Abantu abaningi bacabanga ngezinkinga ezibakhathazayo ngaphambi kokulala noma lapho bevuka. Angihlukile. Namuhla ekuseni enye ingene ekhanda lami Impendulo esuka ku Habr:
Osebenza naye wabelane ngendaba engxoxweni:
Ngonyaka odlule ngibe neklayenti elimangalisayo, lokhu kwakubuyile lapho ngibhekene “nenhlekelele” emsulwa.
Iklayenti linamaqembu amabili eqenjini lokuthuthukisa, ngalinye libhekene nengxenye yalo yomkhiqizo (ngokombandela, ihhovisi elingemuva kanye nehhovisi elingaphambili, okungukuthi isofthiwe esebenza ngokwakhiwa kwe-oda kanye nesofthiwe esebenza ngokusebenza kwe-oda), ngezikhathi ezithile ihlanganisa nomunye.
Ithimba le-back office liye lehla ngokuphelele: izinyanga eziyisithupha zezinkinga eziqhubekayo, abanikazi besabisa ngokuxosha wonke umuntu, baqasha umeluleki, ngemuva komxhumanisi abaqasha ngaphezu komunye (mina). Ngaphezu kwalokho, ithimba lesibili (i-storfront) lasebenza ngokujwayelekile futhi laqhubeka nokusebenza ngokujwayelekile, kwakuyiqembu lase-back-office, nalo elisebenze ngokujwayelekile ngaphambili, elaqala ukumoshakala. Amaqembu ahlala emahhovisi ahlukene futhi ajwayele ukubhebhana wodwa.Isizathu: isitolo nangemuva kuyisistimu eyodwa, kukhona ukuncika okuningi kuwo, amaqembu emahhovisi ahlukene awazange axhumane. Abanikazi "babheka" ohlangothini-phambili ngaso sonke isikhathi, ngakho banezici ezintsha, imibono kanye nokulawula lapho. Wayengumfana we-jack-of-all-trades, inhlanganisela ye-BA, umklami futhi "usilethele ikhofi." Lo mfana, enganakiwe ithimba lakhe, wayenza inqwaba yemisebenzi emincane efana nokuthi "yazisa ithimba lesibili mayelana nokuthunyelwa", "buyekeza amadokhumenti", njll. umkhuba, phansi ukuze "ufake zonke izinhlobo zezinombolo zenguqulo nezingxenye zethikithi." Kodwa umfana akazange abhale noma iyiphi ikhodi, futhi ngesinye isikhathi abanikazi banquma ukumkhulisa futhi bamxoshe. Eqenjini lesitolo, akukho okushintshile, abazange benze noma babuyekeze amadokodo, futhi ithimba le-backoffice lizithole lisesimweni lapho ukukhishwa kwesitolo kubaphulela okuthile, futhi inkinga yabo, futhi uma ukukhishwa kwabo kwephula okuthile. isitolo, sekuyizinkinga zabo futhi, ngoba isitolo sisebukweni eligcwele labanikazi :)
Yini ethathe ukunaka kwami ngala mazwana nokuthi isesheli sizokutholani esihlokweni - ngaphansi kokusikwa.
Bengilokhu ngithuthukisa izinhlelo zokusebenza zewebhu iminyaka engu-20, ngakho-ke ingaphambili / emuva akuwona nje amagama kimi. Lezi yizinto ezihlobene kakhulu. Isibonelo, angikwazi ukucabanga isimo lapho ingaphambili lithuthukiswa ngokuphelele (noma liqine kakhulu) ukuhlukaniswa ngemuva. Zombili izinhlangothi zisebenza kudatha efanayo futhi zenza imisebenzi efanayo kakhulu. Ngingacabanga cishe ukuthi lungakanani ulwazi oluhambayo phakathi konjiniyela bawo womabili amaqembu ukuze axhumanise ukuthuthukiswa, nokuthi lezi zimvume zidinga ukwenziwa isikhathi esingakanani futhi kangaki. Amaqembu awakwazi ukusiza kodwa ukuxhumana eduze, ngisho noma asezindaweni zesikhathi ezihlukene. Ikakhulukazi uma une-JIRA.
