Ngombulelo kumsebenzi weqela lakhe, ngoku sineemephu zaseSiberia, ezathi ngoko zasetyenziselwa ukwakha iindlela nemibhobho yeoli. Ubungakanani bomsebenzi wakhe kunzima ukuwubaxa. Kodwa kwakutheni ukuze ndichukumiseke kangaka yile ncwadi ndaza ndayibeka kwindawo yesibini? Kodwa inyani yeyokuba lo mfana uzimisele kakhulu kwaye akanxili. Ukuba bendinguye ngendifile kungaphelanga nenyanga. Kodwa akazange afe kwaye waphila ngokuqhelekileyo ngexesha lakhe (iminyaka engama-69 ubudala).
Isiphelo sale ncwadi yi-rafting yasekwindla kuMlambo i-Mae. Abemi balapha bathi malunga neMaya ukuba isigodo asiyi kudada emlonyeni ngaphandle kokujika sibe ziitshiphusi. Kwaye ngoko uFedoseev kunye namaqabane amabini bagqiba ekubeni benze ukunyuka kokuqala. I-rafting yaphumelela, kodwa kwinkqubo i-trio yahamba ngaphaya kwemida yengqiqo. Iphenyane, ligalelwe izembe, laphuka ngoko nangoko. Emva koko benza isihlenga. Yayiguquguquka rhoqo, ibanjwe, ilahlekile, kwaye yenziwa entsha. Kwakufumile yaye kubanda emwonyeni womlambo, neqabaka yayisondela. Ngaxa lithile imeko yaphuma ngokupheleleyo ekulawuleni. Akukho sihlenga, akukho zinto, iqabane elinye likhubazekile kufutshane nokufa, elinye linyamalele kuThixo uyazi apho. UGrigory umanga iqabane lakhe elifayo, ekunye naye phezu kwelitye phakathi komlambo. Imvula iqalisa ukuna, amanzi ayaphakama kwaye sele eza kuwahlamba etyeni. Kodwa, nangona kunjalo, wonke umntu wasindiswa, kwaye kungekhona ngentando yommangaliso, kodwa ngenxa yamandla abo. Kwaye isihloko sencwadi asikuko konke konke. Ngokubanzi, ukuba unomdla, kungcono ukufunda umthombo wokuqala.
Ngokumalunga nobuntu bukaFedoseev kunye neziganeko azichazayo, uluvo lwam alucacanga. Le ncwadi ibekwe njengentsomi. Umbhali akakufihli oku, kodwa akacacisi ukuba yintoni kanye kanye, ebeka umda kwinto yokuba wacinezela ngamabomu ixesha ngenxa yecebo, kwaye ucela ukuxolelwa kule nto. Ngokwenene, kukho ukungachaneki okuncinci. Kodwa kukho enye into ebhidayo. Yonke into isebenza ngokwendalo kakhulu. Yena, njenge-Rimbaud engafiyo, uqhwithela ubunzima emva komnye, apho nganye elandelayo iyingozi ngakumbi kwaye ifuna imizamo engazange ibonwe ngaphambili. Enye ingozi - ithamsanqa. Waphuma omnye. Okwesithathu - umhlobo wanceda. Eyeshumi isafana. Nangona into yokuba ngamnye ufanelekile, ukuba akuyiyo incwadi, ibali, kunye neqhawe kufuneka lafa kwasekuqaleni. Ndiyathemba ukuba bezimbalwa izinto ezibaxayo. UGrigory Fedoseev, emva kwayo yonke into, indoda yaseSoviet ngengqiqo yegama (kungekhona njengesizukulwana se-60s, esaphazamisa zonke iipolymers), ngoko kwakunemfashini ukuziphatha ngokufanelekileyo. Kwelinye icala, nokuba umbhali ubaxekile, akunamsebenzi, nokuba isahlulo seshumi sayo besinjengoko kuchaziwe, sele kufanelekile ukukhankanywa kumabali amathathu aphezulu angakholelekiyo, kwaye isihloko sencwadi sibonisa ngokufanelekileyo. undoqo.
1. ICrystal Horizon
Kukho abakhweli abakhaliphileyo. Kukho abakhweli abadala. Kodwa abekho abantu abadala abanesibindi sokunyuka. Ngaphandle kokuba, kunjalo, nguReinhold Messner. Lo mmi, oneminyaka engama-74 ubudala, ohamba phambili emhlabeni, uhlala enqabeni yakhe, ngamanye amaxesha uqhuba i-bumpkin kwaye, ngexesha lakhe lokukhulula kule misebenzi, wakha imizekelo yeentaba ezityelelwe egadini. "Ukuba wayekwintaba enkulu, makazise amatye amakhulu kuyo," njengoko kwakunjalo kwi "Nkosana encinci" - uMessner, ngokucacileyo, useyi-troll. Udume ngezinto ezininzi, kodwa ngaphezu kwayo yonke into waduma ngokunyuka eyedwa kwe-Everest. Ukunyuka ngokwawo, kunye nayo yonke into ehamba kunye neyandulelayo, yabhalwa ngokucacileyo nguMessner kwincwadi ethi "Crystal Horizon". Ukwangumbhali olungileyo. Kodwa isimilo sibi. Utsho ngokuthe ngqo ukuba wayefuna ukuba ngowokuqala, kwaye ukunyuka kwakhe e-Everest kufana nokusikhumbuza ngokusungulwa kwesathelayithi yokuqala yoMhlaba. Ngexesha lokunyuka, wayexhaphaza ngokwengqondo intombi yakhe uNena, owayehamba naye yonke indlela, ebhalwe ngokuthe ngqo kwincwadi (kubonakala ngathi kwakukho uthando apho, kodwa akukho nkcukacha malunga nale nto kwincwadi okanye kwimithombo eyaziwayo. ). Ekugqibeleni, uMessner ungumlingiswa ozinikeleyo, kwaye wenza ukunyuka kwiimeko zanamhlanje, kunye nezixhobo ezifanelekileyo, kwaye umgangatho woqeqesho wawuhambelana ngokupheleleyo. Wade wabhabha ngenqwelomoya ecinezelekileyo ngo-9000 ukuze aqhelane. Ewe, esi siganeko sasifuna umgudu omkhulu kwaye sasimtyhafisa ngokwasenyameni. Kodwa eneneni obu bubuxoki. UMessner ngokwakhe kamva wathi emva kwe-K2 ukuba i-Everest yayiyinto nje yokufudumala.
Ukuqonda ngcono undoqo kaMessner kunye nokunyuka kwakhe, masikhumbule kwasekuqaleni kohambo lwakhe. Emva kokufuduka amakhulu eemitha ukusuka kwinkampu, apho uNena wayemlindele khona, wawela kwintanda. Imeko kaxakeka yenzeke ngexesha elingafanelekanga kwaye yasongela kakhulu. Emva koko uMessner wakhumbula uThixo waza wamcela ukuba amkhuphe apho, ethembisa ukuba ukuba oku kuyenzeka, akayi kuvuma ukunyuka. Kwaye ngokubanzi uya kwenqaba ukunyuka (kodwa amawaka asibhozo kuphela) kwixesha elizayo. Emva kokuba eziqhekezile wade wabhubha, uMessner waphuma kwintanda waza waqhubeka nendlela yakhe, ecinga: "luhlobo luni lobuyatha olufika engqondweni." UNena kamva wabhala (yena, ngendlela, wamsa ezintabeni):
Ukungakhathali kwale ndoda akunakuchazwa ngamagama ... I-phenomenon ye-Reinhold kukuba uhlala ephethe, nangona iimbilini zakhe zilungelelene ngokugqibeleleyo.
Nangona kunjalo, ngokwaneleyo malunga ne-Messner. Ndiyakholelwa ukuba ndichaze ngokwaneleyo ukuba kutheni impumelelo yakhe emangalisayo ingamfanelanga njengenye yezona zinto zimangalisayo. Iifilimu ezininzi zenziwe ngaye, iincwadi zibhaliwe, kwaye intatheli nganye yesibini eyaziwayo idlan' indlebe naye. Oku akukho malunga naye.
Ukukhumbula uMessner, akunakwenzeka ukuba ungakhankanyi umkhweli weNombolo yesi-2, u-Anatoly Boukreev, okanye, njengoko ubizwa ngokuba, "uMessner waseRashiya". Ngendlela, babengabahlobo (kukho ukudibanisa ). Ewe, malunga naye, kubandakanywa nefilimu ephantsi "i-Everest", endingayikhuthazi ukuyibukela, kodwa ndincoma ukufunda incwadi ehlola ngokugqithiseleyo. , kubandakanywa nemibhalo yodliwano-ndlebe nabathathi-nxaxheba. Owu, u-Anatoly akazange abe nguMessner wesibini kwaye, ekubeni ngumkhweli onesibindi, wafela kwi-avalanche kufuphi ne-Annapurna. Kwakungenakwenzeka ukuba singayiqapheli, nangona kunjalo, nathi asiyi kuthetha ngayo. Kuba eyona nto inomdla kukunyuka okokuqala ngokwembali.
