Mayelana ne-digitalization hhayi kuphela, futhi hhayi kakhulu futhi cha.
Impilo njengenkonzoZhKU) noma ngesiNgisi ethi "Life as a Service" (LaaS) ithole inkulumo ezingqondweni zabantu abambalwa noma amaqembu abantu: kwakucatshangelwa ngokombono we-digitalization jikelele yokuphila, ukuguqulwa kwazo zonke izici zayo zibe yizinsizakalo kanye nohlelo olusha lwezepolitiki oludingekayo lwe-capital communism, kanye umbono wokuzigxeka ovela e-US ubona insizakalo yokuphila njengomzamo wokuxazulula inkinga yokusebenzisa ngokweqile kwezinsiza (ukubona ukuthi abantu baseMelika bachitha izinsiza eziphindwe izikhathi ezi-4 kuneplanethi yonke ehlinzeka ngokuqhubekayo). Okufanayo lokhu kubuka ukukhonjwa kwethrendi kude nempahla yangasese njengezimoto, izinto zekhompyutha, izindlu, ngisho nezingubo. Kodwa-ke, ingabe umqondo wempilo njengenkonzo uhlobana kangakanani nalokho okwaziwayo kakade IaaS, SaaS, I-PaaS, futhi iyiphi kuzo esingaqhathaniswa nayo? Indlela yokuqinisekisa ukuphepha nokuhambisana nezindinganiso zokuziphatha, umbono womuntu siqu ezimweni ezintsha: cabangela izinkinga ezikhona kanye nezinye zezixazululo zazo.
Namuhla ngiphinde ngathola umqondo wempilo njengenkonzo, ngingazi okwamanje ukuthi imicabango efanayo yayisiveziwe kakade. Kodwa ngithole lo mqondo omusha kimina njengesixwayiso, njengomngcele okungafanele weqe, njengesikhumbuzo sokuthi emva kwakho konke, impilo ayikwazi ukwethulwa njengenkonzo. Ngakolunye uhlangothi, ukudalulwa kwemicabango kuba yinkonzo ngenxa yokuvuleka kwenethiwekhi kanye nokuba khona kwezinjini zokusesha. Umcabango njengesevisi ikuvumela ukuthi uthole ngokushesha abantu abanomqondo ofanayo futhi uhlole umehluko phakathi kwemibono yakho neyabo, kuyilapho izinjini zokusesha zakha umtapo wolwazi ongabonakali, lapho iqiniso lifana nendawo yokulahla imfucumfucu, kodwa ubucwebe buphonswa emigodini muva nje. nezikhwama zemali. Kodwa isikhala senethiwekhi singase sikhumbule indawo yokulahla imfucumfucu ngoba ukucabanga kwesintu yilokhu kulahla, okungukuthi, ulimi ngokwalo njengesevisi luwukulahla imicabango. Kodwa okuhlukanisa ukuhlakanipha yikhono lokubona ngokunembile ukolweni emakhoba, ngisho noma zonke izinhlamvu zingaqinisekile futhi zingenzeka. Ngakho ngempahla, ekugcineni, bonke abaqashi nabanikazi bangabanikazi besikhashana kuphela, nakuba kubonakala kubo ukuthi bangakwazi, ngokusobala, ukudlulisela amalungelo abo ezinganeni nakubazukulu kuze kube phakade. Kodwa emva kwakho konke, okokuqala udinga ukubeletha futhi ukhulise izingane, khona-ke kuyoba ilungelo labo ukwamukela isipho sempahla yethu evela kithi noma ukuhamba ngendlela yabo, hhayi ukuthwala impahla.
