ISEXWAYISO
Uma sibheka isilinganiso esiphezulu serekhodi yenani labanganelisekile buthule enanini labahlaziyi abanokuthile abaphikisana nakho, akubonakali kubafundi abaningi ukuthi:
1) Lena indatshana yengxoxo eyitiyori kuphela. Ngeke kube khona iseluleko esisebenzayo lapha ekukhetheni amathuluzi we-cryptocurrency yezimayini noma ukuhlanganisa i-multivibrator ukuze ikhanyise izibani ezimbili.
2) Lesi akusona isiqephu sesayensi esidumile. Ngeke kube khona incazelo yama-dummies wesimiso sokusebenza komshini we-Turing usebenzisa isibonelo samabhokisi omentshisi.
3) Cabanga ngokucophelela ngaphambi kokuqhubeka nokufunda! Ingabe ukuma kwe-amateurism enolaka kuyathandeka kuwe: Ngisusa yonke into engingayiqondi?
Siyabonga kusengaphambili kuwo wonke umuntu onquma ukungasifundi lesi sihloko!
I-daemon wuhlelo lwekhompuyutha kumasistimu ekilasi le-UNIX oluqaliswa isistimu ngokwayo futhi lusebenza ngemuva ngaphandle kokusebenzelana okuqondile komsebenzisi.
Ngisho ngisafunda enkulisa, ngezwa inganekwane ngomuntu ofundela ubuthakathi. Ngizokuphinda ekulandiseni kwami kabusha:
Ngesinye isikhathi, endaweni ethile eYurophu ephakathi, kwakukhona umthakathi. Wayenencwadi enkulu yeziphonso eboshwe ngesikhumba senkonyane esimnyama nezinsimbi namakhona. Lapho umthakathi edinga ukuloya, wayevula ngokhiye wensimbi, ayehlale ewufaka esikhwameni sakhe esikhethekile ebhandeni. Umthakathi naye wayenomfundi owayekhonza umthakathi, kodwa wayenqatshelwa ukubheka encwadini yezinyanga.
Ngelinye ilanga umthakathi wahamba usuku lonke ngomsebenzi. Wathi ephuma nje endlini, lo mfundi waphuthuma emgodini, lapho kwakukhona i-alchemical laboratory lapho kwakunencwadi yeziphonso eboshelwe etafuleni. Lo mfundi uthathe iziphambana umthakathi ancibilikisa ngazo umthofu ukuze uwuphendule ube yigolide, wazibeka phezu kwe-brazier wabe esebhula umlilo. Umthofu wancibilika ngokushesha, kodwa awuzange uphenduke ube yigolide. Khona-ke umfundi wakhumbula ukuthi umthakathi, ngemva kokuncibilikisa umthofu, isikhathi ngasinye wayevula incwadi ngokhiye bese ehleba kuyo isikhathi eside. Umfundi wabheka ebhukwini elikhiyiwe engenalo ithemba, wabona eduze kwayo kukhona ukhiye, ukhohlwe umthakathi. Wabe esephuthuma etafuleni, wavula incwadi, wayivula futhi wafunda ngokuzwakalayo isipelingi sokuqala, ephimisa ngokucophelela uhlamvu lwamagama angajwayelekile, ecabanga ukuthi ukupela okubaluleke kangaka njengokupela kokuguqulwa komthofu ube yigolide ngokuqinisekile kwakuyoba ngeyokuqala ngqa. .
Kodwa akwenzekanga lutho: umholi wayengafuni ukuguqula. Lo mfundi wayefuna ukuzama esinye isilingo, kodwa kwabe sekuduma izulu endlini, kwavela idemoni elikhulu, elisabekayo phambi komfundi, libizwe umhlola ayesanda kuwusho.
- Oda! - idemoni labhodla.
Ngenxa yokwesaba, yonke imicabango yasuka ekhanda lomfundi, wayengakwazi ngisho nokunyakaza.
- Nikeza imiyalo, noma ngizokudla! - idimoni laphinde laquma lelula isandla esikhulu libheke kumfundi ukuze limbamba.