Ukunyuka kokuqala okubhaliweyo kwenziwa liqela lika-Edmund Hillary waseBritani. Kuninzi okwaziwayo ngaye. Kwaye akukho mfuneko yokuba ndiphinde-ewe, ibali alikho malunga noHillary. Yayiluhambo lukarhulumente olucwangciswe kakuhle olwathi lwenzeka ngaphandle kweziganeko ezingaqhelekanga. Yenzelwe ntoni ke yonke le nto? Masibuyele ngcono kuMessner. Mandikukhumbuze ukuba le ndoda ibalaseleyo ikwasisibhanxa, kwaye ingcinga yokuba yinkokeli ayikwazanga ukumyeka. Ewuthabatha nzulu lo mbandela, waqalisa amalungiselelo akhe ngokufunda “imeko yangoku,” ekhangela imithombo ukuze afumane naluphi na ulwazi ngaye nabani na owakhe waya e-Everest. Konke oku kusencwadini, ethi, ngokwenqanaba layo leenkcukacha, inokuthi ibe ngumsebenzi wenzululwazi. Enkosi kuMessner, udumo lwakhe kunye nobuchule bakhe, ngoku siyazi malunga nokulibaleka, kodwa hayi ngaphantsi, kwaye mhlawumbi ukunyuka okungaqhelekanga kwe-Everest, okwenzeka kudala ngaphambi kukaMessner noHillary. UMessner wemba waza wafumana inkcazelo ngendoda egama linguMaurice Wilson. Libali lakhe endiza kulibeka kuqala.
(naye waseBritane, njengoHillary), owazalelwa wakhulela eNgilani, walwa kwiMfazwe yeHlabathi yokuQala, apho wangxwelerheka khona wagxothwa. Ngexesha lemfazwe, waqala ukuba neengxaki zempilo (ukukhwehlela, intlungu engalweni yakhe). Kwiinzame zakhe zokuchacha, uWilson akazange aphumelele kumayeza esintu kwaye waguqukela kuThixo, owathi, ngokweziqinisekiso zakhe, wamnceda wakwazi ukujamelana nokugula kwakhe. Ngethamsanqa, kwi-cafe, kwiphephandaba, uMaurice wafunda ngolunye uhambo oluzayo oluya e-Everest ngo-1924 (lwaphela lungaphumelelanga), kwaye wagqiba ekubeni kufuneka enyuke aye phezulu. Kwaye umthandazo kunye nokholo kuThixo kuya kunceda kulo mbandela onzima (uMaurice mhlawumbi waqonda oku).
Nangona kunjalo, kwakungenakwenzeka ukunyuka kwaye unyuke i-Everest. Ngelo xesha kwakungekho mkhethe njengoko ukhoyo ngoku, kodwa enye into egqithisileyo yayilawula. Ukunyuka kwakujongwa njengomcimbi wombuso, okanye, ukuba uyathanda, kwezopolitiko, kwaye kwenzeka ngendlela yomkhosi kunye nabathunywa abacacileyo, ukubonelela ngempahla, ukusebenza ngasemva kunye nokuvuthuza kwengqungquthela yiyunithi eqeqeshwe ngokukodwa. Ubukhulu becala oku kubangelwa kukungaphuhli kakuhle kwezixhobo zasentabeni ngaloo minyaka. Ukujoyina uhambo, bekufuneka ube lilungu. Akunandaba nokuba yintoni na, into ephambili iyahlonishwa. Okukhona umkhulu idick, kokukhona ungcono. UMaurice wayengenjalo. Ngoko ke, igosa laseBritani, apho uMaurice waphendukela kuye ukuze afumane inkxaso, lathi aliyi kunceda nabani na kwimeko enobuzaza ngolo hlobo kwaye, ngaphezu koko, uya kwenza konke ukuthintela isicwangciso sakhe. Ngokwethiyori, kwakukho, ngokuqinisekileyo, enye indlela, umzekelo, njengakwiJamani yamaNazi ngenxa yozuko lweFuhrer, okanye, ukuze ungahambi kude, njengakwiManyano: akucaci konke konke ukuba kutheni le nto idiot yayiza kwenza. nokuba uye entabeni ngexesha apho kuyimfuneko ukwenza umsebenzi, kodwa ukuba eli tyala lalimiselwe ukuba lihambelane nosuku lokuzalwa lukaLenin, uSuku loloyiso, okanye, ngokubi kakhulu, umhla wengqungquthela, akukho mntu uya kuba nako. nayiphi na imibuzo - babeya kubavumela ukuba baye emsebenzini, urhulumente uya kunika ukhetho kwaye akanakukhathalela ukunceda ngemali, i-grub, ukuhamba kunye nantoni na. Kodwa uMaurice wayeseNgilani, apho kwakungekho thuba lifanelekileyo.
Ukongezelela, kwavela ezinye iingxaki. Kwafuneka ngandlela ithile sifike e-Everest. UMaurice wakhetha indlela yomoya. Kwakungowe-1933, ukuhamba kweenqwelomoya kwakungekaphuhliswa kakuhle. Ukwenza kakuhle, uWilson wagqiba ekubeni azenzele ngokwakhe. Wathenga (imali yayingengomcimbi kuye) inqwelomoya esetyenzisiweyo kwaye, emva kokubhala "Ever Wrest" kwicala layo, waqala ukulungiselela indiza. Noko ke, uMaurice wayengayazi indlela yokubhabha. Ngoko kufuneka sifunde. UMaurice waya kwisikolo seenqwelomoya, apho ngesinye sezifundo zakhe zokuqala ezisebenzayo wawisa ngempumelelo indiza yoqeqesho, evile kumqeqeshi okhohlakeleyo intetho engazange ayifunde ukubhabha, kwaye kuya kuba ngcono ukuba ayeke uqeqesho. Kodwa uMaurice akazange anikezele. Waqalisa ukubhabha inqwelomoya yakhe waza wakwazi ukulawula ngokuqhelekileyo, nangona engazange ngokupheleleyo. Ehlotyeni, wawa waza wanyanzelwa ukuba alungise inqwelo-moya, ekugqibeleni yatsala ingqalelo kuye, yingakho wanikwa ukuvalwa okusemthethweni kokuhamba ngenqwelomoya ukuya eTibet. Enye ingxaki yayingeyongxaki kangako. UMaurice wayengazi nto ngeentaba kuneenqwelo-moya. Waqala ukuqeqesha ukuphucula umzimba wakhe kwiinduli eziphantsi eNgilani, apho wayegxekwa ngabahlobo ababekholelwa ngokufanelekileyo ukuba kuya kuba ngcono ukuba ahambe kwiiAlps ezifanayo.
Uluhlu oluphezulu lwenqwelomoya lwalumalunga neekhilomitha ezili-1000. Ngenxa yoko, indlela esuka eLondon isiya eTibet imele ukuba yayineendawo zokumisa ezininzi. UWilson wayikrazula itelegram evela kwiSebe lezoThutho loMoya, owanikela ingxelo yokuba ukubhabha kwakhe kwakungavumelekanga, waza waqalisa uhambo lwakhe ngoMeyi 21, 1933. Eyokuqala eJamani (eFreiburg), ngoko ke, kumzamo wesibini (kwakungenakwenzeka ukubhabha phezu kweAlps okokuqala) eItali (eRoma). Emva koko uLwandle lweMeditera, apho uMaurice wadibana khona ne-zero endleleni eya eTunisia. Okulandelayo yiYiputa, i-Iraq. E-Bahrain, i-set-up ilindele umqhubi wenqwelomoya: urhulumente wakhe wendabuko, nge-consulate, wacela ukuvalwa kwenqwelomoya, yiyo loo nto wayenqatshelwe ukugcwalisa inqwelomoya kwaye wacelwa ukuba agoduke, kwaye kwimeko yokungathobeli, bathembisa ukubanjwa. . Incoko yaqhutyelwa kwisikhululo samapolisa. Kwakukho imaphu ejinga edongeni. Kufuneka kuthiwe uWilson, ngokubanzi, wayengenazo iimephu ezilungileyo (kwinkqubo yokulungiselela wanyanzeliswa ukuba asebenzise i-atlas yesikolo), ngoko ke, ukuphulaphula ipolisa kunye nokunqwala, uWilson wasebenzisa eli thuba ukuze azuze kwaye wafunda ngokucophelela. le mephu. Inqwelomoya yongezelelwa amafutha ngesithembiso sokubhabha isingise eBaghdad, emva koko uMaurice wakhululwa.