Umqondo wami wezindlu nezinsiza zomphakathi uyahluka ezitatimendeni zezinguquko zomphakathi ngendlela yokuphila kwansuku zonke echazwe ngenhla, lapho umkhakha wesevisi ukhula kakhulu kangangokuthi ugcwalisa cishe yonke indawo yonke ebonakalayo yokucabanga kwansuku zonke. Umehluko ulele ngendlela ehlukile yokubuka okwenzekayo: esikhundleni sedijithali egcwele, ngicabanga ukuthi kulinganiselwe, futhi empeleni ukuphila njengesevisi ekubhalweni kwangempela akuyona into engaphezu kwesifaniso sesenzo somuntu njengomshini, okungukuthi. , ukwenziwa komsebenzi othile kuye njengengxenye yokuphila kwakhe. Ngaphambilini Ngiwuhlonze umehluko phakathi kwabantu njengabahlinzeki besevisi, futhi okufana nalokhu nokuhlinzeka ngesofthiwe noma isistimu yokusebenza njengesevisi, kusukela endleleni yangempela yokudala, ingqikithi yayo engeke yehliselwe emcabangweni wezinsizakalo. Isibonelo, ungaqasha umthwebuli wezithombe noma u-oda umdwebo kumdwebi (futhi lokhu kwenzeka ezinkathini ezahlukene), lapho kukhona amathuba aphezulu okuguqula ubuciko bube yisevisi, noma unganqaba lokhu kufakwa kwesikhungo futhi uthwebule futhi upende ngaphandle noma yikuphi ukunaka uhlelo lwezimali kanye nokubaluleka kwepragmatic. Lena incazelo yalokho okuhlongozwe ngaphambilini , ngokusho ukuthi akuyona nje imali kuphela, kodwa nanoma yisiphi isisusa esisebenzayo sihlotshaniswa nesimiso se-pragmatic, kuyilapho isimiso samasiko sisebenzisa ezinye izizathu kanye nezifiso ezijulile kakhulu. Isibonelo, ubuciko bezenkolo nefilosofi, isifiso sokuqonda umhlaba ku-physics kanye nokutholakala kanye nokusetshenziswa kwezibalo ezihlanzekile ngezinga elikhulu linikeza i-pragmatism yamasiko nesiqalo sokuthuthukiswa kwemisebenzi yabantu, nakuba ngicabangela i-pragmatism yamasiko maqondana nesimanjemanje. njengento eyenzeka emphakathini wangemva kwesimanje (postmodern). Ngakho-ke, ephusheni noma endlini, imoto njengesevisi, singathola ukubonakaliswa okuhluke ngokuphelele: kusukela ekuhlinzekweni kwesethi ethile yamaketanga ehhotela ahlangabezana nezindinganiso zekhwalithi, izinsizakalo zoku-oda amatekisi ekungaqinisekini kokuhlinzeka ngamafulethi okuhlala ndawonye ngaphakathi. umphakathi othile (isibonelo, abalandeli noma abahambi), abathola imoto yomngane "ukugibela". Futhi kulokhu, singasebenzisa amadigri okujula kwenkonzo atholakala emkhakheni wezobuchwepheshe bolwazi ukuze sicabangele zonke ezinye izici zokuphila emkhakheni wokuhlinzekwa kwenkonzo.
Njengoba wazi, ngenxa yokuthuthukiswa kobuchwepheshe bamafu, esikhundleni sokuba nemishini, manje ungasebenzisa okokusebenza ukude ukuze uqashwe. Kungaba amadivayisi enethiwekhi noma amandla ekhompyutha. Kodwa imishini yokuqasha iyizinga lokuqala kuphela, nakuba ijule kakhulu, ekuhlinzekeni kwenkonzo, lokhu ukuthola ubuchwepheshe. Ingqalasizinda njengesevisi noma ngamafuphi IKU (eng. IaaS kusuka kungqalasizinda njengesevisi). Kodwa kulokhu, njengendlu, sithola kuphela "insimbi" noma "ukhonkolo", okungukuthi, izindonga ezingenalutho, ugesi namanzi. Indlela esizosebenzisa ngayo amanzi nogesi, ukudala isimo sezulu sangaphakathi efulethini impilo yonke yibhizinisi labahlali. Eqinisweni, isakhiwo sokuhlala siyefana neqoqo leseva, lapho izingxenye zingaqashwa khona ngezidingo ezithile. Kodwa ngaphansi kwe-ICU, abasebenzisi abatholi isistimu yokusebenza yekhompyutha noma izinhlelo zokusebenza. Uma bewathola ngenethiwekhi, ngakho-ke