Sawubona Habr, igama lami nginguSasha. Ngemva kweminyaka engu-10 ngisebenza njengonjiniyela eMoscow, nganquma ukwenza ushintsho olukhulu ekuphileni kwami - ngathatha ithikithi lokuya e-Latin America. Ngangingazi ukuthi yini eyayingilindele, kodwa ngiyavuma, kwaba esinye sezinqumo zami ezinhle kakhulu. Namuhla ngifuna ukukutshela engihlangabezane nakho eminyakeni emithathu eBrazil nase-Uruguay, ukuthi ngazithuthukisa kanjani izilimi ezimbili (isiPutukezi neSpanishi) ngazifinyelela ezingeni elihle “ezimeni zokulwa”, ukuthi kunjani ukusebenza njengochwepheshe be-IT kwelinye izwe nokuthi kungani ngigcine ngibuyele lapho aqala khona. Ngizokutshela ngokuningiliziwe nombala (zonke izithombe eziku-athikili zithathwe yimi), ngakho zenze ukhululeke futhi sihambe!
Kwaqala kanjani konke...
Ukushiya umsebenzi, kunjalo, kufanele uqale uwuthole. Ngaqala ukusebenza eCROC ngo-2005, kwathi ngonyaka wami wokugcina. Sasine "Cisco Networking Academy" eyunivesithi yethu, ngathatha izifundo eziyisisekelo lapho (CCNA), izinkampani ze-IT nazo zafaka isicelo lapho, zifuna abasebenzi abasha abanolwazi oluyisisekelo lobuchwepheshe benethiwekhi.
Ngahamba ngayosebenza njengonjiniyela emsebenzini weCisco technical support. Izicelo ezitholiwe ezivela kumakhasimende, izinkinga ezixazululiwe - kushintshwe okokusebenza okuphukile, isofthiwe ebuyekeziwe, isize ukusetha okokusebenza, noma ukubheka izizathu zokusebenza kwayo okungalungile. Ngemva konyaka, ngathuthela eqenjini lokuqalisa, lapho ngangihileleke khona ekwakhiweni nasekumisweni kwemishini. Imisebenzi yayihlukile, futhi ngikhumbula ikakhulukazi lezo okwakudingeka zisebenze ngaphansi kwezimo ze-atypical: ukusetha imishini ekushiseni kwangaphandle kwe--30 ° C noma ukushintsha i-router esindayo ngehora lesine ekuseni.
Ngikhumbula futhi icala lapho elinye lamakhasimende linenethiwekhi enganakiwe ehlanganisa imishini ehlelekayo, amasango amaningana azenzakalelayo ku-VLAN ngayinye, ama-subnet ambalwa ku-VLAN eyodwa, imizila emile engezwe kumadeskithophu asuka kulayini womyalo, imizila emile elungiselelwe kusetshenziswa izinqubomgomo zesizinda. Ngesikhathi esifanayo, inkampani yasebenza 24/7, ngakho-ke kwakungenakwenzeka ukuthi ufike ngosuku lokuphumula, uvale yonke into futhi uyilungiselele kusukela ekuqaleni, futhi ikhasimende elinokhahlo lize laxosha omunye wabangaphambi kwami, owavumela kancane. ukuphelelwa yisikhathi emsebenzini wakhe. Ngakho-ke, kwakudingeka ukuthuthukisa uhlelo lwezinyathelo ezincane, kancane kancane ukuxhuma kabusha. Konke lokhu kwakusikhumbuza umdlalo waseJapane "Mikado" noma "Jenga" - kwakudingeka ususe ngokucophelela izakhi, futhi ngesikhathi esifanayo uqiniseke ukuthi isakhiwo sonke asidiliki. Bekungelula, kodwa ngibe nempendulo elungile yombuzo oyintandokazi ka-HR: "Iyiphi iphrojekthi oziqhenya ngayo?"