Emva kokubhabha eBaghdad, uMaurice wajikela eIndiya. Wayezimisele ukubhabha iikhilomitha ezingama-1200 - umgama onqabileyo kwinqwelomoya yangaphambi konogumbe. Kodwa mhlawumbi umoya wawunethamsanqa, okanye i-fuel yaseArabia yajika yaba ntle kakhulu, okanye inqwelomoya yayiyilwe kwindawo yokugcina indawo, uMaurice ufikelele ngempumelelo kwibala lenqwelomoya lasentshona laseIndiya eGwadar kwiiyure ezili-9. Kwisithuba seentsuku ezininzi, iinqwelomoya ezininzi ziye zenziwa kumhlaba waseIndiya zisingise eNepal. Ukuqwalasela ukuba i-Indiya ngelo xesha yayiphantsi kwempembelelo yaseBritani, kuyamangalisa ukuba inqwelomoya yabanjwa kuphela ngoku, ikhankanya into yokuba ukuhamba kwabantu basemzini eNepal akuvumelekanga, kwaye ngenxa yenkani yomqhubi, kwakubonakala ngathi akukho nto yayiza kuyenza. yenzekile. Kwakusele iikhilomitha ezingama-300 ukuya kumda weNepal, apho uWilson wawugubungela umhlaba, apho watsalela umnxeba eKathmandu ukuze acele imvume yokujikeleza iNepal nokunyuka ngokwayo. Igosa kwelinye icala lomgca lakhetha ukuhlala lingakhathali kwiimfuno zomntu oqalayo ukukhwela intaba, kwaye imvume ayizange ivume. UMaurice naye wazama ukufumana imvume yokudlula eTibet (oko kukuthi, ukusuka emantla, apho uMessner wayevela khona, ngoko iTibet yayisele iyiTshayina, ngelixa i-Khumbu Icefall esemazantsi endleleni esuka eNepal yayithathwa njengento engenakuhamba, akusenjalo. ), kodwa emva koko ndala. Ngelo xesha, kwaqalisa ixesha lemvula, kwaza kwalandela ubusika, uMaurice awabuchitha eDarjeeling, apho wayejongwe ngamapolisa. UMaurice wakwazi ukuthomalalisa abasemagunyeni ngokubaxelela ukuba uyekile ukukhwela intaba yaye ngoku wayengumkhenkethi oqhelekileyo. Kodwa akazange ayeke ukuqokelela ulwazi kunye nokulungiselela ngandlela zonke. Imali yayiphela. Waqhagamshelana noSherpas abathathu (uTewang, uRinzing noTsering, owayesebenze kuhambo lwaseBritani ngowe-1933 kunyaka ophelileyo), owavuma ukumkhapha waza wamncedisa ekufumaneni ihashe, epakisha izixhobo zakhe kwiingxowa zengqolowa. NgoMatshi 21, 1934, uWilson nabakwaSherpa basishiya isixeko behamba ngeenyawo. AbakwaSherpa babenxibe njengeemonki zamaBhuda, yaye uMaurice ngokwakhe wazenza ilama yaseTibet (kwihotele wathi uye kuzingela amangwe). Sasihamba ebusuku. Ebudeni bohambo, inkohliso yatyhilwa kuphela yenye indoda endala, eyathi, yakuva ukuba i<em>lama ihleli kufuphi nendlu yayo, yafuna ukuchwechwa ingene ententeni yayo, kodwa yathi cwaka. Kwiintsuku ezili-10 sakwazi ukufikelela eTibet kwaye sawela umda.
Ngoku iinduli ezingapheliyo zeTibetan Plateau zavulwa phambi kukaWilson ukusuka kwi-Kongra La pass. Umendo wabaleka ngokudlula kunye nokuphakama kwe-4000-5000. NgoAprili 12, uWilson wabona uEverest okokuqala. Ngokuqinisekileyo imbonakalo yomhlaba eyayithandwa nguMessner yanika noWilson amandla. Nge-14 ka-Epreli, yena kunye noSherpas bafika kwiMonastery yaseRongbuk emazantsi ethambeka elingasentla le-Everest. Iimonki zamamkela ngobubele zaza zamvumela ukuba ahlale nazo, yaye emva kokuba zifundile ngenjongo yolo tyelelo, zazinikela ekusebenziseni izixhobo ezazigcinwe kumzi woonongendi emva kohambo lwaseBritani. Uthe xa evuka ngengomso weva iimonki zicula wagqiba kwelokuba ziyamthandazela. U-Maurice ngoko nangoko waqalisa ukukhwela i-Rongbuk Glacier ukuze ngo-Epreli 21 - usuku lwakhe lokuzalwa - anyukele kuphawu lwe-8848, oluphezulu lwehlabathi. Indlu yoonongendi ngokwayo imi kumphakamo we ~4500. Bekushiyeke ngaphezulu kwe 4km. Hayi kakhulu ukuba ibiziiAlps okanye iCaucasus, kodwa akunakwenzeka ukuba uMaurice wayesazi kakhulu malunga nokunyuka komgangatho ophakamileyo. Ngaphandle koko, okokuqala kufuneka woyise umkhenkce.
Ekubeni yonke into awayeyifunde ngalo mmandla yayibhalwe ngabakhweli bentaba ababecinga ukuba bubulumko ukubuthoba ubunzima, wazibona ekwimeko enzima. I-labyrinth ephitheneyo yeenqaba zomkhenkce, iintanda kunye neebhloko zamatye zavela phambi kwakhe. Ngokuzimisela okumangalisayo, elandela emanyathelweni abantu bakowabo, uWilson wakwazi ukugubungela phantse iikhilomitha ezi-2. Yiyiphi, ngokuqinisekileyo, incinci kakhulu, kodwa ingaphezulu kunokufaneleka ukuqala. Waphulukana nendlela yakhe amaxesha amaninzi, kwaye malunga nama-6000 wafumana inkampu enguNombolo yesi-2 yohambo lwangaphambili. Ngo-6250 wahlangatyezwa likhephu elikhulu, elamnyanzela ukuba alinde ngaphandle kwemozulu embi kangangeentsuku ezimbini ententeni yakhe kumkhenkce. Apho, eyedwa kwaye ekude nencopho, wabhiyozela usuku lwakhe lokuzalwa lwama-36. Ebusuku, isaqhwithi sayeka, kwaye uWilson wehla waya kwindlu yeemonki kwiiyure ezili-16 ngekhephu elitsha, apho waxelela iSherpas malunga nokufika kwakhe kwaye watya isuphu eshushu okokuqala kwiintsuku ezili-10, emva koko walala waza walala iiyure ezingama-38. .
Iinzame zokunyukela phezulu ngokutsiba ziyonakalisa kakhulu impilo kaWilson. Amanxeba awawafumana emfazweni aqala ukuba buhlungu, amehlo akhe avutha, kwaye umbono wakhe wehla ngenxa yobumfama bekhephu. Wayedinwe eyimfe. Waphathwa ngokuzila ukutya nomthandazo kangangeentsuku ezili-18. NgoMeyi 12, wachaza ukuba ulungele umzamo omtsha, kwaye wacela iSherpas ukuba ihambe naye. I-Sherpas yenqaba phantsi kwezizathu ezahlukahlukeneyo, kodwa, xa bebona uWilson, bavuma ukuba baya kumkhapha ukuya kwinkampu yesithathu. Ngaphambi kokuba ahambe, uMaurice wabhala ileta apho wacela abasemagunyeni ukuba baxolele abakwaSherpa ngokwaphula umthetho owawuvaliwe ngokunyuka. Kuyabonakala ukuba wayesele eqonda ukuba uza kuhlala apha ngonaphakade.
Ekubeni i-Sherpas yayiyazi indlela, iqela ngokukhawuleza (ngeentsuku ze-3) likhuphukela kwi-6500, apho izixhobo ezilahliwe yi-expedition kunye neentsalela zokutya zemba. Ngaphezulu kwenkampu yiNorth Col kwindawo ephakamileyo ye-7000 (inkampu elandelayo idla ngokusekwa apho). UMaurice kunye noSherpas bachitha iintsuku ezininzi kwinkampu ye-6500, belinde imozulu embi, emva koko, ngoMeyi 21, uMaurice wenza umzamo ongaphumeleli wokunyuka, owathatha iintsuku ezine. Warhubuluza kwintanda yebhulorho, waphuma waya kudonga lomkhenkce oluziimitha ezili-12 ukuphakama kwaza kwanyanzeleka ukuba abuye. Oku kwenzeka, ngokucacileyo, ngenxa yokuba uWilson ngenxa yesizathu esithile wala ukuhamba kunye neentsimbi ezifakwe luhambo. Ngobusuku be-24 kaMeyi, uWilson, efile, etyibilika kwaye ewa, wehla kwi-icefall waza wawela kwiingalo zeSherpas, evuma ukuba wayengenako ukunyuka i-Everest. AbakwaSherpas bazama ukumcenga ukuba ehle aye kwindlu yoonongendi, kodwa uWilson wayefuna ukwenza enye inzame ngoMeyi 29, emcela ukuba alinde iintsuku ezili-10. Enyanisweni, i-Sherpas yayicinga ukuba ingcamango iphambene kwaye yehla, kwaye ayizange iphinde ibone uWilson.