Ngokudangala, umfundi wakhuluma into yokuqala ayengayicabanga:
- Nisela le mbali.
Futhi wakhomba igeranium, ibhodwe elalimi phansi ekhoneni lelabhorethri; ophahleni olungaphezulu kwembali kwakukhona ifasitela elincane kuphela emgodini, lapho ukukhanya kwelanga kwakungaphumi khona. Idimoni lanyamalala, kodwa ngemva kwesikhashana laphinde lavela nomgqomo omkhulu wamanzi, lawuphendula lembali, lachitha amanzi. Waphinde wanyamalala waphinde wavela nomgqomo ogcwele.
“Sekwanele,” kumemeza umfundi, emi emanzini afika okhalweni.
Kodwa ngokusobala isifiso sodwa sasinganele - idemoni lathwala futhi lathwala amanzi ngomgqomo, liwathela ekhoneni lapho kwake kwaba khona imbali efihlwe ngaphansi kwamanzi. Cishe kwakudingeka isilingo esikhethekile ukuze kuxoshwe idemoni. Kodwa itafula elinencwadi lase linyamalale emanzini anodaka, lapho kwakuntanta khona umlotha namalahle avela ku-brazier, ama-retorts angenalutho, ama-flasks, izihlalo, ama-galvanometers, ama-dosimeters, ama-syringe alahlwayo nezinye imfucumfucu, ngakho-ke noma ngabe umfundi uyazi ukuthi angayithola kanjani. ukupela okudingekayo, akakwazanga ukukwenza. Amanzi ayekhuphuka, futhi umfundi wagibela phezu kwetafula ukuze angaminyanisi. Kodwa lokhu akuzange kusize isikhathi eside - idemoni laqhubeka nokuthwala amanzi. Lo mfundi wayesevele emanzi te emqaleni ngesikhathi ebuya umthakathi, ethola ukuthi ukhohlwe ukhiye wencwadi ekhaya, wabe esexosha idimoni. Isiphetho senganekwane.
Ngokushesha mayelana nokusobala. Ngobuhlakani bemvelo (NI) bomfundi, kubonakala sengathi yonke into icacile - iyisiphukuphuku, kufanele ubheke isikhathi eside into ethile ngisho ne-dumber. Kodwa ngobuhlakani bedemoni - ngendlela, hlobo luni lobuhlakani analo: i-EI noma i-AI? - engaqondakali. Izinguqulo ezihlukene zisemthethweni (futhi imibuzo izophinde iphakame ngazo):
Inguqulo 1) Idemoni liyisimungulu ngisho kunomfundi. Uthole umyalo futhi uzowenza unomphela, ngisho nalapho yonke incazelo isinyamalala: imbali - into yokunisela - izonyamalala, i-angle lapho izixhumanisi zembali zinamathiselwe kuzoshabalala, iplanethi enguMhlaba izonyamalala, futhi umhlaba uzonyamalala. idemoni eliyisiphukuphuku lizoqhubeka nokuletha amanzi emiphongolweni endaweni ethile emkhathini. Futhi uma i-supernova iqhuma kuleli phuzu, idemoni alikhathaleli ukuthi lizothwala kuphi amanzi. Ngaphezu kwalokho: kufanele ube yisiwula kangakanani ukuchelela imbali encane emgqonyeni omkhulu? Lokhu kakade kubizwa ngokuthi ukungacheleli imbali, kodwa ukuminza imbali. Ingabe uyayiqonda incazelo yemiyalelo?
Inguqulo 2) Idemoni liqonda konke, kodwa liboshwe yizibopho. Ngakho uqhuba into efana nesiteleka sase-Italy. Kuze kube uyaxoshwa ngokusemthethweni ngokwemithetho yonke, ngeke ayeke.
Umbuzo 1 kuya ezinguqulweni 1,2) Lihlukaniswa kanjani idemoni eliyisiphukuphuku ngokwenguqulo 1 nedemoni elingelona neze isiphukuphuku ngokwenguqulo yesi-2?