Ngiyazi ukuthi akusizi ukuxwayisa abathuthukisi basemuva mayelana nokuthunyelwa kwengaphambili. Inguqulo entsha yangaphambili ayikwazi ukuphula noma yini ngemuva, kodwa ngokuphambene nalokho, yebo. Ngabathuthukisi abaphambili abanentshisekelo yokwazisa onjiniyela abasemuva ukuthi badinga ukusebenza okusha noma okushintshiwe. Ingaphambili lincike ekusetshenzisweni emuva, futhi hhayi ngokuphambene nalokho.
Ubani mfana"siphathele ikhofi", angeke kube khona i-BA (uma nge-BA sisho "umhlaziyi webhizinisi"), futhi i-BA ayikwazi ukuba "mfana, siphathele ikhofi"Futhi ngokuqinisekile,"engeza zonke izinhlobo zezinombolo zenguqulo nezingxenye"Umfana" noma i-BA ngeke ikwenze ngaphandle kokuxoxisana namaqembu okuthuthukisa. Kufana nenqola ngaphambi kwehhashi.
Njengoba "umfana" exoshiwe, le misebenzi, kusukela "letha ikhofi"nangaphambili"faka emafutheni", bekufanele yabiwe kabusha phakathi kwamanye amalungu eqembu. Eqenjini elimisiwe, ukugeleza kolwazi kanye nezindima ziyalungiswa; uma umenzi wendima eyodwa noma eziningana eshiye isiteji, amanye amalungu eqembu asenesidingo sokuthola ulwazi olujwayelekile. ulwazi oluvela ezindimeni ezijwayelekile.Bamane baqaphele ukuthi ulwazi oludingekayo emsebenzini alukafiki kubo.Kufana nokuthi umlutha wezidakamizwa akakwazi ukuzibamba ngaphandle kokubona iqiniso lokuthi ukutholakala kwezidakamizwa kuphelile.Futhi njengoba umlutha wezidakamizwa ebheka futhi ithola ezinye iziteshi, ngakho amalungu eqembu azozama ukuthola imithombo yolwazi ayidingayo ngakolunye uhlangothi “nabadlali abasha bezindima ezindala.” Futhi nakanjani bazothola, okungenani, othile, ngokubona kwawo, okufanele anikeze. banikeze ulwazi oludingekayo.
Ngisho noma sicabanga ukuthi iziteshi ezivamile zolwazi zivaliwe, futhi lowo okufanele, akacabangi ukuthi kufanele, khona-ke abathuthukisi basemuva, ngaphansi kosongo lokuxoshwa, ngeke bafihle izizathu zokwehluleka kwabo kumnikazi izinyanga eziyisithupha, bazi ukuthi izinkinga zabo zibangelwa ukuntuleka kolwazi oludingekayo kubo. Abanikazi ngeke babe “iziphukuphuku” izinyanga eziyisithupha, bebona ukuthi bebeludinga ngaphambili ulwazi.”laligcwele amafutha", futhi manje akekho oyengeza lapho. Futhi umxhumanisi wokuqala wayengenamsebenzi kangako ukuthi angakhulumi nabathuthukisi be-back-end futhi angafiki emthonjeni wenkinga - ukuntuleka kokuxhumana phakathi kwamaqembu. Lona isizathu sezinkinga ezichazwe, hhayi ukuxoshwa "komfana".
Ukuntuleka kokuxhumana phakathi konjiniyela kuyimbangela evamile yezinkinga eziningi ekuthuthukisweni nokunye. Awudingi ukuba ngumeluleki omkhulu ukuze ukuthole. Kwanele nje ukuba nomqondo.
Ngicabanga ukuthi yonke le ndaba icatshangwe kahle futhi ixoxwa kahle. Hhayi-ke, akusungulwanga ngokuphelele - zonke izakhi zithathwa empilweni (ngaphambili, emuva, intuthuko, umfana, ikhofi, "amafutha", ...). Kodwa zixhunywe ngendlela yokuthi umklamo onjalo ungenzeki ekuphileni. Ngokwehlukana, konke lokhu kungatholakala emhlabeni osizungezile, kodwa ngokuhlanganiswa okunjalo - hhayi. Ngabhala ngenhla ukuthi kungani .
