Bendinethamsanqa kakhulu ebomini bam. Ubomi bam bonke bendingqongwe ngabantu abenza into yokwenyani. Kwaye mna, njengoko unokuthelekelela, ndingummeli weyona misebenzi mibini ingenantsingiselo, ekude neyiyo onokucinga ngayo - umdwelisi wenkqubo kunye nomphathi.
Umfazi wam ngutitshala wesikolo. Ngaphezu koko, ngokuqinisekileyo, utitshala weklasi. Usisi wam ngugqirha. Umyeni wakhe, ngokwemvelo, naye. Utata ngumakhi. Owenyani owakha ngezandla zakhe. Nangoku, kwiminyaka engama-70 ubudala.
Kwaye nam? Kwaye ndingumdwelisi. Ndenza ngathi ndinceda zonke iintlobo zamashishini. Amashishini enza ngathi ndiyawanceda ngokwenene. Ishishini likwazenza ngathi ishishini ngabantu. Ngokunceda amashishini, ndinceda abantu. Hayi, ngokubanzi, aba, ngokuqinisekileyo, ngabantu. Unokuzidwelisa kuphela kwicala elinye. Ewe, abo ndibancedayo xa iindleko zithotyiwe, inzuzo iyanda kwaye abasebenzi bayancitshiswa.
Ewe kunjalo, kukho - kwaye mhlawumbi "mhlawumbi bakhona" - abadwelisi benkqubo bokwenyani emhlabeni. Asingabo “basebenzayo,” kodwa abo umsebenzi wabo unceda abantu—abantu abaqhelekileyo. Kodwa oku akukho malunga nam kwaye akukho malunga nomsebenzi wam. Ewe, ndilibele ukukhankanya: Ndingumdwelisi wenkqubo we-1C.
Naliphi na i-automation yalo naliphi na ishishini ayingomsebenzi wokwenyani. Ishishini ngokuqhelekileyo yinto eqhelekileyo. Abanye abafana babehleli apho besebenza, kwaye ngequbuliso bagqiba ekubeni izinto aziyi kuhamba ngolo hlobo, kwaye kufuneka benze umsebenzi, kwaye bangamfuni umalume wabo. Benza imali okanye unxibelelwano, baseka inkampani, kwaye bazama ukwenza imali.
Ewe, ewe, kukho - okanye "mhlawumbi kukho" - ishishini linohlobo oluthile lomsebenzi wentlalo. Bathanda ukuthetha oku - bathi, sidala imisebenzi, senze ihlabathi libe yindawo engcono, ukuvelisa iimveliso zethu, ukuhlawula irhafu. Kodwa konke oku, okokuqala, kukwesibini, kwaye okwesibini, akukodwa.
Ishishini ngalinye lidala imisebenzi, livelisa iimveliso kwaye lihlawula irhafu. Nokuba inani lemisebenzi, okanye umthamo wemveliso, okanye isixa seentlawulo kurhulumente nangayiphi na indlela ibonakalisa ishishini ngokwemigaqo “yenyani” yalo kwisikali sam. Ewe, ekugqibeleni, konke oku kuyi-echelon yesibini yenjongo ephambili - ukwenza imali kubanini.
Senze imali - intle. Kwangaxeshanye, ukwazile ukuza nolunye uhlobo lwenjongo yentlalontle yakho - enkulu, yongeza ngokukhawuleza kwincwadana yentengiso. Xa umniniyo engena kwezopolitiko, kuya kuba luncedo. Kwaye yiloo nto intengiso isixelelayo malunga nendlela esempilweni ngayo iyogathi esiyivelisela ihlabathi liphela.
Ekubeni ishishini, njengento yokuzenzekelayo, ayinyani, ngoko ukuzenzekelayo, njengokuphucula le nto, ayikwazi ukuba yinyani. Bonke abantu abasebenza kwishishini babekwe apho ngenjongo enye - ukunceda ukufumana imali eninzi. Ngenjongo efanayo, iikontraka zingeniswa kushishino. Wonke umntu wenza imali kunye ngokuncedisana ukwenza imali.
