I-Habr Special iyi-podcast esizomema kuyo abahleli bezinhlelo, ababhali, ososayensi, osomabhizinisi nabanye abantu abathokozisayo. Isivakashi sesiqephu sokuqala nguDaniil Turovsky, umlobeli okhethekile weMedusa, owabhala incwadi ethi "Invasion. Umlando omfushane wabaduni baseRussia." Le ncwadi inezahluko ze-40 ezikhuluma ngokuthi umphakathi we-hacker okhuluma isiRashiya wavela kanjani, okokuqala ngasekupheleni kwe-USSR, bese kuthi eRussia, nokuthi yini eye yaholela manje. Kuthathe iminyaka umlobi ukuqoqa i-invoyisi, kodwa izinyanga ezimbalwa kuphela ukuyishicilela, okushesha kakhulu ngamazinga wokushicilela. Ngemvume ye-Individum yendlu yokushicilela siyayishicilela , futhi kulokhu okuthunyelwe kukhona okulotshiweyo kwezinto ezithakazelisa kakhulu ezivela engxoxweni yethu.
Kukuphi lapho ongalalela khona:
Ukukhishwa kuzovela ku-Yandex.Music, Overcast, Pocketcast kanye ne-Castbox ngesonto elizayo. Silindele ukugunyazwa.
Mayelana namaqhawe encwadi kanye nezinkonzo ezikhethekile
- Sitshele mayelana nezinyathelo eziqinile ezithathwe yilabo ohlangane nabo ngenkathi uqoqa i-invoyisi.
— Imvamisa, laba bantu abajwayelene nabo baqala ngokuthi wethulwa kothile. Uyaqonda ukuthi uyamdinga lo muntu, futhi uya kuye ngokusebenzisa abantu abambalwa. Uma kungenjalo, ngaphandle komuntu we-proxy, akunakwenzeka.
Kwaba nemihlangano eminingana emigwaqweni emikhulu noma eduze neziteshi zesitimela. Ngoba kunabantu abaningi lapho ngesikhathi sokujaha, kunomsindo, akekho okunakile. Futhi uhamba indilinga futhi ukhulume. Futhi lokhu akukhona kuphela kulesi sihloko. Lena indlela evamile yokuxhumana nemithombo - ukuhlangana ezindaweni "ezimpunga" kakhulu: eduze nomgwaqo, emaphethelweni.
Kube nezingxoxo ezivele zingangeni encwadini. Kunabantu abaqinisekise ulwazi oluthile, futhi kwakungenzeki ukukhuluma ngabo noma ukucaphuna kubo. Ukuhlangana nabo kwaba nzima nakakhulu.
Ku-Invasion kukhona ukuntuleka kwezindaba ezivela ngaphakathi kwezinsizakalo zezobunhloli, ngoba lesi yisihloko esivaliwe kakhulu, kunjalo. Bengifuna ukubavakashela ngibone ukuthi bekunjani - ukuxhumana okungenani ngokusemthethweni nabantu abavela emabuthweni e-inthanethi aseRussia. Kodwa izimpendulo ezijwayelekile zithi “akukho mazwana” noma “angiphathi ngalesi sihloko.”
Lokhu kusesha kubukeka kuwubulima ngangokunokwenzeka. Izinkomfa zeCybersecurity ukuphela kwendawo lapho ungahlangana khona nabantu abasuka lapho. Uya kubahleli bese ubuza: ingabe bakhona abantu abavela eMnyangweni Wezokuvikela noma we-FSB? Bayakutshela: laba ngabantu abangenamabheji. Futhi uhamba phakathi kwesixuku, ufuna abantu abangenawo amabheji. Izinga lempumelelo linguziro. Uyabazi, kodwa-ke akukho okwenzekayo. Uyabuza: uvelaphi? - Yebo, yebo, kodwa ngeke sixhumane. Laba ngabantu abasolisayo ngokwedlulele.