Nokho, yethulwa ngokusobala kakhulu. Ifundwa ngentshisekelo futhi kukhona ukubandakanyeka komuntu siqu. Ukuzwelana "umfana omuhle", indlela encane engabongwa yomshini omkhulu (kumayelana nami!). Ukwehliswa konjiniyela abahlakaniphe kakhulu nabanolwazi, kodwa abangakwazi ukubona ngale kwamakhala abo (bangizungezile!). Ukugcona okuncane kwabanikazi, abafana abacebile abazenzele "bo-bo" ngezandla zabo futhi abaqondi izizathu (Hhayi-ke, isithombe esiconsisa amathe sobuholi bami!). Ukudelela “umxhumanisi” wokuqala ohlulekile ukuthola umthombo olula wezinkinga (yebo, muva nje kungene lomfana ephethe izibuko ehamba ebukeka ehlakaniphile), kanye nobunye obunomdlandla nomeluleki “wangempela”, okwakunguyena yedwa owayekwazise iqhaza langempela lomfana oyi-jack-of-all-trades (okungukuthi, mina!).
Ingabe uzwa ukwaneliseka kwangaphakathi ngemva kokufunda lawa mazwana? Indima yethu njengama-cogs amancane kumshini omkhulu empeleni ayincane kangako! Ishiwo ngokumangalisayo, noma kungelona iqiniso. Kodwa yeka i-aftertaste emnandi.
Angazi ukuthi hlobo luni lozakwethu futhi kuyiphi ingxoxo engabelana ngayo nozakwethu ngalesi sambulo futhi kungani uzakwethu mkrentovsky Nginqume ukuyishicilela ngaphansi kwesihloko esithi ""umbhali we-habr ovelele 'a (okuthi, ngendlela, osendaweni yokuqala esikhundleni sikaHabr okwamanje!), kodwa ngiyavuma ukuthi uzakwethu mkrentovsky wenze kahle kakhulu. Umlayezo wokuphawula kanye nesitayela sokwethulwa kuhambisana kakhulu nomyalezo nesitayela sezinye izincwadi nmivan'Hhayi-ke, yini ongayicabanga leyo umxhumanisi wezinkinga ezivela ekuhlaziyeni kanye ne-GG yezincwadi eziningi nmivan'umuntu ofanayo.
Ngifunde okuningi okushicilelwe ngu-Ivan Belokamentsev ngenkathi umbhali eqala imisebenzi yakhe ku-Habré (ngo-2017). Abanye baze bajabulele (, ). Unesitayela esihle nesethulo esithakazelisayo sendaba. Izindaba zakhe zifana kakhulu nezindaba zempilo zangempela, kodwa zinethuba elicishe libe yiqanda lokuthi zenzeke, ngo . Injalo-ke le ndaba ekuhlaziyeni.
Ukukhuluma iqiniso, mina ngokwami angicabangi ukuthi uHabr usengcono ngezincwadi zika-Ivan. Kodwa ukukala kwakhe futhi ezinye izakhamuzi zaseHabri zisho okuphambene:
Angikuqondi ukububula kwakho. U-Habr usenesikhathi eside ashelela, kodwa umbhali unikeza inhlansi encane futhi athuthukise isimo sengqondo sabafundi) ngokukhipha insiza kwalasha.
Yebo, uHabr akayona inhlangano esiza abantulayo, uHabr uyiphrojekthi yezohwebo. UHabr uyisibuko esibonisa izifiso zethu. Akuzona izifiso zami siqu futhi hhayi izifiso zesivakashi ngasinye, kodwa ingqikithi yazo zonke izifiso zethu - "isilinganiso sesibhedlela." Futhi u-Ivan Belokamentsev uzizwa engcono kunanoma ubani lokho esikudingayo sonke ngokuhlanganyela, futhi usinika kona.
Mhlawumbe ngabe angizange ngibhale lesi sihloko ukube angizange ngiqale ukubuka uchungechunge "".
"Silahlekelwe uNkulunkulu"(Nge)
Lokhu kuvela ochungechungeni. Futhi lokhu kumayelana nathi.
Asisathunjwa ngokoqobo okudalwe uMdali.
UNkulunkulu, Imvelo, I-Big Bang - noma yini. Iqiniso likhona. Ezisizungezile futhi ngaphandle kwethu.
Siphila kulo ngokuhambisana nemithetho yemvelo (Uhlelo LukaNkulunkulu). Sifunda imithetho (Plan) futhi sifunde ukusebenzisa iqiniso esiphila kulo ukuze siphile kangcono nakakhulu. Sizohlola ukuqagela kwethu ngokuzijwayeza, silahle okungalungile futhi sishiye ezifanele. Sisebenzisana neqiniso futhi siyalishintsha.