Hayi, andingomshumayeli olambileyo, kwaye ndiyayiqonda indlela ihlabathi lethu elisebenza ngayo. Iipesenti ze-99 zexesha andinaxhala malunga nesi sihloko nakanye. Ngaphezu koko, bobabini umdwelisi kunye nomphathi bahlawulwa kakuhle ngomsebenzi wabo.
Kodwa ndikufumanisa kunzima kakhulu ukuba phakathi kwabantu bokwenene. Jonga ngasentla-ndizifumana ndikwinkampani enjalo yonke imihla. Yaye ngovuyo olunyanisekileyo, phantse ndivula umlomo wam, ndiphulaphula amabali angomsebenzi wabo. Kodwa akukho nto ndizakuyithetha ngeyam.
Ngenye imini ndazifumana ndikwiholide nodade wethu nomyeni wakhe. Uyingcaphephe, uyingcibi. Bandula ke bahlala kwidolophu encinane apho kwakukho oogqirha botyando ababini kuphela. Iingokuhlwa ezinde ezishushu sachithwa sincokola, yaye ndandisiva lonke uhlobo lwamabali. Ngokomzekelo, kwenzeka njani ukuba, emva kwengozi enkulu, abantu abasithoba beze kuthungwa, kugqirha omnye owayesemsebenzini.
Eyona nto yayimangalisa kukuba wayithetha ngokuzolileyo ngokupheleleyo, ngaphandle kweemvakalelo zokuzenzisa kunye nokuzama ukuhombisa ibali elifana nabaphathi abafana nam. Ewe, ewe, abantu abasithoba. Ewe, yithunge. Kulungile, ndayithunga.
Ngokungabi nangqondo kobuntwana, ndambuza ukuba uvakalelwa njani ngokusindisa ubomi babantu. Uthi ekuqaleni wazama ngandlel’ ithile ukuqonda, okanye kunoko, azinyanzele ukuba aqonde ukuba wenza into eluncedo ngokwenene nexabisekileyo. Njengokuba, ndasindisa ubomi bomntu. Kodwa, uthi, akuzange kufike ukuqonda okukhethekileyo. Yindlela esebenza ngayo. Beza nayo bayithunga. Uye wagoduka xa shift iphelile.
Kwakulula ukuthetha nodade wethu - wayenomdla kakhulu kwisihloko sokukhula komsebenzi, kwaye ngelo xesha ndandingumlawuli we-IT, kwaye ndinento yokuxelela. Ubuncinci uhlobo oluthile lokuphuma, ubuncinci ngandlela ithile ndikwazile ukuba luncedo kubo. Wamxelela ii-steroids zomsebenzi wakhe ngelo xesha. Ngendlela, kamva waba ngusekela. intloko ugqirha - kuyabonakala ukuba sinento efanayo ngokomlinganiswa. Nomyeni wakhe ubathunga abantu abanje. Aze agoduke.
Umsebenzi womfazi wam waba ngumthombo othe rhoqo wentuthumbo. Mihla le ndisiva ngeklasi yakhe, ngabantwana abakhula phambi kwamehlo akhe, ngeengxaki zabo zokufikisa ezibonakala zibalulekile yaye zingacombululeki kubo. Ekuqaleni andizange ndingene kuyo, kodwa xa ndiphulaphule, yaba nomdla.
Ibali ngalinye elinjalo lifana nokufunda incwadi eyintsomi elungileyo, enokujijwa kweploti engalindelekanga, abalinganiswa abakhule ngokunzulu, ukhangelo lwabo kunye nokuzalwa ngokutsha, ubunzima kunye nempumelelo. Oku, ngandlela-thile, iseshoni yobomi bokwenyani kuthotho lwempumelelo yam yenkohliso, ukungaphumeleli kobuxoki kunye nobunzima bobuxoki. Ndimkhweletela ngokoqobo umfazi wam ngomona omhlophe. Kangangokuba mna ngokwam ndinomdla wokuya emsebenzini esikolweni (oko, ngokuqinisekileyo, andiyi kuyenza ngenxa yezizathu zemali).
Ndizakumkhankanya notata. Waphila ubomi bakhe bonke elalini, waza wasebenza njengomakhi ubomi bakhe bonke. Akukho mibutho, amaqela, amanqaku okanye uphononongo kwilali. Kukho abantu kuphela apho, kwaye bonke aba bantu bayazana. Oku kushiya imprint ethile kuyo yonke into eyenzekayo apho.