Umbuzo 2 kuya ezinguqulweni 1,2) Ingabe idemoni belizokwenza kahle (ngokombono womfundi) ukwakheka okunembe kakhudlwana? Isibonelo, uma umfundi ethi: thatha lelo flask ilitha elingenalutho eliseshalofini, ligcwalise ngamanzi namanzi aqhakaza kanye. Noma, isibonelo, uma umfundi ethi: hamba.
Isihumusho sesi-3) Umthakathi uphonsa elinye idimoni ngentelezi, okuthi uma omunye umuntu ongeyena umthakathi esebenzisa izinkonzo zedemoni, idemoni kufanele litshele umthakathi ngokushesha ngaleli qiniso.
Version 4) Idimoni alimbambele umthakathi nomfundi wakhe amagqubu, ngakho-ke, ngokubona ukuthi isimo asilawuleki, ngesikhathi enyakaza ephethe umgqomo wavela ngemuva komthakathi wabhodla wathi: “Ukhohlwe ukhiye ekhaya. , kukhona uzamcolo.” Kodwa yena umthakathi ubengeke akhumbule.
Qaphela 1 kuya kunguqulo 4) Kubalulekile ukuqaphela ukuthi abathwali be-EI banenkumbulo engaphelele.
Ezinye izinguqulo zingaphindaphindwa njengokuthi "onogwaja be-Fibonacci", i.e. hhayi i-algorithm eyinkimbinkimbi kakhulu. Ngokwesibonelo:
Version 5) Idemoni liziphindiselela kumfundi ngokumphazamisa.
Version 6) Idimoni alimbambele umfundi igqubu, kodwa liphindisela kulo mthakathi.
Version 6) Idemoni liphindisela kuwo wonke umuntu.
Version 7) Idemoni aliziphindiseleli, kodwa liyajabulisa. Aqede lapho esekhathele.
njll.
Ngakho-ke, ngedemoni kuyacaca ukuthi akukho okucacile. Hhayi ungcono nomthakathi. Ungakwazi ukuqhamuka nezinguqulo ezingaphansi: ukuthi wanquma ngamabomu ukufundisa isifundo kumfundi ophuca ikhala lakhe elinelukuluku yonke indawo; ukuthi wayefuna ukuminza umfundi, kodwa lapho idemoni likhonkotha mayelana nozamcolo, wethuka - ngokuphazima kweso omunye wabadlulayo wezwa, khona-ke izinsolo zizowela kumthakathi; wayefuna ukuvusa isithakazelo somfundi kuziphonso, njll.
Lapha umbuzo wobuntwana ungenzeka: yiziphi izinguqulo ezihlongozwayo ezilungile? Ngokusobala, noma yikuphi. Alukho ulwazi olushiywe lungasetshenzisiwe endabeni ukuze kukhethwe noma iyiphi inguqulo ngaphezu kwezinye. Lapha sibhekene ngodaba oluvamile lwemisebenzi yobuciko okungenzeka kube nencazelo engaqondakali. Isibonelo, uma umqondisi efuna ukudlala le nganekwane enkundleni yemidlalo yeshashalazi noma enze ifilimu esekelwe kuyo, angakhetha incazelo ekhanga kakhulu ngokombono wakhe. Omunye umqondisi angase athole ukuhumusha okuhlukile kukhanga. Ngasikhathi sinye, ukukhanga kunganqunywa ngokucatshangelwa okwengeziwe, ngokwesibonelo, ukukhanga kubabukeli ukuze kuqinisekiswe amarisidi aphezulu ehhovisi lebhokisi, noma ukuheha ukukhombisa umbono othile omkhulu: umbono wokunqoba okuhle phezu kobubi, umqondo wemisebenzi, umqondo wokuhlubuka - isibonelo, ngokusho kukaDostoevsky: umfundi, njengoRaskolnikov, ubuza umbuzo "ingabe uyisidalwa esithuthumelayo noma unelungelo," njll.