- Okusho ukuthi, phakathi neminyaka yokusebenza ngesihloko, akukho noyedwa othintana naye owatholakala lapho?
- Cha, kukhona, kunjalo, kodwa hhayi ngezingqungquthela, kodwa ngabangane.
- Yini ehlukanisa abantu kuma-ejensi wezobunhloli kubaduni abajwayelekile?
- Ingxenye yemibono, kunjalo. Awukwazi ukusebenza eminyangweni futhi ungabi nesiqiniseko sokuthi sinezitha zakwamanye amazwe. Usebenzela imali encane kakhulu. Ezikhungweni zocwaningo, isibonelo, lapho zibambe iqhaza khona kwezokuvikela, amaholo aphansi kakhulu. Esigabeni sokuqala, kungase kube ruble ayizinkulungwane 27, naphezu kweqiniso lokuthi kumelwe wazi izinto eziningi. Uma ungaqondiswanga ngokwemibono, ngeke usebenze lapho. Yiqiniso, kukhona ukuzinza: eminyakeni engu-10 uzoba nomholo wama-ruble ayizinkulungwane ezingu-37, bese uthatha umhlalaphansi ngenani elikhulayo. Kodwa uma sikhuluma ngokungafani ngokujwayelekile, akukho mehluko omkhulu kakhulu ekukhulumisaneni. Uma ungaxhumani ngezihloko ezithile, ngeke uqonde.
- Ngemuva kokushicilelwa kwencwadi, ibingakafiki imilayezo evela embuthweni wezokuphepha?
- Ngokuvamile abakubhali. Lezi izenzo ezithule.
Ngaba nombono ngemva kokushicilelwa kwencwadi ukuba ngiye kuyo yonke iminyango ngiyibeke emnyango wayo. Kodwa ngangisacabanga ukuthi lolu uhlobo oluthile lwesenzo.
— Ingabe abalingiswa abasencwadini baphawule ngayo?
— Isikhathi ngemva kokushicilelwa kwencwadi yisikhathi esinzima kakhulu kumbhali. Uhambahamba edolobheni njalo uzwa sengathi kukhona okubhekile. Kuwumuzwa okhathazayo, futhi ngencwadi ihlala isikhathi eside ngoba isakazeka kancane [kunesihloko].
Ngixoxile nabanye ababhali abangewona amanga ukuthi izikhathi zokuphendula zabalingiswa zithatha isikhathi esingakanani, futhi wonke umuntu uthi cishe izinyanga ezimbili. Kodwa ngathola konke ukubuyekezwa okuyinhloko engangikulwela emasontweni amabili okuqala. Konke kulungile noma kuncane. Omunye wabalingiswa encwadini ungingeze ohlwini Lwami kuTwitter, futhi angazi ukuthi kusho ukuthini lokho. Angifuni ukucabanga ngakho.
Kodwa okumnandi kakhulu ngalokhu kubuyekezwa ukuthi abantu engingakwazi ukukhuluma nabo ngenxa yokuthi bebesemajele aseMelika manje sebengibhalele futhi bakulungele ukuxoxa izindaba zabo. Ngicabanga ukuthi kuzoba nezahluko ezengeziwe ohlelweni lwesithathu.
— Ubani okuxhume?
“Ngeke ngiwasho amagama, kodwa laba ngabantu abahlasele amabhange aseMelika kanye ne-e-commerce. Bayengelwa emazweni aseYurophu noma eMelika, lapho badonsa khona izigwebo zabo. Kodwa bafike lapho “ngempumelelo” ngoba bahlala phansi ngaphambi kuka-2016, lapho izikhathi ezibekiwe zazimfushane kakhulu. Uma umduni waseRussia efika lapho manje, uthola iminyaka eminingi. Muva nje umuntu unikezwe iminyaka engama-27. Futhi laba bafana bakhonze omunye iminyaka eyisithupha, omunye iminyaka emine.
