Ekuqaleni ngangifuna ukuzibekela umkhawulo esihlokweni sezihloko ezishisa izikhotha, kodwa lapho ngiqhubeka ngingena ehlathini, amavukela mbuso aye ashuba. Ngenxa yalokho, sidlule ezindabeni zokusesha izihloko, ukusebenza emibhalweni, ukuthuthukisa amakhono okubhala, ubudlelwano namakhasimende, nokubhala kabusha incwadi izikhathi ezintathu. Futhi mayelana nokuthi izinkampani zizibulala kanjani ku-Habré, izinkinga zemfundo, i-Mosigra kanye namakhibhodi aphukile.
Ngiqinisekile ukuthi ama-blogger e-IT, abakhangisi, abathuthukisi kanye nabantu be-PR bazozitholela izinto eziningi ezithakazelisayo.
Kimina, njengomuntu osesebenze nokuqukethwe amashumi amabili eminyaka, ithuba lokuba nengxoxo ephelele nozakwethu abanolwazi liyimpumelelo eyivelakancane. Yebo, sonke siyaxhumana sodwa, kodwa asivamile ukukhuluma ngezihloko zobungcweti. Ngaphezu kwalokho, u-Sergey uqongelele isipiliyoni esiyingqayizivele ekukhangiseni okuqukethwe, awabelana ngakho ngokuzithandela.
Uma kungazelelwe ungazi ukuthi ungubani uSergey Abdulmanov (), gcina isifinyezo esifushane: umvangeli webhizinisi, umqondisi wezokumaketha e-Mosigra, umnikazi ohlangene we-PR ejensi, umbhali wezincwadi ezintathu kanye noyedwa wama-blogger aphezulu ku-Habré.
Saxoxa ngenkathi u-Sergei efika eSapsan - ngakusasa wayehlelelwe ukucula emcimbini we-TechTrain.
- Waziwa ku-Habré njengomunye wabantu abakhulu eMosigra nanjengombhali ophambili...
– EMosigra ngenze okwakungithakasela. Futhi ngine-ejensi yami ye-PR , lapho siqhuba khona amaphrojekthi ambalwa e-PR. Mhlawumbe ngelinye ilanga ngingakwazi ukukhuluma ngakho. Nokho, mayelana Beeline kakade .
– Kungani esikhathini esedlule? Futhi uhlanganisa kanjani i-ejensi ne-Mosigra?
- Kuleli sonto ngishiye ngokuphelele izinqubo zokusebenza e-Mosigra futhi manje ngibonisana namasu. Kwaqala ngokuthi ngoMeyi ngaqala ukuhlela izincwadi ebhokisini lami leposi mayelana nalokho engangifuna ukukwenza ngokulandelayo nalokho engangingafuni ukukwenza. Lena indaba emayelana nokuthunyelwa okufanele. Bekulokhu kunzima kimina. Futhi uma nge-Mosigra sikwazile ukuhlukanisa izibopho futhi sishiye okuthakaselayo kimi, ngakho-ke ne-ejensi kulo nyaka wonke besilungiselela kabuhlungu ukunciphisa ukubamba kwami iqhaza.
Nokho, isibonelo, ngaphambi kokuba ngilungiselele imihlangano mina ngokwami, kodwa manje usufika, futhi lonke ulwazi lwesingeniso kwifomu lakho seluqoqwe ngabanye abantu, yonke imininingwane nokunye. Kwadingeka ukuthi kushintshe konke obekudingeka kubaphathi bephrojekthi. Kukhona ukwehla kwekhwalithi: ngingenza okuthile ngokushesha nangokunembe kakhudlwana. Kodwa ngokuvamile, lapho othile esebenzela wena, okungase kubizwe ngokuthi isimiso, lokhu kulungile kakhulu.
Mayelana nokuqeqeshwa
- Umuntu wesimanje kufanele afunde ngaso sonke isikhathi, ufunda kanjani?
Ngaphambi kokukhuluma nawe, ngagibela itekisi ngalanda izincwadi ezine engangizozifunda kwaSapsan. Ngokuvamile, imfundo manje isithuthuke kakhulu. Kulabo abaqale ukufunda ngasekupheleni kweminyaka yama-90s nasekuqaleni kwawo-99s, lena indaba ewumlingo ngempela! Ngaphambilini, ubungenakho ukufinyelela okugcwele olwazini. Ngaya enyuvesi ngo-XNUMX, futhi kwaba into enkulu, ngoba empeleni waphinda wabhala lokho okwashiwo umfundisi. Lokhu akufani nhlobo nendlela imfundo ehlelwa ngayo manje.
