Igunyazwe amandla agunyazwe kulokhu (futhi, njengoba kuzobonakala, okwesikhashana) ukujwayelekile nokungacabangi, okugunyazwe ngesandla esifanayo, ukubandlulula kungabantu abahlala ndawonye emlandweni waphakade kanye nabalingani, ngokunye ukunqanda inkululeko yokuzikhethela eyaziwayo (okuyinto, ngaphezu kwalokho, le nkululeko ivame ukuphikiswa. ) - kumele basekele ubudlelwano babo esimisweni sokubusa, futhi akukho okunye - ngemuva kwakho konke, liqukethe isihluthulelo se-arch ku-existential dynamics - okuwukuphela kwentuthuko ebalulekile (ukuthuthukiswa kuphela, ngaphezu kwalokho, kungagcini lapho), maqondana nabanye okufanele bathathe indima yezinsimbi, kodwa hhayi imigomo . Kodwa hlobo luni lomhlaba olungenawo amaphutha nokwehluleka? Imoto ekahle? Uhlelo oluphelele? Idolobha lapho ubukhona bomuntu buphikwa ngokusobala. Okubusayo kuhlanganisa umuntu - konke futhi ngaphandle kokukhetha - ukubeka phansi zonke izinqubo zakhe, kokubili okuguquguqukayo-kwangaphakathi kanye nenhlalo-mpilo yangaphandle, ekuguquguqukeni okusebenzayo, kokuzithandela. Izinga lokuzithoba komuntu lincike ngokuqondile ekuthuthukisweni kwakhe "kwe-morphological": izinqubo zakhe ezijulile futhi ezithuthukisiwe. Yonke indawo futhi yonke indawo, ngokusebenzisa uthuli oluyimpucuko lwempucuko, luzokhanya kulo - isikhungo samandla adonsela phansi okuhlangenwe nakho komuntu, sigcwala phakathi kwezibi ezinqwabelene zibe yinqwaba, isiko langaphandle elingakaze lisetshenziswe.
Umcwaningi akanaso njalo isikhathi sokulandelela ukuphakama okuguquguqukayo kwabaphathi bamasiko: manje usekhulula inhlabathi enyathelwe yotshani, ayigcwalise ngomoya omusha wale nkathi, lapho kungazelelwe kuvela ukuthi usegcekeni lendlu. , futhi isenzo esiyinhloko sishintshele entshonalanga. Umcabango wokufuna ukwazi usanda kuqala ukuqonda ubudlelwano obuhlukahlukene, obuqinile besimanje/inkathi yakamuva kanye nokuphakama kwesibili, lapho ezinye izimpawu zokubuyela kokuqala endaweni yezenhlalo namasiko, njengokungathi uyafisa, ngaphezu kwalokho, ngendlela yokunganaki, ukuzimela. -ukuqedwa nge-psychosis enodlame yesimanje, ehlangabezana nesidingo esihlabayo sokushintsha "izindawo zokuhlala."
Umuntu oseshabhuni yolwazi, isisebenzi solwazi kanye nesisebenzi uyithuluzi kanye nomdidiyeli wenkathi yolwazi, ethatha imibono nemibono yayo, abehlise esuka phezulu azehlise emhlabathini womhlambi wabathengi. Uma umlingo uyinkimbinkimbi ukuthi awekho amandla (izinsiza) okwamanje okumele achaze - kuba yinto engaqondakali - khona-ke umhlaba wethu ugcwele umlingo ngokuphelele, izandla zazo ezingabakhiqizi bolwazi. Lapho bethintana nomshini wemilingo, baphoqeleka ukuba bathathe izici zabo "zomlingiswa" (masingaphiki kubo), bazizame ngokwabo, balalele izidingo zenkambiso, ezithola izincazelo ezicacile kanye nokuba semthethweni ngomshini ngokwawo. Lezi zimfuno zinengqondo ngokunethezeka. Kodwa lokhu kuyiqhinga labo eliyinhloko, njengoba lapho benza ubumbano, bazala umlingo, nakuba bezobuchwepheshe. Ngaphandle kwabo, umlingo uzogcwala izimbobo lapho izandla zomuntu ezizokhanya kuzo ngobuqili. Ukuvimbela lokhu, ukulalela kwethulwa ezingeni lenani eliphakeme kakhulu, eligcina liholele ekuguqukeni kokuzithandela nasekuhunyushweni kwemithetho yezinye izigaba nemithetho yabanye. Izinyathelo ze-Paradigmatic, ezikhula ngenkathi zincipha, futhi zigcwalise ngenkathi zoma, ngokuziqhenya zisebenza njengenhlabathi ye-epochal yezakhi zalokhu kuxutshwa. Umphumela wenqubo ngumuntu ophoqelelwe, njengempendulo eyanele, ukwenza iphutha lamasiko - ukusebenzisa ubuchwepheshe obuqhubekayo (yesimanje) kanye nokushukuma komzimba, okusebenza kahle imishini engenamphefumulo yokusebenza kahle, esifundweni esiphilayo endimeni yakhe njengento ekhona. ofuna i-analog.