Kwakukhona nohambo lwebhizinisi oluningi - lokhu kuhlale kuthakazelisa, noma kunjalo, ekuqaleni angibonanga lutho, kepha ngabe sengiqala ukuhlela izinto kangcono futhi ngakwazi ukubona amadolobha nemvelo. Kodwa ngesinye isikhathi ngasha. Mhlawumbe lokhu kungenxa yokuqashwa ngaphambi kwesikhathi - angibanga naso isikhathi sokuqoqa imicabango yami futhi ngiziphendulele ukuthi kungani ngenza lokhu engikwenzayo.
Kwakungu-2015, ngase ngisebenza e-CROC iminyaka engu-10 futhi ngesinye isikhathi ngabona ukuthi ngikhathele, ngifuna into entsha - nokuziqonda kangcono. Ngakho-ke, ngaxwayisa umphathi inyanga nesigamu kusengaphambili, kancane kancane wadlulisela izindaba futhi wahamba. Savalelisana kamnandi, nomphathi wathi ngingabuya uma ngithanda.
Ngifike kanjani eBrazil futhi kungani ngaya e-Uruguay ngemuva kwalokho?
Ibhishi laseBrazil
Ngemva kokuphumula isikhathi esingaphansi kwenyanga, ngakhumbula amaphupho ami amabili amadala: ukufunda ulimi lwakwelinye izwe kuze kufike ezingeni lokukhuluma kahle futhi ngiyohlala kwelinye izwe. Amaphupho angena kahle ohlelweni olujwayelekile - ukuya endaweni lapho bekhuluma khona iSpanishi noma isiPutukezi (ngangizifunde zombili lezi zilimi ngaphambili njengento yokuzilibazisa). Ngakho ngemva kwenyanga nengxenye ngiseBrazil, edolobheni laseNatali esifundeni esisenyakatho-mpumalanga yeRio Grande do Norte, lapho ngachitha khona izinyanga eziyisithupha ezalandela ngivolontiya enhlanganweni engenzi nzuzo. Ngachitha amanye amasonto amabili eSao Paulo nasedolobheni elisogwini iSantos, okungenzeka abaningi eMoscow balazi ngegama elifanayo lekhofi.
Kafushane mayelana nokuvela kwami, ngingasho ukuthi iBrazil iyizwe elinamasiko amaningi lapho izifunda zihluke ngokuphawulekayo komunye nomunye, kanye nabantu abanezimpande ezihlukene: i-European, African, Indian, Japanese (laba bamuva baningi ngokumangalisayo). Kulokhu, iBrazil ifana ne-United States.
Sao paulo
Ngemva kwezinyanga eziyisithupha, ngokwemithetho yaseBrazil, kwadingeka ngilishiye izwe - angizange ngifune ukubuyela eRussia okwamanje, ngakho ngavele ngagibela ibhasi, ngabhekisa amabombo e-Uruguay engumakhelwane futhi... ngahlala lapho iminyaka eminingana.
Cishe sonke lesi sikhathi ngangihlala enhloko-dolobha, iMontevideo, ngihamba ngezikhathi ezithile kwamanye amadolobha ukuze ngiphumule emabhishi futhi ngibuke nje. Ngaze ngaya ngisho noSuku Lwedolobha eSan Javier, okuwukuphela kwedolobha kuleli zwe elasungulwa amaRussia. Itholakala esifundazweni esijulile futhi bambalwa abantu abavela kwamanye amadolobha abathuthela lapho bezohlala khona, ngakho ngaphandle abantu bendawo basabukeka njengamaRussia, nakuba cishe kungekho muntu okhuluma isiRashiya lapho, ngaphandle mhlawumbe imeya ye-habla un poco de ruso.
Unjiniyela waseRussia angawuthola kanjani umsebenzi e-Uruguay?
Isikhova sase-Uruguay. Muhle!