Umlando wemfundo ungumlando wezigaba ezine zalokho otshelwa khona. Isendlalelo sesine umlando wezobuchwepheshe. Lokho esasikubiza ngokuthi iresiphi: yenza lokhu futhi uzothola lokho. Akekho omdingayo, kodwa ngesizathu esithile wonke umuntu ucabanga ukuthi ubaluleke kakhulu. Isendlalelo sokuqala siyincazelo yokuthi kungani uyenza, kungani ukwenza, kanye nesifingqo salokho okuzokwenzeka ngenxa yalokho.
Lapho sisebenza noBeeline, kwakukhona indaba emangalisayo - batshela ukuthi onjiniyela bafundisa kanjani onjiniyela. Baneyunivesithi eMoscow. Kuye, abantu babekhishwa njalo ezifundeni ukuze bakwazi ukwabelana ngolwazi lwabo. Lokho kwenzeka eminyakeni emihlanu edlule, futhi angiqiniseki ukuthi izinto zisasebenza kanjalo. Futhi kube nenkinga - imvamisa kufika unjiniyela athi: “Kulungile, hlala phansi, ukhiphe izincwadi zokubhalela, ngizokukhombisa ukuthi ukusetha kanjani konke.” Wonke umuntu uyatatazela, futhi akekho oqondayo ukuthi kungani kufanele alalele lo muntu.
Futhi inyuvesi yaqala ukufundisa laba bantu indlela yokukhuluma kahle. Bathi: “Chaza ukuthi kungani kunjalo.”
Aphume athi: “Bafo, ngamafuphi, ngithole umshini omusha kumthengisi, oza kinina manje, sesisebenze nawo unyaka wonke, manje ngizonitshela ukuthi yiziphi izihibe ezikhona. Ukube besazi lokhu ngonyaka odlule, ngabe sinezinwele ezimpunga. Ngokuvamile, kungakhathaliseki ukuthi uyafuna ukuyibhala phansi noma cha, uma ucabanga ukuthi ungenza yonke into ngokwakho.” Futhi kusukela ngaleso sikhathi baqala ukuyiqopha. Futhi manje akayena umfana otshela abantu ukuthi yini okufanele bayenze, kodwa umsizi kanye nozakwethu oye wabhekana nezinkinga ezifanayo, nomthombo owusizo kakhulu wolwazi.
Isendlalelo sesibili. Ngemva kokuchaza ukuthi kungani lokhu kudingekile nokuthi umphumela uzoba yini, udinga ukunamathisela indaba. Leli fomu elivikela amaphutha futhi lichaza ukubaluleka kwalo msebenzi.
Isendlalelo sesithathu: uthola inqubo umuntu ayaziyo, bese usebenzisa umehluko ukuchaza ukuthi angasuka kanjani kulolu hlelo aye kwentsha. Ngemva kwalokho unikeza umdwebo wezobuchwepheshe njengasencwadini yereferensi. Lokhu kubangela izinyathelo ezine, futhi manje kukhona ukufinyelela kuzo zonke ezine.
Ungathola izinga lesine nganoma iyiphi indlela nanoma yikuphi, kodwa okubaluleke kakhulu ngowokuqala nowesibili - incazelo yokuthi kungani kanye nendaba. Uma imfundo inhle, khona-ke izovumelana nezinga lakho futhi ikunikeze izinga lesithathu elenzelwe wena, i.e. uzoqonda ngokushesha inqubo.
Sekulula ukufunda manje ngoba, okokuqala, izifundo zishintshile. Kwakukhona isilingo esinjalo ebhizinisini - i-MBA. Manje akasacashunwa kanjalo. Isithombe sakhe sifiphele kakhulu. Okwesibili, nasi isibonelo: I-Stanford inohlelo lomqondisi omkhulu olufushane, oluqine kakhulu, futhi olusikiwe ngenhla. Ikakhulukazi, ngokwemiphumela engokoqobo.
Ngokwehlukana, kukhona i-Coursera enhle kakhulu, kodwa inkinga kukhona ividiyo.
Umngane wami wayehumusha izifundo ze-Coursera futhi ecela umhumushi ukuba enze amazwibela, wabe esewafunda ukuze angabuki ividiyo. Yasicindezela isikhathi sakhe, futhi umphakathi wathola izifundo ezihunyushiwe.
Kodwa uma uthatha izakhi zofuzo zamangqamuzana, ividiyo ibonakala ibaluleke kakhulu. Hhayi ngoba kukhona into edwetshiwe lapho, kodwa ngenxa yokuthi izinga lokwenziwa lula kwezinto ezibonakalayo lanele, i.e. kufanele kubonakale ngesivinini esithile.