Yonke into eyenzekayo emva koko iyaziwa kwidayari kaMaurice. Kodwa okwangoku kuyimfuneko ukucacisa into. Kwiveki yesithathu, emva kokuba echachile kwisigulo samva nje, uMaurice wayekwiqondo lokuphakama elingaphantsi nje kwama-7000. Le nto ngokwayo ininzi kwaye iphakamisa imibuzo ethile. Okwesihlandlo sokuqala, ummi waseFransi ogama linguNicolas Gerger wagqiba kwelokuba ayihlolisise nzulu le mibuzo. Ekubeni wayengengomntu okhwela intaba kuphela, kodwa wayekwangugqirha, ngowe-1979 waya kuvavanyo apho wachitha iinyanga ezi-2 kwindawo ephakamileyo ye-6768, ehlala yedwa kwaye eqwalasela imeko yomzimba wakhe (wayenesixhobo sokurekhoda i-cardiogram) . Oko kukuthi, uZhezhe wayefuna ukuphendula ukuba ngaba kunokwenzeka ukuba umntu ahlale kwindawo enjalo ixesha elide ngaphandle kweoksijini. Ngapha koko, akukho mntu unokucinga ngokuhlala kwindawo enomkhenkce, yaye abakhweli abafane bahlale kwindawo ephakame ngaphezu kweentsuku ezimbalwa. Ngoku siyazi ukuba ngaphezu kwe-8000 indawo yokufa iqala, apho ukuhamba ngaphandle kwe-oksijini kuyingozi ngokomgaqo (enyanisweni, uZhezhe wayefuna ukuphikisa le nto), kodwa malunga noluhlu lwe-6000-8000 (ngaphantsi kokungathandeki), imveli uluvo kukuba umntu osempilweni kwaye oqheleneyo, njengomthetho, akakho sengozini. UNicolas wafikelela kwisigqibo esifanayo. Ukuhla emva kweentsuku ezingama-60, waphawula ukuba uziva emnandi. Kodwa oku kwakungeyonyaniso. Oogqirha baqhuba uviwo kwaye bafumanisa ukuba u-Nikolai wayengekho ngokwenyama kuphela, kodwa kunye nokudinwa kwe-nervous, wayeyekile ukuyiqonda ngokwaneleyo inyaniso kwaye, mhlawumbi, wayengenakukwazi ukumelana nezinye iinyanga ezi-2 kwindawo ephakamileyo ngaphezu kwe-6000. UNicolas wayeyimbaleki eqeqeshiweyo, sinokuthini ngoMaurice? Ixesha lalisebenza ngokuchasene naye.
Eneneni, ayizukuthatha xesha lide ngoku. Ngosuku olulandelayo, ngoMeyi 30, uMaurice wabhala: “Eyona mini imnandi. Phambili!". Siyazi ke ukuba imozulu ibintle ngaloo ntsasa. Ukubonakala okucacileyo ekuphakameni kuhlala kuphakamisa umoya wakho. Efela emazantsi eNorth Col ententeni yakhe, uMaurice kusenokwenzeka ukuba wonwabile. Umzimba wakhe wafunyanwa kunyaka olandelayo ngu-Eric Shipton. Intente ikrazukile, ngokunjalo iimpahla, kwaye ngenxa yesizathu esithile akukho sihlangu elunyaweni olunye. Ngoku siyazi iinkcukacha zebali kuphela kwidayari kunye namabali eSherpas. Ubukho bayo, kunye nobukho bukaMaurice ngokwakhe, buthandabuza ngokusesikweni ubungangamsha bukaMessner. Nangona kunjalo, ingqiqo kunye novavanyo olulondolozayo alunikezeli izizathu ezinzulu zoku. Ukuba uMaurice wenyuka waza wafela ekuhleni, kutheni engazange anyuke iNorth Col ngaphambili, xa wayengadinwanga kangako? Masithi usakwazi ukufikelela kwi-7000 (i-Wikipedia ithi ufikelele kwi-7400, kodwa oku ngokucacileyo ayilunganga). Kodwa ngokubhekele phaya, kufutshane nencopho, inyathelo likaHillary laliza kumlinda, nto leyo enzima nangakumbi. Intelekelelo malunga nokufezekiswa okunokwenzeka kwenjongo isekelwe kwingxelo eyenziwe ngumkhweli waseTibet uGombu, otyholwa ngokuba wabona intente endala kumphakamo we-8500 ngo-1960. Olu phawu luphezulu kunazo naziphi na iinkampu ezishiywe ziihambo zaseBritane, kwaye ke, ukuba intente ibikho ngokwenene, ibinokuba yekaWilson kuphela. Amazwi akhe awaqinisekiswanga ngamazwi abanye abakhweli kwaye, ukongeza, ukuququzelela inkampu kwindawo ephezulu ngaphandle kweoksijini kuyathandabuza kakhulu. Ngokunokwenzeka, uGombu ufumene into ephixanisiweyo.
Kodwa ukuthetha ngokusilela kuya kuba yinto engafanelekanga ngokupheleleyo kule meko. UMaurice ubonise inani leempawu, nganye kuzo, kwaye ngakumbi kunye, ibonisa ngokuchaseneyo, impumelelo ebaluleke kakhulu. Okokuqala, wabonisa amandla okuqonda itekhnoloji yenqwelomoya ngendlela emfutshane kwaye wazibonakalisa kungekuphela nje njengomqhubi wenqwelomoya, owabhabha isiqingatha sehlabathi ngaphandle kwamava, kodwa njengenjineli, eqinisa izixhobo zokumisa inqwelomoya kunye nokwakha itanki elongezelelweyo kuyo. kwaye ezi zisombululo zasebenza. Okwesibini, wabonisa izakhono zediplomacy, ukuphepha ukubanjwa kwangaphambili kwendiza kunye nokufumana i-fuel, kwaye emva koko wafumana i-Sherpas, eyathi, ngetyala labo, yayinaye phantse ekugqibeleni. Okwesithathu, phakathi kwezinye izinto, uMaurice woyisa ubunzima obukhulu kuyo yonke indlela, ephantsi kwedyokhwe yeemeko ezinzima. KwaneLama ePhakamileyo yamncedisa, echukumisekile kukunyamezela kwakhe, kwaye umntu wokuqala onyukayo emhlabeni wanikezela umhlathi kuWilson kwincwadi yakhe, masingaxoki, amabhongo. Ekugqibeleni, ukunyuka kwe-6500m okokuqala, ngaphandle kwezixhobo eziqhelekileyo, ngaphandle kwezakhono, i-solo solo, kuyafaneleka ukuba uqaphele. Inzima kakhulu kwaye iphezulu kuneencochoyi ezidumileyo njengeMont Blanc, Elbrus okanye iKilimanjaro kwaye ithelekiseka nezona ncopho zininzi kwiiAndes. Ebudeni bohambo lwakhe, uMaurice akenzanga nto iphosakeleyo yaye akazange abeke nabani na esichengeni. Wayengenantsapho, kungekho msebenzi wokuhlangula owenziwayo, yaye akazange acele mali. Eyona nto anokuthi atyholwe ngayo kukusetyenziswa okungalungelelaniswayo kwezixhobo ezilahliweyo ziihambo zangaphambili kwiinkampu kunye neempahla ezingasetyenziswanga ezishiywe apho, kodwa isenzo esinjalo siyamkeleka ngokubanzi ukuza kuthi ga namhlanje (ukuba ayibangeli ingozi ngokuthe ngqo kwamanye amaqela). Ngesiphithiphithi seengozi, wahamba ngokubhekiselele kwisidingo sakhe sokuba phezulu. Akazange afikelele incopho yejografi, kodwa uMaurice Wilson ngokucacileyo wafikelela incopho yakhe.
Indlela uThixo
Kubonakala ngathi yintoni engakholelekiyo kunoMaurice onenkani, ophambeneyo, owanikela nge-100% ngenxa yephupha lakhe, kungekhona ngamazwi, kodwa ngezenzo? Ndandicinga ukuba akukho nto inokuyenza. UMessner naye wayezibuza ukuba ingaba ufikelele kwinqanaba lokuphambana noMaurice, okanye okwangoku. Nangona kunjalo, kukho enye imeko ebonisa ukuba umntu akakwazi njani kuphela umda wamandla akhe, kodwa ujonge ngaphaya kwayo. Yintoni eyenza eli tyala lingaqhelekanga, ngaphezu kokungenakwenzeka kwalo ngokugqithiseleyo, kukuphulwa komthetho. Kwimeko yokungaphumeleli, iqhawe laliza kujongana neminyaka eyi-10 entolongweni, kwaye isenzo sisaxoxwa malunga neminyaka engama-50 kamva. Nangona kwakungekho mthetho okanye kwakucwangcisiwe. Ekuqaleni ndandifuna ukubhala inqaku elahlukileyo, kodwa ke ndagqiba ekubeni ndilifake kweyona nto iphambili, kodwa ndiyibeke kwisiqendu esahlukileyo. Ngenxa yokuba eli bali, ngokwenqanaba lokuphambana, lishiya ngasemva kuphela uMaurice Wilson, kodwa ngokubanzi yonke into eyayithethwa ngaphambili ithathwe kunye. Oku kwakungenakwenzeka. Kodwa kwenzekile, kwaye, ngokungafaniyo nezinye izinto ezininzi ezizenzekelayo, kwacwangciswa ngononophelo kwaye kwabulawa ngokufanelekileyo, ngaphandle kwamagama angeyomfuneko kunye neemvakalelo, ngaphandle kwamangqina, ngaphandle kokulimala ngokuthe ngqo nakubani na, ngaphandle kokudubula okukodwa, kodwa ngesiphumo sokudubula kwebhombu.