Ukwesaba. Kunzima ukwesabisa umuntu ekukhiqizeni ulwazi. Uhlangabezana nanoma yimiphi, noma inzima kakhulu, imisebenzi nezivivinyo ezinesimo sokuvukela sendoda eqhoshayo. Konke ngoba eqinile, ngomoya we-eidotic, uyazi mayelana nokuba khona kwezixazululo zokugcina - amademoni emithetho ehlelekile, iziphetho ezinengqondo nezincazelo ezicacile, eziqinile ze-phenomenologically zihlale zihlebela kuye ngalokhu. Ulungele imisebenzi yanoma yisiphi isikali: isikhathi sesifikile lapho enesibindi sokuhlela yona kanye inqubo yokuxhumana ne-Cosmos kanye ne-Universe esebenzisa ulimi (njengokungathi akekho owake wakwenza lokhu ngaphambili). Noble knight of Heaven and Earth, imini nobusuku, one and zero. I-Nothingness ngokwayo ilingana kahle ngaphansi kwamakhothamo esakhiwo sayo esiphindaphindayo. Kodwa akakabi yiqhawe elingesabi lenkululeko ngoba kusekhona okumethusayo nokumethusayo ngokungabi nanjongo, into exoshwa ekulandiseni okungcolile kwedijithali, into engaziniki amaqhinga okunciphisa ajwayelekile. izisetshenziswa ezicacile zika-“Yebo” kanye “no-Cha” . Leli gama elithi Man, leli phutha lomshini, okuwukuphela kwento ebalulekile yabantu abayizimpumputhe, abangenzi lutho emaphusheni abo esayensi mbumbulu abazisungulele wona.
Ukwesaba umuntu akulimazi ukungena ekulweni nesibani esikhanyisa konke sokuhluzeka kwengqondo, siphenduke sibe yiphutha, sicutshungulwe kusengaphambili yizakhiwo ezicatshangelwayo eziletha umoya opholile wezimpendulo kanye nokuhleka usulu "okucatshangelwayo" njengezindlela zokuphatha lesi simo. . Isiqinisekiso sokuthula kwengqondo nokucabanga akukwazi ukubiza kakhulu, noma ngabe intengo iyinkohliso ngokwayo. Iwebhu yezimpendulo ezikhulumayo eziphakamisa imibuzo eyengeziwe iyiqhinga elingekho, i-demagoguery eyisicefe engenasiphelo nonqenqema, eyisicefe, enobudlova, ebangela isifiso esinamandla sokuphetha isivumelwano nengqondo, isihloko esizoba yilokho okulele. ebusweni impela. Lesi yisivumelwano nesiginesha ethi “The End!” Kodwa lesi akusona isiphetho sangempela: kubonakala sengathi umuntu useqala manje.
Abathengi bolwazi olukhiqiza ukuthutha, umkhiqizo ohambisana nalokhu ungumuntu othukile, ozifihle ngokudabukisayo kukhava engaziwa yebanga ledijithali: siseduze nezwe, kodwa sidlulele kakhulu kulo kunangaphambili; sihlukanisiwe nesibopho sethu se-analogue, siwuhlobo oluthile lwe-reagent-diluent yoxhumano olukhulu lwedijithali. Lokhu kuyidijithali, kodwa akude nesibindi.