sidlulela kumodeli Amapulatifomu njengesevisi noma I-PkU (eng. I-PaaS kusuka ku-Platform njengesevisi) kanye Isofthiwe njengesevisi noma I-POCU (eng. SaaS kusuka ku-Software njengesevisi). Kubalulekile ukuthi esimweni ngasinye, abanikazi bamafu abanikezeli nje kuphela ilungelo lokusebenzisa, baqinisekisa ukugcinwa njalo nokubuyekezwa kwalokho abakunikezayo, kanye nokuxazulula izinkinga ezivelayo. Eqinisweni, indlu yethu, ehambisana nemodeli ye-IkU, kufanele ibe nokuphepha kanye nesevisi yokusekela kubahlali, okungukuthi, kufanele kucatshangelwe kanye nenhlangano ephethe. Kumodeli ye-CSP, izinsizakalo ezishiwo zibuye zengezwe nezimo zokusetshenziswa okuqondile kwemisebenzi yomsebenzisi ngamathuluzi ohlelo lokusebenza, okungukuthi, ukutholakala kwesistimu yokusebenza, izinhlelo zokuphatha isizindalwazi, izinsizakalo zenethiwekhi, kuyilapho ukukhethwa nokugcinwa kokugcina kanye nokugcinwa. amathuluzi amaphakathi (njengezinhlelo zokuphatha okuqukethwe, izinhlelo zehhovisi kanye nezokukhiqiza) okuxazulula izinkinga ahlala kumsebenzisi. Ekhaya, lezi zisekelo ezibalulekile zokuphila ekhaya zihlanganisa izindawo zokugcina (ezifana nesistimu yefayela), izindawo zokusebenza nezokulala, izinsiza kanye nezindawo zokuzijabulisa ngemishini nesofthiwe yangaphakathi (nama-TV, iziqandisi vele zihlanganisa izinhlelo zokusebenza, okuhlanganisa ongakwazi ukuzifaka ngokuqhubekayo izinhlelo zokusebenza; imibhede ngokuvamile ayinalo uhlelo lokusebenza, kodwa lokhu kusho kuphela ukuthi uhlelo olunjalo lokusebenza alulungiselelwanga ngokuzenzakalelayo, nokho, umbhede ngokwawo onomatilasi uyipulatifomu, kuyilapho ilineni yombhede iyisibonelo uhlelo lokusebenza lwe-analogue). Ngokuyisisekelo, amafulethi anefenisha namagumbi anamagumbi okugeza agcinwe ahambisana nomqondo we-PKU. Ekugcineni, imodeli ye-SOOC isho ukuhlinzeka okuvele kumisiwe (okungenani kufakiwe futhi okuthuthukisiwe) futhi kulungele ukusebenzisa isofthiwe. Kulo modeli, singase singaqageli ngisho nokuqagela ukuthi iyiphi isistimu yokusebenza ehlinzeka ngokucutshungulwa kwedatha yethu, okokuqala, sizovele sihlole izinguqulo zezinhlelo zokuphatha isizindalwazi kanye nezindawo zesoftware, inani lememori etholakalayo, isivinini nokuthembeka kokuxhumeka. . Nakuba ngezinjongo zokuphepha nokuhambisana nezimiso zethu zokwenza ibhizinisi nempilo ngokujwayelekile, sizophoqeleka ukuthi sicacise yonke imininingwane yezobuchwepheshe futhi siqhathanise izinqubomgomo ezihlukahlukene, kusukela kuzinqubomgomo zokuziphatha kanye nokuvikelwa kwemvelo kuya kunqubomgomo yezokuphepha yangempela. Eqinisweni, asikwephuli ukuxhumana kwethu ngokubhekisela empilweni yethu, umbono wethu wezwe, enye nje yezinto ezivamile namuhla ukusebenza kanye nokuzihoxisa ekusetshenzisweni kokuziphatha kokuthengiselana, lapho abantu befaniswa nalezo zensimbi ezingenayo insimbi. abathengisi abangazihluphi ngokucacisa umsuka wezinto ezingokoqobo abazithengayo futhi bazidayise kabusha. Ngendlela efanayo, ukusabalala kwemiqondo ye-ICU, i-PCU kanye ne-POC kungakwazi ukuhlukanisa abantu ngokuqhubekayo embonweni wokuthi ama-cooler air asebenza kumakhompiyutha kanye nezikhungo zedatha, izixazululo ezingezona ezisebenza kahle kakhulu mayelana nokuchithwa kokushisa, kodwa ezishibhile noma ngaphezulu. okunokwethenjelwa, okuholela emagesini abamba ukushisa amaningi angena emkhathini namuhla. Futhi ngokuvikeleka, ukuhlolwa komuntu