Ngizame usebenzisa imanuwali nevidiyo. Ividiyo ibukeke kangcono. Kodwa leli yicala elingavamile.
Kunezinye izifundo lapho ungeke ukwazi ukudlula ngaphandle kwevidiyo, njengesingeniso somculo we-classic, kodwa ku-80% yamacala akudingekile. Nakuba i-generation Z ingasaseshi naku-Google, kodwa ku-YouTube. Okubuye kujwayelekile. Udinga futhi ukufunda ukwenza amavidiyo kahle, njengemibhalo. Futhi endaweni ethile ngemuva kwalokhu yikusasa.
Mayelana nokusebenza ngemibhalo namakhasimende
– Singakanani isikhathi ngosuku okwaziyo ukusinikela emibhalweni?
- Ngivame ukubhala okuthile amahora angu-2-3 ngosuku. Kodwa akulona iqiniso ukuthi konke lokhu kuwukuhweba. Ngisebenzisa isiteshi sami, ngizama ukubhala incwadi elandelayo.
- Ungabhala malini ngamahora ama-2-3?
- Kuhamba kanjani. Kuncike kakhulu endabeni. Uma lokhu kuyinto esengiyazi kakade, ijubane lisuka kuzinhlamvu eziyizinkulungwane eziyi-8 kuye kweziyi-10 ngehora. Kulapho ngingagijimi njalo emithonjeni, ngingashiyi ephepheni, ngingashintshi kumathebhu ukuze ngicacise okuthile, ungambizi umuntu, njll. Inqubo ende kakhulu ayikona ukubhala, kodwa ukuqoqa impahla. Ngivame ukukhuluma nesixuku sabantu ukuze ngithole okuthile ngakho.
- Kukuphi lapho uzizwa ukhululeke kakhudlwana ukusebenza ngemibhalo, ekhaya noma ehhovisi?
- Ngehla ngomgwaqo manje futhi ezandleni zami nginethebhulethi enekhibhodi egoqayo. Ngizobe ngihamba naye eSapsan futhi cishe ngizoba nesikhathi sokubhala okuthile. Kodwa lokhu kungenzeka uma ubhala kusuka ezintweni ezilungiselelwe ngaphambilini futhi ngaphandle kwezithombe. Futhi njengoba nginedeskithophu ekhaya, kungithathe isikhathi eside ukukhetha ikhibhodi. Iminyaka engu-10 nginekhibhodi yama-ruble angu-270 (Cherry, "ifilimu"). Manje ngine-“mechana”, kodwa futhi nginenkinga nayo. Yenzelwe abadlali bamageyimu, futhi ngifuna ukudlulisa ukubingelela kwami okufudumele ekusekelweni kwe-Logitech, laba bantu abamangalisayo abangazifezi izibopho zabo zewaranti. Ikhibhodi yinhle futhi ikhululekile, kodwa yasebenza kuphela izinyanga ezingu-2-3. Ngabe sengiyiyisa esikhungweni senkonzo esisemthethweni, lapho bathi ukuphuka kuyiphutha lomkhiqizi. Kodwa i-Logitech ayinandaba newaranti engenamibandela, futhi ukulungiswa kwakhokhwa. Bahlela ithikithi amasonto amathathu: njengokuthi, ukuthumela ividiyo, ukuthumela inombolo ye-serial, futhi yonke into yayikhona esicelweni sokuqala.
Ngizamile amakhibhodi ayishumi nambili, futhi lena iyona ntofontofo kakhulu kuze kube manje. Futhi njalo uma ngiyibuka, ngiyaqonda ukuthi kusasa izophuka. Ngineyesibili neyesithathu. Abanye abakhiqizi.
- Uzikhetha kanjani izihloko?
- Njengoba ngikhetha izihloko, kuzoba nzima ukuphinda. Ngokuvamile, ngithatha lokho okungithakaselayo nalokho okwenzeka eduze kwami. Ngingathanda ukukutshela ukuthi ngikhetha kanjani izihloko zamaklayenti.
Njengamanje sisacwaninga elinye ibhange elikhulu. Lapho, umlando wokwakhiwa kwezihloko umi kanje: kukhona ukuqonda ukuthi yini abafuna ukuyiveza, kukhona isithombe somkhiqizo, kunemisebenzi okumele ibhulogi yenkampani ixazulule, kukhona ukuma okunemibandela kwamanje, kanye nenye. bafuna ukuzuza.
