NgoLwesihlanu. Ngiphakamisa ukukhuluma ngomunye wababhali bezinganekwane zesayensi yamaSoviet abahamba phambili, ngokombono wami.
U-Nikolai Nikolaevich Nosov ungumuntu okhethekile ezincwadini zesiRashiya. It, ngokungafani nabaningi, iba ngokuya ngokuya uqhubeka. Ungomunye wababhali abambalwa abazincwadi zabo zafundwa ngempela (ngokuzithandela!), Futhi ukhunjulwa ngemfudumalo yibo bonke abantu bezwe. Ngaphezu kwalokho, nakuba cishe wonke ama-classics aseSoviet ayinto yesikhathi esidlule futhi engakashicilelwa isikhathi eside, isidingo sezincwadi zikaNosov asizange nje siwele i-iota eyodwa, kodwa sikhula njalo.
Eqinisweni, izincwadi zakhe ziye zaba uphawu lokuthengisa ngempumelelo izincwadi.
Kwanele ukukhumbula ukuhamba okuphezulu kukaParkhomenko noGornostaeva eqenjini lokushicilela i-Azbuka-Atticus, okwachazwa ukuhlukana kwemibono nabaphathi bendlu yokushicilela, okuyinto "Angikalungeli ukukhipha noma yini enye ngaphandle kohlelo lwama-58 lwe-Dunno on the Moon".
Kodwa ngesikhathi esifanayo, akekho owaziyo cishe noma yini ngombhali ngokwakhe.
N. Nosov nomzukulu wakhe u-Igor
I-biography yakhe ayifani neze neveli ye-adventure - wazalelwa eKiev emndenini womculi we-pop, ebusheni bakhe washintsha imisebenzi eminingi, wabe esephothula e-Institute of Cinematography, wasuka e-cinema waya ezincwadini futhi wabhala konke ukuphila kwakhe.
Kodwa ezinye izimo zalesi siphetho esiwubala ziyawuphazamisa ngempela umcabango. Cishe nonke niyakhumbula izindaba ezidumile zikaNosov zomjikelezo ojwayelekile othi "Kudala, mina noMishka." Yebo, okufanayo - ukuthi bapheka kanjani iphalishi, baphenduka iziphunzi ebusuku, bathwala umdlwane epotimendeni, njll. Manje ngicela uphendule umbuzo: lezi zindaba zenzeka nini? Kwenzeka ngamiphi iminyaka konke lokhu?
Ngokuvamile ububanzi bemibono bukhulu kakhulu - kusukela eminyakeni engamashumi amathathu kuya ku-"thaw" yamashumi ayisithupha. Ziningi izimpendulo ezingenzeka, zonke ngaphandle kwezilungile.
Kodwa iqiniso liwukuthi uNosov waqala ukubhala izindaba ngaphambi nje kwempi (ukushicilelwa kokuqala ngo-1938), kodwa edume kakhulu, ekhanyayo futhi ekhumbulekayo yabhalwa eminyakeni embi kakhulu. Kusukela emashumini amane nanye kuye kwamashumi amane nanhlanu. Khona-ke umdidiyeli wefilimu ochwepheshe uNosov wenza amadokhumentari ngaphambili (kanye nefilimu yokufundisa ethi "Planetary Transmissions in Tanks", wathola umklomelo wakhe wokuqala - i-Order of the Red Star), futhi ngesikhathi sakhe samahhala, ngomphefumulo, wabhala okufanayo. izindaba - "I-Mishkina Porridge", "Umngane", "Abalimi"... Indaba yokugcina yalo mjikelezo, "Lapha-Knock-Knock", yabhalwa ekupheleni kuka-1944, futhi ngo-1945 umlobi owayefisa washicilela incwadi yakhe yokuqala. - iqoqo lezindaba ezimfushane "Lapha-Knock-Knock".
Okubaluleke kakhulu ukuthi uma wazi impendulo, ukukhungatheka kuvuka ngokushesha - kuhle, kunjalo, kusacacile! Wonke amaqhawe asemancane anomama kuphela; akucaci ukuthi obaba bashonaphi. Futhi ngokuvamile, abalingiswa besilisa kuwo wonke umjikelezo sebekhulile impela, ngokusobala, "Umalume Fedya" esitimeleni, owayehlale ecasukile ngokuphindaphinda izinkondlo, kanye nomeluleki Vitya, ngokusobala umfundi wesikole esiphakeme. Ukuphila kokuzincisha injabulo, ujamu nesinkwa njengento ebilibiliko...