Kuphakama omunye umbuzo.
Omunye umbuzo). Singayifundisa kanjani i-AI ukuthi ikhethe enye yezinguqulo eziveziwe uma thina ngokwethu, esine-AI, singeke sihlale sikhetha eyodwa yazo?
Lapho ebuyela kumthakathi, inguqulo yokuthi wayefuna umfundi oqotho futhi olalelayo, njengedemoni, ukuze angafaki ikhala lakhe ezincwadini ezenqatshelwe nalapho engabuzwanga khona, ibonakala inengqondo kakhulu. Into efanayo manje ivame ukufunwa ku-AI. Uma uthi nhlá, lezi yizidingo ezivamile zendabuko zanoma yimuphi umshini: ukulalela okuphelele, ukungalaleli akwamukeleki. Kodwa endabeni ye-AI, inkinga yezinguqulo ze-1,2 (bheka ngenhla) ingase iphakame, i.e. I-AI iyancipha - i-hardware ingacabanga noma yini eyifunayo ngabadali bayo nabanikazi bayo, kodwa ngeke yenze noma yiziphi izenzo ezihlobene ne-AI, i.e. Esikhundleni se-AI sizothola i-automaton yakudala eyisiphukuphuku. Kulokhu kungena izinsolo: mhlawumbe umthakathi ubengafuni ukwenza umfundi abe ngumdlali oyisiphukuphuku njengedemoni? Labo. Umbono we-AI enemikhawulo uyavela. Lapha konke kunzima nakakhulu ngisho nasemkhakheni we-EI: khumbula izingxabano zaphakade "obaba namadodana", "uthisha nomfundi", "umphathi kanye nabangaphansi".
Lapho ngikhetha incazelo ye-AI phakathi kwalokho okungenzeka, ngiphawule:
umsebenzi wokuhlunga amashumi ezinkulungwane zamagama ngokulandelana kwama-alfabhethi uzoba yisicefe kumuntu, kuzomthatha isikhathi eside ukuwenza, futhi amathuba okuba namaphutha kumdlali ojwayelekile onezinga elijwayelekile lokuzibophezela kuzobaluleka. Ikhompyutha yesimanje izokwenza lo msebenzi ngaphandle kwamaphutha ngesikhathi esifushane kakhulu kumuntu (izingxenyana zomzuzwana).
Ngazinza kule ncazelo elandelayo: I-AI ihlanganisa imisebenzi exazululwa yikhompyutha embi kakhulu kunomuntu.
Le ncazelo icabangela okucatshangelwe ngenhla futhi ilungele ukuzijwayeza; ngasikhathi sinye, ayilungile, uma kuphela ngenxa yokuthi izinhlu zemisebenzi “ikhompyutha eyixazulula kabi ngokuphawulekayo kunomuntu” zehlukile manje naseminyakeni engama-20 edlule. . Kodwa, ngokubona kwami, akekho osaqhamuke nencazelo ephelele kakhulu.
Lokhu okungenhla kuboniswa ngekhwalithi kuphela ngomdwebo osekuqaleni kwesihloko. Ku-"amakhono" wokuxhumanisa i-axis, amakhono esifundeni sikaziro (zero nangaphezulu) ahambisana namakhono lapho umuntu ephakeme kunekhompiyutha, isibonelo, ekhonweni lokwenza izinqumo ezingajwayelekile. Amakhono endaweni eyodwa (okukodwa nangaphansi) ahambisana namakhono lapho ikhompuyutha iphakeme kunomuntu: ikhono lokubala, inkumbulo. Ukubeka ukuphakama okuphezulu okulingana neyunithi evamile ku-eksisi yokuxhumanisa "yokuphakama", sithola ukuncika kokuphakama kumakhono abantu namakhompyutha ngendlela yama-diagonal weyunithi yesikwele. Lesi simo sivela kanjena njengamanje. Kungenzeka yini ukuthi i-AI eqinile ibe nawo wonke amakhono ayo ezingeni eliphezulu (umugqa obomvu)? Noma ngaphezulu (super-AI - umugqa oluhlaza okwesibhakabhaka)? Mhlawumbe umgomo omaphakathi wenqubekelaphambili akufanele ube namandla, kodwa ungabi impela
I-AI ebuthakathaka (umugqa onsomi), ezoba ngaphansi kwe-AI ngamakhono amaningana, kodwa hhayi njengoba ikhona manje.