Kungenzeka ukuthi ukhulume, ucabange, ukwazi umuntu kuphela ngosizo lolimi olungalindelekile - isilokazane esiphilayo, esihambayo, esinamalungu amaningi - ngokunyanyekayo asinqunyelwe, hhayi njalo, esingaguquki - ngokuvamile singena ebudlelwaneni bokungahlukaniswa nobabili. ulimi, olwanele kukho konke okunye. Indoda yokukhiqiza ulwazi ibaleka ngokwethuka kuleli hlathi elinameva, isuka kongaziwa Okunye, isiwula esingalaleli, iye endaweni lapho ukwamukelwa okufudumele kwezinhlelo eziqondakalayo kanye ne-algorithms ihlale imlindile, ikwazi ukumqinisekisa ngendlela kamama nayo. amazwi athi: “Akukho lutho futhi akukho into efanayo.” .
Ukulungisa. Izwe lomthengi wemikhiqizo yolwazi liyizwe lomlingo, umdlalo wokholo ophelele kanye nenkohliso ebaliwe; Izwe lomkhiqizi wemikhiqizo yolwazi liyizwe labanqunu kanye neziro kanye nezinkulumo zabo ezikhohlisayo-ezisebenzayo, ezihlala zivela njengoba zinjalo, ngaphandle "kwezifiso zengane" zezisusa ezidlulele, umoya wenhloso noma izinhlayiya zaphezulu. Kanye kanye, kucindezelwe phakathi kwesiqalo nesiphetho, okokufaka nokuphumayo, kukhanywe i-hyperbole yedijithali esetshenziswayo, lawa makhyubhu, ngayo yonke imithetho yomdlalo, alwela indawo yokuphumula kanye nokulungisa kwawo okuhle. Ukuzibophezela kusho ukusindiswa. Izindlela ezigxilile ezicwiliswe kumkhakha wezokuphepha, okunikeza iziqinisekiso zokucindezela ukuphazamiseka nezinhlekelele. Ukungaguquki kusho ukuba kude nebanga eliphephile lokumangala nokungadingeki. Okokugcina, ukulungiswa kusho ukungafaki usongo kuwe noma kwabanye. Uhlobo lwe-anti-superposition, lapho bengadingi lutho olungahleliwe: noma ukubhujiswa noma ukudalwa. Okungaguquki kusho inyumba ngezikhathi ezithile.
Ukulungiswa kuyindlela eyintandokazi yokukhiqiza ulwazi, elele enhliziyweni yokwanda okuqhubekayo kokusebenza kahle kolwazi. Njengoba ingagxili kuzo zonke izimpande zayo “ezingabantu,” ilwela ukulahlekelwa, ngenxa yendlu yayo ethokomele yokukhohlwa ekujuleni kwamahlathi emizwa. Akwamukelekile. Konke kufanele kulungiswe: isibonakaliso, uphawu, isingathekiso, umuntu. Uphawu olungalungisiwe wuphawu olulahlekile, okusho ukuthi iphutha. Umcabango ongabhaliwe umcabango olahlekile, okusho ukuthi izinsiza ezilahlekile zokukhiqizwa kwawo. Umuntu ongagxilile kusho umuntu olahlekile, njengoba ukulawula i-entropy yakhe eyinhloko kanye nesakhiwo somlando esijwayelekile siba buthaka. Isiko eliqinile le-Art Nouveau seliphinde lathola umthombo wamandla. Nakulokhu, umuntu ubhekene nodlame lokulungiswa: ukuchazwa futhi abekwe edolobheni lase-Baconian utopian, lapho yonke imigwaqo yazalwa ngaphansi kwemithetho yeCogito.
Kodwa sesivele sinesipiliyoni sobuhlanya: umuntu ulahlekile hhayi lapho engalungiswanga, kodwa ngokuphambene nalokho - umuntu uyanyamalala lapho amanye amabutho ekwazi ukumbamba ngesifinyezo esimalukeke solimi nekhodi njalo. Ukulungiswa kuwukuphela komuntu, ngomqondo owazwakala unembeza wethu we-pathological ekhulwini lama-XNUMX. Lena indlela ye-methodological yona ngokwayo ephethe ukungabaza; lokhu kungabaza kuyakhula futhi kukufake emiculweni yokuziphatha, ngenxa yokuthi iyaqhubeka nokuba khona, nakuba ngendlela engeyinhle yobufakazi. Ithathwe ngamamaki okucaphuna okuziphatha, iba isisekelo sombono wokuba khona kwama-algorithms, isilandiso esidingekayo "sephuzu lokulawula" - isiko lakudala lokuthuthuka okuqhubekayo kwesimanje, elihunyushwe kabusha ngendlela yesimanje.