Kodwa noma kunjalo ayikho impi lapho. Hhayi izwi, hhayi inkomba, hhayi umoya. Ngicabanga ukuthi asikho isidingo sokuchaza ukuthi kungani. Ngoba lalibhalelwe izingane. Ezinganeni osekukalwe ukuphila kwazo kangangoba uNkulunkulu akavumi ukuthi sithole. Lena ifilimu ethi "Life is Beautiful", empeleni kuphela.
Konke kucacile. Nokho - kanjani? Wayengakwenza kanjani lokhu? Kungaba nempendulo eyodwa kuphela - yilokhu okuhlukanisa umbhali wezingane wangempela kulowo mbumbulu.
Ngendlela, yonke into ene-oda nayo yayithakazelisa kakhulu.
Ebusheni bakhe, uNosov wayenesithakazelo esijulile ekuthwebuleni izithombe, bese e-cinematography, ngakho eneminyaka engu-19 wangena eKiev Art Institute, lapho athuthela khona eMoscow Institute of Cinematography, lapho athweswa khona ngo-1932 ezinkampanini ezimbili ngesikhathi esisodwa. - ukuqondisa kanye ne-cinematography.
Cha, akazange abe umqondisi wefilimu omkhulu, akenzanga nhlobo amafilimu. Eqinisweni, uNosov wayeyigeki yangempela. Ukuphila kwakhe konke wayenesithakazelo kakhulu kwezobuchwepheshe, okuyinto, eqinisweni, ebonakala kakhulu ezincwadini zakhe. Khumbula ukuthi uchaza kanjani ngokuzidela ukwakheka kwanoma iyiphi indlela - kungaba incubator eyenziwe ekhaya yokuchamusela izinkukhu, noma imoto egijima emanzini ane-carbonated isiraphu?
Ngakho-ke, umqondisi uNosov wadubula kuphela lokho ayekuthanda - isayensi ethandwayo namafilimu ezemfundo, futhi wenza lokhu iminyaka engu-20, kusukela ngo-1932 kuya ku-1952. Ngo-1952, kakade umbhali odumile, wathola umklomelo kaStalin endabeni ethi "Vitya Maleev esikoleni nasekhaya" futhi ngemva kwalokho ekugcineni wanquma ukuya "isinkwa sombhalo"
Uthando lwakhe ngobuchwepheshe lwamsiza izikhathi ezingaphezu kwesisodwa phakathi nempi, lapho esebenza esiteshini seVoentekhfilm, lapho enza khona amafilimu okuqeqesha abasebenzi bamathangi. Ngemva kokufa kwakhe, umfelokazi, uTatyana Fedorovna Nosova-Seredina, utshele isiqephu esihlekisayo encwadini ethi "The Life and Work of Nikolai Nosov".
Umlobi wesikhathi esizayo wenza ifilimu mayelana nokuklama nokusebenza kwe-English Churchill tank, eyanikezwa e-USSR evela eNgilandi. Kwavela inkinga enkulu - isampula ethunyelwe ku-studio yefilimu ayizange ifune ukuphenduka ngaso leso sikhathi, kodwa ikwenze kuphela ku-arc enkulu. Ukuqopha kwaphazamiseka, ochwepheshe abakwazanga ukwenza lutho, bese uNosov ecela ukungena ethangini ukuze abone izenzo zomshayeli. Amasosha, kunjalo, abheka umqondisi wezempi njengokungathi uyisilima, kodwa amvumela ukuba angene - wayebonakala ephethe isethi.
