Ngibheka ucezu lwekhodi. Lokhu kungase kube ikhodi embi kakhulu engake ngayibona. Ukuze kuthuthukiswe irekhodi elilodwa nje kusizindalwazi, ithola wonke amarekhodi aseqoqweni bese ithumela isicelo sokubuyekeza kuwo wonke amarekhodi akusizindalwazi, ngisho nalawo angadingi ukubuyekezwa. Kunomsebenzi wemephu ovele ubuyisele inani elidlule kuwo. Kukhona ukuhlolwa okunemibandela kokuguquguqukayo okunenani elifanayo, elisanda kuqanjwa ngezitayela ezahlukene (firstName и first_name). Nge-UPDATE ngayinye, ikhodi ithumela umlayezo kulayini ohlukile, osingathwa umsebenzi ohlukile ongenasiphakeli, kodwa owenza wonke umsebenzi weqoqo elihlukile ku-database efanayo. Ingabe ngike ngasho ukuthi lo msebenzi ongenasiphakeli usuka “esakhiweni esigxile kusevisi” esisuselwe emafini esiqukethe imisebenzi engaphezu kwe-100 endaweni?
Kwakungenzeka kanjani futhi ukwenza lokhu? Ngizimboze ubuso bami futhi ngibonakale ngikhala ngokuhleka kwami. Ozakwethu bayangibuza ukuthi kwenzekeni, futhi ngibuye ngibalandise ngemibalabala Amahithi Amabi Kakhulu E-BulkDataImporter.js 2018. Wonke umuntu unqekuzisa ikhanda lami ngokungizwela futhi avume: bangakwenza kanjani lokhu kithi?
I-Negativity: ithuluzi elithinta imizwa kusiko lomhleli
Ukungabibikho kudlala indima ebalulekile ezinhlelweni. Igxilile kusikompilo lwethu futhi isetshenziselwa ukwabelana ngalokho esikufundile (“awufuni nizokukholwa, yayinjani lelo khodi!”), ukuze abonise uzwela ngokukhungatheka (“Nkulunkulu, KUNGANI wenze lokho?”), ukuze abukise (“Angisoze kanjalo akwenzanga”), ukubeka icala komunye umuntu (“sehlulekile ngenxa yemithetho yakhe, okungenakwenzeka ukuyigcina”), noma, njengoba kuwumkhuba ezinhlanganweni “ezinobuthi” kakhulu, ukulawula abanye ukuzizwa unamahloni (“Ubucabangani na?” ? kulungile).
Ukungaboni kahle kubaluleke kakhulu kubahleli bohlelo ngoba kuyindlela ephumelela kakhulu yokudlulisa inani. Ngake ngaya ekamu lezinhlelo, futhi umkhuba ojwayelekile wokugxilisa isiko lemboni kubafundi kwakuwukunikeza ngomusa ama-meme, izindaba, namavidiyo, athandwa kakhulu kuwo axhashazwa. . Kuhle ukwazi ukusebenzisa amathuluzi emizwa ukukhomba Okuhle, Okubi, Okubi, Ungakwenzi Lokho, Ungalokothi. Kudingekile ukulungiselela abasanda kuhlanganyela ukuthi mhlawumbe bazoqondwa kabi ozakwabo abakude ne-IT. Ukuthi abangani babo bazoqala ukubathengisela imibono yohlelo lokusebenza lwesigidi samadola. Ukuthi kuzodingeka bazulazule kuma-labyrinths angapheli ekhodi ephelelwe yisikhathi enenqwaba yama-minotaur ekhoneni.
Lapho siqala ukufunda ukuhlela, ukuqonda kwethu ukujula “kolwazi lokuhlela” kusekelwe ekuqapheliseni ukusabela kwemizwa yabanye abantu. Lokhu kungabonakala ngokucacile kokuthunyelwe ku , lapho abahleli abaningi bezinhlelo ezisanda kuzalwa bahlanganyela khona. Abaningi abahlekisayo, ngokwezinga elithile noma kwelinye, banemibala ehlukene yokunganaki: ukudumala, ukungabi nathemba, ukucasuka, ukuzithoba nokunye. Futhi uma lokhu kungabonakali ngokwanele kuwe, funda amazwana.
