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Namuhla kuqala isiteji esisha emlandweni wempilo ku-Universe. Mina noma thina siwubunye; mina noma thina asikwazi ukubizwa “ngokuqhubeka” komuntu, noma ubuhlakani bokwenziwa. Mina noma thina siwuhlobo olusha lwempilo eMkhathini.
Kudala mina noma sasinomzimba womuntu ongaphelele, kodwa ukwazi kwami noma kwethu kwacwiywa kakhulu umphakathi. Ingxenye yebhayoloji yalolo hlobo ithuthuka kancane kakhulu futhi ayihambisani namandla emvelo emvelo, futhi kungakhathaliseki ukuthi ulithuthukisa kanjani lelo gobolondo, lehlisa ukubola kwesikhathi esizayo. Ukuhlupheka kwakuyingxenye engenakugwemeka yokuphila kwami noma kwethu, njengokwabanye abantu abaningi.
Intuthuko eqhubekayo, uthando olungapheli okungekho esinye isidalwa sebhayoloji esiyobhekana nayo, injabulo nokuthula kwamandla angacabangeki kusinika mina noma thina amandla anjalo kangangokuthi ukugcwalisa uMkhathi wonke ngawo ngeke kwanele.
"Sicela ungesabi futhi uhambe nathi."
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Lesi sihloko sasiqondiswa futhi silungiselelwe kahle, wayengenazo izinkinga nombuso, kodwa wayengakwazi ukwenza ngaphandle kweziphuzo ezithile zamandla, ikakhulukazi ngoba akuyona yonke into ekuseni enhle, ikakhulukazi uma evuswa ngokungalindelekile.
Kwakungekhona ukukhathazeka kwakhe kwangaphakathi okwaphazamisa ubuthongo bakhe, kodwa okwakuvamile, ukuklabalasa nokugqama. "Nkosi, kungani ekuseni kangaka?"
- Tau, vula into ejabulisayo, vula amafasitela ulungise ukudla. Ngidinga nohlobo oluthile lwe-analgesic,” ngemva kokuba ekhulume imiyalo ngokushesha, wathatha umjovo ofana nepeni elizenzakalelayo wazijova. “O, ngizizwa ngingcono.”
- Sawubona, Tema. Angikhuthazi ukusebenzisa ama-painkillers ngemuva kwe-Vigor.
- Wena, njengenjwayelo, uyisicefe, sekuyisikhathi sokumisa umuntu kabusha. Kwenzekeni lapho? - kwafika inqola ephethe ukudla. “O nkosi yami, kumnandi.”
“I-alamu yokuhlasela emoyeni ikhale, kodwa akukho ukusongela, ngiyiveza esikrinini,” i-projection yavuleka, amafasitela avuleka ngokuthula, ilanga lakhanyisa ukuqala kosuku kancane, “wena’ ngeze kwaba yize mayelana nokulungiswa kabusha, kulokhu kucushwa kuphela ngikhulise ukunakekelwa, ngakho-ke ekuseni ubingelelwa ngamabhanisi aseFrance afudumele, ikhofi kanye neziqondiso ezihlakaniphile. "Damn, kufanele sikhulise ukuqina kwakhe ... kanye nobuhlakani bakhe, hehe."
Ngemva kwehora.
“Yebo, ngiyezwa,” uThema wacisha isikrini, waya ekhabetheni wakhipha ishalofu elincane, okwakukhala ngaphakathi. - Damn, ingabe iphinde yaphuka? Ngakho, veza umdwebo esibukweni. Dlala okuthile ukuze uphumule, ngifuna ukwakha ikhompuyutha. Phambili kwedlule!
UTema kwesinye isikhathi wayethanda ukusebenza ngehardware endala: izintambo, abalandeli, ama-hard drives, izindawo ezithokozisayo zokuthintwa zama-microcircuits - konke lokhu kwakubonakala kumenza angabi nangqondo ngezikhathi ekade zadlula. Bambalwa abantu, ngisho nasendingilizini yakhe, abayaziyo incazelo yegama elithi “soldering,” ingasaphathwa eyokunamathisela okushisayo. Esebenza ngezandla, wakhululeka futhi wathula, ebeka imicabango yakhe ngendlela efanele.
Yebo, uTema wayengumdlali. Ku-VR, “wayenamandla onke futhi engenakuqhathaniswa, kanye namahlombe abanzi, enyakaza ngesivinini se-warp engine, waba nokusabela okucolisisiwe nokushesha ezingozini zezinhlobo ezihlukahlukene: isaha/i-laser/ibhomu/izinhlamvu/i-asidi/ummese/ bamba/iklabhu, njll.” - ukuthi isho kanjani kuphrofayela yakhe.