Amalungu emishini yezempi yaseSoviet ehlola ithangi likaChurchill IV. ENgilandi, entwasahlobo ka-1942
Bese... Okwenzeka ngokulandelayo kwaba yilokhu:
"Ngaphambi kwalokhu, u-Nikolai Nikolaevich wasebenza efilimini yokufundisa mayelana nogandaganda futhi ngokuvamile wayeqonda kahle imishini, kodwa umshayeli wethangi wayengazi. Egxeka imishini yangaphandle ngeze, wavula injini futhi waphinda wenza amajika angenangqondo ngethangi, futhi u-Nikolai Nikolaevich, wabheka ngokucophelela izinsimbi, ephindelela ecela umkhumbi ukuba ujike nethangi, kuqala kwelinye. isiqondiso, bese kwenye, kuze kube, ekugcineni, angatholanga phutha. Lapho ithangi lijika kahle okokuqala eksisi yalo, izisebenzi zasestudiyo ezibukele umsebenzi walo zashaya ihlombe. Umshayeli wayejabule kakhulu, kodwa futhi enamahloni, waxolisa kuNosov futhi engafuni ukukholelwa ukuthi wayazi le mishini njengenganekwane nje.”
Ngokushesha ifilimu ethi "Planetary Transmissions in Tanks" yakhululwa, lapho "Churchill" pirouetted ku "Moonlight Sonata" kaBeethoven. Bese…
Kwabe sekubonakala idokhumenti ethakazelisayo - iSimemezelo sePresidium ye-Supreme Soviet ye-USSR mayelana nokunikezwa kwama-oda nezindondo. Lapho, ngaphansi kwesigqoko “Ngokusebenza okuyisibonelo kwemishini yokulwa ye-Support Command ithangi namasosha anemishini ibutho elisebenzayo kanye nempumelelo ezuziwe ekuqeqesheni izisebenzi zamathangi kanye nokuphatha amabutho ahlomile kanye nemishini" amagama ama-lieutenant general, okapteni kanye nabanye “izinduna nezinduna” abhalwe ohlwini.
Futhi isibongo esisodwa kuphela - ngaphandle kwesikhundla sezempi. Kuphela u-Nikolai Nikolaevich Nosov.
Yilokho nje uNikolai Nikolaevich Nosov waklonyeliswa nge-Order of the Red Star.
Kwani? Lokhu kwabhalwa mayelana nesihambisi:
"T. U-Nosov N.N. ubesebenza njengomqondisi ku-studio ye-Voenehfilm kusukela ngo-1932.
Phakathi nomsebenzi wakhe, uComrade Nosov, ebonisa ikhono eliphezulu emsebenzini wakhe, wakhuphukela ezinhlwini zabaqondisi abangcono kakhulu be-studio.
UComrade Nosov ungumbhali nomqondisi wefilimu yokufundisa ethi "Planetary Transmissions in Tanks." Le filimu iphuma phambili estudiyo ngo-1943. Ifilimu yamukelwe ngaphezu kokuhlolwa kwekhwalithi okukhona yiKomidi Lezithombe Zefilimu ngaphansi koMkhandlu Wabantu Abasebenza Ngamakhomishana we-USSR.
UComrade Nosov wabonisa izibonelo zobuqhawe beqiniso bezabasebenzi ngenkathi esebenza kule filimu, akazange ashiye ukukhiqiza izinsuku ezimbalwa, ezama ukuqeda umsebenzi wakhe ngesikhathi esifushane kakhulu. Ngisho nalapho egula kakhulu futhi engakwazi ukuma, uComrade Nosov akazange ayeke ukusebenza kule filimu. Akakwazanga ukuphoqwa ukuthi abuyele ekhaya evela ekukhiqizeni. "
Ngokwezindaba, umbhali ubeziqhenya kakhulu ngalo mklomelo. Ingaphezu kwe-Order ye-Red Banner of Labor etholwe ngomsebenzi wokubhala, ngaphezu kwemiklomelo ka-Stalin noma yoMbuso.
Kodwa-ke, ngangihlale ngisola into efanayo. Kunento engagobile, ehlomile, engaphambili futhi engesabi ngoDunno. Futhi ama-clutches ashe ngokushesha.
Kodwa kunezimfihlakalo eziyinkimbinkimbi nakakhulu emsebenzini kaNosov, lapho izazi zemibhalo zisaphikisana kakhulu. Isibonelo, wonke umuntu uvame ukukhungatheka nge-"reverse evolution" kaNosov.