— Ingabe bakhona abenqaba nhlobo ukukhuluma nawe?
- Yiqiniso, kukhona njalo abantu abanjalo. Iphesenti alilikhulu kakhulu, njengasekubikweni okuvamile kunoma yisiphi isihloko. Lona umlingo omangalisayo wobuntatheli - cishe wonke umuntu oza kuye ubonakala elindele ukuthi intatheli ize kubo izolalela indaba yabo. Lokhu kungenxa yokuthi abantu abalalelwa ngempela, kodwa bafuna ukukhuluma ngobuhlungu babo, izindaba ezimangalisayo, izenzakalo ezingavamile ekuphileni. Futhi ngisho nabathandekayo ngokuvamile abanasithakazelo kakhulu kulokhu, ngoba wonke umuntu umatasa ngempilo yakhe. Ngakho-ke, lapho kufika umuntu onesithakazelo esikhulu sokukulalela, ukulungele ukumtshela konke. Ngokuvamile kubonakala kumangalisa kangangokuthi abantu baze babe namadokhumenti abo alungile namafolda anezithombe. Ufika bavele bakubeke etafuleni. Futhi lapha kubalulekile ukuthi ungavumeli umuntu ahambe ngokushesha ngemva kwengxoxo yokuqala.
Esinye sezingcezu eziyinhloko zeseluleko sobuntatheli engasithola sivela kuDavid Hoffman, omunye wababhali bezinganekwane abahamba phambili. Wabhala, isibonelo, “The Dead Hand,” incwadi ekhuluma ngeMpi Yomshoshaphansi, kanye nethi “The Million Dollar Spy,” nayo eyincwadi epholile. Iseluleko siwukuthi udinga ukuya ku-hero izikhathi eziningana. Wathi indodakazi yelinye lamaqhawe "The Dead Hand," ehambisana neSoviet air Defense, okokuqala wakhuluma ngokuningiliziwe mayelana uyise. Khona-ke [uHoffman] wabuyela eMoscow futhi weza kuye futhi, futhi kwatholakala ukuthi wayenezincwadi zezenzakalo zikayise. Wabe esefika kuye futhi, futhi lapho ehamba, kwavela ukuthi wayengenayo idayari kuphela, kodwa futhi nemibhalo eyimfihlo. Uvalelisa, bese yena: “O, ngineminye imibhalo kulelo bhokisi.” Lokhu wakwenza izikhathi eziningi, futhi kwaphetha ngokuthi indodakazi yeqhawe inikeze ama-floppy disks anezinto ayeziqoqile uyise. Ngamafuphi, udinga ukwakha ubudlelwano obuthembekile nabalingiswa. Udinga ukukhombisa ukuthi unentshisekelo enkulu.
- Encwadini ukhuluma ngalabo abenze ngokuvumelana neziyalezo ezivela kumagazini we-Hacker. Ingabe kulungile nokubabiza ngabaduni?
“Impela umphakathi ubathatha njengabafana abaqome ukwenza imali. Ayihlonishwa kakhulu. Njengasemphakathini wezigelekeqe, kukhona ukubusa okufanayo. Kodwa umkhawulo wokungena manje usunzima kakhulu, kubonakala kimi. Ngaleso sikhathi yonke into yayivuleke kakhulu ngokwemiyalelo futhi ingavikelwe kangako. Ngasekupheleni kwawo-90s nasekuqaleni kwawo-XNUMX, amaphoyisa ayengenasithakazelo nhlobo kulokhu. Kuze kube muva nje, uma umuntu eboshelwe ukugebenga, wayeboshelwa izizathu zokuphatha, ngokwazi kwami. Abaduni baseRussia bangaboshwa uma befakazela ukuthi baseqenjini lobugebengu obuhleliwe.
- Kwenzekeni ngokhetho lwase-US ngo-2016? Awusho lokhu okuningi encwadini.