siqu, okuhambisana nochwepheshe abafanelekile, kungase kudingeke ukuze kutholwe ukuhambisana nezidingo futhi kuqashwe ukuqaliswa kwangempela kwezinqubomgomo ezimenyezelwe. Ngakho-ke, empeleni sibhekene nendida ekushintsheleni enkonzweni yokukhulisa isidingo sokulawula nokuphathwa kokudluliselwa kwemithwalo yemfanelo, kuyilapho ngokuvamile ngokuvamile ukuguqulwa kokuqukethwe komuntu siqu kanye nokugcinwa kwemishini nokusekelwa kube yinkonzo kumenyezelwa njengokutholwayo. susa "ikhanda elibuhlungu" elihambisana nezinqubo ezihlobene. Kodwa lokhu kungenzeka ikakhulukazi kulezo zimo lapho umsebenzisi esevele ecabange kancane mayelana nezindaba zokwenza isipele nokugcinwa kungobo yomlando, ukwandisa ukwethembeka, umthelela wempahla yakhe endaweni ezungezile, nokuqinisekisa ukuphepha. Kodwa kulokhu, ngisho nokujwayelana nezinyathelo ezithathwe abanikazi abangochwepheshe bemishini yekhompiyutha kanye nesoftware kuzomdinga ukuthi afunde izisekelo zolwazi lwekhompiyutha ukuze athole umqondo othile ngazo hhayi izisekelo kuphela, ukuze akwazi ukulawula. imisebenzi yezinkonzo ezimhlinzekayo. Ngokufanayo, lapho singena ehhotela, siqala ukusebenzisa insipho, i-shampoo, amanzi, isidlo sasemini nesidlo sakusihlwa endaweni yokudlela, silala phezu kwelineni elinikeziwe lombhede, kodwa ngokuvamile asicabangi ukuthi insipho nama-shampoos aqukethe izinto eziyingozi, amanzi. akuhlambuluki okwanele kuze kube yilapho futhi ngemva kokusetshenziswa, ukudla endaweni yokudlela akuhambisani nombono owodwa wezimiso zokuziphatha nezenkolo. Kulokhu, sesivele sisebenzisa imodeli ye-POCU ngokungazi futhi i-analogue yesofthiwe kuleli cala yindawo yokulala, ikhishi, indlu yangasese, ithelevishini.
Kodwa wonke umuntu uyazi mayelana nezinhlobo eziguqukayo zefenisha ngisho nama-exoskeleton aguqula ngisho nomzimba ube yinkonzo, ikakhulukazi uma i-exoskeleton noma i-avatar ingaqashwa. Kakade namuhla akukhona kuphela izihlalo ze-mechanical transformers, kodwa futhi ne-digital. Iluphi uhlobo lwemodeli yesevisi yamafu olungabalelwa kusixazululo esinjalo:
Ngemva kokukhetha i-POC futhi sithole ulwazi lokuqala kuphela mayelana nenhlangano yemisebenzi yokuhlinzekwa kwezinsizakalo nokuhlinzekwa, ngakho-ke sihlala siyekethisa enkathini yesimanje, noma singazama ukunciphisa lokhu kuyekethisa futhi sizame ukuthola i-POC ehlangabezana nezidingo zokuphepha. , ngokwesibonelo, ezingasetshenziswa ekunikezelweni kwezakhi zamakhemikhali ezingaba yingozi noma thola amaseva βaluhlazaβ asebenzisa imithombo yamandla evuselelekayo kuphela ukuze anikeze amandla. Inkinga ukuthi, njengamanye amasevisi akhiqizwe ngobuningi, siyavumelana nesethi yemithetho echazwe ngokwesikhungo, njengenqubomgomo yobumfihlo noma ukuhambisana nemithetho yezwe elithile, kodwa ngokuvamile asinaso isikhathi sokujwayelana neziningi. imibhalo nemithetho yamazwe ahlukene (engase ishintshe), hhayi ikhono lokuhlola ukusetshenziswa kwemithetho nezinqubomgomo, noma izinsiza zokukhetha izikhathi ezimbalwa noma ama-oda amaningana obukhulu abiza kakhulu (kodwa afanele kangcono izimfuneko zethu) iziphakamiso.
Ukukala umqondo we-cloud computing kwezinye izici zempilo yomphakathi, ithebula elilandelayo lingahlanganiswa, elihambisana nombono ojwayelekile weSociety 5.0.
Ithebula. Ukuhlotshaniswa kwemiqondo yesevisi yamafu nezinye izici zempilo yangasese neyomphakathi. *Qaphela: "QS" isho ukuthi "njengesevisi" isifinyezo.