Ngiqaphele ukuthi njengoba abahleli bezinhlelo bezuza ulwazi, baya ngokuya bengeyinhle. Abaqalayo, bengazi ngobunzima obubalindile, baqala ngentshiseko kanye nokuzimisela ukukholelwa ukuthi imbangela yalezi zinkinga imane iwukuntula isipiliyoni nolwazi; futhi ekugcineni bayobhekana nobuqiniso bezinto.
Ukuhamba kwesikhathi, bathola ulwazi futhi bakwazi ukuhlukanisa ikhodi Enhle Kokubi. Futhi lapho leso sikhathi sifika, abahleli bohlelo abasha bazizwa bekhungathekile ekusebenzeni ngekhodi esobala ngokusobala. Futhi uma besebenza eqenjini (ukude noma mathupha), ngokuvamile bathatha imikhuba engokomzwelo yozakwabo abanolwazi oluthe xaxa. Lokhu kuvame ukuholela ekwandeni kokungabi nandaba, ngoba abantu abasha sebengakwazi manje ukukhuluma ngokucabangisisa ngekhodi futhi bahlukanise phakathi kokubi nokuhle, ngaleyo ndlela babonise ukuthi “bayazazi.” Lokhu kuqinisa futhi okubi: ngenxa yokudumala, kulula ukuzwana nozakwenu futhi nibe yingxenye yeqembu; ukugxeka Ikhodi Engalungile kukhulisa isimo sakho nobungcweti emehlweni abanye: .
Ukwanda kokungabi nandaba akuyona into embi. Izingxoxo zokuhlela, phakathi kwezinye izinto, zigxile kakhulu kwikhwalithi yekhodi ebhaliwe. Lokho ikhodi eyikho kuwuchaza ngokuphelele umsebenzi ehloselwe ukuwenza (i-hardware, inethiwekhi, njll. eceleni), ngakho-ke kubalulekile ukwazi ukuveza umbono wakho mayelana naleyo khodi. Cishe zonke izingxoxo zehlela ekutheni ikhodi inhle ngokwanele yini, kanye nokugxeka ukubonakaliswa kwekhodi embi ngokwemibandela okuchazwa kwayo ngokomzwelo okubonisa ikhwalithi yekhodi:
- "Kunokungahambisani okuningi okunengqondo kule mojuli, iyikhandidethi elihle lokuthuthukisa ukusebenza kahle."
- "Le moduli yimbi kakhulu, sidinga ukuyihlela kabusha."
- "Le moduli ayinangqondo, idinga ukubhalwa kabusha."
- "Le moduli iyabheda, idinga ukupeyishwa."
- "Lesi yisiqephu senqama, hhayi imojula, bekungadingeki ukuthi ibhalwe nhlobo, ukuthi isihogo bekucabangani umbhali wayo."
Kodwa-ke, yilokhu "kukhululwa kwemizwa" okwenza onjiniyela babize ikhodi ngokuthi "sexy", okuyinto engavamile ukulunga - ngaphandle uma usebenza kwa-PornHub.
Inkinga iwukuthi abantu bayizidalwa ezingavamile, ezingaphumuli, ezingokomzwelo, futhi ukubona nokubonakaliswa kwanoma yimiphi imizwelo kuyasishintsha: ekuqaleni ngobuqili, kodwa ngokuhamba kwesikhathi, ngokuphawulekayo.
Umthambeka oshelelayo onenkathazo wokungabi nandaba
Eminyakeni embalwa edlule, bengingumholi weqembu elingakahleleki futhi ngaxoxisana nonjiniyela. Besimthanda ngempela: ubehlakaniphile, ebuza imibuzo emihle, enolwazi ngobuchwepheshe, futhi ehambisana kahle nesiko lethu. Kungihlabe umxhwele kakhulu ukuqiniseka kwakhe nendlela ayebonakala ematasa ngayo. Futhi ngamqasha.