- Lokhu ngamabomu. Kubonakala kimina ukuthi akunakwenzeka ukufika ekugcineni kwalokhu manje. Ngangingafuni ukubhala okuningi ngakho futhi ngikuthole, ngoba wonke umuntu usekwenzile kakade. Bengifuna ukukutshela ukuthi yini ebingaholela kulokhu. Eqinisweni, cishe yonke incwadi ikhuluma ngalokhu.
Kubonakala sengathi kunesikhundla esisemthethweni saseMelika: lokhu kwenziwa ngabasebenzi bezemisebenzi yezinsizakalo ezikhethekile zaseRussia ezivela ku-Komsomolsky Prospekt, 20. Kodwa iningi lalabo engikhulume nabo bathi kungenzeka ukuthi okuthile kwaqondiswa kusukela lapho, kodwa ngokuvamile kwenziwa. ngabaduni abazimele, hhayi izinsiza zabantu. Isikhathi esincane kakhulu esidlulile. Mhlawumbe okwengeziwe kuzokwaziwa ngalokhu kamuva.
Mayelana nencwadi
— Uthi kuzoba nezinguqulo ezintsha, izahluko ezengeziwe. Kodwa kungani ukhethe ukuhleleka kwencwadi njengomsebenzi oqediwe? Kungani kungenjalo iwebhu?
- Akekho ofunda amaphrojekthi akhethekile - abiza kakhulu futhi awathandwa kakhulu. Nakuba kubukeka kukuhle, kunjalo. I-boom yaqala ngemva kwephrojekthi ye-Snow Fall, eyakhululwa yi-New York Times (ngo-2012 - inothi lomhleli). Lokhu akubonakali kusebenza kahle kakhulu ngoba abantu abaku-inthanethi abazimisele ukuchitha imizuzu engaphezu kwengama-20 kumbhalo. Ngisho nakuMedusa, imibhalo emikhulu ithatha isikhathi eside kakhulu ukufunda. Futhi uma kukhona okwengeziwe, akekho ozoyifunda.
Le ncwadi iwuhlelo lokufunda ngempelasonto, ijenali yamasonto onke. Ngokwesibonelo, The New Yorker, lapho imibhalo ingaba yinde njengengxenye yesithathu yencwadi. Uhlala phansi futhi ucwile enqubweni eyodwa kuphela.
- Ngitshele ukuthi uqale kanjani ukusebenzela le ncwadi?
- Ngabona ukuthi ngidinga ukubhala le ncwadi ekuqaleni kuka-2015, lapho ngithatha uhambo lwebhizinisi oluya eBangkok. Bengenza indaba emayelana no-Humpty Dumpty (ibhulogi ethi “Anonymous International” - inothi lomhleli) futhi lapho ngihlangana nabo, ngabona ukuthi leli kwakuwumhlaba oyimfihlo ongaziwa owawucishe ungakahlolwa. Ngiyazithanda izindaba ezimayelana nabantu “abanama-double bottom” abathi empilweni ejwayelekile babukeke bejwayelekile, kodwa kungazelelwe bangenza into engajwayelekile.
Kusukela ngo-2015 kuze kube sekupheleni kuka-2017 kube nesigaba esisebenzayo sokuqoqa ukwakheka, izinto zokwakha kanye nezindaba. Lapho ngibona ukuthi isisekelo sasiqoqiwe, ngaya eMelika ukuyosibhala, ngithola ukuhlanganyela.
- Kungani ngempela lapho?
- Empeleni, ngoba ngithole lokhu kuhlanganyela. Ngithumele isicelo ngathi nginephrojekthi futhi ngidinga isikhathi nendawo ukuze ngibhekane nayo kuphela. Ngoba akunakwenzeka ukubhala incwadi uma usebenza nsuku zonke. Ngathatha ikhefu eMedusa ngezindleko zami futhi ngaya eWashington izinyanga ezine. Kwakuyizinyanga ezine ezinhle. Ngavuka ekuseni, ngafunda incwadi kwaze kwaba ihora lesithathu ntambama, futhi ngemva kwalokho kwaba nesikhathi sokuphumula lapho ngifunda, ngibuka amafilimu, futhi ngihlangana nezintatheli zaseMelika.