Empeleni, ukuma okunemibandela kuyafana yonke indawo: ekuqaleni kuyixhaphozi, kodwa sifuna ukuba inkampani yezobuchwepheshe. Singabantu abadla ngoludala, kodwa sifuna ukubukeka sibasha. Bese uzama ukuthola amaqiniso angempela asiza ukukhombisa lokhu. Ngezinye izikhathi lena inombolo efile. Ngenhlanhla, lesi simo sinamaqiniso. Bese wenza uhlelo lwetimu kusuka kulokhu.
Njengomthetho, kunezihloko eziningana zomhlaba wonke zokuthi yini nokuthi ungakhuluma kanjani: ukuthi ezinye izinqubo zangaphakathi zisebenza kanjani, kungani senze izinqumo ezinjalo, ukuthi usuku lwethu lokusebenza lubukeka kanjani nokuthi sicabangani ngobuchwepheshe, ukubuyekezwa kwemakethe (izincazelo zalokho okwenzekayo. lapho futhi kungani). Futhi kukhona izinto ezintathu ezibalulekile lapha.
Okokuqala yilokho okujwayelekile nokujwayelekile kubantu abangaphakathi enkampanini. Abakhulumi ngayo ngoba sebeneminyaka behlala nayo, futhi abacabangi ukuthi kuyinto okufanele bakhulume ngayo. Futhi, njengomthetho, okuthakazelisa kakhulu.
Okwesibili ukuthi abantu bayesaba kakhulu ukukhuluma iqiniso. Uzobhala ngempumelelo uma usho njengoba injalo.
Ingxenye yamakhasimende e-ejensi yami namanje ayikaqondi ngokugcwele ukuthi kungani idinga ukukhuluma ngobubi balokho ebebekufuna, isibonelo. Noma mayelana nama-screwups enzeke. Futhi uma ungatsheli ngakho, akekho ozokwethemba. Lokhu kuzoba uhlobo oluthile lokukhululwa kwabezindaba.
Kufanele sichaze futhi siziphendulele ngaso sonke isikhathi. Eminyakeni yakamuva, sikwazile ukuvikela lesi sikhundla. Kulokhu, i-Beeline ibilokhu ipholile, esisebenze nayo iminyaka emine, ikakhulukazi, ku-Habr. Abazange banqikaze ukukhuluma ngezinto ezimbi kakhulu, ngoba babe neqembu elihle le-PR. Yibo abakhiphe ijuba elifile kuma-blogger: ababhulogi abahlukahlukene behlela endaweni engaphansi egcwele izikhukhula, futhi ijuba elifile lintanta kubo. Kwakumnandi. Bakhombisa konke ngaphandle kokunanaza. Futhi lokhu kwanikeza izinto eziningi. Kodwa lokho akusenjalo.
Ngiyaphinda: udinga ukuqonda ukuthi yini okufanele uyitshele. Kutshele iqiniso futhi njengoba linjalo, ngaphandle kokuba namahloni noma ukwesaba ukuthi unamaphutha endaweni ethile. Ukuthembeka kokubalulekile kunqunywa indlela owachaza ngayo amaphutha akho. Kunzima ukukholelwa empumelelweni ngaphandle kokubona izinkinga ebezikhona endleleni.
Into yesithathu ukuqonda ukuthi yini ethokozisayo kubantu bebonke. Lokho umuntu enkampanini angakusho uma ebheka umlando. Iphutha lakudala eliqinile lizama ukutshela abantu be-IT mayelana nobuchwepheshe. Lokhu kuhlala kuyingxenyana encane kakhulu, futhi kuze kube yilapho umuntu ehlangabezana nalobu buchwepheshe ngokuqondile, ngeke abe nesithakazelo ngokukhethekile ekubufundeni. Labo. kungakhathaliseki ukuthi kuthakazelisa kangakanani, kodwa ngeke kube khona ukusetshenziswa okusebenzayo. Ngakho-ke, kuyadingeka njalo ukukhuluma ngencazelo yale ndaba. Kufanele njalo inwetshwe kumbono webhizinisi, uma sibhala nge-IT, isibonelo. Okuthile okwenzeka emhlabeni wangempela nokuthi kubonakala kanjani ezinqubweni ze-IT, nokuthi lezi zinqubo zishintsha kanjani okuthile kamuva. Kodwa ngokuvamile basho lokhu: “lapha sithathe ubuchwepheshe, sabujikijela kubo, nakhu sebukhona.” Uma ubheka ibhulogi endala ye-Yandex, ehleliwe (hhayi nje okuthunyelwe kwakhe, kodwa ikakhulukazi lokho abathuthukisi abakubhala), ilandela cishe uhlelo olufanayo - ngokombono webhizinisi lobuchwepheshe.