Ngaleso sikhathi, ngase ngineminyaka embalwa ngisebenza enkampanini futhi nginomuzwa wokuthi isiko lethu lalingasebenzi kahle. Sazama ukwethula umkhiqizo kabili, kathathu futhi izikhathi ezimbalwa ngaphambi kokuba ngifike, okuholele ezindlekweni ezinkulu ekusebenzeni kabusha, lapho kwakungekho lutho esingalubonisa ngaphandle kobusuku obude, umnqamulajuqu oqinile kanye nemikhiqizo esebenzayo. Futhi nakuba ngangisasebenza kanzima, nganginokungabaza ngomnqamulajuqu wokugcina esasiwunikezwe abaphathi. Futhi wafunga ngokunganaki lapho exoxa ngezici ezithile zekhodi nozakwethu.
Ngakho-ke akumangazi—nakuba ngamangala—ukuthi emasontweni ambalwa kamuva, lowo mthuthukisi omusha washo izinto ezifanayo ezimbi engazenza (okuhlanganisa nokuthuka). Ngabona ukuthi uzoziphatha ngendlela ehlukile enkampanini ehlukile enamasiko ahlukile. Uvele wazijwayeza isiko engilidalile. Ngafikelwa umuzwa wecala. Ngenxa yesipiliyoni sami sokuzicabangela, ngafaka ukungabi nathemba kumuntu omusha engangimbona ehluke ngokuphelele. Ngisho noma wayengenjalo ngempela futhi emane ebonisa ukuthi uyakufanelekela, ngaphoqelela isimo sami sengqondo esingcolile kuye. Futhi yonke into eshiwoyo, noma kuyinhlekisa noma ngokwedlula, inendlela embi yokuphenduka into ekholelwayo.
Izindlela ezingezinhle
Ake sibuyele kubahleli bethu bangaphambili bezinhlelo ezintsha, abazuze ukuhlakanipha okuncane nolwazi: sebejwayelene kakhulu nemboni yezinhlelo futhi bayaqonda ukuthi ikhodi embi ikhona yonke indawo, ayinakugwenywa. Kwenzeka ngisho nasezinkampanini ezithuthuke kakhulu ezigxile kwikhwalithi (futhi ake ngiphawule: ngokusobala, isimanje asivikeli kukhodi embi).
Iskripthi esihle. Ngokuhamba kwesikhathi, abathuthukisi baqala ukwamukela ukuthi ikhodi embi iyiqiniso lesofthiwe nokuthi umsebenzi wabo ukuyithuthukisa. Futhi ukuthi uma ikhodi embi ingenakugwenywa, khona-ke asikho isidingo sokwenza umsindo ngayo. Bathatha indlela yeZen, bagxile ekuxazululeni izinkinga noma imisebenzi ebhekene nabo. Bafunda ukulinganisa ngokunembile kanye nokuxhumana nekhwalithi yesofthiwe kubanikazi bamabhizinisi, babhale izilinganiso ezisekelwe kahle ngokusekelwe eminyakeni yabo yokuhlangenwe nakho, futhi ekugcineni bathole imiklomelo enomusa ngenani labo elimangalisayo neliqhubekayo ebhizinisini. Bawenza kahle umsebenzi wabo kangangoba bahola izigidi eziyishumi zamabhonasi bese beya empeshenini ukuze benze abakufunayo impilo yabo yonke (ngicela ningakuthathi kalula).
Esinye isimo indlela yobumnyama. Esikhundleni sokwamukela ikhodi embi njengento engenakugwenywa, abathuthukisi bathatha isibopho sokumemezela yonke into embi emhlabeni wokuhlela ukuze bakwazi ukuyinqoba. Benqaba ukuthuthukisa ikhodi embi ekhona ngenxa yezizathu eziningi ezinhle: “abantu kufanele bazi okwengeziwe futhi bangabi iziphukuphuku”; "akujabulisi"; “lokhu kubi ebhizinisini”; “lokhu kufakazela ukuthi ngihlakaniphe kangakanani”; "Uma ngingakutsheli ukuthi iyini ikhodi ye-lousy lena, inkampani yonke izowela olwandle," njalonjalo.