Ukubhala uhlaka lwencwadi kuthatha lezi zinyanga ezine. Futhi ngo-March 2018 ngabuya nginomuzwa wokuthi akalungile.
— Ingabe lona bekuwumuzwa wakho impela noma umbono womhleli?
- Umhleli uvele kamuva, kodwa ngaleso sikhathi kwaba umuzwa wami. Nginayo njalo - kukho konke engikwenzayo. Lona umuzwa onempilo kakhulu wokuzonda nokunganeliseki ngoba kukuvumela ukuba ukhule. Kwenzeka ukuthi iphenduke isiqondiso esibi ngokuphelele lapho uqala ukungcwaba [umsebenzi], bese-ke sekubi kakhulu.
NgoMashi nje, ngaqala ukuzingcwaba futhi angizange ngiqede isikhathi eside kakhulu. Ngoba uhlaka luyisigaba sokuqala kuphela. Ndaweni ethile ngaphambi kwaphakathi nehlobo, ngacabanga ukuthi kwakufanele ngiwuyeke umsebenzi. Kodwa-ke ngabona ukuthi empeleni kwakusekuncane kakhulu okusele, futhi ngangingafuni ukuthi le phrojekthi iphinde isiphetho salezi ezimbili ezedlule enganginazo - ezinye izincwadi ezimbili ezingashicilelwe. Lawa bekungamaphrojekthi amayelana nabasebenzi bokufika ngo-2014 futhi mayelana ne-Islamic State ngo-2014-2016. Okusalungiswa kwabhalwa, kodwa kwakusesimweni esingaphelele.
Ngahlala phansi, ngalibheka icebo enganginalo, ngabona ukuthi yini eyayishoda, ngengeza ohlelweni, ngalihlela kabusha. Nganquma ukuthi lokhu kufanele kube ukufundwa okuthandwa kakhulu, ngomqondo wokuthi kulula ukukufunda, futhi ngikuhlukanise zibe izahluko ezincane, ngoba akuwona wonke umuntu olungele ukufunda izindaba ezinkulu manje.
Le ncwadi ihlukaniswe yaba izingxenye ezine: Roots, Money, Power and War. Ngezwa sengathi azikho izindaba ezanele ngeyokuqala. Futhi cishe namanje akwanele. Ngakho sizoba nesikwengezo futhi sizobengeza lapho.
Ngalo mzuzu, ngavumelana nomhleli, ngoba akukho mibhalo emide noma izincwadi ezingasetshenzwa ngaphandle komhleli. Kwakungu-Alexander Gorbachev, uzakwethu esasisebenza naye eMeduza ngaleso sikhathi, umhleli ongcono kakhulu wemibhalo elandisayo eRussia. Sesimazi isikhathi eside kakhulu - kusukela ngo-2011, lapho sisebenza e-Afisha - futhi siqondana ngokwemibhalo ngama-99%. Sahlala phansi sabonisana ngesakhiwo sanquma ukuthi yini okufanele yenziwe kabusha. Futhi kuze kube ngu-Okthoba-Novemba ngiqede konke, kwabe sekuqala ukuhlela, kwathi ngoMashi 2019 incwadi yaya endlini yokushicilela.
- Kubonakala sengathi ngokwezindinganiso zezindlu zokushicilela, izinyanga ezimbili kusukela ngoMashi kuya kuMeyi aziningi neze.
— Yebo, ngiyathanda ukusebenza nendlu yokushicilela Umuntu Ngamunye. Yingakho ngikhethe, ngiqonda ukuthi konke kuzohlelwa ngale ndlela. Futhi futhi ngoba ikhava izoba ipholile. Phela, ezindlini zokushicilela zesiRashiya amakhava anenhlamba eyinhlekelele noma ayijwayelekile.