Cloud Computing Services
Amasiko nobuciko
Izakhiwo zokuhlala nezimboni
Idolobha
izwe
Ubunikazi bengqalasizinda kanye nempahla ehlobene
IKU
idokodo lezithombe, ukuqashwa kwekhamera kubangani
kU isakhiwo
Ingqalasizinda ye-CU, izakhiwo ze-CU
ukuphepha kwesikhungo sikagesi, ingqalasizinda yesikhungo sikagesi
I-PkU
ikhamera, ifoni kU
I-kU ifenisha, imishini ye-kU
KU iminyuziyamu, ihholo/isiteji/isikwele
imfundo, imitapo yolwazi
I-POCU
ukuthwebula izithombe, ukuvela kwe-kU
cuc ukudla, cuc ukuzijabulisa
KU public catering, KU entertainment, theatre
Imisebenzi ye-CG, ukunakekelwa kwezempilo
Impilo njengeNkonzo
Ngokuvamile, abantu bangaba emazingeni ahlukene okufinyelela "impilo njengenkonzo": isibonelo, ukuqasha indlu yasehlobo, ukuba nefulethi edolobheni nokusebenzisa ihhotela eholidini, njengoba nje bengasebenzisa ukusebenza okuzimele. uhlelo kanye nezicelo zehhovisi ekhaya, sebenzisa umqashi owenziwe ngokwezifiso, ukwenza izengezo ezidingekayo, nasendleleni yokufinyelela ehhovisi lefu kanye nezicelo zebhizinisi. Kubalulekile ukuqonda ukuthi ngaphandle kokusabalala kwemodeli ye-POC, abaqashi sebevele banikeze i-POC kubasebenzi, banikeze iminyango ebhekele ukusebenza okuhambisanayo, okungukuthi, ukuhlinzeka abasebenzi ngezinsizakalo zokufaka nokugcina isoftware ukwenza imisebenzi endaweni yokusebenza. . Ngakolunye uhlangothi, izinhlangano zenethiwekhi nomsebenzi okude ngokuvamile kungaholela esidingweni sokushintsha ukuhlinzekwa kwama-POC kusuka kumqashi kuya kubantu besithathu, okubangela ukuvela kwezimakethe ezintsha lapho kusebenza khona izixazululo ezifanele ze-POC.
Ngaphambilini, ama-ICU ayevele ephethwe ngokwengxenye izikhungo zesevisi zabakhiqizi noma izikhungo zezinkampani zangaphandle lapho okokusebenza kwekhompuyutha kwakuseviswa khona, futhi abakhiqizi bemishini ephathekayo basebenzisa kakhulu izinga le-PCU, behlinzeka ngamadivayisi anezinhlelo zokusebenza kanye nesethi eyisisekelo yezinhlelo zokusebenza. Namuhla, umqondo wokuhlanganisa ifoni ezingxenyeni ungaba yindida kancane, kuyilapho ukuzihlanganisa kwamadivayisi ekhompiyutha yedeskithophu kuseyinqubo evamile, nakuba kungavamile futhi kungavamile. Ngokuvamile, amashifu asuka ezingeni lobunikazi aye ku-IcS, aqhubekele phambili aye ezingeni le-PkS futhi aqhubeke esuka ezingeni le-PkS aye ezingeni le-PkS wona ngokwawo abonakala njengokwenza ukuphila kube lula, kunciphisa izindleko ezihambisanayo. Kodwa lapha kubalulekile ukuqonda ukuthi kunemishini nengqalasizinda engasebenzi ngempela futhi engasetshenziswa ngokuphumelelayo ngokusabalala kwezinhlangano ezixhumene nenethiwekhi nobuchwepheshe, njengezimoto noma amakhompyutha, ihhavini, umbhede, i-mixer, i-drill, ngokwesilinganiso, akusetshenziswanga kakhulu usuku lonke, ngokungafani nenqwaba yamatekisi namaseva, kodwa kunezindlu lapho abantu abahlala kuzo zonke izimpilo zabo, amabhokisi ezincwadi lapho kugcinwa khona izincwadi zomndeni, isiqandisi esicishe sigcwale ukudla okunempilo, njll. βukuhlanganisaβ nezinto kanye nokuhlukana kungasho ukulahlekelwa nguwe. Ukukhethwa kwemodeli yezobuchwepheshe akusho nje ukukhetha okuthandwa yizombangazwe, kodwa futhi noshintsho lwefilosofi endleleni yokuphila: ukuguquka ekuphileni okuzinzile ngokuvuna i-nomadism. Ukwehliswa kwezindleko zokuthengiselana kanye nengqalasizinda kuzokwenza kube lula ukuguqula impilo ibe yizinsiza futhi uphile ngokuzimela ngaphandle kwendawo nomsebenzi. Lokhu kwanda kokusebenza kahle kuyadingeka ukuze kugcinwe iplanethi, ngakho-ke kuyadingeka ukuthi abantu bayeke okunamathiselwe kanye nokuhlanganisa, kodwa kufanele bakhethwe futhi bagcinwe uma kunesidingo, imizwa ekhethekile nokunamathiselwe, ikakhulukazi kusukela umtapo wezincwadi wasekhaya efomini lephepha. kunganciphisa ngisho nokukhishwa kwegesi ebamba ukushisa: esikhundleni salokho ukusebenza kwedivayisi yekhompyutha, ukufunda incwadi ye-analog akudingi amandla engeziwe, futhi ukukhiqizwa kwayo kungalungisa enye ikhabhoni okhunini olusetshenzisiwe, noma kuzoqeda ukulahlwa komhlaba (uma ipulasitiki egaywe kabusha isetshenziselwa amakhasi).