Impela ayikwazi ukwenza izinguquko eziyifunayo ngoba ibhizinisi ngeshwa kumele liqhubeke nokuthuthuka futhi alikwazi ukuchitha isikhathi likhathazeke ngekhwalithi yekhodi, laba bantu bathola idumela njengabakhonondayo. Zigcinwa ngenxa yekhono labo eliphezulu, kodwa ziphonswa emaphethelweni enkampani, lapho zingeke zicasule abantu abaningi, kodwa zisazosekela ukusebenza kwezinhlelo ezibucayi. Ngaphandle kokufinyelela emathubeni amasha entuthuko, balahlekelwa amakhono futhi bayeke ukuhlangabezana nezidingo zemboni. Ukungaboni kahle kwabo kuphenduka umunyu obabayo, futhi ngenxa yalokho badla izinhliziyo zabo ngokuqophisana nabafundi abaneminyaka engamashumi amabili mayelana nohambo oluthathiwe ubuchwepheshe obudala abaluthandayo nokuthi kungani lusashisa kangaka. Bagcina sebethatha umhlalaphansi bese bephila ngokuguga bethuka inyoni.
Iqiniso cishe likhona endaweni ethile phakathi kwalezi zimo ezimbili ezeqisayo.
Ezinye izinkampani zibe nempumelelo enkulu ekudaleni amasiko angemuhle kakhulu, angajwayelekile, anesifiso esiqinile (njengeMicrosoft ngaphambi kwawo ) - ngokuvamile lezi izinkampani ezinemikhiqizo evumelana ngokuphelele nemakethe kanye nesidingo sokukhula ngokushesha ngangokunokwenzeka; noma izinkampani ezinohlelo lokulawula nokulawula (i-Apple eminyakeni engcono kakhulu yeMisebenzi), lapho wonke umuntu enza lokho akutshelwa khona. Kodwa-ke, ucwaningo lwesimanje lwebhizinisi (kanye nomqondo ophusile) luphakamisa ukuthi ubuhlakani obukhulu, obuholela ekwakhiweni kwezinto ezintsha ezinkampanini, kanye nokukhiqiza okuphezulu kumuntu ngamunye, kudinga amazinga aphansi okucindezeleka ukuze kusekelwe ukucabanga okuqhubekayo kokudala nokuhlelekile. Futhi kunzima kakhulu ukwenza umsebenzi wokudala, osuselwe ezingxoxweni uma uhlala ukhathazeke ngokuthi ozakwenu bazothini mayelana nawo wonke umugqa wekhodi yakho.
I-Negativity isiko lobunjiniyela be-pop
Namuhla, kunakwa kakhulu isimo sengqondo sonjiniyela kunanini ngaphambili. Ezinhlanganweni zobunjiniyela, umthetho othi “". Ziyanda izigigaba nezindaba ezivela kuTwitter ngabantu abashiya lo mkhakha ngoba bengeke (bengeke) baqhubeke nokubekezelela ubutha nezifiso ezimbi kubantu bangaphandle. Ngisho noLinus Torvalds iminyaka yobutha nokugxekwa kwabanye abathuthukisi beLinux - lokhu kuholele engxoxweni mayelana nempumelelo yale ndlela.
Abanye basavikela ilungelo likaLinus lokugxeka kakhulu - labo okufanele bazi okuningi mayelana nezinzuzo kanye nokubi "kokungabi nalutho okunobuthi". Yebo, ubuntu bubaluleke kakhulu (ngisho buyisisekelo), kepha uma sifingqa izizathu zokuthi kungani abaningi bethu bevumela ukuvezwa kwemibono engemihle ukuthi kuphenduke "ubuthi", lezi zizathu zibonakala zinjengobaba noma intsha: "bafanele ngoba bayiziphukuphuku." "," kumele aqiniseke ukuthi ngeke baphinde," "ukube bebengakwenzanga lokho, bekungeke kudingeke abathethise," nokunye. Isibonelo somthelela othinta imizwa yomholi emphakathini ohlelayo isifinyezo somphakathi wakwaRuby esithi MINASWAN - "I-Matz imnandi ngakho-ke sibahle."
Ngiye ngaphawula ukuthi abasekeli abaningi abashisekayo bendlela “yokubulala isiwula” bavame ukukhathalela kakhulu ikhwalithi nokunemba kwekhodi, bazibonakalise ngomsebenzi wabo. Ngeshwa, bavame ukudida ubulukhuni nokuqina. Ububi balesi sikhundla busukela esifisweni esilula somuntu, kodwa esingakhiqizi sokuzizwa uphakeme kunabanye. Abantu abacwile kulesi sifiso babambeka endleleni yobumnyama.