Kwavela ukuthi konke kwakushesha kunalokho engangikucabanga. Le ncwadi yahlolwa kabili, kwenziwa isembozo sayo, yanyatheliswa. Futhi konke lokhu kwathatha izinyanga ezimbili.
- Kuvela ukuthi umsebenzi wakho oyinhloko eMedusa uholele ekubhaleni izincwadi izikhathi eziningana?
- Lokhu kungenxa yokuthi sekuyiminyaka eminingi ngibhekana nemibhalo emide. Ukuze uzilungiselele, udinga ukugxila kakhulu esihlokweni kunombiko ojwayelekile. Lokhu kuthathe iminyaka, nakuba mina, vele, ngingeyena uchwepheshe kokukodwa noma kokunye. Okusho ukuthi, awukwazi ukungiqhathanisa nabacwaningi besayensi - lokhu kusewubuntatheli, kunalokho okukha phezulu.
Kodwa uma usebenza esihlokweni iminyaka eminingi, uqongelela inani elihlanya lokuthungwa nezinhlamvu ezingafakwanga ezintweni ze-Medusa. Ngilungiselele isihloko isikhathi eside kakhulu, kodwa ekugcineni kuphuma umbhalo owodwa kuphela, futhi ngiyaqonda ukuthi ngabe ngiye lapha nalaphaya.
— Ingabe le ncwadi uyibheka njengeyimpumelelo?
- Kuzoba khona ukusakazwa okwengeziwe, ngoba lokhu - amakhophi ayi-5000 - sekuzophela. E-Russia, izinkulungwane ezinhlanu ziningi. Uma kuthengiswa i-2000, indlu yokushicilela ivula i-champagne. Nakuba, kunjalo, uma kuqhathaniswa nokubukwa kwe-Medusa, lezi izinombolo ezincane ngokumangalisayo.
— Ibiza malini incwadi?
- Ephepheni - cishe 500 ₽. Izincwadi zibiza kakhulu manje. Bengilokhu ngikhahlela imbongolo yami isikhathi eside futhi bengizothenga "Indlu Kahulumeni" kaSlezkine - ibiza cishe izinkulungwane ezimbili. Futhi ngosuku lapho sengilungile kakade, banginika yona.
— Ingabe zikhona izinhlelo zokuhumushela elithi “Invasion” olimini lwesiNgisi?
- Yebo nginakho. Ngokombono wokufunda, kubaluleke kakhulu ukuthi incwadi ishicilelwe ngesiNgisi - izethameli zikhulu kakhulu. Sekunesikhathi kuqhubeka izingxoxo nomshicileli waseMelika, kodwa akucaci ukuthi izokhishwa nini.
Abanye abantu abayifundile le ncwadi bathi kuzwakala sengathi ibhalelwe leyo makethe. Kukhona imishwana kuyo ukuthi umfundi Russian ayidingi ngempela. Kunezincazelo ezinjengokuthi “Sapsan (isitimela esihamba ngesivinini esikhulu esisuka eMoscow siya eSt. Petersburg).” Nakuba mhlawumbe kukhona abantu eVladivostok abangazi [mayelana neSapsan].
Mayelana nesimo sengqondo ngesihloko
- Ngizibambe ngicabanga ukuthi izindaba ezisencwadini yakho zithathwa njengezothando. Kubonakala kucacile phakathi kwemigqa: kumnandi ukuba yi-hacker! Awucabangi ukuthi ngemva kokuphuma kwencwadi, wazizwa unomthwalo wemfanelo othile?
- Cha, angicabangi kanjalo. Njengoba bese ngishilo, awukho omunye umbono wami lapha, ngikutshela ukuthi kwenzekani. Kodwa umsebenzi wokuwubonisa ngendlela ekhangayo, yebo, awukho. Lokhu kungenxa yokuthi ukuze incwadi ithakazelise, abalingiswa kufanele bathakazelise.