I-Life as a Service (LS) ingacatshangelwa ezinhlangothini ezimbili: ngakolunye uhlangothi, iwumfanekiso wempilo yalabo bantu abahlela futhi banikeze ukuhlinzekwa kwezinsizakalo kithi, okungukuthi, ukubonakaliswa kwezinsizakalo zamafu kanye okuhlangenwe nakho esikutholayo, samukela ingxenye yezimpilo zabanye abantu futhi siyifaka empilweni yakho njengokuvelayo ngalezo zikhathi lapho sithola i-POKU. Ngakolunye uhlangothi, lokhu ukuphila kwethu siqu, maqondana lapho sisebenzisa khona izinkambiso zethu, imibono, izinkolelo, izimo zengqondo, noma sethemba izimo zengqondo nezimo zezwe elisizungezile, kodwa sithonya ukuphila kwabanye endaweni eyodwa. indlela noma enye, ngezinye izikhathi ukuhlinzeka ngokuqondile ngamasevisi, ukwenza izenzo. Ngokuvamile ezimweni zomphakathi le nqubo yokuthonyana izinhlangothi ezimbili. Kodwa, ngokwesibonelo, emasikweni athandwayo kuvame ukuthathelwa indawo inqubo evame ukuvela endaweni eyodwa yokuthembela ezithombeni noma emikhiqizweni. Kulapho sizifaka khona engcupheni βyokushalazelaβ ukwephulwa kwemfihlo, ukuphepha, nokuphikisana nemizwa nezinkolelo zethu. Futhi ngokuvamile endabeni yedijithali, lokhu kusho ukuthembela kubuchwepheshe obuqala ngisho nokuthembela "ekungathathi hlangothi". Kodwa lokhu kucabangela kungakha umthombo wokukhohlisa mayelana nokuphepha uma, ngokwesibonelo, sithemba ubuchwepheshe obuthile, izilinganiso nokubuyekezwa, ngenkathi sishayela ezweni elingaziwa, sikhetha umshayeli ofanele kanye nomninikhaya. Kulo mhlaba, ngisho nendaba ethembekile neyiqiniso ayikwazi ukusho izinga elamukelekayo lokwethembeka, kuyilapho izindaba ezivamile nezitatimende zomphakathi ngokwazo ziya ngokuya zingqubuzana neqiniso. Futhi isizathu salokhu umthelela ongavamile wesiko labantu abaningi, ukungabi bikho kwempendulo, isisekelo esiwukuphila njengento engokoqobo, hhayi ukwenza umsebenzi kube lula njengeqoqo lezinsizakalo.
Kuzinto ezikhonjiswe ekuqaleni kwe-athikili, umqondo wezindlu kanye nezinsizakalo zomphakathi ucatshangelwa esikhundleni sabathengi abaningi abafuna izinsizakalo ngenkathi yedijithali futhi kubhekwa njengesisekelo sokusetshenziswa ngokuphumelelayo kwezinsiza, izinto iqiniso eliyeka ukuba yimpahla. Kodwa, njengoba ukuphawula kwale mibono kubonisa kahle, umqondo wobunikazi awushabalali kulesi simo, kodwa kunalokho ungena ngaphansi kokulawula noma ubunikazi babahlinzeki besevisi, kusukela kumahhotela anezindawo zokudlela kuya ezikhungweni zamakhompiyutha amafu. Ngokuqondene namazinga, ababhali babheka cishe ngokuphelele kuphela izinga le-POC, becaphuna njengezibonelo izicelo eziningi namanodi ahlobene nezici ezahlukahlukene zempilo yethu. Kodwa kufana netiyetha: awukwazi ukukushintsha ube yisinema eku-inthanethi, futhi ikhasi lokulinganisa itiyetha alifani nekhasi lokulinganisa indawo yokudlela. Phela amakhasi lapho abantu beveza khona i-zin yabo angakwazi ukuveza izithako zayo, kodwa kuphela uma engase abe amakhasi esevisi (lona umehluko phakathi kwamasiko abantu kanye ne-pragmatics). Ngokuvamile, umuntu angangabaza isimiso sokubonisa izenzakalo zamasiko endaweni yenethiwekhi kanye nethuba lokumelela, ngakho-ke, ingxenye yamasiko yanoma iyiphi ingxenye yempilo ngefomethi yedijithali, ngoba okungcono kakhulu ukubonisa okunjalo kuwukuhlanekezela okuqinile kuphela, futhi hhayi nhlobo ukulinganiselwa kokufinyezwa kweqiniso esikutholayo , isibonelo, ngosizo lwezilimi.