Ekuqaleni ngangisebenza edeskini lokwamukela izivakashi ehostela: Ngangisiza izivakashi ukuba zihlale futhi zithole izindawo ezifanele edolobheni, futhi kusihlwa ngangihlanza. Ngalokhu ngingahlala ekamelweni elihlukile futhi ngidle isidlo sasekuseni mahhala. Ngazilungiselela ukudla kwasemini nokudla kwakusihlwa, ngokuvamile kulokho okwakushiywe esiqandisini izivakashi ezazivele zihambile. Umehluko uma kuqhathaniswa nomsebenzi kanjiniyela uyazwakala - abantu beza kimi bejabule, bengitshela ukuthi bekumnandi kanjani ukuphumula, kepha bavame ukuza kunjiniyela lapho "konke kukubi" futhi " bayakudinga ngokushesha.”
Ngemva kwezinyanga ezintathu, ihostela lavalwa, ngase nginquma ukuyofuna umsebenzi emkhakheni wami okhethekile. Ngemva kokubhala i-resume ngeSpanishi, ngayithumela, ngaya ezingxoxweni eziyisithupha, ngathola izipesheli ezintathu, futhi ekugcineni ngathola umsebenzi wokuba umakhi wenethiwekhi endaweni yamahhala yezomnotho. Leli “ipaki lebhizinisi” lezindawo zokugcina izimpahla namahhovisi lapho izinkampani zangaphandle zaziqasha khona indawo ukuze zonge izintela. Sinikeze abaqashi ukufinyelela kwe-inthanethi, ngagcina futhi ngathuthukisa inethiwekhi yendawo yedatha. Ngendlela, ngaleso sikhathi ngangidinga ukubuyisela i-imeyili yenkampani ye-CROC ukuze ngidlulisele i-akhawunti ethile ebhokisini lami leposi lomuntu siqu - futhi bangivumela ukuba ngenze lokhu, okwangimangaza kakhulu.
Ngokuvamile, e-Uruguay kukhona ukushoda kwabasebenzi abaqeqeshiwe cishe kuzo zonke izindawo; ochwepheshe abaningi abahle bayahamba bayofuna izimo ezingcono zokuphila eSpain. Lapho ngifaka isicelo somsebenzi, angizange ngibuzwe imibuzo yobuchwepheshe eyinkimbinkimbi, ngoba kwakungekho muntu owayengababuza; babengekho ochwepheshe abasebenza ezikhundleni ezifanayo enkampanini. Ezimweni ezinjalo (lapho kudingeka umklami oyedwa, i-accountant noma umakhi wenethiwekhi), kuyiqiniso, kunzima kumqashi ukuhlola amakhono omuntu okhethiwe. Ku-CROC kulula kulokhu; uma kukhona onjiniyela abahlanu eqenjini, abanolwazi kakhulu bazoxoxisana nowesithupha futhi bambuze imibuzo enzima ngobuchwepheshe bakhe.
Ngokuvamile, phakathi nomsebenzi wami, ngiphawule ukuthi eRussia, ochwepheshe bezobuchwepheshe ngokuyinhloko bafuna amakhono aqinile aqinile. Okusho ukuthi, uma umuntu edangele, kunzima ukuxhumana naye, kodwa azi futhi ekwazi ukwenza okuningi ngobuchwepheshe bakhe, futhi ekwazi ukuklama nokumisa yonke into, khona-ke ungabushalaza uhlamvu lwakhe. E-Uruguay, kungenye indlela - into eyinhloko ukuthi kumnandi ukuxhumana nawe, ngoba ukuxhumana kwebhizinisi okukhululekile kukushukumisela ukuthi usebenze kangcono futhi ufune isisombululo, ngisho noma ungakwazi ukukuthola ngokushesha. Imithetho yebhizinisi nayo “iyinkampani”. Amahhovisi amaningi ase-Uruguay anomkhuba wokudla izinto ezibhakiwe ngoLwesihlanu ekuseni. Njalo ngoLwesine, kuqokwa umuntu ophethe, okuthi ngehora lesikhombisa ekuseni ngoLwesihlanu aye ebhikawozi athengele wonke umuntu amakhekhe.
Ngicela, ibhakede lama-croissants!