Umuntu akakwazi ukuzibamba kodwa ahlubuke ekuboshweni kwakhe ejele lokulungiswa (kungakhathaliseki ukuthi utshala yiphi imvelo (eyawohloka): ezombangazwe, ezomnotho, ezingokwengqondo, ezichwepheshile, njll.), enyakazisa izindonga zayo ngokutholwa kabusha okuqhubekayo, ngomlomo nangokomfanekiso. ithuluzi eliveziwe eliqinisekisa lokho , osekwaziwa isikhathi eside futhi elisetshenziswa kakhulu nangokujulile - ukuquleka. Ukungqubuzana kwesintu kanye nobuchwepheshe kubonakala kungena kabusha emlandweni wayo, okubukeka njengenqubo yokufunda ukuzethemba okuzidlayo. Ukuthuthukisa ama-algorithms athuthuke kakhulu futhi azethemba - uchungechunge olulandelanayo lokulungiswa - ukukhiqizwa kolwazi, ezikhathini zokuzola, uhlobo oluthile lokuphumula ngokuzithandela olungaziwa kulo, kungena emdlalweni ngobumbano obuphakathi, ukubeka lawa ma-algorithms egobolondweni lomuntu, ukuthatha "njengomoya wohlelo" olwela ukuthola isifaniso sesimanje ngokujulile. Kodwa-ke, akakakwazi ukufihla i-leash ye-logic eqondisayo, ngisho noma ingacacile - namanje ayibonakali lutho ngaphandle kwesenzo esingokwengqondo sokwenza buthaka i-leash eqinile ngokulinganayo. Ubuchwepheshe, inkohliso yobuchwepheshe obuphezulu bokukhetha - kodwa akukho okunye. I-archetypal, iqhinga elinekhono - elinikeza amathuba amaningi, ukubamba okuqinile nokulawula okujulile kwesidalwa esidakiwe. Kodwa lokhu kusewumhubhe omncane lapho "umuntu kakhulu" engenayo indawo. Umuntu uphinde agweme ukulungiswa okunjalo okubangelwayo, ngenkathi eshiya i-manifestos yakhe yamasiko ezindongeni ze-corridor, okungenzeka ukuthi, mhlawumbe, isahloselwe ukuthatha indawo yabo emakhasini omlando.
Izimpendulo. Umbuzo ongaphenduliwe ungumthwalo ohlale uqongelela okhungathekisa ingqondo eguqubele, usongela lo mqondo ngezindawo ezimnyama zomuntu, uwugcine usesimweni esishubile, kude nemibono yomnotho othile obalulekile, okuthi, njengoba besho, thina. lwela ngokwendalo yethu. Imodeli "yemiqondo elalelayo," lapho yonke into engakaqedwa, engaphelele kunoma iyiphi indlela efinyeleleka kuphawu olulinganiselwe kodwa olulalelayo, ixoshwa ngenkani enkulumweni yangaphakathi, ibona kuphela isigaba sezimpendulo njengezibalulekile futhi ezifanele ukunakwa. Imibuzo ingamathuluzi nje, awanalo inani langaphakathi. Ziyizindlela ezikhona, futhi zihlala zigqanyiswa ngalo mbono. Lokhu kuguquguquka kwesici kuwumkhawulo odingekayo ukuze kwandiswe inkululeko elawulwayo kanye “nesikhungo solimi”, ukukhiqizwa okufanele kwakho kokubili imikhiqizo kanye nabantu.