- Ingabe imikhuba yakho eku-inthanethi isishintshile kusukela ubhale lokhu? Mhlawumbe i-paranoia eyengeziwe?
- I-paranoia yami ingunaphakade. Ayikashintshi ngenxa yalesi sihloko. Mhlawumbe yanezela kancane ngoba ngazama ukuxhumana nezinhlaka zikahulumeni futhi zangenza ngaqonda ukuthi kwakungadingeki ngenze lokhu.
— Encwadini oyibhalayo: “Bengicabanga... ngokusebenza e-FSB. Ngenhlanhla, le micabango ayizange ihlale isikhathi eside: ngokushesha ngaba nesithakazelo esijulile emibhalweni, ezindabeni nasekubhaleni izindaba.” Kungani "ngenhlanhla"?
— Angifuni ngempela ukusebenza ezinkonzweni ezikhethekile, ngoba kuyacaca ukuthi [kulokhu] ugcina ususohlelweni. Kodwa okushiwo “ngenhlanhla” ukuthi ukuqoqa izindaba nokwenza ubuntatheli yilokho kanye okumele ngikwenze. Lokhu ngokusobala kuyinto eyinhloko ekuphileni kwami. Kokubili manje nakamuva. Kuyajabulisa ukuthi ngikutholile lokhu. Ngokusobala ngeke ngijabule kakhulu ekuvikelekeni kolwazi. Nakuba impilo yami yonke bekusondelene kakhulu: ubaba ungumhleli wezinhlelo, futhi umfowethu wenza okufanayo [IT].
— Uyakhumbula ukuthi wazithola kanjani okokuqala uku-inthanethi?
- Kwakusekuseni kakhulu - ngeminyaka yama-90s - sasinemodemu eyenza imisindo esabekayo. Angikhumbuli ukuthi sasibukelani nabazali bami ngaleso sikhathi, kodwa ngikhumbula lapho mina ngokwami ngiqala ukuba matasa kuyi-Internet. Cishe kwakungu-2002-2003. Ngachitha sonke isikhathi sami ezinkundleni zokuxhumana kanye nezinkundla mayelana no-Nick Perumov. Iminyaka eminingi yokuphila kwami yayihlotshaniswa nemincintiswano nokufunda umsebenzi wazo zonke izinhlobo zababhali bezinganekwane.
- Uzokwenzenjani uma incwadi yakho iqala ukudlwengulwa?
- Ku-Flibust? Ngiyihlola nsuku zonke, kodwa ayikho. Elinye lamaqhawe langibhalela ukuthi lizoyilanda lapho kuphela. Ngeke ngimelene nakho, ngoba ngeke kugwemeke.
Ngingakutshela ukuthi kuziphi izimo mina ngokwami engingakwazi ukuphanga. Lezi yizimo lapho kungena khona kakhulu ukusebenzisa [izinsizakalo] ngokusemthethweni. E-Russia, uma okuthile kuphuma ku-HBO, akunakwenzeka ukukubuka ngosuku olufanayo. Kufanele ulande kumasevisi angajwayelekile endaweni ethile. Enye yazo ibonakala yethulwa ngokusemthethweni yi-HBO, kodwa isezingeni eliphansi futhi ngaphandle kwemibhalo engezansi. Kwenzeka ukuthi akunakwenzeka ukulanda incwadi noma kuphi ngaphandle kwemibhalo ye-VKontakte.
Ngokuvamile, kubonakala kimi ukuthi manje cishe wonke umuntu useziqeqeshe kabusha. Akunakwenzeka ukuthi noma ubani alalele umculo ovela kusayithi zaycev.net. Uma kufaneleka, kuba lula ukukhokhela ukubhalisa futhi ukusebenzise ngaleyo ndlela.
Source: www.habr.com