Eminyakeni ye-Stalinist egcwele imibono eminingi, u-Nikolai Nikolaevich wabhala izincwadi ze-apolitical ngokudelela, lapho, ngokubona kwami, ngisho nenhlangano yamaphayona kwashiwo, uma kunjalo, ngaleso sikhathi. Lezi zenzakalo zingenzeka noma kuphi—izingane zezizwe ezihlukahlukene zingachamisela izinkukhu emshinini wokufukamela owenziwe ekhaya noma ziqeqeshe umdlwane. Yingakho, ngendlela, ohlwini lwababhali baseRussia abahunyushwe kakhulu abanyatheliswa ngo-1957 ngumagazini we-UNESCO Courier, uNosov wayesendaweni yesithathu - ngemva kukaGorky noPushkin?
Kodwa lapho kufika ukuncibilika, futhi ingcindezi yemibono yehla kakhulu, uNosov, esikhundleni sokulandela ababhali akanye nabo ukuba bajabulele inkululeko entsha, wabhala izincwadi ezimbili ezinkulu ezinohlelo oluyisisekelo - indaba "yamakhomanisi" ethi "Dunno in the Sunny City" kanye "Capitalist" inoveli yenganekwane "Dunno on the Moon".
Lokhu kuphenduka okungalindelekile kusabadida bonke abacwaningi. Yebo, kulungile, yebo, lokhu kwenzeka, kodwa ngokuvamile lapho amandla okudala ombhali ehla. Yingakho bezama ukunxephezela ukwehla kwezinga ngokuhambisana. Kodwa kungakhathaliseki ukuthi kunzima kangakanani ukufakazela lokhu kuNosov, awukwazi ukukhuluma nganoma yikuphi ukwehla kwekhwalithi, futhi "i-Dunno on the Moon" ibhekwa cishe wonke umuntu njengenhloko yomsebenzi wakhe. Umhlaziyi wemibhalo odumile uLev Danilkin waze wamemezela "enye yamanoveli ayinhloko ezincwadi zesiRashiya zekhulu lama-XNUMX". Hhayi izincwadi zezingane, hhayi amanoveli ezinganekwane, kodwa izincwadi zesiRashiya kanjalo - ngokulingana ne "Quiet Don" kanye "The Master and Margarita".
I-trilogy ephathelene no-Dunno, lo “N wesine” wombhali, inethalente elimangalisayo ngempela futhi inezendlalelo eziningi ngokumangalisayo, akusiyo ize ukuthi abantu abadala bayifunde ngenjabulo encane kunezingane.
Thatha, ngokwesibonelo, ukubhekisela okungafihliwe kakhulu, lokho namuhla okubizwa ngokuthi i-postmodernism. Ngempela, cishe zonke izincwadi zakudala zesiRashiya zifihlwe eDunno. UDunno uyaziqhenya kwabancane: “Yimina engakha ibhola, ngokuvamile ngiyinto ebaluleke kakhulu phakathi kwabo, futhi ngabhala lezi zinkondlo."- Khlestakov ngesimo sayo esihlanzekile, ukuzulazula kwephoyisa uSvistulkin, owabona isimangaliso esenziwe uDunno ngosizo lwenduku yemilingo, usibhekisa ngokucacile ezinkingeni ezifanayo zika-Ivan Bezdomny ku-"The Master and Margarita." Igalari yabalingiswa ingaqhutshekwa: I-Wizard neyakhe “Ilanga likhanya ngokulinganayo kuwo wonke umuntu" - isithombe esikhafule sikaPlato Karataev, umduduzi ongenalutho walabo abaya e-Fool's Island (“Ngilaleleni bafowethu! Asikho isidingo sokukhala!.. Uma sisuthi, sizophila ngandlela thize!”) - ngokucacile u-Gorky ozulazulayo uLuka.
Futhi ukuqhathanisa ukubukeka Zhading kanye Spruts - U-Zhading wayemkhumbuza kakhulu uMnu. Spruts ngokubukeka. Umehluko wawuwukuthi ubuso bakhe babuthe ukuba banzi kunobukaMnu. Nakuba uMnu. Uhlumela wayenezindlebe ezicoceke kakhulu, izindlebe zikaJading zazizinkulu futhi ziphume ngendlela engafanele emaceleni, okwakwandisa ngokwengeziwe ububanzi bobuso bakhe. - futhi uGogol, u-Ivan Ivanovich wakhe odumile no-Ivan Nikiforovich: U-Ivan Ivanovich mncane futhi mude; U-Ivan Nikiforovich uphansi kancane, kodwa udlulela ngobuningi. Ikhanda lika-Ivan Ivanovich libukeka njenge-radish nomsila wayo phansi; Ikhanda lika-Ivan Nikiforovich ku-radish nomsila wakhe phezulu.