Uma sibuyela kumodeli wethu wezinganekwane, singasho ukuthi wonke amaqhawe akhe awazange enze ngendlela engcono kakhulu: umthakathi onama-bungling ukhohlwe ukhiye futhi wathola uzamcolo emgodini wakhe, umfundi, ngenxa yobuwula nokunganaki, wathola inqwaba yezinhlamvu. ngokwedlulele futhi lacishe lacwila emanzini, idemoni laxoshwa ngaphandle kokubonga. Ngokuqondene nokuhlakanipha kwedemoni, sekuphawuliwe kakade ukuthi kunzima ukumhlukanisa ngokucacile njenge-AI noma i-EI, kodwa ukuhlakanipha (nakuba kungabonakali) kwabanye ngokucacile kungokwe-EI. Kungashiwo ngabo ukuthi ukwenza amaphutha ayingozi ezinqumweni, ukunganaki, ukukhohlwa izinto ezidingekayo nokukhathala yizici zabo eziyinhloko zemvelo. Ngeshwa, lezi zakhiwo zingokwemvelo kubo bonke abanye abathwali be-EI ngokwezinga elikhulu noma elincane. Ukungathembeki kokuhlunga amagama noma izinombolo ze-EI sekuvele kuphawulwe ngenhla, kodwa kungabonakala kuwumsebenzi olula nakakhulu - ukukhumbula nje inombolo kuba nzima kakhulu kubantu. Ngomshini, ikhono lokukhumbula amadijithi ka-pi lilinganiselwe kuphela ubukhulu benkumbulo yawo, futhi abantu abaningi kufanele basebenzise , njengokuthi "Yini engiyaziyo ngemibuthano." Kubukeka sengathi umugqa othi “3,1416” unezinhlamvu ezimbalwa kune-mnemonic eshiwo, kodwa ngesizathu esithile abantu bancamela ukukhumbula ngendlela eyongayo. Futhi isikhathi eside:
Funda futhi wazi inombolo ngemuva kwenombolo, indlela yokuqaphela inhlanhla
Ukuze singawenzi amaphutha,
Kumele ifundwe ngendlela efanele
Ezintathu, ishumi nane, ishumi nanhlanu
Amashumi ayisishiyagalolunye nambili nesithupha
Ukuze ukhumbule imibala yothingo:
Wonke umklami ufuna ukwazi ukuthi uyilanda kuphi i-Photoshop
Futhi ukuqala kwethebula le-periodic:
Amanzi omdabu (iHydrojeni) axutshwa neGel (Helium) ukuze athulule (iLithium). Yebo, Thatha futhi uthele (iBerryllium) ehlathini likaphayini (iBoron), lapho ngaphansi kweKhona Lomdabu (iCarbon) i-Asian (Nitrogen) iphuma, futhi ngobuso obumuncu obunjalo (i-Oxygen) engingazange ngiyibone. ngifuna ukubheka. Kodwa sasingamdingi (uNeon), ngakho sasuka ngamamitha amathathu (Sodium) sagcina siseMagnolia (Magnesium), lapho u-Alya egqoke isiketi esincane (Aluminium) egcotshwe ngeCream (Silicon) equkethe iPhosphorus (Phosphorus) ukuze ame abe uSera (Sera). Ngemva kwalokho, u-Alya wathatha i-Chlorine (i-Chlorine) futhi wageza umkhumbi we-Argonauts (Argon)
Kodwa kungani ukungapheleli okusobala kangaka ku-EI ephelele kangaka? Mhlawumbe, ngenxa yekhono lokukhohlwa amaqiniso alula, umuntu uthola inkululeko yokuhlanganisa izingcezu zemicabango yakhe ngendlela engafanele futhi athole izixazululo ezingezona ezijwayelekile? Uma kunjalo, khona-ke i-AI eqinile ayinakwenzeka. Kuphakathi kokuthi uzokhohlwa njengomuntu, noma ngeke akwazi ukuthola izixazululo ezingajwayelekile. Kunoma yikuphi, kusukela ekucabangeni okungenhla kulandela ukuthi kuyadingeka ukuhlukanisa phakathi kwemigomo ye-AI: enye yezinhloso imodeli ye-AI, enye ukudalwa kwe-AI eqinile. Ukuzuza okukodwa kungase kukhiphe ukuzuza okunye.