- Abathuthukisi bavame ukuba namahloni okukhuluma ngomsebenzi wabo, besaba ukuthi kukhona okungalungile ngabo, ukuthi abapholile, ukuthi bazokwehliswa. Ungasusa kanjani le micabango edabukisayo?
- Nathi, indaba ehlukile iyenzeka kaningi: umuntu, isibonelo, inhloko yomnyango, yanyatheliswa emithonjeni yezindaba eminingana, yakhuluma yonke indawo ngolimi olusemthethweni, futhi manje uyesaba ukubhala ku-Habré ngolimi olungekho emthethweni.
Mhlawumbe isisebenzi sikalayini siyesaba ukuthi sizokwehliswa, nakuba phakathi neminyaka ngingakaze ngibone nokukodwa okuthunyelwe okuyehlisiwe ku-Habr esinesandla kukho. Cha, ngibone eyodwa. Ngezikhala ezingaba yinkulungwane nengxenye. Esikuhlelile. Ngokuvamile, udinga ukwazi ukutshela izinto ezifanele ngendlela efanele, futhi uma unomuzwa wokuthi okuthile kuwubullshit, udinga ukukususa ekushicilelweni. Sikhipha cishe konke okuthunyelwe kwesine okulungisiwe ekushicilelweni ngoba akuhambisani nokuthi izinto ezikuHabr kufanele zibe yini.
Ingxenye ebaluleke kakhulu yendaba yeklayenti, okungekho muntu oyiqondayo, kodwa ebiza kakhulu, ukukhetha izihloko ezifanele ezinama-abstract. Labo. ukuthi ubhale ngani ngokujwayelekile nokuthi umbe ngakuphi.
Iphuzu lesibili elibalulekile, elibukelwa phansi, yimpi yokuhlela yokuqinisekisa ukuthi i-PR ayiwenzi umbhalo ube sesimweni sokushelela ngokuphelele.
- Yiziphi izimo ongazigqamisa ukuze uthole okuthunyelwe okuhle?
- Ku-Habre kukhona mayelana ne-Beeline, kuqokonyiswe lapho. Ngokuvamile: isihloko esihle sesihloko, esithakazelisayo kubantu, umbono ojwayelekile wesistimu, hhayi nje ngobuchwepheshe, kodwa kungani kubalulekile nokuthi yini exhunywe nayo, ulimi oluhle olulula. Lezi yizinto eziyisisekelo, kanti okunye kuyimininingwane: hlobo luni lwempahla, ngasiphi isihloko, njll. Nokho, ngibhale okuningi ngalokhu encwadini ethi “Business Evangelist”.
– Yimaphi amaphutha ababhali abawenza kaningi? Yini okungafanele uyenze kuHabr?
- Igama elilodwa elisemthethweni futhi uku-Khan's Habré. Ngokushesha nje lapho kukhona izinsolo zokuthi umdayisi ube nesandla embhalweni, yilokho. Ungayeka okuthunyelwe, ngeke kusuke. Ku-Habr, impumelelo yokuthunyelwe iqala lapho ihlukaniswa khona kuwo wonke amanethiwekhi omphakathi neziteshi zetelegram. Uma ubona okuthunyelwe kufika ezinkulungwaneni eziyi-10, ungaqiniseka ukuthi kuthunyelwe ngaphakathi kwe-Habr kuphela. Futhi uma okuthunyelwe kunezinkulungwane ezingama-20-30 noma ngaphezulu, kusho ukuthi kuntshontshiwe, futhi ithrafikhi yangaphandle yeza kuHabr.
- Kwake kwenzeka yini ekuzijwayezeni kwakho ukuthi ubhale futhi ubhale, bese ususa konke futhi ukwenze futhi?
- Yebo kwakunjalo. Kodwa kaningi kwenzeka ukuthi uqala ukubhala, ubeke izinto eceleni amaviki angu-2-3, bese ubuyela kuwo futhi ucabange ukuthi kuwufanele yini ukuwuqeda noma cha. Nginezinto ezine ezingakaqedwa ezilele kanje kusukela ngonyaka odlule, ngoba ngizwa sengathi kukhona okushodayo kuzo, futhi angikwazi ukukuthethelela. Ngibabheka kanye ngenyanga futhi ngicabange ukuthi kufanelekile ukwenza okuthile nabo noma cha.
Ngizokutshela okwengeziwe, ngibhale kabusha incwadi kusukela ekuqaleni kabili. Okusho ukuthi "Ibhizinisi ngokwakho". Ngenkathi siyibhala, imibono yethu ngebhizinisi yayishintsha. Kwakuhlekisa kakhulu. Besifuna ukuyibhala kabusha futhi, kodwa sanquma ukuthi sidinga ukuzibophezela.