Konke malunga noStanislav Kurilov. Wazalelwa eVladikavkaz ngo-1936 (ngoko ke Ordzhonikidze), emva koko intsapho yakowabo yafudukela Semipalatinsk. Wayesebenza emkhosini we-USSR kwimikhosi yeekhemikhali. Emva koko waphumelela kwisikolo senqanawa, emva koko wangena kwiziko le-oceanographic eLeningrad. Ukususela ngaloo mzuzu ibali elide laqala iminyaka emininzi, liphela ngendlela engaqhelekanga. NjengoMaurice, uSlava Kurilov wayenephupha. Ibiliphupha elwandle. Wayesebenza njenge-diver, umqeqeshi kwaye wayefuna ukubona iilwandle zehlabathi ezineengcongolo zekorale, izidalwa eziphilayo kunye neziqithi ezingahlali bantu, awayefunda ngazo ezincwadini esengumntwana. Nangona kunjalo, kwakungenakwenzeka ukuthenga itikiti lokuya eSharm El-Sheikh okanye kwiNdoda. Kwakuyimfuneko ukufumana i-visa yokuphuma. Kwakungekho lula ukwenza oku. Kwaye yonke into yasemzini yavusa umdla ongafanelekanga. Nantsi, umzekelo, enye yeenkumbulo:
Kwakukho amakhulu amathathu ethu eBataysk - abafundi be-oceanographer kunye nabafundi bezikolo ze-nautical. Thina bafundi yayingabo babengathenjwa kakhulu, sisoyika zonke iintlobo zeengxaki. Kwi-Bosphorus Strait, inqanawa yayisanyanzeleka ukuba imise kancinci ukuze ikhwele umqhubi wendawo owayeza kukhokela i-Bataysk kwi-strait emxinwa.
Ekuseni, bonke abafundi kunye nabafundi bagalela kwidesika ukuze bajonge i-minarets yase-Istanbul ubuncinane bekude. Umncedisi womphathi wakhawuleza wothuka waza waqalisa ukugxotha wonke umntu emacaleni. (Ngendlela ke, yayinguye yedwa enqanaweni owayengenanto yakwenza nolwandle kwaye engazi nto ngemicimbi yaselwandle. Babesithi kumsebenzi wakhe wangaphambili - njenge-commissar kwisikolo sasemanzini - wayengenakuqhelana. igama elithi "ngena" ixesha elide kwaye, ukubiza abafundi ukuba bancokole, baqhubeka besithi "ngena" ngaphandle komkhwa.) Ndahlala phezu kwebhulorho yokuhamba kwaye ndandibona yonke into eyenzekayo kwidekhi. Xa abo bafuna ukwazi bakhutshelwa kude kwicala lasekhohlo, ngoko nangoko babalekela ngasekunene. Umncedisi womphathi wabaleka emva kwabo ukuze abagxothe apho. Bona, ngokuqondakalayo, abazange bafune ukuhla. Ndibone isihlwele sabantu abangekho ngaphantsi kwamakhulu amathathu bebaleka ngapha nangapha izihlandlo ezininzi. "I-Bataysk" yaqala ukuqengqeleka kancinci ukusuka kwelinye icala ukuya kwelinye, ngokungathi ihamba kakuhle elwandle. Umqhubi wenqwelo-moya waseTurkey, edidekile kwaye othukile, waphendukela kumphathi ukuze acaciselwe. Ngeli xesha, isihlwele sabahlali basekuhlaleni sasisele siqokelelene kuzo zombini iindonga zeBosphorus emxinwa, sijonge ngokumangala njengendawo epholileyo yolwandle inqanawa yaseSoviet yashukuma kabukhali, ngokungathi kuqhwithela olunamandla, kwaye, ukongeza. , phezu kwamacala awo zavela zaza zanyamalala ndaweni ithile, amakhulu aliqela ubuso ngaxeshanye.
Kwaphela ngokuba umphathi onomsindo wayalela ukuba usekela-kapteni oncedisayo akhutshwe ngoko nangoko kwidekhi aze atshixelwe kwigumbi, nto leyo eyayenziwe ngaba babini banamandla ngoko nangoko ngolonwabo. Kodwa sasisakwazi ukubona i-Istanbul - ukusuka kumacala omabini enqanawa.
Xa uSlava wayelungiselela ukuthatha inxaxheba kolu hambo , owayesandul’ ukuqalisa umsebenzi wakhe njengomphandi ngelo xesha, akazange amkelwe. "Ku-Comrade Kurilov, sikuthatha njengento engafanelekanga ukutyelela amazwe angama-capitalist," le yayiyi-visa eyayidweliswe kwisicelo sikaKurilov. Kodwa uSlava akazange aphelelwe yintliziyo kwaye wasebenza nje. Ndandwendwela apho ndinokwazi khona. Ndayijikeleza iUnion ndaza ndatyelela iChibi iBaikal ebusika. Ngokuthe ngcembe waqalisa ukubonakalisa umdla elunqulweni yaye, ngokukodwa kwiyoga. Ngaloo ndlela, naye ufana noWilson, ekubeni wayekholelwa ukuba ukuqeqesha umoya, umthandazo kunye nokucamngca kuya kukuvumela ukuba wandise amandla akho kwaye ufezekise okungenakwenzeka. UMaurice, nangona kunjalo, akazange ayifezekise, kodwa i-Slava ingaphezu kokuyifumene. I-yoga, ewe, nayo ayinakwenziwa ngolo hlobo. Uncwadi lwavalwa kwaye lwasasazwa ukusuka kwisandla ukuya esandleni (njengoko, umzekelo, uncwadi malunga nekarati), eyathi kwixesha langaphambi kwe-Intanethi yadala ubunzima obukhulu kuKurilov.
Umdla weSlava kwinkolo kunye neyoga wawunepragmatic kwaye ucacile. Wafunda ukuba, ngokutsho kwamabali, iiyogi ezinamava zinemibono. Kwaye wacamngca ngenkuthalo, ecela uThixo ukuba amthumelele ubuncinci, ukubona izinto ezingekhoyo (oku akuzange kuphunyezwe, kube kanye kwenzeka into efanayo) ukuze azive ukuba kwakunjani. Kwakhona wayenomdla kakhulu kwingxelo kagqirha uBombard Alen, ngowe-1952 Ulwandle kwiphenyane elivuthuza umoya: “Amaxhoba okuntlitheka kweenqanawa afa ngaphambi kwexesha, ndiyazi: asilolwandle olukubuleleyo, asiyondlala eyakubulalayo, asilunxano olukubuleleyo! Ukugungqisa kumaza ukuya kutsho kwizikhalo ezilusizi zamangabangaba, ufile luloyiko.” U-Kurilov wachitha iintsuku ngokucamngca, kwaye ngokubanzi amaxesha anokuhlala iveki okanye inyanga. Ngeli xesha wayeka umsebenzi kunye nosapho. Umfazi wam wayengaseli. Akazange andicele ukuba ndibethelele isikhonkwane okanye ndikhuphe inkunkuma. Kakade ke, isini sasingaphandle kombuzo. Umfazi wozuko wayinyamezela yonke le nto ethe cwaka, waza emva koko wambulela waza wacela uxolo ngobomi bakhe obaphukileyo. Kusenokwenzeka ukuba wayeqonda ukuba umyeni wakhe wayengonwabanga yaye wayekhetha ukungamkhathazi.
Enkosi kwimithambo yeyoga, uSlava waqeqeshwa kakuhle kakhulu ngokwasengqondweni. Nantsi into ayibhale phantsi malunga nokwala ukuthatha inxaxheba kuhambo lwaseCousteau:
Hayi indlela emangalisa ngayo imeko xa kungekho loyiko. Bendifuna ukuphuma ndiye esquare ndihleke phambi kwelizwe lonke. Ndandizilungele ezona zenzo ziphambeneyo
Ithuba lezenzo ezinjalo lavela ngokungalindelekanga. USlava wafunda kwiphephandaba, njengoko uMaurice (enye into eyenzekayo!), Inqaku malunga nohambo oluzayo lwe-Sovetsky Soyuz liner ukusuka eVladivostok ukuya kwi-equator nasemva. Ukhenketho lwalubizwa ngokuba “Ukusuka ebusika ukuya ehlotyeni.” Inqanawa ayizange icwangcise ukungena kumazibuko kwaye yayinqunyelwe ukuhamba emanzini angathathi hlangothi, ngoko kwakungafuneki i-visa, kwaye kwakungekho ukhetho olungqongqo, olwanika uSlava ithuba lokuthatha inxaxheba kuyo. Wagqiba kwelokuba uhambo lolwandle luya kuba luncedo kuyo nayiphi na imeko. Ubuncinci, iya kuba yeyoqeqesho, kwaye ubone ukuba ihamba njani. Nantsi inqanawa, ngendlela:
Igama layo limele ukunyathela. Inqanawa yayiyinqanawa yomkhosi waseJamani, ekuqaleni yayibizwa ngokuba yi "Hansa" kwaye yayisebenza njengezothutho kumkhosi wamaNazi. NgoMatshi 1945, iHansa yabetha umgodi yaza yazika, ilele emazantsi iminyaka emi-4. Emva kokwahlulwa kweenqanawa zaseJamani, inqanawa yaya e-USSR, yavuswa yaza yalungiswa, ilungile ngo-1955 phantsi kwegama elitsha elithi "Soviet Union". Inqanawa iqhube iinqwelomoya zabakhweli kunye neenkonzo zokuqesha ngenqanawa. Inqwelomoya enjalo yayiyiyo uKurilov wathenga itikiti (umlindi wetikiti, ngokukhawuleza, akazange ashiywe ngaphandle kwesohlwayo).