Njengoba sibona, kunemibuzo eminingi kakhulu enezimpendulo ezingacacile emkhakheni we-AI, ngakho-ke akucaci ukuthi kufanele kuhambe ngakuphi. Njengoba kwenzeka ezimweni ezinjalo, bazama ukuhamba kuzo zonke izinhlangothi ngesikhathi esisodwa. Ngesikhathi esifanayo, ngenxa yokuntuleka kokwakheka okuqinile kwezibalo, umuntu kufanele aphendukele kufilosofi kanye nokumodela kobuciko nokubhala. Esinye sezibonelo ezidume kakhulu kule ndlela yincwadi ethi “Turing Selection” (1992) ebhalwe ngomunye wezinkanyiso ze-AI, uMarvin Lee Minsky, kanye nomlobi odumile wezinganekwane zesayensi uHarry Harrison. Ngizocaphuna kule ncwadi, mhlawumbe ngichaza le nto echazwe ngenhla ye-mnemonics:
Inkumbulo yomuntu ayisona isiqophamazwi esiqopha yonke into ngokulandelana kwezikhathi. Yakheke ngendlela ehluke ngokuphelele - kunalokho ifana nenkomba yekhadi egcinwe ngobudlabha, efakwe inkomba edidayo futhi ephikisanayo. Futhi hhayi nje ukudideka - ngezikhathi ezithile sishintsha izimiso zokuhlukaniswa kwemiqondo.
Ukuhunyushwa okuthakazelisayo kwesingathekiso se-tape-recorder komunye umsebenzi wokubhala, indaba ka-Stanislaw Lem ethi "Terminus" (kusukela ochungechungeni oluthi "Izindaba mayelana Nomshayeli wePilot"). Nansi indaba yohlobo “lwesiqophamazwi esihlakaniphile”: irobhothi elidala emkhathini omdala elake lehlelwa yingozi limatasa nomsebenzi wokulungisa oqhubekayo, liphelezelwa ngokuthepha. Kodwa uma ulalelisisa, lokhu akuwona nje umsindo omhlophe wezobuchwepheshe, kodwa ukuqoshwa kwekhodi ye-Morse - izingxoxo phakathi kwabasebenzi bomkhumbi ofayo. U-Pirx uyangenelela kulezi zingxoxo futhi ngokungalindelekile uthola impendulo evela kosomkhathi abafa kudala. Kuvele ukuthi irobhothi lokulungisa lakudala ngandlela thize ligcina amakhophi olwazi lwalo noma ingabe kuwukuhlanekezelwa komqondo kombono womshayeli u-Pirx?
Kwenye indaba ethi, “Ananke” (kusuka ochungechungeni olufanayo), ikhophi ye-EI kukhompuyutha yokulawula yokuthutha emkhathini iholela ekugcwalisweni kwayo kwe-paranoid ngemisebenzi yokuhlola, egcina ngenhlekelele.
Endabeni ethi "Ingozi," irobhothi elenziwe ngokwedlulele ngokwe-anthropomorphically liyafa ngenxa yokuqwala izintaba anquma ukulenza ngesikhathi salo samahhala. Ingabe abaculi abanjalo bayadingeka? Kodwa amademoni agxiliswe ekuniseleni imbali nawo awadingeki ngaso sonke isikhathi.