Ngokomzekelo, iingcaphephe kubugcisa bazo zixatyiswa gqitha apho—abo basebenza ngezandla zabo. Abakhi, abakhandi, oombane, nababulali beehagu. Ukuba uzimise njengenkosi, awuzulahleka elalini. Ngokwenyani, yiyo loo nto utata wakha wandiyekisa ukuba ndibe yinjineli- wathi ndiza kunxila, into ekhethekileyo eyayifuneka kakhulu elalini, ngenxa yokungabikho kwazo naziphi na iivenkile zokulungisa.
Kwilali yethu kunzima ukufumana nokuba mnye umzi ekwakhiweni apho utata wayengenasandla. Kukho, ngokuqinisekileyo, izakhiwo zeminyaka yakhe, kodwa ukususela kwi-80s, uye wathatha inxaxheba phantse kuyo yonke indawo. Isizathu silula - ngaphezu kokwakhiwa okuqhelekileyo, waba ngumenzi wesitofu, kwaye kwidolophana bakha isitofu kuyo yonke indlu, singasathethi yonke indlu yokuhlambela.
Babembalwa abenzi bezitovu elalini, kwaye utata wam, ukusebenzisa ulwimi lwam, wathatha indawo ethile kwaye waphuhlisa ithuba lakhe lokukhuphisana. Nangona, waqhubeka nokwakha izindlu. Nditsho ndakhe ndathatha inxaxheba njenge-subcontractor - ngee-ruble ezingama-200 ndagqobhoza i-moss phakathi kwemiqadi yebhokisi esongiweyo. Sukuhleka, kwakungo-1998.
Kwaye wathatha inxaxheba ekwakhiweni kwesitovu izihlandlo ezimbalwa, njengoko "zisa, zinike, ziqhubele phambili, musa ukuphazamisa." Owona mzuzu uhlekisayo kuyo yonke iprojekthi yayikukulayita esi sitovu okokuqala. Umsi uqala ukuthulula kuzo zonke iintanda, kwaye kufuneka uhlale kwaye ulinde ngomonde de umsi "ufumane" indlela yokuphuma. Uhlobo oluthile lomlingo. Emva kwemizuzu embalwa, umsi ufumana umbhobho, kwaye kwiminyaka embalwa ezayo iya kuphuma kuphela ngayo.
Ngokwemvelo, phantse yonke ilali iyamazi utata. Phantse - kuba ngoku abantu abaninzi abavela kwisixeko esiselumelwaneni baye bahlala apho, ngenxa yomoya ococekileyo, ihlathi elingaphaya kwendlela kunye nezinye iilali eziyolisayo. Bahlala kwaye abazi ukuba ngubani owakha isitovu sabo, indlu yokuhlambela, kwaye mhlawumbi indlu yonke. Nto leyo eqhelekileyo.
Oku "kuqhelekileyo", ngendlela engaqhelekanga, kwahlula bonke abantu bokwenyani bobugcisa bokwenene endibaziyo. Basebenza nje, benze umsebenzi wabo kwaye baqhubeke nobomi babo.
Kwimekobume yethu, kulisiko ukwakha inkcubeko yequmrhu, ukubandakanyeka kwinkuthazo, ukulinganisa kunye nokwandisa ukunyaniseka kwabasebenzi, ukufundisa iziqubulo kunye nokuqhuba ukwakha iqela. Abananto efana nale - yonke into ngandlela-thile ilula kwaye yendalo. Ndiyaqiniseka ngakumbi ukuba inkcubeko yethu yonke yenkampani ayikho enye into ngaphandle komzamo wokuqinisekisa abantu ukuba umsebenzi wabo unentsingiselo ethile ngaphandle kokwenza imali kumnini.
Intsingiselo, injongo, ukuthunywa komsebenzi wethu kuyilwa ngabantu abakhethekileyo, baprintwe ephepheni baze baxhonywe kwindawo ebonakalayo. Umgangatho, ukuthembeka kwalo msebenzi, ukukwazi ukukhuthaza uhlala uphantsi kakhulu. Ngenxa yokuba umsebenzi usonjululwe ngokubhala uthumo luyinyani, aluyinyani - ukusiqinisekisa ukuba ukunceda umnini-mali enze imali ehloniphekileyo, enomdla, kwaye ngokubanzi, ngale ndlela siqonda umsebenzi wethu wobuqu.