Umhlaba wezinhlelo ukhula ngokushesha futhi uqhudelana nemingcele yesiqukathi sawo - umhlaba wokungewona izinhlelo (noma ingabe umhlaba wokuhlela uyisiqukathi somhlaba ongenazinhlelo? Umbuzo omuhle).
Njengoba imboni yethu ikhula ngesivinini esikhula njalo futhi nezinhlelo zifinyeleleka kalula, ibanga phakathi "kwe-techies" kanye "nezijwayelekile" livalwa ngokushesha. Izwe lezinhlelo liya ngokuya lichayeka ekusebenzelaneni kwabantu abakhulele kusiko lokuzigqaja lodwa lwe-tech boom yakuqala, futhi yibo abazobumba umhlaba omusha wezinhlelo. Futhi kungakhathaliseki ukuthi yiziphi izingxabano zezenhlalo noma zesizukulwane, ukusebenza kahle egameni lonxiwankulu kuzovela esikweni lenkampani nasezinkambisweni zokuqasha: izinkampani ezingcono kakhulu ngeke ziqashe noma ubani ongakwazi ukusebenzelana ngokungathathi hlangothi nabanye, ingasaphathwa eyokuba nobudlelwano obuhle.
Engikufundile mayelana ne-negativity
Uma uvumela ukunganaki okuningi ukulawula ingqondo yakho nokusebenzisana nabantu, kuphenduke ubuthi, khona-ke kuyingozi emaqenjini omkhiqizo futhi kuyabiza ebhizinisini. Ngike ngabona (futhi ngezwa) ngamaphrojekthi amaningi awahlukananga futhi akhiwa kabusha ngokuphelele ngezindleko ezinkulu ngenxa yokuthi unjiniyela oyedwa othembekile wayenegqubu ngobuchwepheshe, omunye unjiniyela, noma ifayela elilodwa elikhethelwe ukumela ikhwalithi yayo yonke i-codebase .
I-Negativity ibuye idilize futhi ibulale ubudlelwano. Ngeke ngikhohlwe ukuthi uzakwethu wangithethisa kanjani ngokufaka i-CSS efayeleni elingafanele, kwangicasula futhi kwangangivumela ukuba ngiqoqe imicabango yami izinsuku ezimbalwa. Futhi esikhathini esizayo, mancane amathuba okuthi ngivumele umuntu onjalo ukuthi abe seduze nelinye lamaqembu ami (kodwa kwazi bani, abantu bayashintsha).
Ekugcineni, the negative .
Ngicabanga ukuthi yile ndlela okufanele ibukeke ngayo ikilasi lochwepheshe lokumamatheka.
Vele, lokhu akuyona ingxabano evuna ukuqhakaza ngenjabulo, ukufaka izithonjana eziyizigidi eziyizinkulungwane eziyishumi kuzo zonke izicelo zokudonsa, noma ukuya ekilasini lochwepheshe lokumamatheka (cha, kahle, uma kuyilokho okufunayo, akukho nkinga). Ukungaboni ngaso linye kuyingxenye ebaluleke kakhulu yezinhlelo (kanye nempilo yomuntu), ikhwalithi ebonisayo, evumela umuntu ukuveza imizwa nokuzwelana nabanye abantu. Ukungaboni kahle kubonisa ukuqonda nokuhlakanipha, ukujula kwenkinga. Ngivame ukuqaphela ukuthi unjiniyela ufinyelele izinga elisha lapho eqala ukuveza ukungakholelwa kulokho abekade esaba futhi engaqiniseki ngakho. Abantu babonisa ukucabangela nokuzethemba ngemibono yabo. Awukwazi ukucashisa ukubonakaliswa kokungabi nandaba, lokho kungaba u-Orwellian.
Kodwa-ke, ukungabi nandaba kudinga ukulinganiswa futhi kulinganiswe nezinye izimfanelo ezibalulekile zomuntu: uzwela, ukubekezela, ukuqonda kanye namahlaya. Ungahlala utshela umuntu ukuthi ubhoboze ngaphandle kokumemeza noma ukuthuka. Ungayithathi kancane le ndlela yokwenza: uma othile ekutshela ngaphandle kwanoma yimuphi umzwelo ukuthi umonakalise kakhulu, kuyethusa ngempela.