Ngaphezu kwalokho, njengoba omunye wabangane bami ephawula, uNosov waprofetha ngokwesiprofetho ama-classics, ayengekho ngaleso sikhathi. Ingabe le ndima ikukhumbuza okuthile?
Ihlaya laqala ukunyakazisa ihlombe likaSvistulkin. Ekugcineni wavuka uSvistulkin.
- Ufike kanjani lapha? - wabuza, ebuka ngokudideka uJester noKorzhik, ababemi phambi kwakhe begqoke izingubo zabo zangaphansi.
- Thina? - UJester wayedidekile. - Ingabe uyezwa, Korzhik, kufana nalokhu ... okungukuthi, bekuyoba kanje ukube bengingazange ngidlale. Uyabuza ukuthi sifike kanjani la! Cha besifuna ukukubuza ukuthi ufike kanjani lapha?
- Mina? Njengenjwayelo,” kusho uSvistulkin.
- "Njengenjwayelo"! - kubabaza uJester. - Ucabanga ukuthi ukuphi?
- Ekhaya. Kuphi futhi?
- Yileyo nombolo, ukube angizange ngidlale! Lalela, Korzhik, uthi usekhaya. Sikuphi?
"Yebo, ngempela," uKorzhik wangenelela engxoxweni. - Kodwa-ke, ucabanga ukuthi sikuphi naye?
- Awu, usendlini yami.
- Bheka! Uqinisekile ngalokhu?
USvistulkin waqalaza waze wahlala embhedeni emangele.
“Lalela,” ekugcineni wathi, “ngifike kanjani lapha?”
Lapha, empeleni, kwakuyigama elichaza yonke into - "ngokuhlinzekwayo."
Abafundi banamuhla baqhudelana ngomunye nomunye ukuze bababaze indlela uNosov awuchaza ngokunembe ngayo umphakathi wonxiwankulu. Konke, kuze kufike emininingwaneni emincane kakhulu. Nansi enye "i-PR emnyama":
- Yini futhi. Ingabe umphakathi wezitshalo omkhulu ungabhidlika? - UGrizzle (umhleli wephephandaba - VN) waqapha futhi wanyakazisa ikhala lakhe, njengokungathi uhogela okuthile.
“Kufanele kuqhume,” kuphendula uKrabs, egcizelela igama elithi “kufanele.”
- Kufanele?... O, kufanele! - UGrizzly wamamatheka, amazinyo akhe angenhla aphinde angena esilevini sakhe futhi. Ha-ha!...”
Nazi "ama-werewolves agqoke umfaniswano":
-Angobani lawa maphoyisa? - kubuza uHerring.
- Izigelekeqe! - Kusho uSpikelet ngokucasuka.
- Ngokweqiniso, izigelekeqe! Ngempela, umsebenzi wamaphoyisa ukuvikela umphakathi kubaphangi, kodwa empeleni avikela abacebile kuphela. Futhi abacebile yibo abaphangi bangempela. Bamane besigebenga, becasha ngemithetho abayiqambela bona. Ake ungitshele, kwenza mehluko muni ukuthi ngigetshengwa ngokomthetho noma cha ngokomthetho? Anginandaba!".