Abanye ochwepheshe emkhakheni we-AI abakuthandi “ifilosofi” kanye “nokufunda nokubhala” okunjalo, kodwa lokhu “kwefilosofi” kanye “nokufunda nokubhala” ngokwesiko kungokwemvelo ekuhlaziyweni kwe-AI futhi akunakugwenywa inqobo nje uma i-AI iqhathaniswa ne-AI, futhi kakhulu inqobo nje uma i-AI izama ukukopisha i-AI.
Sengiphetha, kwenziwa ucwaningo ngezindaba eziningi ezavela.
Abasebenzisi ababhalisiwe kuphela abangabamba iqhaza kuhlolovo. , wamukelekile.
1. Ingabe i-AI ihlanganisa imisebenzi exazululwa yikhompyutha embi kakhulu kunomuntu?
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Yebo
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No
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Ngiyazi kangcono incazelo. Ngizokunikeza kuma comments.
-
Ngikuthola kunzima ukuphendula
Bangu-34 abasebenzisi abavotile. Abasebenzisi abangu-7 bagobile.
2. Ingabe i-AI kufanele ibe umabi wefa kuphela, kufanele yonke imiyalo ithathwe njengoba injalo? Ukwenza isibonelo, bathi ukunisela imbali - lokho kusho ukuthi amanzi aze akuxoshe
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Yebo
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No
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Ngikuthola kunzima ukuphendula
Bangu-37 abasebenzisi abavotile. Abasebenzisi abangu-6 bagobile.
3. Kungenzeka yini ukuba ne-AI eqinile, lapho wonke amakhono azoba phezulu (umugqa obomvu esithombeni ekuqaleni kwesihloko)?
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Yebo
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No
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Ngikuthola kunzima ukuphendula
Bangu-35 abasebenzisi abavotile. Abasebenzisi abangu-7 bagobile.
4. Ingabe i-super-AI ingenzeka (umugqa oluhlaza okwesibhakabhaka esithombeni ekuqaleni kwesihloko)?
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Yebo
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No
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Ngikuthola kunzima ukuphendula
Bangu-36 abasebenzisi abavotile. Abasebenzisi abangu-7 bagobile.
5. Umgomo ophakathi akufanele uqine, kodwa futhi ungabi buthaka ngokuphelele i-AI (umugqa onsomi esithombeni esisekuqaleni kwesihloko), okuthi ngamakhono amaningana abe ngaphansi kwe-AI, kodwa hhayi njengoba kunjalo manje. ?
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Yebo
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No
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Ngikuthola kunzima ukuphendula
Bangu-33 abasebenzisi abavotile. Abasebenzisi abangu-5 bagobile.
6. Ukwenza amaphutha ayingozi ezinqumweni, ukunganaki, ukukhohlwa izinto ezidingekayo kanye nokukhathala yizici eziyinhloko ze-EI?
-
Yebo
-
No
-
Nginombono ohlukile, engizowunikeza kumazwana.
-
Ngikuthola kunzima ukuphendula
Bangu-33 abasebenzisi abavotile. Abasebenzisi abangu-5 bagobile.
7. Ngenxa yekhono lokukhohlwa amaqiniso alula, umuntu uthola inkululeko yokuhlanganisa izingcezu zemicabango yakhe ngendlela engafanele futhi athole izixazululo ezingezona ezijwayelekile?
-
Yebo
-
No
-
Nginombono ohlukile, engizowunikeza kumazwana.
-
Ngikuthola kunzima ukuphendula
Bangu-31 abasebenzisi abavotile. Abasebenzisi abangu-4 bagobile.
8. Ukumodela i-AI nokudala i-AI eqinile kuyimisebenzi emibili ehlukene engaxazululwa ngezindlela ezahlukene?
-
Yebo
-
No
-
Nginombono ohlukile, engizowunikeza kumazwana.
-
Ngikuthola kunzima ukuphendula
Bangu-32 abasebenzisi abavotile. Abasebenzisi abangama-4 bayenqaba.
Umthombo: www.habr.com