Ukukhiqizwa kolwazi kuchaza ubungcweti bayo, futhi ngesikhathi esifanayo, (quasi) ukuguquguquka okukhona ngesigaba sezimpendulo. Kodwa akukho mibuzo. Ukungabi namandla kwemibuzo kulele eqinisweni lokuthi bafuna amandla angaphakathi, angena empini enkulu enegama elingacacile lencazelo, eliphikisanayo neliphikisayo, ngaphakathi kwemishini yokusebenza kahle, inani layo eliphakeme kakhulu - amandla angaphandle, ezomnotho, ashiya uphawu lwawo. kumuntu ngendlela yokuhlukaniswa okuhlaziywa imizwa. Izimpendulo ziyisilinganiso nokuthinta kokuzola, ukuma nokuqeda.
Kodwa uyini umbuzo uma sizama ukudlulela ngale kwe-Latinisms quaestio ne-problem? Siyabona ukuthi umbuzo injini, umnyombo wokuvuthwa komoya womuntu, izingathekiso zakhona ezifinyezwa eqenjini lamahhashi (noma ngabe egijima kakhulu eDolobheni egubungele ilangabi), okuyinhloko enkulu inkululeko isenzo (emoyeni wamaqaba). Ngemva kokuthola impendulo, lo mbuzo usondela ngokusemthethweni, okuhlala kubuhlungu ngokufa, okuyinto, njengoba ngezinye izikhathi kubonakala sengathi, ufisa ngayo yonke imvelo yakhe, kwezinye izindawo, engadeleli ukuzibulala. Kodwa ukufa kombuzo ukuthi, ingabe akukhona futhi ukufa komuntu ngokwakhe, futhi ngalokho ukufa uqobo? Futhi ingabe lo mcimbi awubalulekile yini ekuxhumaneni kwezomnotho kwendabuko? Iphrojekthi yezomnotho iphendula ngokuvumayo. Kodwa umsebenzi womuntu uyakuphikisa lokhu ngazo zonke izindlela. Ngesakhiwo somuntu, umbuzo ungamandla abamba lesi sakhiwo ndawonye, ahlanganisa amagama amaningi ahlukene, ama-motley ngendlela eyodwa (noma kunjalo, kude nefomula). Umbuzo awuyona ngisho indlela yokuphila futhi "iyini okwakudingeka ifakazelwe"; mhlawumbe, impilo ngokwayo, inyama yayo uqobo, nakuba isivele isezingeni eliphezulu, kodwa namanje ayikwazi ukushukunyiswa "unembeza wezemfundo. ” Noma iyiphi enye iphrojekthi ayikwazi ukwakhelwa emibuzweni, kodwa iyona kuphela into efanelekile yesakhiwo somuntu, sobuntu. Ukuzama ukwakha umuntu izimpendulo kusho ukumbuza, ukuhlela kuye - isinyathelo ekahle umzimba lobuchwepheshe. Kodwa ukuhlela umuntu akuseyona into evezwa amagama ngokwawo (noma kunalokho, uhlelo lolimi lwezimpawu), njengoba ngisho nangaphambi kokuba kufinyelelwe emkhakheni wokucatshangelwa, umuntu usevele uphonswe eceleni, futhi enye into iba into. . Uhlelo lwabantu luyi-oxymoron yakudala futhi, ikakhulukazi, umbhedo nje. Lapha igebe phakathi komuntu nobuchwepheshe (ubuchwepheshe bolwazi, kithi) liqokonyiswa ngezilinganiso ezinkulu, Yena kuphela ongawela ngesinyathelo esisodwa. Izimpendulo eziqoqiwe ziwukuqeqeshwa komlando, okuyingxenye yawo into engenabuso yomuntu ethathwe ezimpendulweni. Lokhu kufana nokuphika “umbuzo ophakeme,” futhi yilokhu kanye konke ukukhiqizwa, okungabandakanyi ubuchwepheshe bolwazi, okulwelayo.