Enye into ejabulisayo - e-Uruguay, ngokomthetho, akukho 12, kodwa amaholo angu-14 ngonyaka. Eyeshumi nantathu inikezwa uNyaka Omusha, kanti eyeshumi nane ikhokhwa lapho uthatha iholidi - okungukuthi, inkokhelo yeholide ayiyona ingxenye yomholo, kodwa inkokhelo ehlukile. Futhi ngakho - izinga lamaholo eRussia nase-Uruguay licishe lifane.
Ngenothi elinelukuluku, emsebenzini, phakathi kwezinye izinto, ngasiza ekunakekeleni i-wi-fi yomgwaqo. Entwasahlobo, izidleke zezinyoni zazivela cishe kuzo zonke izindawo zokungena. Abenzi bezitofu ezibomvu (Horneros) bakha izindlu zabo lapho ngobumba notshani: ngokusobala, bakhangwa ukufudumala kwempahla yokusebenza.
Kuthatha ipheya yezinyoni cishe amasonto ama-2 ukwakha isidleke esinjalo.
Okubuhlungu wukuthi e-Uruguay kunabantu abaningi abanogqozi oluncane lokusebenza. Kubonakala kimina ukuthi lokhu kungenxa yokuthi amakheshi omphakathi ezweni awasebenzi kahle. Iningi labantu lithola imfundo efanayo futhi bathola izinga lomsebenzi elilinganayo nelabazali babo, kungaba umgcini wezindlu noma umphathi womnyango enkampanini yamazwe ngamazwe. Ngakho-ke ezizukulwaneni ngezizukulwane - abampofu bayavumelana nesimo sabo senhlalo, futhi abacebile abazikhathazi ngekusasa labo futhi abazizwa bencintisana.
Nakuba kukhona esingakufunda kwabase-Uruguay. Isibonelo, isiko lama-carnivals akuwona "njengaseBrazil" (angizange ngiwathole, futhi ukwahlulela ngezindaba, lokhu kungaphezu kwamandla kimi), kungase futhi kube "njengase-Uruguay". I-Carnival yisikhathi lapho kubhekwa njengento evamile ukugqoka into ekhanyayo nehlanya, udlale izinsimbi zomculo ngokuzenzekelayo nokudansa emigwaqweni. E-Uruguay kunenqwaba yabantu abaculayo nabadlala izigubhu ezimpambanweni zomgwaqo, abadlula ngendlela bangama, badanse baqhubeke nebhizinisi labo. Eminyakeni yamashumi ayisishiyagalolunye, saba nemikhosi yama-rave ne-rock endaweni evulekile, kodwa lesi siko sanyamalala. Kunesidingo sento efana nalena, ingazwakala ngesikhathi seNdebe yoMhlaba.
I-Carnival e-Uruguay
Imikhuba emithathu ewusizo engayithola phakathi neminyaka emithathu ngihlala eLatin America
Imakethe yase-Uruguay
Okokuqala, ngaqala ukwakha ukuxhumana ngokucophelela. Ngasebenza enkampanini eyayihlanganisa cishe abantu bendawo bonke; akekho lapha owayejwayele ukuxhumana namasiko amaningi. Ngokuvamile, i-Uruguay mhlawumbe iyizwe elinosiko olulodwa kunawo wonke engike ngawavakashela; wonke umuntu uthanda izinto ezifanayo: ibhola, umngane womshado, inyama eyosiwe. Ngaphezu kwalokho, iSpanishi sami sasingaphelele, futhi izinyanga eziyisithupha zokukhuluma isiPutukezi zashiya uphawu lwaso kuso. Ngenxa yalokho, ngokuvamile ngangingaqondwa kahle, nakuba kimi kwakubonakala sengathi ngangichaza yonke into ngokucacile, futhi mina ngokwami ngangingaziqondi izinto eziningi, ikakhulukazi lezo eziphathelene nemizwelo.
Lapho usufundile incazelo yegama, kodwa ungawaqondi wonke ama-nuances, uqala ukucabanga kabanzi mayelana nephimbo, isimo sobuso, ukuthinta komzimba, nokwenza lula ukwakheka. Uma usebenza ngolimi lwakho lwendabuko, uvame ukungakunaki lokhu; kubonakala sengathi yonke into ilula futhi icacile. Nokho, lapho ngiletha indlela yami yokucophelela yokuxhumana ezweni lakithi, ngabona ukuthi yangisiza kakhulu nalapha.