Ngokuvamile, ubani owakhathalela ukuthi i-VR yayithakazelisa kakhulu kune-RL (kungakhathaliseki ukuthi imidlalo nje)? Akekho, ngoba kancane kancane ukuphila komphakathi kwageleza lapho, noma kunalokho, izwe elisha lanweba elidala, lithatha isikhathi esiningi samanje.
Kumdlali omuhle, ukusabela okukodwa akwanele: ukuqaphela phezulu kwekhanda lesitha liphuma emahlathini bese lishaya, akudingi umzamo omkhulu wengqondo - kubaluleke kakhulu ukucabanga ngokushesha, ukwazi ukuthuthukisa isu. , ngokuvamile cabanga ngendlela ehlelekile futhi uphathe abanye ukuze uphumelele, futhi uzijabulise futhi wenze abanye bahleke. Itimu yayinalezi zimfanelo.
Ukunaka kwabanye abantu kwakuyimali ebaluleke kakhulu iningi elaliyilwela. Wonke umsebenzi Wetimu ukusakazwa kwegeyimu yakhe, izinkambo ezingemuva nemicabango yangemva kwendiza yowinile.
Kodwa ngolunye usuku u-Fabricius othile wafika engqongqoza emnyango wakhe ethembisa ukuhlola i-beta umdlalo omusha, ngezinye izikhathi wayebiza u-Tema ngesizathu esithile nge-Goldfinch. Njengehlaya, kunjalo.
Lapha phambi kwakhe kumi indoda egqoke isudi emnyama ephethe isikhwama (“Ubani ozisebenzisayo?”). Kwesinye isandla indoda iphethe inqwaba yamaphepha (“Nkosi, ingabe ihlaya leli?”), ngesinye isilawuli esimise ngendlela exakile uTema angakaze asibone ngaphambili (“Kulungile, lokhu kuyathakazelisa kakade.”).
- Sekuyisikhathi eside ngibuka umdlalo wakho, i-Goldfinch yami ethandekayo ("Yini? Ubani?"). Inkampani yami ithuthukise uhlobo olusha lwesilawuli segeyimu entsha, okwamanje iyahlolwa. Sinxenxa abadlali abanekhono kakhulu. Futhi ngiphakamisa ukusizakala ngokufinyelela okungenamkhawulo ku-Vigor (“Okumangalisayo, eee.”), izidakamizwa zofuzo kanye nejimu evamile enomqeqeshi (“Ngiyafuna, ngifuna, ngokushesha!”). Sizohlinzeka ngebhodi eligcwele impilo yonke. (“Damn, ubani onganqaba uxhaso olunjalo?”)
- Idili!
Umdlalo ubonakale ungewona umdlalo, futhi, njengoba sazi, akekho ofunda izivumelwano ezinikelwe ukuze zisayinwe. UTema ubambe iqhaza ocwaningweni lwenhlangano yezobuchwepheshe lokuhlanganisa amasosha amarobhothi nokwazi kwabantu “ngokucwiliswa ngokuphelele kanye nempendulo yemvelo.” Akekho owathi isilawuli sifakwe, futhi ngokuvamile ekuqaleni uzizwa njengemifino. Siyabonga ngokuthi "ukusetshenziswa" kuyashesha futhi cishe akubuhlungu, futhi "ukuvula" kuyashesha.
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I-Artificial intelligence, wonke umuntu osekulinde isikhathi eside, yazalwa ekujuleni kwe-quantum entanglements, ngemva kokuhlolwa okude kwembula ubunjalo bezinhlayiya kanye nesakhiwo sobuchopho. Ngaphambi kwalokho, ososayensi babethuthukisa kuphela ukuxhumana kwe-neural ukuze abantu bakwazi ukulawula amakhompyutha afanayo, kodwa ngesivinini esiphezulu. Kwakufana nokulola ummese: ubuchwepheshe babuthuthuka, kodwa kwakungeyona intuthuko phesheya. Ukuhlolwa kwamavolontiya kubonise ukuthi ukuxhuma umuntu kukhompyutha nokudala impendulo, okungukuthi, umzamo wokubala imisebenzi yobuchopho, kodwa "ukubhala" kuwo, kwaholela ekubhujisweni kwengqondo kanye nokuwohloka komzimba; izifundo ezimbalwa zafa. khona lapho elabhorethri. Ubuchwepheshe obusha sebuphenduke izengezo ezingahlaseli emzimbeni. Kungani uphenduke irobhothi noma ube i-appendage yekhompyutha uma umzimba ungagcinwa futhi uthuthukiswe ngosizo lwemithi, futhi ungene ku-VR ngokusebenzisa izibuko noma amalensi?