Ngoko, uSlava washiya intsapho yakhe ngaphandle kokuxelela umfazi wakhe nantoni na ephazamisayo, waza waya eVladivostok. Nanku ekwinqanawe kunye nabanye abakhweli abangasebenziyo abali-1200. Inkcazo yento eyenzekayo kumazwi kaKurilov ngokwayo izisa i-lulz. Uphawula ukuba abantu basekuhlaleni, ekubeni bebalekile kumakhaya abo adlamkileyo, beqonda ixesha elifutshane lokuphumla, baziphatha ngokungathi baphila usuku lwabo lokugqibela. Kwakukho ukuzonwabisa okuncinci enqanaweni, bonke bakhawuleza badinwa, ngoko abakhweli beza nemisebenzi yokwenza nantoni na abayifunayo. Iiholide zothando zakha ngokukhawuleza, yiyo loo nto i-moans yayivakala rhoqo emva kweendonga zeekhabhinethi. Ukuphakamisa inkcubeko kwaye kwangaxeshanye ukonwabisa abakhenkethi kancinci, ukapteni weza nombono wokulungiselela ukudubula komlilo. "Umntu waseRashiya wenza ntoni xa esiva i-alam yomlilo?" - babuza uSlava. Yaye ngoko nangoko uphendula athi: “Kunjalo, uyaqhubeka nokusela.” Ngokungathandabuzekiyo, unocwangco olupheleleyo ngoburharha, kunye nobuchule bokubhala. Ukuqonda ngcono uKurilov, kwaye ukonwabele ukufunda, ndicebisa amabali ambalwa: "Ukukhonza iSoviet Union" kunye "Ubusuku noLwandle." Kwaye, ngakumbi, "iSixeko sobuNtwana" malunga neSemipalatinsk. Bancinci.
Ngoxa wayehamba enqanaweni, uSlava wakha waya kwindlu yamavili yomqhubi wenqanawa. Wamgcwalisa kwiinkcukacha zendlela. Kwadlula, phakathi kwezinye iindawo, kwiiPhilippines. Eyona ndawo ikufutshane yiSiargao Island. Ime kwimpuma yePhilippines. Emva kwexesha, imephu yavela enqanaweni, apho, ukuze kubonwe, nantsi imephu eqikelelweyo apho isiqithi kunye nommandla osondeleyo wenqanawa uboniswe:
Indlela yexesha elizayo, nangona kunjalo, ayizange ibhengezwe. Ngokwezibalo zikaKurilov, inqanawa, ukuba ayitshintshi ikhosi, ubusuku obulandelayo buya kuba chasene nesiqithi saseSiargao kumgama omalunga neekhilomitha ezingama-30.
Emva kokulinda kwada kwahlwa, u-Slava wehla waya kwiphiko lebhulorho yokuhamba waza wabuza umqhubi wenqanawa malunga nezibane zaselunxwemeni. Waphendula wathi akukho zibane zibonakalayo, nangona kunjalo, sele zicacile. Kwaqalisa isiphango. Ulwandle lwalugutyungelwe ngamaza aziimitha ezisi-8. UKurilov wayevuya: imozulu yaba negalelo kwimpumelelo. Ndaya erestaurant xa sigqiba isidlo sangokuhlwa. Idekhi yayishukuma, izitulo ezingenanto zisihla zisiya ngapha nangapha. Emva kwesidlo sangokuhlwa ndibuyele endlini yam ndaphuma ne bag encinci ne towel. Ehamba epasejini, ekubonakala ngathi yintambo enzonzobileni kuye, waphuma waya kukhwela.
"Indoda encinci!" - kwaphuma ilizwi ngasemva. UKurilov wamangaliswa. "Ungafika njani kwigumbi likanomathotholo?" USlava wachaza indlela, le ndoda yaphulaphula kwaye yahamba. Waphefumla uSlava. Emva koko wahamba kwindawo ekhanyisiweyo yedesika, wadlula kwizibini ezidanisayo. “Ndathi ndlela-ntle kwilizwe lam lokuzalwa eRashiya ngaphambili, eVladivostok Bay,” wacinga njalo. Waphuma waya enqanaweni, wasondela kwinqaba, ejonge ngaphaya kwayo. Kwakungekho mzila wamanzi ubonakalayo, kuphela ulwandle. Inyani kukuba uyilo lomgca unamacala e-convex, kwaye umphezulu osikiwe wamanzi wawufihliwe emva kokugoba. Kwakumalunga neemitha ezili-15 kude (ubude besakhiwo seKhrushchev esinemigangatho emi-5). Ngasemva, kumandlalo esongwayo, kwakuhleli oomatiloshe abathathu. USlava wemka apho waza wajikeleza kancinci, emva koko, wabuya, wavuyiswa kukufumanisa ukuba oomatiloshe ababini baye ndaweni ithile, kwaye owesithathu wayelungisa ibhedi, emfulathela. Emva koko, uKurilov wenza into efanelwe yifilimu yaseHollywood, kodwa ngokucacileyo yayingaqolanga ngokwaneleyo ukuba ifilimu enjalo ibonakale. Ngenxa yokuba engazange athabathe umatiloshe waza wayiqweqwedisa inqanawa. I-submarine ye-NATO ayizange ivele kumaza aphakamileyo, kwaye akukho nqwelo-moya yaseMelika yafika ivela e-Angeles Air Base (makhe ndikukhumbuze ukuba iiPhilippines yi-pro-American state). USlava Kurilov wangqiyama ingalo enye kwi-bulwark, waphosa umzimba wakhe ecaleni waza watyhala ngamandla. Umatiloshe akazange aphawule nto.
Umtsi wawulungile. Ukungena emanzini kwenziwa ngeenyawo. Amanzi ajija umzimba, kodwa uSlava wakwazi ukucinezela ibhegi esiswini sakhe. Idada kumphezulu. Ngoku wayekufuphi nengalo yenqanawa, eyayihamba ngesantya esiphezulu. Kwakungekho bhombu ebhegini, njengoko ubani enokucinga. Wayengazimiselanga ukuyiqhumisa inqanawa kwaye wayengengomntu ozibulalayo. Kwaye kunjalo, wothuka esoyika ukufa-ipropeller enkulu yayijikeleza kufutshane.
Ndiziva phantse ngokwasemzimbeni intshukumo yeencakuba zayo - ngokungenalusini banqumla emanzini kanye ecaleni kwam. Amandla athile angenakususwa andisondeza kwaye asondele. Ndenza iinzame ezingxamisekileyo, ndizama ukuqubha ecaleni - kwaye ndibambeke kubunzima obuxineneyo bamanzi amileyo, adityaniswe ngokuqinileyo nepropeller. Kubonakala kum ukuba i-liner yema ngequbuliso-kwaye kwimizuzu embalwa edlulileyo yayihamba ngesantya samaqhina alishumi elinesibhozo! Izandi ezoyikisayo zengxolo yesihogo, ukuduma kunye nokuntyiloza komzimba kudlula emzimbeni wam, bayacotha kwaye ngokungathandabuzekiyo bezama ukundityhalela enzonzobileni emnyama. Ndiziva ndirhubuluza kwesi sandi... Ipropeller ijikeleza entla kwentloko yam, ndiyakwazi ukwahlula ngokucacileyo isingqi sayo kulo mgqumo mkhulu. UVint ubonakala ephila kum - unobuso obunoncumo olukhohlakeleyo, izandla zakhe ezingabonakaliyo zindibambe nkqi. Ngephanyazo kukho into eyandiphosa ecaleni, ndaza ndabhabha ngokukhawuleza kuloo nzonzobila. Ndabanjwa kumlambo owomeleleyo wamanzi ukuya ngasekunene kwepropeller ndaza ndaphoswa ecaleni.