Ngaleso sikhathi, sasisuka ebhizinisini elincane siya ebhizinisini eliphakathi futhi sibhekane nazo zonke izinkinga ezingase zihlotshaniswe nalokhu. Bengifuna ukushintsha ukwakheka kwencwadi. Lapho sihlola kakhulu abantu, sabona nakakhulu lapho behluleka khona. Yebo, uma ubhala incwadi, unethuba lokuhlola izingxenye ngazinye kubantu.
- Ingabe uhlola okuthunyelwe kothile?
- Cha. Angikhokhisi ngisho nesihloli sokuhlola. Kungekudala, ikhono lokubika amaphutha livele kuHabr, futhi kwaba lula kakhulu. Umsebenzisi oyedwa ungibhalele izilungiso kokuthunyelwe cishe eminyakeni emihlanu edlule, okwafundwa abantu abayizinkulungwane ezingama-600. Okungukuthi, lonke leli qembu labantu alizange likubone noma lalivilapha kakhulu ukulithumela, kodwa wakuthola.
- Umuntu angathuthukisa kanjani ikhono lakhe lokubhala ngokushesha? Kwathatha isikhathi esingakanani ngaphambi kokuthi ufunde ukubhala okuthunyelwe okuhle?
- Indaba yami ikhethekile, ngoba ngaqala ukusebenza encwadini cishe ngineminyaka eyi-14. Ngabe sengisebenza ngokusekela futhi ngabhala kancane, futhi lapho ngineminyaka engu-18 ngase ngivele ngingumhleli wephephandaba lezingane e-Astrakhan. Kuyathusa ukukhumbula manje, kodwa bekumnandi ngendlela emangalisayo. Uhlelo lwethu lwalufana nolweSikole i-Izvestia, futhi ingxenye ethile sasifunda kuyo. Ngendlela, ngaleso sikhathi kwakuyizinga eliphezulu eRussia. Angisho ukuthi e-Astrakhan yonke into yayifana nalapho, kodwa sathatha izinto eziningi lapho, futhi uhlelo lokuqeqesha lwaluhle kakhulu. Futhi ngakwazi ukufinyelela kubantu abangcono kakhulu: izazi zezilimi, izazi zokusebenza kwengqondo ezimbili, eyodwa yayiqondile kakhulu, bonke ababhalana abakhuthele. Sasebenza emsakazweni, ngisathola ikhilomitha lefilimu ngonyaka. Ngendlela, uqweqwe lwafika lwangisiza kanye empilweni yami, lapho ePortugal izisebenzi zasemnyuziyamu zingibuza ukuthi ngangiyilungu lomshini wokunyathelisa yini. Bathi ke esikhundleni sama-euro ayishumi uzokhokha eyodwa. Babe sebebuza ngomazisi wami, engangingenawo, futhi bavuma.
- Ngaba nakho okufanayo e-Amsterdam, lapho siya emnyuziyamu mahhala, silondoloza ama-euro angu-11. Kodwa babe sebebheka umazisi wami base bengicela ukuba ngigcwalise ifomu elifushane.
- Ngendlela, ohambweni ngithatha izingubo ezinikezwa kuzo zonke izinhlobo zezingqungquthela. Kukhona ama-logo amanyuvesi ahlukahlukene. Kwenza kube lula kakhulu ukufakazela ukuthi unguthisha. Kukhona nezaphulelo zothisha. Ukhombisa nje ukuthi lolu wuphawu lwenyuvesi yethu, yilokho kuphela.
Ngakhumbula isigameko esihlekisayo: UJoker wayenesikibha esimnyama esinombhalo othi “JAWA” ephaketheni lakhe lesipikha. Futhi e-Iceland, endaweni yokucima ukoma, intombazane yangihlupha ngokuthi kwakuluhlobo luni lweqembu le-rock leli. Ngithi isiRashiya. Uphendula ngokuthi uyabona ukuthi lolu hlamvu “Zh” lungolwesiRashiya, futhi ungowaseRussia futhi udlala eqenjini. Bekuhlekisa. Ngendlela, yebo, i-Iceland yizwe lapho amantombazane ekwazi khona eyedwa, ngoba esiqhingini amathuba okuvuthwa kwempova anqunyelwe kakhulu. Nami , futhi ngiyaphinda futhi ngiyaqaphela ukuthi lokhu kwakungelona uhambo oluya emigoqweni, kodwa isifundo esijulile sesisekelo sofuzo.
- Ucabanga ukuthi i-techie elula idinga isikhathi esingakanani ukuthuthukisa ikhono lokubhala nokuzwa izethameli?