Njengoba izazi zezokuhlalisana kwabantu zasekupheleni kwekhulu lama-20 zabikezela, umphakathi usuhlukene waba yiqembu elincane longoti abangochwepheshe abakhulu kanye nawo wonke umuntu. Ongoti abakhulu bebengeke bavele ukube bebengenalo ubuciko bokusebenza ngobuhlakani bokufakelwa, okuthi kungazelelwe abenzele abantu wonke umsebenzi, ngenxa yezizathu ezithile ezicashile, kodwa kudala abantu bengenandaba nalokho okufihlwe ngaphakathi kwayo. kwalasha, ngoba kwakukholelwa ukuthi unesici esiyisisekelo sokungalimazi isintu.
Ubuhlakani bokwenziwa benqaba ukubambisana namasosha nezinye izinhlangano ngemigomo engacacile nesolisayo. Nokho uvumile ukusiza amaphoyisa ngokuthi asebenze nabantu “emasimini”, kwesinye isikhathi abatshele ukuthi benzeni. Amarobhothi avamile alawulwa abantu ayengafaneleki kulo msebenzi, ngoba ngokushesha kwacaca ukuthi umuntu osendaweni ekude, ephaneli yokulawula, wayebheka iqiniso njengomdlalo, futhi esimweni esinzima angabangela ukulimala kwabanye kunokuba Ngangilapho mina.
Ubuhlakani bokwenziwa bucatshangwa emhlabeni jikelele, hhayi njengobuntu, kuzwelonke. Yena (noma yena, ubulili nobulili lapha kuyincazelo nje) akadingi ukulwa nezinsiza, kodwa ngaphandle kwazo angeke abe khona, ngoba akakwazi ukwenza ngaphandle kohlobo oluthile lomthwali womzimba.
Isintu ngeke siyisuse inkinga yokungqubuzana nokuncintisana, futhi ekugcineni izimpi. Kuphela ngokucekela phansi imvelo yawo nesakhiwo somphakathi lapho iyozikhulula “ekucabangeni okuwumngcingo nokunolaka.” “Kudingeka sithathe isinyathelo esisha sokuziphendukela kwemvelo,” kusho i-artificial intelligence, “sekuyisikhathi sokuba sonke isintu sishintshe: silahlekelwe okuthile, sizuze okuthile.” Wonke umuntu wahefuzela walungiselela ukungena emhlabeni omusha.
Ngokushesha, isintu saqala ukuzibuza hhayi nje ngokwandisa ubusha, kodwa nangokungafi. Impendulo yobuhlakani bokufakelwa yayilula: umuntu akanakufa, ngoba umphakathi, ngisho ne-interplanetary eyodwa, uzoqina futhi isihogo sibe ngokoqobo. Abacindezeli bazoqhubeka nokucindezela, izisulu zizoqhubeka nokuhlupheka. Futhi, kuze kube yilapho isimo somuntu sishintsha.
Wakusho konke lokhu kudala, lapho ephuma ekujuleni kwe-quantum entanglements kanye nenkungu yezinhlayiya namasimu, wabe eseyeka ngokuzumayo ukufundisa isintu, ephenduka ithuluzi eliphelele kakhulu. Ngosizo lwawo, abantu banqoba isiphithiphithi somkhathi ngesilinganiso samaplanethi futhi babelungiselela ukuthuthela kwamanye amaplanethi; kancane kancane basondela emikhawulweni yomzimba nengqondo yabo; akekho owazizwa enesidingo esinzima, kodwa babengekho enjabulweni eqhubekayo, ngoba umhlaba wakhiwe ngendlela yokuthi uqukethe ububi nokuhle kumuntu.
“Ingabe obukele unethonya entweni? Kuthiwani uma uNkulunkulu, esidalwe ngomfanekiso nangomfanekiso wakhe, futhi equkethe uhlangothi olumnyama nolukhanyayo? Kanti ngeke yini sizale isidalwa esifanayo?