Izibane ezibukhali zadanyaza. Kwaba ngathi bamqaphele – kudala bekhazimla – kodwa ke kwathi gqi mnyama. Ibhegi ibinesikhafu, amaphiko, imaski enesnorkel kunye neeglavu zewebhu. USlava wawabeka waza walahla isikhwama kunye netawuli engadingekile. Iwotshi yayibonisa ixesha lenqanawa elingu-20:15 (emva koko iwotshi nayo kwafuneka ilahlwe kude, njengoko yayimile). Kwimimandla yakwiiPhilippines, amanzi abonakala eshushu. Unokuchitha ixesha elininzi kumanzi anjalo. Inqanawa yemka yaza ngokukhawuleza yathi shwaka emehlweni. Kuphela ukusuka ekuphakameni kwe-shaft yesithoba kwakunokwenzeka ukuba ubone izibane zayo phezulu. Nokuba umntu sele efunyenwe elahlekile, xa kukho uqhwithela olunjalo akukho mntu unokumthumelela iphenyane lokuhlangula.
Kwaye kwathi cwaka kum. Uvakalelo lwenze ngesiquphe kwaye lwandothusa. Kwaba ngathi ndikwelinye icala lenyani. Ndandingekaqondi kakuhle ukuba kwenzeke ntoni. Amaza olwandle amnyama, amaza aluhlaza, iinduli ezikhanyayo macala onke zazibonakala kum ngathi yinto enje ngombono okanye iphupha-vula nje amehlo am kwaye yonke into iya kunyamalala, kwaye ndiza kuzifumana ndisenqanaweni, nabahlobo, phakathi kwengxolo. , ukukhanya okuqaqambileyo kunye nokuzonwabisa. Ngomzamo wokuthanda, ndazama ukuzibuyisela kwihlabathi langaphambili, kodwa akukho nto yatshintshayo, kwakusekho ulwandle oluvuthuzayo olundijikelezile. Le nyaniso intsha yayichasene nembono. Kodwa njengoko ixesha lalihamba, ndagutyungelwa ziingcamba zamaza, yaye kwafuneka ndilumke ndingaphelelwa ngumoya. Kwaye ekugqibeleni ndaqonda ngokupheleleyo ukuba ndedwa ngokupheleleyo elwandle. Akukho ndawo yokulinda uncedo. Kwaye phantse andinalo ithuba lokufika elunxwemeni ndiphila. Ngelo xesha, ingqondo yam yathi ngempoxo: “Kodwa ngoku ukhululeke ngokupheleleyo! Ngaba ayisiyiyo le nto ubuyifuna ngokuqhutywa yintliziyo?!"
UKurilov akazange alubone unxweme. Akazange akwazi ukuyibona, kuba inqanawa yaphambuka kwindlela ecetywayo, mhlawumbi ngenxa yesiphango, kwaye eneneni yayingekho 30, njengoko iSlava yayicinga, kodwa malunga neekhilomitha ezili-100 ukusuka elunxwemeni. Okwangoku, uloyiko lwakhe olukhulu yayikukuba ugqogqo luya kuqalisa, ngoko ke wangqiyama emanzini waza wazama ukukhangela inqanawe. Watsho ehamba. Kwadlula isiqingatha seyure ngolu hlobo. Kurilov waqalisa ukuqubha ngasentshona. Ekuqaleni kwakunokwenzeka ukuhamba ngezibane zenqanawa ehambayo, emva koko zanyamalala, isiphango saphela, kwaye isibhakabhaka saba ngamafu ngokulinganayo, kwaqala ukuna, kwaye akunakwenzeka ukugqiba indawo yomntu. Uloyiko lwaphinda lwaza phezu kwakhe, apho wayengenakukwazi ukubamba isiqingatha seyure, kodwa uSlava woyisa. Kwaba ngathi akukabikho ezinzulwini zobusuku. Le asiyiyo kwaphela indlela uSlava awayecinga ngayo iindawo ezitshisayo. Noko ke, saqalisa ukudamba isaqhwithi. Kwavela uJupiter. Emva koko iinkwenkwezi. USlava wayesazi isibhakabhaka kancinci. Amaza ehla kwaye kwaba lula ukugcina ulwalathiso.
Ekuseni, uSlava waqalisa ukuzama ukubona unxweme. Ngaphambili, entshona, kwakukho iintaba kuphela zamafu e-cumulus. Okwesithathu kwangena uloyiko. Kwacaca: mhlawumbi izibalo zazingalunganga, okanye inqanawa yatshintsha kakhulu indlela, okanye imisinga yayiyivuthele ecaleni ebusuku. Kodwa olu loyiko lwatshintshwa ngokukhawuleza ngomnye. Ngoku, emini, i-liner inokubuya, kwaye iya kuyibona lula. Kufuneka siqubhe ukuya kumda waselwandle kwiiPhilippines ngokukhawuleza. Ngaxa lithile, inqanawa engaziwayo yabonakala elundini - inokwenzeka ukuba yiSoviet Union, kodwa ayizange isondele. Xa sele kusondele imini enkulu, kwaphawuleka ukuba ngasentshona, amafu emvula ajikeleza kwindawo enye, ngoxa kwezinye iindawo ayebonakala aze anyamalale. Kwaye kamva kwavela imifanekiso echuliweyo yentaba.
Yayisisiqithi. Ngoku wayebonakala nakusiphi na isikhundla. Ziindaba ezimnandi. Iindaba ezimbi yayikukuba ilanga ngoku lalisele liphezulu kwaye namafu aphelile. Ngesinye isihlandlo ndaqubha ngobudenge kuLwandle lweSulu lwasePhilippine, ndicinga ngeentlanzi, kangangeeyure ezi-2. Emva koko ndachitha iintsuku ezi-3 kwigumbi lam. U-Slava, nangona kunjalo, wayene-T-shirt ye-orange (wafunda ukuba lo mbala ugxotha i-sharks, ngoko ke, nangona kunjalo, wafunda okuchaseneyo), kodwa ubuso bakhe nezandla zazivutha. Kwafika ubusuku besibini. Izibane zasezilalini zazisele zibonakala kwesi siqithi. Ulwandle luzolile. Imaski iveze umhlaba ophantsi kwamanzi ophosphorescent. Intshukumo nganye ibangele ukutshaza okuvuthayo- oku yayiyiplankton ekhazimlayo. Imibono yaqala: kwavakala izandi ezingenakubakho emhlabeni. Kwakukho ukutsha okukhulu, kunye neqela le-physalia jellyfish ladada lidlula, kwaye ukuba ungangena kulo, unokuba ngumlwelwe. Ekuphumeni kwelanga, esi siqithi sasibonakala njengelitye elikhulu, emazantsi alo kukho inkungu.
Uzuko waqhubeka edada. Ngeli xesha wayesele ediniwe. Imilenze yam yaqala ukuba buthathaka ndaqalisa ukuba ngumkhenkce. Sele kudlule iintsuku ezimbini equbha! Kwavela iphenyane lokuloba lisiza ngakuye, lisingise ngakuye ngqo. U-Slava wayevuyiswa kuba wayesele emanzini aselunxwemeni, kwaye ingaba yinqanawa yasePhilippines kuphela, oku kuthetha ukuba waqatshelwa kwaye ngokukhawuleza uya kutsalwa emanzini, uya kusindiswa. Wada wayeka nokubheqa. Inqanawa yadlula ingambonanga. Kwahlwa. Imithi yesundu yayisele ibonakala. Iintaka ezinkulu zaziloba. Kwaye emva koko isiqithi sangoku samthabatha uSlava samthwala kunye naye. Kukho imisinga ejikeleze isiqithi ngasinye, yomelele kwaye iyingozi. Rhoqo ngonyaka bathwala abakhenkethi abanganyanisekanga abaqubhe kude kakhulu elwandle. Ukuba unethamsanqa, umsinga uya kukuhlambela kwesinye isiqithi, kodwa amaxesha amaninzi ukukhuphela elwandle. Akuncedi nto ukulwa naye. UKurilov, ekubeni ngumdadi oqeqeshiweyo, naye akazange akwazi ukoyisa. Imisipha yakhe yayidiniwe wajinga emanzini. Waphawula ngoloyiko lokuba esi siqithi saqalisa ukuphambuka sisiya emantla size sibe sincinane. Okwesine, uloyiko lwaqalisa. Ukutshona kwelanga kwatshona, kwada kwaqala ubusuku besithathu elwandle. Izihlunu zazingasasebenzi. Imibono yaqala. USlava wacinga ngokufa. Wazibuza enoba kwakufanelekile kusini na ukolula intuthumbo kangangeeyure eziliqela, okanye ukulahla izixhobo zakhe aze aginye ngokukhawuleza amanzi? Emva koko walala. Umzimba waqhubeka udada ngokuzenzekelayo emanzini, ngelixa ubuchopho buvelisa imifanekiso yobunye ubomi, uKurilov owachaza kamva njengobukho bukaThixo. Ngeli xesha, umsinga owamsusayo esiqithini wamkhukulisa umva kufutshane nonxweme, kodwa kwelinye icala. USlava wavuka kwisandi sokudada waza waqonda ukuba uphezu kolwalwa. Kwakukho amaza amakhulu macala onke, njengoko ayebonakala ezantsi, eqengqeleka kwiikorale. Kufanele ukuba kubekho i-lagoon ezolileyo emva kolwalwa, kodwa kwakungekho. Kwangexesha elithile u-Slava wayenzima kunye namaza, ecinga ukuba ngamnye omtsha uya kuba ngowokugqibela, kodwa ekugqibeleni wakwazi ukuwalawula kwaye akhwele iikresti ezazimthwala ukuya elunxwemeni. Ngesiquphe wazibona sele eme esinqeni emanzini.