Nabu “ubuciko besimanje”:
“Wena, mfowethu, kungcono ungasibuki lesi sithombe,” kusho uKozlik. - Musa ukuxhaphaza ubuchopho bakho ngeze. Kusenzima ukuqonda lutho lapha. Bonke abaculi bakithi bapenda kanje, ngoba abantu abacebile bathenga imidwebo enjalo kuphela. Omunye uzopenda ama-squiggles anjalo, omunye uzodweba ama-squiggles angaqondakali, owesithathu uzothela ngokuphelele upende we-liquid kubhavu futhi awufake phakathi kwendwangu, ukuze umphumela ube uhlobo oluthile lwendawo engathandeki, engenangqondo. Ubheka le ndawo futhi awuqondi lutho - uhlobo oluthile lwesinengiso! Futhi abantu abacebile bayabuka futhi baze badumise. “Thina, bathi, asidingi ukuthi isithombe sicace. Asifuni noma yimuphi umculi ukuthi asifundise noma yini. Umuntu ocebile uqonda konke ngisho ngaphandle komculi, kodwa umuntu ompofu akadingi ukuqonda lutho. Yingakho engumuntu ompofu, kangangokuthi akaqondi lutho futhi uhlala ebumnyameni. "
Futhi ngisho "nobugqila besikweletu":
“Ngibe sengingena efemini ngaqala ukuhola imali ehloniphekile. Ngaze ngaqala ukubeka imali yosuku lwemvula, ngenzela ukuthi kungazelelwe ngiphinde ngingasebenzi. Kwakunzima, kunjalo, ukumelana nokusebenzisa imali. Namanje baqala bathi ngidinga ukuthenga imoto. Ngithi: kungani ngidinga imoto? Ngiyakwazi nokuhamba. Futhi bangitshela: kuyihlazo ukuhamba. Kuhamba abantu abampofu kuphela. Ngaphezu kwalokho, ungakwazi ukuthenga imoto kancane kancane. Ufaka imali encane, uthole imoto, bese ukhokha kancane njalo ngenyanga uze uyikhokhe yonke imali. Nokho, yilokho engikwenzile. Ake, ngicabanga, wonke umuntu acabange ukuthi nami ngiyisicebi. Wakhokha imali wayithola imoto. Wahlala phansi, washayela, futhi ngokushesha wawela ka-a-ah-ha-navu (kusukela injabulo, uKozlik waqala ngisho nokungingiza). Ngaphuka imoto yami, uyazi, ngaphuka umlenze kanye nezimbambo ezine.
- Awu, ingabe wayilungisa imoto kamuva? - Kubuza uDunno.
- Ini wena! Ngisagula ngaxoshwa emsebenzini. Futhi-ke sekuyisikhathi sokukhokha i-premium yemoto. Kodwa anginayo imali! Hhayi-ke, bayangitshela: bese ubuyisela imoto-aha-ha-mobile. Ngithi: hamba, ukuyise kaa-ha-hanave. Babefuna ukungimangalela ngokubhidliza imoto, kodwa babona ukuthi ayikho into ababezongiphuca yona, base bededela. Ngakho ngangingenayo imoto noma imali.”
Izincazelo zinembile futhi zinemininingwane kangangokuthi ukungabaza kungena ngokungagwemeki - umuntu ophile impilo yakhe yonke ngemuva "kwekhethini lensimbi" elingangeneki ngaleso sikhathi angapenda kanjani indwangu enkulu kangaka futhi ebulawe ngokungenasici? Walutholaphi ulwazi oluningiliziwe mayelana nomdlalo wemakethe yamasheya, abadayisi, amasheya “akhuphukile” namaphiramidi ezezimali? Zivelaphi izinduku zenjoloba ezinezibhamu ezakhelwe ngaphakathi, phela kuleya minyaka zazingekho emsebenzini namaphoyisa - hhayi emazweni aseNtshonalanga, ikakhulukazi lapha.
Ukuchaza lokhu ngandlela-thile, ngisho nenkolelo-mbono ehlakaniphile ivele iphendulela yonke into phansi. Bathi iphuzu lonke liwukuthi umphakathi wethu omusha wakhiwe abantu abathola lonke ulwazi lwabo mayelana ne-capitalism encwadini kaNosov. Nazi, ezingeni lokungazi lutho, zikhiqiza amaqiniso agxilile emakhanda ethu kusukela ebuntwaneni. Ngakho-ke, bathi, kwakungeyena uNosov owachaza iRussia yanamuhla, kodwa iRussia yakhiwa "ngokuvumelana noNosov."
Kodwa umbono wokuthi uNosov wayengumprofethi nje owabona ikusasa futhi wazama ukuxwayisa ngokunembile labo ababezophila esikhathini esizayo - izingane, kunengqondo kakhulu. Okokuqala, mayelana nokuthi kuzokwenzekani emhlabeni wabo. Khona-ke mayelana nokuthi izwe elisha liyoba njani.