- Uyazi, ngizizwa njengengane manje kwezinye izici. Ngeke ngisho ukuthi ngifundile noma ngayeka kunoma yini. Kukhona njalo indawo yokukhula. Ngiyazi engikwazi ukukwenza kahle nalapho ngidinga ukuthuthukisa khona.
Ukuze ubhale izinto ezinhle, udinga ukubeka amathess akho endaweni eyodwa futhi wakhe indlela enengqondo yokwethula. Kuthatha isikhathi eside ukufunda ulimi, kodwa ungafunda logic of isethulo ngokushesha okukhulu. Lapho ngifundisa abantu ukubhala ezifundweni e-Tceh, insizwa eyodwa yabhala izinto ezinhle ngomsebenzi wayo phakathi namasonto amathathu, eyayidume kakhulu kuHabr. Ngendlela, wayengavunyelwe ukuphuma ebhokisini lesihlabathi kabili, ngoba ulimi lwakhe lwaluyinhlekelele nje lapho. I-Clumsy futhi inamaphutha esipelingi. Lokhu ubuncane engikwaziyo. Uma sikhuluma ngobuqotho, izinyanga eziyisithupha cishe ziyi-median.
- Wake waba namacala lapho u-Akella ephuthelwa - ukhiphe okuthunyelwe, futhi kukhona okungalungile?
– Kwakukhona amacala amabili. Abanye bavotelwe phansi, kanti abanye abavotelwanga ngokwanele. Futhi izimo ezimbili lapho ngingaqondi ukuthi kungani okuthunyelwe kuphumelele. Labo. Angikwazanga ukubona lokhu kusenesikhathi. Futhi lokhu kubalulekile.
Uma okuthunyelwe kuthola ukubukwa kwezinkulungwane eziyi-100 futhi awazi ukuthi kungani futhi ubani owatholile, kuvele kuthuse njengalapho kungekho muntu okufundayo. Ngakho awazi okuthile ngabalaleli.
Lena indaba yebhizinisi. Uma uphumelele obungalindelekile, uyihlaziya ngokukhuthala kakhulu kunokwehluleka obekungalindelekile. Ngoba uma kwenzeka ukwehluleka kuyacaca ukuthi yini okufanele uyenze, kodwa esimweni sokuphumelela ngokucacile unohlobo oluthile lwe-jamb enchanting, ngoba awuthuthuki ingxenye ethile yemakethe. Ngibe sengizithela kuyo ngephutha. Futhi ulahlekelwe yinzuzo yonke le minyaka.
Senze umsebenzi wenkampani eyodwa. Babenokuhlolwa kwemishini lapho. Kodwa inkinga ibiwukuthi besingazi ukuthi izivivinyo abazenzayo bezibhalwe ngumthengisi ngqo lo mshini. Umthengisi uthenge inkampani eyenza izivivinyo, babhala indlela yokusebenza futhi bathola izivivinyo ezihambisana nehardware yabo. Abantu bakubone lokhu emazwaneni, base beqala ukwehlisa ukuvota. Kwakungenakwenzeka ukukubona kusengaphambili lokhu ngoba isikhulumi sasingayazi le ndaba. Ngemuva kwalokho, sethula inqubo eyengeziwe: “ukube bengiyimbangi, bengizofinyelela yini ekugcineni?” Futhi le nkinga yaxazululeka.
Kube nezimo lapho abantu bebeka okuthunyelwe kwami ngokungalungile. Futhi-ke kwakudingeka ukuthi kwenziwe kabusha ngokushesha ngaphambi kokuthi ilahleke ngokuphelele.
Kuke kwaba necala lapho ikhasimende lishintsha isihloko ebusuku. Kwaphuma incwadi ngo-9 ekuseni, futhi konke kwakuhamba kahle. Khona-ke iklayenti lesaba okuthile futhi lashintsha isihloko kakhulu. Lokhu kuyicala elivamile, samxwayisa ngokushesha ukuthi ngemva kwalokhu, imibono ingahlukaniswa ngokushesha ibe yine. Kodwa banquma ukuthi kwakudingeka. Ekugcineni, bathola ukubukwa kwabo kwezinkulungwane eziyi-10, kodwa akufani neze.
– Kunzima kangakanani ngawe ukusebenza namakhasimende? Emsebenzini wami, ingxenye yesine yawela esigabeni "esinzima".
- Manje akuphathelene noHabr, kodwa ngokujwayelekile. Umphathi wami wephrojekthi uyazifela ngezinkampani ezibamba iqhaza kuhulumeni. Ngoba ukugunyazwa kukhona ukuthi ... izinyanga ezingu-6 zokuthunyelwe ku-Facebook kuyinto evamile.