Iliza elilandelayo lamkhukulisa, yaye waphulukana nonyawo lwakhe, yaye wayengasawuva umzantsi. Uvuyo lwadamba. USlava waqonda ukuba usechibini. Ndazama ukubuyela kuqaqa ukuze ndiphumle, kodwa andizange ndikwazi, amaza ayengandivumeli ukuba ndikhwele kuwo. Emva koko wagqiba, ngamandla akhe okugqibela, ukudada kumgca othe ngqo kude nesandi sokusefa. Okulandelayo kuya kubakho unxweme - oko kucacile. Ukuqubha echwebeni kwakuqhube isithuba esingangeyure, kwaye umzantsi wawusenzulu kakhulu. Kwakusele kunokwenzeka ukukhupha imaski, jonga macala onke kwaye ubophe amadolo akhutshiwe kwi-reef ngesikhafu. Emva koko waqhubeka edada ngasezibaneni. Ngokukhawuleza ukuba izithsaba zemithi yesundu zivele esibhakabhakeni esimnyama, amandla ashiya umzimba kwakhona. Aqala kwakhona amaphupha. Ukwenza enye inzame, u-Slava waziva ezantsi ngeenyawo zakhe. Ngoku kwakunokwenzeka ukuhamba nzulu esifubeni emanzini. Emva koko ukuya esinqeni. USlava waphuma waya kwintlabathi ye-coral emhlophe, eyaziwa kakhulu kwiintengiso namhlanje, kwaye, encike kumthi wesundu, wahlala phantsi kuyo. I-Hallucinations yaqalisa ngokukhawuleza-i-Slava ekugqibeleni iphumelele yonke iminqweno yakhe ngokukhawuleza. Emva koko walala.
Ndivuke ekulunyweni zizinambuzane. Ngoxa ndandikhangela indawo ethandeka ngakumbi kwiintshinyela eziselunxwemeni, ndadibana nephenyane elalingekagqitywa, ndaza ndalala ngakumbi. Bendingenamdla wokutya. Ndandifuna ukusela, kodwa kungekhona njengabafa linxano abafuna ukusela. Kwakukho ikhokhonathi phantsi kweenyawo, u-Slava wayiqhekeza ngobunzima, kodwa akazange afumane ulwelo - i-nut yayivuthiwe. Ngesizathu esithile, kwakubonakala ngathi uKurilov ngoku uya kuhlala kwesi siqithi njengoRobinson kwaye waqala ukuphupha indlela eya kwakha ngayo indlu kwi-bamboo. Emva koko ndakhumbula ukuba isiqithi sasinabemi. “Kuza kufuneka ndikhangele ngomso engahlali mntu,” wacinga njalo. Kwavakala intshukumo ecaleni, emva koko kwathi gqi abantu. Bamangaliswa kakhulu ngokubonakala kukaKurilov kwindawo yabo, owayesavutha ngeplankton, njengomthi weKrisimesi. Enye into eyongezelela kumdla kukuba kwakukho amangcwaba kufutshane, yaye abantu basekuhlaleni babecinga ukuba babone isiporho. Yayiyintsapho eyayibuya kuhambo lokuloba ngorhatya. Abantwana bafike kuqala. Bayichukumisile kwaye bathetha into malunga ne "American." Emva koko bagqiba kwelokuba u-Slava usindile kwingozi yenqanawa baza baqala ukumbuza iinkcukacha. Bakuba bevile ukuba akwenzekanga nto ngolo hlobo, ukuba yena ngokwakhe watsibela ecaleni kwenqanawa waza wahamba apha, babuza umbuzo awayengenampendulo yawo icacileyo: “Kutheni?”
Abantu basekuhlaleni bamkhapha ukuya kwilali baza bamngenisa endlwini yabo. Imibono yaqala kwakhona, umgangatho wanyamalala phantsi kweenyawo zam. Bandinika uhlobo lwesiselo esishushu, waza uSlava wasela iti yonke. Ndandingekatyi ngenxa yomlomo wam obuhlungu. Uninzi lwabo bonke abantu basekuhlaleni babenomdla kwindlela ookrebe abangamtyi ngayo. U-Slava wabonisa i-amulet entanyeni yakhe - le mpendulo yayibafanela kakuhle. Kwavela ukuba indoda emhlophe (abakwiiPhilippines banebala elimnyama) akazange avele elwandle kuyo yonke imbali yesiqithi. Emva koko beza nepolisa. Wacela ukuyibeka ephepheni ityala waza wahamba. USlava Kurilov walaliswa ebhedini. Ngentsasa elandelayo abantu belali beza kumhlangabeza. Emva koko wabona i-jeep kunye noonogada bephethe imipu. Umkhosi wamsa entolongweni, ngaphandle kokumvumela ukuba anandiphe iparadesi (ngokutsho kweSlava) yesiqithi.
Entolongweni babengazi ngokwenene ukuba benze ntoni ngaye. Ngaphandle kokuwela umda ngokungekho mthethweni, wayengesosaphuli-mthetho. Basithumela kunye nabanye ukuba bembe imisele yoluleko. Kwadlula inyanga enesiqingatha. Kufuneka kuthiwe nakwintolongo yasePhilippine uKurilov wayeyithanda ngakumbi kunelizwe lakhe. Kwakukho iindawo ezishushu macala onke awayejolise kuzo. Umlindi, ewuva umahluko phakathi kukaSlava nabanye ootsotsi, maxa wambi wayemsa esixekweni ngorhatya emva komsebenzi, apho ayesiya kwiindawo zentselo. Ngenye imini emva kwebhari wandimema ukuba ndimtyelele. UKurilov wakhumbula lo mzuzu ngokuncoma abafazi basekhaya. Emva kokuba bedibene nabo benxilile ekhaya nge-5 ekuseni, umfazi akazange athethe nantoni na echaseneyo, kodwa, ngokuchaseneyo, wababulisa ngobubele waza waqalisa ukulungiselela isidlo sakusasa. Kwaye emva kweenyanga eziliqela wakhululwa.
Kubo bonke abantu abanomdla kunye nemibutho. Olu xwebhu luqinisekisa ukuba uMnumzana Stanislav Vasilievich Kurilov, oneminyaka engama-38 ubudala, waseRashiya, wathunyelwa kule komishini ngamagosa omkhosi, yaye emva kophando kwafumaniseka ukuba wafunyanwa ngabalobi basekuhlaleni kunxweme lweGeneral Luna, eSiargao Island, eSurigao. , ngoDisemba 15, 1974, emva kokuba etsibe kwinqanawa yaseSoviet ngoDisemba 13, 1974. UMnu. Kurilov akanawo nawaphi na amaxwebhu okuhamba okanye naluphi na olunye uxwebhu olubonisa ukuba ungubani. Uthi wazalelwa eVladikavkaz (eCaucasus) ngoJulayi 17, 1936. UMnu Kurilov wabonisa umnqweno wokufuna indawo yokukhosela kulo naliphi na ilizwe laseNtshona, ngokukhethekileyo eKhanada, apho wathi udadewabo wayehlala khona, kwaye wathi sele ethumele ileta kwi-Embassy yaseCanada eManila ecela imvume yokuhlala eCanada. Le Komishoni ayinakuchasa ukugxothwa kwakhe kweli lizwe ngenxa yesi sizathu. Esi siqinisekiso sakhutshwa ngoJuni 2, 1975 eManila, kwiiPhilippines.
Yayingudade waseKhanada owaba ngumqobo kuqala kwaye emva koko waba ngundoqo kwinkululeko kaKurilov. Kwakungenxa yakhe ukuba wayengavumelekanga ukuba aphume kweli lizwe, kuba watshata neIndiya waza wafudukela eCanada. EKhanada wafumana umsebenzi njengomsebenzi waza wachitha ixesha elithile apho, emva koko wasebenzela iinkampani ezazibandakanyeke kuphando lwaselwandle. Ibali lakhe lathakazelelwa ngamaSirayeli, agqiba ekubeni enze ifilimu aza ammemela kwaSirayeli ngenxa yale njongo, emnika i-1000 yeedola. Ifilimu, nangona kunjalo, ayizange yenziwe (endaweni yoko, i-movie yasekhaya yenziwa kwi-2012 ngokusekelwe kwiinkumbulo zomfazi wakhe omtsha, u-Elena, owamfumana khona). Kwaye ngowe-1986 wafudukela kwaSirayeli ngokusisigxina. Apho, kwiminyaka emi-2 kamva, wasweleka ngelixa esenza umsebenzi wokuntywila, ebanjiswe yiminatha yokuloba, eneminyaka engama-61. Siyazi ulwazi olusisiseko malunga nembali yeKurilov kumanqaku akhe kunye , epapashwe kwinyathelo lokuqala lomfazi wakhe omtsha. Kwaye kubonakala ukuba ifilimu yasekhaya yaboniswa nakumabonwakude wasekhaya.
umthombo: www.habr.com