Kodwa noma kunjalo, lapho kufika ithuba lokuqasha izimoto zomuntu siqu ngisho nokuthola umuntu ohamba naye endaweni evamile noma ukuqasha ilungelo lokuhlala endlini yakho, singalindela ukuvela kwenethiwekhi yekhompyutha ezimele yokuxazulula izinkinga zehhovisi nezokuzijabulisa. , ukusatshalaliswa okubanzi kwamanethiwekhi okugcina afana nalawo akhona namuhla akhona ukuze kusetshenziswe ikhompuyutha esabalaliswe ngokwesayensi noma ekukhishweni kwemali eyimfihlo, ukuze kusatshalaliswe amafayela. Kodwa kunenani lezinkinga ezingathi sΓna lapha ezingavumeli ezinye izixazululo zobuchwepheshe, njengezinjini zokusesha ezizimele, ukuthi zisakazeke njengesevisi yomphakathi nesakazwa kabanzi. Okokuqala, ukuvuleka ngokwako kuvame ukuba semkhakheni wokuhwebelana kwembulunga yonke, okungenzeka kungamukeleki ngempela kubantu abaningi emhlabeni, ngakho-ke izinqumo okulindeleke ukuthi wonke umuntu abambe iqhaza kuzo ngezinsiza zakhe zingathathwa njengomzamo wokuphoqa umnikazi wefulethi ngamunye ukuba abambe iqhaza. yamukela inombolo ethile yezivakashi ngonyaka. Okwesibili, amamodeli ebhizinisi ngokwawo asekelwe ekwenzeni imali ngokukhangisa nolwazi olunikeziwe, oluqinisekisa umsebenzi wezinkampani ezinkulu zolwazi, kodwa abasebenzisi abangakhetha ukuwenqaba noma abafuna ukuwukhawulela uma becabanga ngakho. Okwesithathu, izixazululo ezinhle kakhulu nezilungile zivame ukuvela zibe yinkimbinkimbi futhi zibiza kakhulu ukuzenza kahle futhi zigcinwe, ngisho noma zisakazwa mahhala. Eqinisweni, kulapho sithola khona ubukhulu obuyinhloko bama-POC: imvamisa, izindleko zokunakekela, ukuthengiselana, ukugcinwa nokuphepha, kanye nokuhlola okwengeziwe komthelela kwezenhlalo nezemvelo, kuvela kube ngaphezulu kakhulu kunezindleko ezicatshangwayo zokuqala. Kodwa ngakolunye uhlangothi, lezi zindleko ezifanayo kanye nezingozi zikhona ezinsizeni zendabuko, ikakhulukazi kuma-POC, nakuba ezinhlanganweni zesevisi yendabuko, izindlela zokunciphisa ubungozi obuhambisanayo zingezezimboni. Okungenzeka ukuthi kushoda kuze kube manje, kodwa okungenzeka kakade kuwumbono wekusasa, uhlelo lokuhlola izinga elizimele kanye nemingcele yekhwalithi ehlobene lapho izinsizakalo zingahlolwa khona. Enye ingxenye yalolu hlelo kungaba ukubuyekezwa kwabantu esibajwayele nabangane esibathembayo nabanekhono endaweni ethile. Enye ingxenye ingase ibe amasheke azimele manje okwenziwa ngabacwaningi bamabhuku ngokubonisa ngokucacile izinqubo ezenziwayo, kodwa futhi, kuyafiseleka ukuthi iziphetho zincishiswe zibe yizici ezamukelwa ngokuvamile futhi zitholakale ekuhlaziyweni okuzenzakalelayo. Futhi enye ingxenye ingaba ukusakazwa okuvulekile kwenqubo yokuhlinzeka ngezinsizakalo, isibonelo, ikhamera efakwe ku-cab yamatekisi noma ekhishini lokudlela, imibiko eqoshwe izivakashi, izivakashi zedatha nezikhungo zekhompiyutha, njll.