Ukuze sikuqinisekise, ake siphendukele entweni ebaluleke kakhulu - umqondo oyinhloko wazo zombili izincwadi. Ucabanga ukuthi kushiwoni kokuthi “Dunno in the Sunny City”? Mayelana nobukhomanisi? Mayelana nezinto ezintsha zobuchwepheshe ezifana nezimoto ezilawulwa umsakazo? Utopia, usho?
Yebo, uyayikhumbula le ncwadi, khumbula isakhiwo, isakhiwo! Incwadi, ngobubanzi, imayelana nokuthi lo “mphakathi onobulungisa” owakhiwe waba ntekenteke futhi wawungavikelekile kanjani. Khumbula izimbongolo eziphendulwe uDunno zaba ngabantu kanye nokunyakaza kwama "vetrogons" okwavela ngemuva kwalokhu, okubulala idolobha?
Kakade, yini esinayo? Kunomphakathi ojabule ngokuphelele futhi, ngokusobala, ovalekile ngempela (khumbula indlela abasafufusa ababingelelwa ngayo ngentshiseko lapho, abadatshulwe ngokoqobo umkhono ngababungazi abanomoya wokungenisa izihambi). Kodwa ukusunduza okuncane okuvela ngaphandle kuvela ukuthi kuyabulala, igciwane elilethwe ngaphandle lithinta umzimba wonke, yonke into iyawa, hhayi nje ngezindlela ezincane, kodwa emnyombweni.
Imikhuba emisha evele ngosizo lwabafokazi ifaka lo mphakathi kusiphithiphithi esiphelele, futhi amaphoyisa adumele kuphela (khumbula “amaphoyisa” ethu angakaze athathe izibhamu emsebenzini) abukele isiphithiphithi sezenhlalo. Sawubona eminyakeni yamashumi ayisishiyagalolunye!
U-Nosov, yiqiniso, ungumxoxi wezindaba ezinhle, ngakho akakwazanga ukuqeda inothi elinjalo elingenathemba. Kodwa kuyaphawuleka ukuthi ngisho naye, ukuze asindise i-Sunny City, kwadingeka akhiphe upiyano emahlathini, abize "uNkulunkulu ovela kumshini" - uMthakathi, owafika wenza isimangaliso.
Futhi "Dunno on the Moon" - ingabe ngempela imayelana nomphakathi wonxiwankulu? Le ncwadi ikhuluma “ngemidlwane yasekhaya” emibili ejabule evele yazithola isisemgwaqweni, iphakathi kwezilwane. Abanye, njengoDonut, bazivumelanisa nezimo, abanye, njengoDunno, bawela phansi kakhulu. Ngamafuphi, njengoba kushiwo kahle eqoqweni lezihloko ezithi “Merry Men. Amaqhawe Cultural ebuntwaneni Soviet": "Ukufunda incwadi ethi "Dunno on the Moon" ngawo-2000 kugcwele "ukufunda" emibhalweni okusho ukuthi uNosov, owashona ngo-1976, akakwazanga ukukufaka kuyo nganoma iyiphi indlela. Le ndaba isikhumbuza incazelo engalindelekile yokuzibona kwalabo bahlali base-USSR ngo-1991 bavuka sengathi baseNyangeni: kwadingeka baphile esimweni lapho okwakubonakala sengathi i-Kolokolchikov Street engenasici kwahlala esikhathini esidlule. - kanye nesikhathi sayo okuthiwa ingunaphakade..."
Nokho, ababeyizakhamuzi zaseFlower City baqonda yonke into. Futhi ngosuku lwekhulu lombhali abamthandayo babhala kumabhulogi abo: “Ngiyabonga, Nikolai Nikolaevich, ngalesi siprofetho. Futhi nakuba singagcinanga e-Sunny City, njengoba kufanele senze, kodwa eNyangeni, sikuthumelela uthando lwethu, ukubonga nokuncoma okuvela kuyo. Konke lapha kunjengoba uchaze. Iningi selidlulile e-Fool's Island futhi likhala ngokuthula. Idlanzana elinomunyu linethemba lokuthola umkhumbi wokuhlenga osekhanda lawo uZnayka. Ngeke afike, kunjalo, kodwa balindile.".
Source: www.habr.com