Ewe, bubudenge obupheleleyo. Kukho iiofisi apho bangazihluphi ngobubhanxa obunjalo. Benza imali ngobudenge, ngaphandle kokukhathazeka ngamakhoba, ngaphandle kokuzama ukubeka phezulu ingubo enhle yobuthunywa kunye negalelo kuphuhliso loluntu kunye nombuso. Ewe, ayiqhelekanga, kodwa ubuncinci ayikokopela.
Emva kokuthetha nabantu bokwenyani kunye nokuphinda ndicinge ngomsebenzi wam, mna, ngokwaneliseka kwam, ndaqala ukuba nesimo sengqondo esilula ngomsebenzi. Andizange ndiye kwimicimbi yenkampani ixesha elide; andiyihoyi yonke "iikhowudi zabasebenzi", iikhowudi zokunxiba, imisebenzi kunye nemilinganiselo ngolonwabo olukhulu. Andizami ukulwa nabo, akulunganga - kuba umnini wagqiba ekubeni wonke umntu anxibe i-T-shirts epinki kunye noMabel kunye ne-unicorn, eli lishishini lakhe lomntu. Kuphela ndiya kunxiba isikipa esityheli. Kwaye ngomso - ebomvu. Ngosuku olulandelayo - andazi ukuba umphefumlo wam uya kubuza njani.
Ndiphinde ndacinga ngomsebenzi wam wokuphucula ukusebenza kakuhle. Ngokubanzi, ndigula kakhulu ngesi sihloko ixesha elide, kodwa ndihlala ndibeka ishishini phambili. Njengokuba, kufuneka sandise ukusebenza kwayo, oku kunentsingiselo kunye nomsebenzi.
Kuyimfuneko, ngokuqinisekileyo, ukuba lo ngumsebenzi wam, ukuba ndiqeshwe ngokukodwa oku. Kodwa, ngokuqhelekileyo, lo msebenzi ungowesibini, uza njengetreyila kumsebenzi "oqhelekileyo". Ke ngoko, iyakhethwa kwaye inika umda obanzi wokuyila.
Apha kulapho ndifumana khona ubuchule. Ngoku eyona nto ndijolise kuyo kukwandisa ukusebenza kakuhle kwabasebenzi emsebenzini. Akunjalo ukuba ishishini lizuze ngaphezulu, nangona le njongo nayo ifezekisiwe, kodwa kwi-trailer. Eyona njongo iphambili kukunyusa umvuzo wabasebenzi. Abo bafuna, kunjalo.
Ngapha koko, wonke umntu, ukuza emsebenzini, uya kuchitha imini yonke apho. Ixesha elichithwe eofisini lixabiso, kwaye lihlala lihleli. Kwaye imali kunye nobuchule abufumanayo sisiphumo sakhe. Sahlula isiphumo ngeendleko kwaye sifumane ukusebenza kakuhle.
Emva koko yonke into ilula. Iindleko, okt. ixesha emsebenzini akunakwenzeka ukuba lincitshiswe. Kodwa ungazifumana njani ezinye iziphumo? Kwaye ukusebenza kakuhle kuyakhula. Ukuthetha ngokuthe ngqo, oku kukusebenza "kwexesha lokukhonza", kuba umsebenzi yimfuneko ngenkani, ukuba ngaphandle emhlobiso.
Ewe, andinakukwazi ukufikelela kwinqanaba "lokwenyani" abanalo oogqirha, ootitshala kunye nabakhi. Kodwa noko ndiza kunceda umntu. Ophilayo, olusizi, ochwayitileyo, onengxaki, ombi, mhle, ocacileyo, odakumbileyo, kodwa oyinyani-iNdoda.
Okanye ngaba ndifanele ndibe ngumfundisi-ntsapho? Kude kade ukuba ube ngugqirha, kodwa awuzukwazi ukuba ngumakhi-izandla zakho ziyakhula ziphuma eesileni.
umthombo: www.habr.com