Indawo yasekhaya. Njengoba sizama ukukhombisa, ukubuya kwesimanje (okuyinto, ngokungangabazeki, esevele inegama elihlukile - isiko alithandi ukubuyela esikhathini esidlule ngaphandle kokwengeza nganoma iyiphi indlela) uhlobo lomhlangano wokucobelelana ngolwazi kwezenhlalo namasiko ohlakulela i-workshop entsha. umuntu, okubusa okuwukubusa kokuphuma kwesiko elibusayo ngokwalo. Inqamuke kungazelelwe “emabhalekisini angemva kwesimanje,” inqubo yokuthuthukiswa kokukhiqizwa kwenani elingenamkhawulo (ingabe yayingaphela ngokomgomo?)—isimanjemanje—ngokwemvelo iqhubeka nendlela yayo ngokusebenzisa amandla okuthuthuka kwekhwalithi, amathuluzi afaneleka kakhulu okuwulwazi kanye ulwazi-abaqhubi bohlobo oluthile lwe-transhuman, lobuchwepheshe "i-spiritualization." " Ngakho-ke, sibona kufanelekile ukugcizelela indoda yokwazisa - indoda yokukhiqiza ulwazi, njenge-archetype eyinhloko ye-sociocultural genesis.
Futhi futhi* siphendukela kwezobuciko - i-barometer yethu yaphakade - silalela ngokuzwela ukudlidliza kwayo. Isihloko nesitayela sendawo ezungezile, esiqanjwe ngokwezindinganiso ezintsha eziphakeme kakhulu zegama elingenalo udlame, elizimele futhi elibaluleke kakhulu - i-hi-tech - enomlando wayo ongathandwa, wesikhashana, kodwa osayenga, igqamisa izici ezithile ze-psychic (ngaphandle ukugwema, ngaphezu kwalokho, amanothi e-psychologism) izintambo zomuntu. Ukuvumela ngisho nokwakha i-semiotics yakhe ekuhlanganisweni kwamasu asebenza ngempumelelo ezindaweni, ngakolunye uhlangothi, ezifuywayo futhi, ngakolunye, ukuthunyelwa kochwepheshe, ngokulinganayo, njengoba eseqedile umbimbi, ubona ukuqondiswa kokuqondisa komuntu oyedwa. komunye. Kodwa imithetho yomdlalo walezi zikhala ezimbili ngokuvamile ihlangana kuphela ne-tangent ebonakala iphoqelelwe: ikhaya yisikhathi nendawo yomuntu ophilayo, kuyilapho umsebenzi udinga umshini wokukhiqiza, imingcele okufanele ichazwe ngokucacile ngefomula yokukhiqiza. ukusebenza kahle. Yini engaba yingozi uma isidingo sokuchazwa ngokucacile esakhiweni sesigaba sabangaphansi nabangaphansi siqala ukudlala indima ebalulekile endaweni lapho umuntu, esusa yonke imaski yokuzivikela, ethatha indawo ekhululekile kakhulu, ngaleyo ndlela abe ongenandaba kakhulu, uphazamisekile futhi, ngalokho, usengozini? Ngaphandle kokucaciswa okufanele - empeleni, futhi kwakha ukwehlukana ngokwengqondo nokokusebenza phakathi kwezindawo zasekhaya nezasemsebenzini - lokhu kungaholela ekususweni kwabantu, umndeni, ubungane, ubuntu, njll. ubudlelwano nokusebenza, izigaba, ubudlelwano obuphansi, ubudlelwano bokusebenza kahle nokusebenza kahle.
Isitayela sobuchwepheshe obuphezulu, esingazange sithole ukuthandwa okuphezulu kwezwe, sinezizathu ezithile zokukhula manje, ngenkathi yokuthunyelwa kolwazi olungena ngokujulile, ngenkathi yemikhawulo yabangenamkhawulo - leyo eqhubekayo ilwela ukungena kwi-microworld yokwenziwa, ngaphandle kokukhawulelwa ekubukeni okulula. Idizayini yolwazi, egqamisa zonke ezinye izinhlobo zokuklama nezicukuthwane zayo, lapha, njengoba ingakafundi ukukhetha, ingaba isici esinamandla sokuxuba, okuhlanganisa okungafaneleki, okungokomlando futhi, ekugcineni, ukudelela ubuntu nokuphanga. I-Informatization, ngomqondo ongokomfanekiso, ayikaziqondi, umphumela wayo okufanele, ikakhulukazi, isitatimende sethiyori sezinhlobo zayo kanye nezinhlobo ezincane. Okwamanje, ukwaziswa kuyafana kukho konke: kokubili kwekhaya nalokho okungaphandle kwalo.