Kungase kube nzima ukuhlola nokubuka zonke izinto ezinjalo, kodwa ngakolunye uhlangothi, ubuchwepheshe besimanje bokucubungula idatha enkulu, ukungokoqobo okungathandwa kwabathelisi esikubona, ekugcineni kuzoxazulula inkinga yokucubungula ividiyo, okuhlanganisa ukusakazwa bukhoma. Ukwakhiwa kwalolu hlelo kuzonciphisa ukungaqiniseki okuhlobene nokuguqulwa kwempilo ibe yizinsizakalo futhi kuzoholela ekwandeni kokuqwashisa mayelana nale nqubo. Kodwa kulokhu, isiko "lobuningi" ngokwalo lizolahlekelwa ukubaluleka kwalo, ngoba lizobuyela ezinhlobonhlobo lapho izindawo eziningi, amaqembu, abantu bazoncintisana ngokwemibandela evamile, kodwa ngokusekelwe kuzilungiselelo ezahlukene zamasiko, lapho kuzokwazi ukuhlola khona. inqubo yokupheka nokugeza izingubo njengokusebenza kahle kwamandla kwesistimu yokupholisa yesikhungo sedatha.
Ngicabanga ukuthi kuhle ukugcina iziqhingi "ezivalekile" futhi ungaguquli izici ezithile zempilo zibe yizinsizakalo, kodwa ngokuvamile, ikhwalithi yempilo njengevulekile futhi iqinisekisiwe, izinsizakalo eziqondakalayo nezisebenzayo kufanele zikhuphuke izikhathi eziningi, okuhlanganisa ngenxa yokuthi amanani entengo yezinsizakalo angenangqondo. yekhwalithi eqinisekisiwe olwandle izonyamalala ubuthuntu, kanye nezindleko zesikhungo nezokwenziwe zehliswe kakhulu, njengokuqinisekisa ukuthotshelwa kwezindinganiso, ukugcwalisa amafomu amaningi, ukuthola izimvume, nokufunda kanye nokuhlanganisa ulwazi oluhlukahlukene. Kodwa into eyinhloko ukuthi ukuvuleka maqondana nemininingwane yokuhlinzekwa kwezinsizakalo kuholela ekudalulweni kwenqubo njengengxenye yokuphila, futhi noma ngabe lokhu akuyona yonke impilo, kodwa okungenani ingxenye yayo ye-pragmatic, ikuvumela ukuthi udalule inqubo. ukusungula inqubo yokusebenzisana phakathi kwamaqembu amabili ahlinzeka futhi athola izinsizakalo, inqubo, echaza, ethuthukisa futhi igcine ukuxhumana nomphakathi kanye nokuxhumana nomhlaba wangaphandle, hhayi nje ngesimo sedijithali, kodwa empeleni, inqubo engaguquli impilo. ezinkonzweni futhi azifani namasevisi nempilo, kodwa inikeza amasevisi ngobungqabavu obukhona ngokuvuselelwa kwedijithali.
Iziphetho: izinsizakalo, futhi ikakhulukazi lezo ezisekelwe kubuchwepheshe bedijithali, zembula ingxenye eyodwa kuphela yempilo, okuyingxenye yayo ye-pragmatic, okuhloswe ngayo ukuzuza isimo esithile esaziwayo kanye nokuhlangabezana nesethi yamazinga ekhwalithi. Ngenhla, siqhathanise amazinga angu-3 okungena kwesevisi empilweni kokubili kobuchwepheshe bamafu nakwezinye izici zempilo, lapho ubuchwepheshe bedijithali bungena khona.
Amazinga asho ukushintshwa kancane kancane kwezenzo ezenziwa ngokuzimela ngokuzuzwa kwezifunda ezifanayo ngezinqubo zangaphandle ezilawulwayo ezilawulwa abantu, noma abantu ngokuqondile. Amazinga kanye ne-juxtaposition ingasetshenziswa kokubili ezimpilweni zabantu ngabanye kanye nezinhlangano zabo emaqenjini amancane, kanye nasezinhlanganweni. Umzamo wokunikeza umqondo "wempilo njengesevisi" incazelo yokubuka umhlaba uphikiswa ngokuqinisekisa ukuthi impilo njengesevisi ingenye yezici zayo eziningi futhi ayikwazi ukwehliselwa emkhakheni wesevisi ngaphandle kokulahlekelwa okuqukethwe okukhona.
Source: www.habr.com