Isikhundla sami sihlala silokhu: uma konke kuyinkimbinkimbi kakhulu, khona-ke siphula isivumelwano. Hhayi-ke umsunguli uyangincenga ukuthi inkontileka kumele igcinwe, futhi uzolungisa yonke into. Indaba lapha ukuthi akekho umuntu emakethe osebenza njengathi ncamashi. Wonke umuntu uthungela iklayenti, kodwa imiphumela ngokuvamile iba mibi. Iklayenti aliyena uchwepheshe kulawa masayithi; uma sikhuluma ngoHabr, uphendukela kulwazi. Futhi-ke uqala ukwenza izinguquko kulokhu kuhlola, ekholelwa ukuthi uzazi kangcono izilaleli nesiteji, okungenzeka futhi okungavunyelwe kukho, futhi umphumela uyadabukisa. Futhi uma lo mzuzu ungalungisiwe, ngisho nasezingeni lenkontileka, khona-ke konke kuzoba lusizi. Sinqabile amaklayenti amathathu ngokuqinisekile. Ngokuvamile senza umshayeli wendiza, sisebenze izinyanga ezimbalwa, futhi uma siqaphela ukuthi yonke into imbi, siyayiqeda.
- Usebenza ngokuzimisela kangakanani ngamazwana? Abafana abahlakaniphile bahlala behlangana no-Habré futhi baqale ukuphenya imininingwane?
- Lezi yizinto eziyisisekelo ze-PR. Okokuqala, udinga ukulindela ukuphikisa okungase kube khona futhi ukususe kundaba. Futhi uma unamaphutha, kungcono uzitshele wena kunokuba bawambe. Cishe u-70% wabantu ezinkampanini ezizama ukubhala okuthile mayelana nomkhiqizo abakutholi lokhu.
Indaba yesibili ngeyokuthi uma ubhala izinto, kumele ukhumbule ukuthi kukhona osiqonda kangcono isihloko. Ngokwezibalo, baningi abantu abanjalo. Ngakho-ke, asikho isidingo sokufundisa abantu. Futhi akufanele neze ufinyelele iziphetho kubantu. Uhlala ubeka amaqiniso futhi uthi ngicabanga ngale ndlela, lona umbono ohlolayo, amaqiniso anjalo nanjalo, bese uzenzela wena ngokwakho.
Anginankinga nokuphawula, kodwa nginamakhasimende ahlaselwayo ngenxa yamaphutha athile awenzayo. Hhayi-ke, kukhona yonke indlela yokusebenza ngayo. Ngamafuphi, udinga ukuzama ukungangeni ezimeni lapho ungase ugijinywe khona. Thola ukungalungi kusenesikhathi futhi ube nesixazululo senkinga, kodwa uma kukhona ukungalungi, kunendlela yonke yokuthi ungakwenza kanjani lokhu. Uma uvula incwadi ethi “Business Evangelist”, cishe ingxenye yesithathu yayo izinikele ekusebenzeni namazwana.
- Kunombono osumisiwe wokuthi uHabr unezithameli ezinobuthi.
- Ukucabanga nje. Futhi esikhundleni sokuthi "ngiyabonga," kuyisiko ukwengeza ukuhlanganisa, okwesabisa kakhulu kwabaningi ekuqaleni, ngoba balindele isikhukhula ngalokhu kubonga. Kodwa, ngendlela, uke waqaphela ukuthi eminyakeni emihlanu edlule izinga lokungabi nandaba phakathi kwezilaleli liye lehla kakhulu? Okuthunyelwe akufundwa nje esikhundleni sokuputshuzwa.
- Ngenkathi ngiyisisebenzi se-studio sokuqukethwe kwe-Habr, ngingasho ukuthi kuze kube sekuqaleni kwalo nyaka, ukulinganisela bekuqinile. Ngokuphulwa okuhlukahlukene kanye nokunyathela, bajeziswa ngokushesha okukhulu. Ngiphathe leli bhodi elinezinombolo ezethulweni nokuqeqeshwa okuhlukahlukene:
- Cha, ngikhuluma ngalabo bantu abaveze amaphutha ngesizathu. Baqala bamane badlule emaposini. Ngaphambilini, ubhala, futhi igagasi lokugxeka liqala ngokushesha ukukushaya, udinga ukuchaza wonke umuntu ukuthi ubuqonde ukuthini. Akunjalo manje. Ngakolunye uhlangothi, kungenzeka ukuthi lokhu kwehlisa umgoqo wokungena kubabhali abasha.
– Siyabonga ngengxoxo ethokozisayo nefundisayo!
PS ungase futhi ube nentshisekelo kulezi zinsiza:
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Source: www.habr.com