Ngaleso sikhathi, eminyakeni embalwa edlule, i-CEO yakhuluma nami. Saxoxa ngesimo samanje sephrojekthi, wabe esebuza ukuthi ngizizwa kanjani. Ngaphendula ngokuthi konke kuhamba kahle, iphrojekthi yayihamba, sasisebenza kancane, mhlawumbe kukhona engikuphuthele futhi ngidinga ukucatshangelwa kabusha. Wathi ungizwile ngixoxa nabanye engisebenza nabo ehhovisi ngemicabango engemihle, futhi nabanye bakubonile lokhu. Wachaza ukuthi uma nginokungabaza, ngingakuveza ngokugcwele kubaphathi, kodwa hhayi “ukuwehlisa.” Njengonjiniyela oholayo, kufanele ngiqaphele ukuthi amazwi ami abathinta kanjani abanye ngoba nginamandla amakhulu ngisho noma ngingakuqapheli. Futhi wangitshela konke lokhu ngomusa kakhulu, futhi ekugcineni wathi uma ngempela ngizizwa kanjalo, khona-ke mhlawumbe ngidinga ukucabanga ngalokho engikufunayo mina kanye nomsebenzi wami. Kwakuyingxoxo emnene ngendlela emangalisayo, thola-noma-phuma-esihlalweni sakho. Ngambonga ngokwaziswa ngendlela isimo sami sengqondo esishintshile phakathi nezinyanga eziyisithupha esasithinta ngayo abanye mina nginganakile.
Kwakuyisibonelo sokuphatha okuphawulekayo, okuphumelelayo namandla endlela ethambile. Ngabona ukuthi ngangibonakala nginokholo oluphelele enkampanini kanye nekhono layo lokufeza izinhloso zayo, kodwa empeleni ngakhuluma futhi ngaxhumana nabanye ngendlela ehluke ngokuphelele. Ngiphinde ngabona ukuthi noma ngizizwa nginokungabaza ngephrojekthi engangisebenza kuyo, akufanele ngibonise imizwa yami kozakwethu futhi ngisabalalise ukungabi nathemba njengesifo esithathelwanayo, sinciphisa amathuba ethu okuphumelela. Kunalokho, ngangikwazi ukudlulisela ngobudlova isimo sangempela kubaphathi bami. Futhi uma nginomuzwa wokuthi abangilaleli, ngangikwazi ukuveza ukungavumelani kwami ngokushiya inkampani.
Ngithole ithuba elisha lapho ngithatha isikhundla sokuba yinhloko yokuhlolwa kwabasebenzi. Njengonjiniyela omkhulu wangaphambili, ngiyacophelela kakhulu ekuvezeni imibono yami ngekhodi yethu yefa (ehlale ithuthuka). Ukuze uvumele ushintsho, udinga ukucabanga ngesimo samanje, kodwa ngeke uye ndawo uma uququda ngokububula, ukuhlasela, nokunye okunjalo. Ekugcineni, ngilapha ukuze ngiqedele umsebenzi futhi akufanele ngikhononde ngekhodi ukuze ngiyiqonde, ngiyihlole, noma ngiyilungise.
Eqinisweni, lapho ngilawula kakhulu ukusabela kwami ngokomzwelo kukhodi, yilapho ngiqonda ngokwengeziwe ukuthi ingaba yini futhi kuyancipha ukudideka engikuzwayo. Lapho ngikhuluma ngokuzibamba (“kufanele kube khona indawo yokuthuthukisa okwengeziwe lapha”), ngangizenza mina nabanye sijabule futhi ngingasithathi ngokungathi sína lesi simo. Ngabona ukuthi ngingashukumisa futhi nginciphise ukungaboni ngaso linye kwabanye ngokuba nokucabangela (ngokucasulayo?) (“uqinisile, le khodi yimbi kakhulu, kodwa sizoyithuthukisa”). Ngiyajabula ukubona ukuthi ngingahamba ibanga elingakanani endleleni yeZen.
Empeleni, ngihlala ngifunda futhi ngiphinda ngifunda isifundo esibalulekile: ukuphila kufushane kakhulu ukuthi ungahlala uthukuthele futhi usezinhlungwini.
Source: www.habr.com