Amaphutha. Uhlelo luwukulungisa ubudlelwano obuthile ngokwemibandela enikezwe incazelo esobala, engacacile, engenawo amagama “omuntu kakhulu”. Ukungacaci kahle kungumthombo wokuqala nobalulekile wamaphutha, afakwe endikimbeni yokungacaci kwezinto ngendlela ebaluleke kakhulu. Ngezinga uMuntu angeke afundwe ngalo, aqondwe (yebo, ngokusebenzisa imiqondo) ngaphandle kokucabangela amaphutha awenzayo - ingxenye ebalulekile yobuntu bakhe - ngakho ngokungabekezeleli uhlanganisa amaphutha emifanekisweni yakhe yakho konke Okunye, ukudlulela ngalé kwakhe. imingcele, kuhlanganise naleyo efana naye.
Ukukhiqizwa kolwazi, njenganoma yikuphi okunye (ngaphandle uma sishelela ekunciphiseni, ngomoya “wezinto zonke” ezikhokhiswa amafomula maqondana nenkulumo ethi “ukukhiqizwa komuntu”), akwamukeli amaphutha njengento esongela ngokusobala ukusebenza kahle futhi, ngenxa yalokho, kakhulu "izinto ezibonakalayo". Umuntu, ngokuphambene nalokho, akakwazi ukucabanga ngokugcwele nangobuqotho ngaphandle kwamaphutha, engakwazi ukuhlukana nokulahlekelwa kanye nezinzuzo - ezinye izinjini eziphefumulayo eziphefumulayo nezenzo zokuvuleleka ezinikezwe wona ngamaphutha ngokwawo. Mhlawumbe akukho lutho oluseduze futhi olunobuntu (Akekho, ngisho nasohlangothini lwakhe oludlulele, owenza iphutha) kunamaphutha, njengoba nje kungekho lutho olukude futhi olungabekezeleli kunamaphutha.
Ukuxhumana okungenakuhlukaniswa, kokubili okungokwenyama kanye nolunye ngakolunye uhlangothi, phakathi komuntu namaphutha kuhloswe ezingeni elikhona endaweni yokuvuleka, kungakhathaliseki ukuthi sisho noma yisiphi isakhiwo noma siluke enyameni yalokho okungenzeka kanye nezimo zokuba khona ( ngisho noma futhi yokwenziwa). “Izwi” lokuvuleleka lihlale lizwakala njengezwi lenkululeko, linikeza umuntu amandla asemthethweni okugqamisa ubukhona bakhe, bulethe emkhawulweni ngendlela yephutha elidlulele (elifiswa kakhulu futhi ngisho nobuhlanya) (ngendlela ehlukile, eyedlulele. ) - isimo somngcele. Isisusa sokukhiqiza sihlukile: kuze kube sekugcineni, khipha Iphutha enkulumweni yomuntu, bese uvala "ibhokisi elimnyama", unikeze umsebenzi omlingo, oyinyumba njengenani lesevisi eliphakeme kakhulu.
Isu lokukhiqiza ulwazi limi kanje: ukuthwebula into ekwamukeleni okuqinile komphumela, ukuvala izinkondlo zayo endaweni yokugcina necacile ye-utilitarian bese, ekugcineni, ukufeza inhloso yesimanje yesimanje - imojula (ngaphandle komlando nomongo. , ngokusho kuka-P. Kozlowski), oqeqeshelwe ukusetshenziswa kabusha okungapheli. Umuntu kanye nesiko elidalwe (elihlala lidalwe) nguye senza ngendlela ehlukile, okuyinto emehlweni amandla okukhulunywe ngenhla amele lutho ngaphandle naivety nokungabi namandla - ukuthola kabusha lokho okwaziwayo kakade. Futhi lokhu akusebenzi ekuguqukeni kokuvunguza kwezobuchwepheshe - lapha sikhuluma ngokutholwa kabusha kwento efanayo neyase yaziwa ngokuqiniseka okugcwele ukuthi ngokushesha noma kamuva lokho okuzuziwe kuzoyeka ukuba impumelelo futhi kuzoshelela ngokomlando. eceleni.