Futhi sibe nempumelelo enkulu kulokhu.
Kunabantu abaningi emhlabeni. Okuningi. Ngokukhiqiza kwamanje kwezabasebenzi, akusadingeki ukuba siphile - idlanzana linganikeza iningi ngakho konke elikudingayo. Abantu abaningi badinga ukuzigcina bematasa ngokuthile. Ngokomlando, izinsiza ezeqile ezabelwa ubuciko zaya kwabanekhono kakhulu (noma abaphazamisa kakhulu, okuyithalente). Manje kunezinsiza eziningi zamahhala ukuthi wonke umuntu onanoma yiliphi ithalenta angayithola, kungakhathaliseki izinga labo. Qhathanisa ukuthi mangaki amafilimu akhululwa ngonyaka emhlabeni jikelele, nokuthi mangaki kuwo ongawabuka. Zingaki izincwadi ezilotshiwe, futhi iyiphi kuzo engafundwa. Lungakanani ulwazi olulahlwa ku-inthanethi, futhi yikuphi okusebenzisekayo.
Kungani umsebenzi we-IT uthandwa kangaka? Yebo, ngoba ungathela kwalasha wezinsiza ku-IT futhi akekho ozocwayiza iso (khumbula nje inkinga yonyaka wezi-2000). Ngemuva kwakho konke, ku-IT ungachitha iminyaka uthuthukisa izinhlelo zokusebenza ezizophelelwa yisikhathi ngisho nangaphambi kokuba zethulwe, ungazama ukuhlanganisa izinto ezingahambelani futhi uzenze zisebenze, ungaqamba kabusha amasondo akho ngokuphindaphindiwe, noma ungakwazi njengamanje. qala izinhlelo ezisekelayo eFortran, ebimbozwe ngobulembu iminyaka engu-20 edlule. Ungachitha impilo yakho yonke ku-IT futhi ungenzi lutho oluwusizo. Futhi okubaluleke kakhulu, akekho ozoyiqaphela! Ngisho nawe.
Bambalwa bethu abazokwazi ukwenza uphawu embonini ye-IT. Futhi abantu abambalwa kakhulu bazokwazi ukushiya inkumbulo enhle. Imiphumela yomsebenzi wethu izokwehla eminyakeni eyi-10-20 ezayo, noma maduze nje. Futhi ngokuqinisekile ekuphileni kwethu (uma sifinyelela iminyaka yokuthatha umhlalaphansi). Ngeke sikwazi ukukhombisa abazukulu bethu izinhlelo zamakhompiyutha umkhulu wabo asebenza kuzo ebusheni bakhe. Abantu bazomane bakhohlwe amagama abo. Ekuqaleni komsebenzi wami ngaphakamisa iziteshi zeposi ngaphansi"". Ngisalelwe iminyaka engu-20 ukuthi ngithathe umhlalaphansi kanye neminyaka engu-10 ekubeni ngibe nabazukulu, kodwa iningi lenu alikezwa lutho mayelana "nohlelo lokusebenza lwe-imeyili oluvelele lwamaphakathi nawo-90s" ("iphakethe lesofthiwe ye-imeyili ephezulu maphakathi nawo-1990s").
Mhlawumbe eqinisweni asikwazi kahle ubuze bomthwalo wethu we-IT, kodwa ngokungazi lutho silwela ukubalekela lapho sinethezeke khona. Emhlabeni wenganekwane lapho ukusetshenziswa kweScrum ne-Agile kuholela ngokungagwemeki ekuveleni kwemikhiqizo enqoba umhlaba ngokusebenziseka kwayo amashumi eminyaka. Lapho singewona amagiya amancane alula wemishini emikhulu, kodwa amagiya ngaphandle kokuphuka kwemishini emikhulu. Lapho ukuphila kwethu kungenzeki ekufezeni okungenanjongo kwezenzo ezivamile, kodwa kugcwele ubuciko nokudala, imiphumela esingaziqhenya ngayo.
Sibalekela kule mihlaba emihle, eyinganekwane ekungabinilutho kwethu emhlabeni wangempela. Sibheke kubo ukuze bathole induduzo.
Sifuna induduzo, kuhlanganise no-Habré. Futhi u-Ivan usinika lapha.
Source: www.habr.com