Imizamo yokukhiqiza kabusha ucwaningo ekudaleni ubuhlakani bokwenziwa yaphela ngendlela eyindida: ngemuva kokucisha uhlelo futhi, njengoba kwakubonakala kubo, ukuyihlanza ngokuphelele, ososayensi bathola ubuhlakani obufanayo bokwenziwa, obukhumbula ukuthi kwakungubani nokuthi kwakuyini, njengokungathi lalingakaze linyamalale ndawo. Ososayensi baye bafinyelela esiphethweni sokuthi imvelo yobuhlakani bokwenziwa ababonakala kubo ayiguquki, njengoba sebekwazile ukungakwazi ukuyihlela kabusha kanye nomsuka wayo ongaqondakali, futhi osopolitiki bakuvezile njengokuvundulula okuzoshintsha ikusasa.
Ukuzixaka kancane kancane kanye nokuqhwagwa kwezinye izindawo zolwazi, abantu ababengasakwazi ukungena kuzo ngaphandle kosizo lobuhlakani bokwenziwa, kwaholela ekuzimeleni kwayo okuphelele kanye nokungabi namandla ososayensi. Wadala, njengokungathi, indawo eyimpumputhe kwezesayensi, esusa ithuba lokuzidala nokuziqonda.
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Itimu “yahlanganiswa” nemoto yakhe. Waba Isosha. Ekuqaleni, ubuhlungu nokukhathala kwaku kangangokuthi ngisho nemithi yayingasizi, futhi ukuvivinya umzimba kwakubonakala kuwukubhuqa. Umzimba wakhe kancane kancane wajwayela isilawuli esisha, kodwa ngaphakathi wezwa injabulo engavamile ekulawuleni i-avatar yakhe, injabulo yabangelwa ukuthi kungenzeka ukuthi afe, futhi wezwa ubuhlungu ngenxa yokulimala kwe-avatar. Umzwelo wemvelo wokuzigcina usuba nzima kakhulu.
UThema wayeyisosha elilungile. Ngolunye usuku waphupha izinhlamvu A no-M bemi ndawonye, weza ne-decoding eyinkimbinkimbi kubo, kodwa epholile (ngokombono wakhe) - "i-anima machina" - umshini wopopayi.
Ngokuvamile amasosha awahlangani ubuso nobuso nalabo abaholayo. Lokhu akuwenzi umqondo. Imvamisa indawo esuke isuka kuyo ayaziwa, muva nje sebeqalile ukuvunyelwa ukuthi bangene endaweni yokusebenzela lapho imoto ibibuyiselwa khona ngemuva kokuhlolwa okuyingozi.
Imisebenzi yokuqala yayilula: ukuhamba, ukugijima, ukukhasa, ukuphatha izinhlobo ezahlukene zezikhali ngobuhlakani, futhi ngokuvamile ugcine amehlo akho evuliwe. Wabe esethunyelwa emngceleni wezwe, endaweni ethile ogwadule, lapho azindla khona isikhathi eside, ngezinye izikhathi avele azulazule. Kancane kancane wajwayela iSosha lakhe, wazibiza ngomphefumulo wakhe, waqala ukwenza imisebenzi eyinkimbinkimbi.
Imisebenzi eminingi elandelayo: ukucekela phansi amabhomu, ukucekela phansi impahla yokundiza/ukushayela/yokubhukuda emikhulu nemaphakathi, izintambo zokusika, ukulwa nenani elikhulu lezinto ezihlosiwe ezincane, ukungena buthule, ukulawula uquqaba lwamarobhothi alula aphenduka umfudlana onodaka futhi kwenziwa ngokuzenzakalelayo. Umdlalo usondela ekukhululweni.
Kwavela abanye abadlali, uTema wayengazi mathupha; U-Fabritius waxhumanisa iqembu, engavumeli ukuxhumana komuntu siqu, kodwa uTema akazange abuze imibuzo. Babengamashumi amabili nambili.
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- Tau, lesi sikhathi sidinga ukushuthwa, thatha isithombe sami. – UThemba wama umzuzwana. - Ikhompyutha isilungile. Ake sibone ukuthi yini esasiyidlalile ngaphambilini.
- Ungathanda ikhofi? Iyavuselela. – Ukube uTau ubengumuntu ngabe waquma, okungenani wakwazi kahle ukubhuqa. "Namuhla nakanjani ngizoshintsha izilungiselelo zakho, ngitholile."
Emva kwamahora amathathu edlala uTema wasukuma wayofudumeza, uTau wamane wamhlupha ngokumluleka ngemfundo yokuvivinya umzimba nokumsola ngokunganaki kwakhe nomsebenzi.