Ukuvuleleka kuhlala kukhona kokubili ukuvuleka emaphutheni kanye nokuvuleleka kusuka ephutheni (kuya kokuthile okubekwe yileli phutha). Izwi lamaphutha akufanele neze lithule, ngoba yizwi umuntu azizwa ngalo, azibone futhi azibonakalise. Ukuvuleka kungumgqomo weDanaids - umsebenzi ongenangqondo, obuhlungu, ukubaluleka kwawo ukuthi awupheli, ukhona, futhi uzohlala ukhona, ngaphandle kwengozi yokwebiwa, ukuchithwa, ngaphandle kwengozi yokulahleka futhi, ukuphela, ukuvala phansi.
Ngakho-ke, ukwakha ithisisi yokugcina, ake sithi: umuntu ungena unomphela kumfelandawonye nalokho okuthola ukugunyazwa okusemthethweni ngokukhohlisa okuhambisana nemishini. Impilo yomuntu iyimpilo ngamaphutha: siyambamba, silungise umuntu, bese kuthi ngomzuzu olandelayo senza amaphutha ekuzameni ukwakha umbono ngaye. Ukubambezeleka okunjalo okungokwengqondo, noma okungcono kakhulu, okukhona, okusekelwe kuphrojekthi ngaphakathi kohlaka loMuntu, ngisho nanjengengxenye yohlobo oluthile lwe-anthropology, ngokuyisisekelo akunakususwa kuze kube ngokwakho kuqediwe...
Umuntu. Njengesiphetho.
Njengoba ivikelwe ukuphindaphinda, ukuphila komuntu kuyingqayizivele.
J. Derrida:
“Ukuphindaphinda kwehlukanisa amandla, ubukhona, impilo kithina. Lokhu kwehlukana kuyisenzo esingokongayo nesokubala salokho okuzibeka eceleni ukuze kuzigcine, lokho okugcinela ukusetshenziswa kwemali kamuva futhi okubangela ukwesaba.”
Ukuphindaphinda ngokwamukela igama ngobudlova - ukusebenza ehhovisi le-Logos.
Impendulo ivela ku- Derrida:
"Igama liyisidumbu senkulumo yengqondo ..."
Ukushintsha ukungaqondakali - umthombo wokwesaba ngengozi - ngobumnene obuqanjiwe bokuqonda (okuphambene) kuyiqhinga eliyintandokazi yabo bonke ubuchwepheshe, futhi ikakhulukazi, ulwazi lwesimanjemanje, umgomo wesibili lapho, mhlawumbe, ukusetshenziswa kabusha, okuthatha ukuqonda njenge isisekelo sokunyakaza kwayo.
"Bheka into - Ubuwena bubonakala kuyo. Lalela abanye - wena ngokwakho ukhulume kubo." Lolu hlobo lokuthola kabusha kanye nokuqamba kwabo izinkondlo ekuqaleni kuzalwa iphutha elithile (kungakhathaliseki ukuthi elomlando noma i-anthropological), kusukela kumhlangano, iphutha elithile elihlala endaweni eyodwa futhi elingenakuxazululwa yinoma yikuphi ukunyakaza okuya phambili. Ukuthola kabusha okunjalo kuwukuphazamiseka emshinini osebenza kahle, ohlale ukhanga ifomula ethi “lokhu sekushiwo kakade” uma ingabhekiswanga ekujikeni okuphezulu kokuzungeza.
Isisebenzi solwazi siyisihluku sekusasa, ekujuleni kwenhloso yoMoya Womhlaba, sibuyela kwezinye izinganekwane ezibhuqayo zokwehla, ukwesaba, ukumangala - yonke into engekho ngaphansi kokuguqulwa kohlelo futhi, mhlawumbe, ukuwohloka. Izifanekiso ezenziwe ngomumo namandla phezu kolwazi zingabangane bakhe baphakade, abangalokothi bamkhaphele, ngokungafani nomsebenzi wenkulumo oneshwa, ocasulayo. Uyakhuluma, futhi ngezwi lakhe kunanela ukungamethembi kwedijithali kukho konke okuhlukile kuye, uhlobo lwe-digital, cynicism kanambambili, okuyinto, nokho, engakatholakali endaweni eseyilungiselelwe yona - amakhasi okuquleka, abuyela njalo. izikimu.
*Cm.
Source: www.habr.com