Okwesibili, ngaqala ukuhlela isikhathi sami kangcono. Phela ukuxhumana kwakuhamba kancane, futhi kwakudingeka ukuphatha umsebenzi wabo ngesikhathi esifanayo nezisebenzi zendawo, nakuba ngesikhathi esifanayo ingxenye yesikhathi sokusebenza yayidliwa "ubunzima bokuhumusha."
Okwesithathu, ngafunda ukwakha inkhulumomphendvulwano yangaphakathi futhi ngivuleleke kakhudlwana ekuhlangenwe nakho okusha. Ngakhuluma nabafuduki nabafuduki, ngafunda amabhulogi futhi ngabona ukuthi cishe wonke umuntu uhlangabezana "nenhlekelele yezinyanga eziyisithupha" - cishe izinyanga eziyisithupha ngemva kokungena isiko elisha, ukucasuka kubonakala, kubonakala sengathi konke akulungile eduze kwakho, kodwa ezweni lakini konke inengqondo kakhulu, ilula futhi ingcono.
Ngakho-ke, lapho ngiqala ukuqaphela imicabango enjalo kimina, ngathi kimi: “Yebo, kuyaxaka, kodwa lesi isizathu sokuzazi kangcono, ufunde izinto ezintsha.”
Indlela yokuthuthukisa izilimi ezimbili "ezimweni zokulwa"?
Ukushona kwelanga okumangalisayo
Kokubili eBrazil nase-Uruguay, ngazithola ngisohlotsheni “lomjikelezo ononya”: ukuze ufunde ukukhuluma ulimi, udinga ukulukhuluma kakhulu. Futhi ungakhuluma kakhulu kuphela nalabo abanentshisekelo kuwe. Kodwa ngezinga B2 (aka Upper-intermediate), ukhuluma endaweni ethile ezingeni lentsha eneminyaka eyishumi nambili, futhi awukwazi ukusho okuthile okuthakazelisayo noma ihlaya.
Ngeke ngizishaye isifuba ngokuthi ngiqhamuke nesixazululo esiphelele sale nkinga. Ngaya eBrazil senginabajwayele bendawo, lokhu kwangisiza kakhulu. Kodwa eMontevideo, ekuqaleni ngangingedwa, ngangikwazi kuphela ukuxhumana nomnikazi wegumbi engangiliqashile, kodwa kwavela ukuthi wayethule. Ngakho-ke ngaqala ukufuna izinketho - ngokwesibonelo, ngaqala ukuya emihlanganweni ye-couchsurfer.
Ngazama ukuxhumana kakhulu nabantu lapho kungenzeka. Ngalalela ngokucophelela zonke izingxoxo ezingizungezile, ngabhala phansi amagama nemishwana enezincazelo ezingabonakali ocingweni lwami, ngase ngizifunda ngisebenzisa amakhadikhadi. Ngiphinde ngabuka amafilimu amaningi anemibhalo engezansi ngolimi lokuqala. Futhi angigcinanga ngokuyibuka, kodwa futhi ngayibuka kabusha - ekugijimeni kokuqala, ngezinye izikhathi uthathwa yisakhiwo futhi uphuthelwe okuningi. Ngokuvamile, ngizamile ukwenza okuthile okufana nokuthi “ukuqwashisa ngolimi” - ngacabanga ngayo yonke imishwana engiyizwile, ngazihlaziya, ngabheka ukuthi ngiyaliqonda yini igama ngalinye, hhayi incazelo evamile, noma ngabe ngibambe izithunzi zencazelo. ... Kodwa-ke, ngisabuka zonke iziqephu zohlelo lwamahlaya lwase-Brazil oludumile oluthi “Porta dos Fundos” (“Back Door”) ku-YouTube. Banemibhalo engezansi yesiNgisi, ngiyayincoma!