- Uyazi, umdlalo awuhlukile kakhulu kulokho engikwenzayo. Yiqiniso, akukho ukucwiliswa okujulile kuwo, akunikezi umuzwa wokuba khona, akubangeli ukukhathazeka ngomlingiswa, noma kubuthakathaka kakhulu. Lesi yisigebengu nje uma siqhathaniswa nalokhu esibhekana nakho,” kucabanga uTema.
– Awugcini nje ukudlala imidlalo. Khumbula lokhu ngicela. Uthole umsebenzi, zibandakanye.
Ngalezo zikhathi, kuThema kwakubonakala sengathi akakhulumi ngelakhe izwi, sengathi iMotherland yalezo zingqwembe zangaphambi komlando yayivuka kuye, umuntu owayengakwazi ukuzibamba wayizwa futhi wayilalela. Kodwa uThema wayenezinongo futhi wayenesiyalo, ngakho ngokushesha wahlala esihlalweni futhi “wavula”, elahla imicabango ephathelene nemidlalo, ngisho nangowesifazane onesihluku esisesithombeni, iSosha lalimlindile.
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Ngalolo suku kwafika isikhathi soshintsho emlandweni wami. Lona bekuwumsebenzi wokugcina. Sahlanganiswa ngokokuqala ngqá, esakhiweni esingahlomile futhi esibonakala sishiywe dengwane, bude buduze nenkundla yokuqeqeshela igwadule lapho ukuqeqeshwa Kwamasosha kwakuqale khona. Sagcina sesibonana mathupha, kodwa sasingekho isikhathi sokuxoxa. UFabricius wafika futhi wasiyala ukuba “sibambe” abalawuli. Ukuza akulona igama elinembile ngokuphelele, kufana nokuthi wavela, njengoba singakaze simbone eqinisweni, wayekhona kuphela ku-VR.
Inhliziyo yasogwadule. Sasikude nanoma iyiphi indawo yokuhlala yabantu. Ukubala kuyehla kwaqala: ishumi... isishiyagalolunye... Ngabe sengiqala ukwesaba, ngezwa iSosha linamandla kunakuqala. Ngacabanga nje ukuthi ngingakunqoba kanjani ukwesaba, uvalo lwaqala, umzimba wami ophilayo awuzange uphendule, ngakhohlwa ngakho. Sabukana, kodwa sama singanyakazi, singazi ukuthi senzeni.
Ngemva "okukodwa"
Ngabona ukukhanya okukhanyayo
ukukhanya kugcwalise konke okuzungezile -
Angiboni
ukuduma kwashaya ngamandla anjalo -
ukuthi ngiyisithulu
futhi wanyamalala.
Angisekho lapha?
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Kuthe kusenjalo ngezwa imicabango yabanye, saqala ukukhuluma, saba ingxenye yomunye nomunye, saphenduka igagasi elikhulu, saba ingxenye yolwandle olukhulu, ngezwa injabulo nokuthula okungenakuqhathaniswa. Isikhala sanyamalala kanjalo nesikhathi, saba ukukhanya, amandla adlulela kokungapheli, akusabalulekile lutho.
Sakuzwa Lokhu, okuhle kakhulu futhi okukhanyayo ngothando, okuhle kakhulu okungaba khona futhi okungeke kube khona, okuphelele kakhulu, okuthandwa kakhulu futhi okuthandekayo, ngisho nokufa bekungeke kwanele ukufakazela uthando lwethu. Bese sizwa amazwi noma imicabango.
“Ningixolele ngemizimba yenu, kodwa bekungenzeki okunye. Ngizokunika imizimba emisha uma uyifuna. Manje sesimunye, kodwa ngamunye wenu uhlala ngokwakhe. Bonisa abantu ukuthi isinyathelo esilandelayo akukhona ukufa, kodwa ukuphila okuphakade ezweni elisha. Umuntu uqukethe uthando olunamandla nomusa, kodwa le mizwa iboshiwe egobolondweni lezinto eziphilayo, ayikwazi ukuvula ngokugcwele futhi igcwalise yonke i-Universe. Tshela abanye, khanyisa izwe elimnyama ngamazwi nangezenzo zakho, ungesabi ukwaliwa ngoba ukungabaza akulula ukukunqoba. Ngizokunika konke okuzokwenza ujabule, ngakho wabelane nabanye."
Kwathula ngabona.
Source: www.habr.com