Uma ngikhuluma iqiniso, ngangivame ukucabanga ukuthi ukufunda ulimi kuqhathaniswa nenqubo evamile yokuthola ulwazi. Uhlala nencwadi, uyifunde, futhi ungabhala izivivinyo. Kodwa manje ngabona ukuthi ulimi lufana nezemidlalo - akunakwenzeka ukulungiselela i-marathon ngesonto, ngisho noma ugijima amahora angu-24 ngosuku. Ukuqeqeshwa okuvamile kuphela nokuthuthuka kancane kancane.
Buyela eMoscow (kanye nase-CROC)
Ake sihambe!
Ngo-2017, ngenxa yezizathu zomndeni, ngabuyela eRussia. Ngalesi sikhathi, isimo sezwe sasisese-post-crisis - kwakunezikhala ezimbalwa, futhi lezo ezitholakalayo zazihloselwe abaqalayo ukuthola iholo elincane.
Zazingekho izikhala ezithakazelisayo kuphrofayela yami, futhi ngemva kwamasonto ambalwa ngicinga, ngabhalela umphathi wami wangaphambili, futhi wangibizela ehhovisi ukuze sikhulume. I-CROC yayisanda kuqala ukuthuthukisa isiqondiso se-SD-WAN, futhi nganikezwa ukuthi ngihlole futhi ngithole isitifiketi. Nganquma ukuzama ngavuma.
Ngenxa yalokho, manje sengithuthukisa isiqondiso se-SD-WAN kusukela ohlangothini lwezobuchwepheshe. I-SD-WAN iyindlela entsha yokwakha amanethiwekhi edatha ezinkampani ngezinga eliphezulu lokuzenzakalela nokubonakala kulokho okwenzeka kunethiwekhi. Le ndawo ayintsha mina kuphela, kodwa futhi nemakethe yaseRussia, ngakho-ke ngichitha isikhathi esiningi ukweluleka amakhasimende ngezindaba zobuchwepheshe, ukunikeza izethulo, nokuhlanganisa amabhentshi okuhlola kubo. Futhi ngibambe iqhaza kancane kumaphrojekthi wezokuxhumana ahlanganisiwe (i-IP telephony, inkomfa ngevidiyo, amaklayenti esofthiwe).
Isibonelo sami sokubuyela enkampanini akusona esodwa - kusukela ngonyaka odlule, uhlelo lwe-CROC Alumni belukhona ukuze kugcinwe ukuxhumana nabasebenzi bangaphambili, futhi manje abantu abangaphezu kwenkulungwane bahlanganyela kulo. Sibamemela emaholidini nasemicimbini yebhizinisi njengongoti, bayaqhubeka nokuthola amabhonasi ngokuncoma abantu ngezikhala kanye nokubamba iqhaza kwezemidlalo. Ngiyayithanda - phela, ukudala into entsha nokuyisa imboni ekusaseni eliqhakazile kumnandi kakhulu kumuntu osungule naye okungakahleleki, komuntu, hhayi nje ukuxhumana kwebhizinisi. Futhi ubani, ngaphezu kwalokho, owaziyo futhi oqonda ukuthi yonke into isebenza kanjani kuwe.
Ingabe ngiyazisola ngohambo lwami?
Umlingani eMoscow obandayo akabi kakhulu kunaseLatin America enelanga
Nganelisekile ngokuhlangenwe nakho kwami: Ngafeza amaphupho amabili esikhathi eside, ngafunda izilimi ezimbili zakwamanye amazwe ngezinga elihle kakhulu, ngafunda ukuthi abantu abakolunye uhlangothi loMhlaba bacabanga kanjani, bazizwa kanjani futhi baphile, futhi ekugcineni ngafika lapho Manje sengikhululeke kakhulu. “Ukuqalisa kabusha,” yiqiniso, kuya ngendlela ehlukile kuwo wonke umuntu—kwabanye, iholidi lamasonto amabili lalizokwanela, kodwa kimina, ngangidinga ushintsho oluphelele lwendawo iminyaka emithathu. Ukuthi ngizophinda okuhlangenwe nakho kwami noma cha kukuwe.
Source: www.habr.com