Ngingathanda, ngaphandle kokungena emininingwaneni yobuchwepheshe, ukuthinta kancane embuzweni wokuthi ingabe amanethiwekhi e-neural angakwazi yini ukufeza noma yini ebalulekile kwezobuciko, izincwadi, nokuthi ingabe lokhu kuwubuciko. Ulwazi lobuchwepheshe lutholakala kalula, futhi kunezinhlelo zokusebenza ezaziwa njengezibonelo. Nansi nje umzamo wokuqonda ingqikithi yalesi simo, yonke into ebhalwe lapha ikude nezindaba, kodwa ngizozama nje ukwenza eminye imicabango ibe semthethweni kancane. Ngizosebenzisa igama elithi inethiwekhi ye-neural lapha ngomqondo ojwayelekile, njengegama elifanayo le-AI, ngokungenakuhlukaniswa nokufunda komshini nezindlela zokukhetha.
Ngokombono wami, indaba yokudala amanethiwekhi we-neural akufanele ibhekwe kuphela kumongo wesayensi yekhompiyutha nomlando wobuciko, kodwa futhi nefilosofi kanye ne-psychology. Okokuqala sidinga ukuchaza ukuthi yini ikhono lokusungula, ukuthi into entsha ngokuphelele yenziwa kanjani; futhi, ngokuyisisekelo, konke lokhu kuncike enkingeni yolwazi, kuleyo ngxenye - ukuthi ulwazi olusha, ukutholakala, lokhu noma lolo phawu, isithombe sivela kanjani. Ezobuciko, njengakusayensi emsulwa, ubusha bunenani langempela.
Ubuciko nezincwadi (mhlawumbe nomculo) ziphakamisa, mhlawumbe azilingani manje, kodwa izindlela zokuqaphela njengasesayensi. Bonke bahlala bethonya omunye nomunye futhi basondelene kakhulu. Kwezinye izinkathi, ulwazi lwezwe lwenzeka ngokuqondile kusetshenziswa ubuciko noma izincwadi, futhi ngaphambili, ngokuvamile, ngokuhambisana nesiko lenkolo. Ngakho-ke, eRussia ekhulwini le-19, izincwadi ezinamandla empeleni zathatha indawo ye-anthropology yefilosofi nefilosofi yezenhlalakahle kithi, ngokungaqondile, ngobuciko, ezibonisa izinkinga zomphakathi nezomuntu. Futhi njengesiqondiso sokuhlela esibeka ku-ajenda izinkinga ezifanele kakhulu zobukhona bomuntu, kamuva esathuthukiswa izitayela zefilosofi ezaziwayo, sisaziswa kakhulu. Noma ekuqaleni kwekhulu lama-20, kwavela ukunyakaza kobuciko besimanjemanje kanye ne-avant-garde, okungenakucatshangelwa ngokuhlukaniswa nokuqukethwe kwabo kwemibono, futhi okwakufanekisela ukuwohloka kwesiko, ukuvela kwezwe elisha nomuntu omusha. Phela, asinakuvuma ukuthi ukubaluleka okuyisisekelo kobuciko kuwubuhle kuphela. Kulokhu, mhlawumbe, besisazophila sizungezwe uhlelo oluthile lobuhle besikhathi esidlule, olugcwele ukuphelela kwalo. Bonke abadali abakhulu, ongqondongqondo kwezobuciko nezincwadi bathola lesi “sihloko” hhayi kangako ngenxa yobuhle bemisebenzi yabo, kodwa ngenxa yokutholwa yiziqondiso ezintsha, benza lokho okungekho muntu owayekwenzile ngaphambi kwabo noma ngisho nokucabanga ukuthi ungakwenza lokho.
Ingabe umsebenzi owumphumela wenhlanganisela ebingabonwa ngaphambilini, ukushova okuthile kwezingxenye ezikhona kakade, ezaziwayo, uzobhekwa njengomusha? Amagridi angakwazi ukukusingatha kahle lokhu, ngokusekelwe enanini elilinganiselwe elinqunywe kusengaphambili ledatha, isibonelo, lapho wenza isitayela izithombe noma ukhiqiza ezintsha. Noma kuzoba impumelelo ephelele, ikhwalithi eyayingaziwa ngaphambili, eveza okuthile okungenakwenzeka ukuqhathanisa noma yini ebonwe ngaphambili - nakuba, yiqiniso, noma yikuphi ukuphumelela okumangalisayo, okungenakuqhathaniswa akuyona into engaphezu komphumela womsebenzi olungiselelwe kahle, kumane kwenziwe ngokucashile, akuzona zonke izinto ezibonakaliswayo nezibonakala kumuntu ongaqashiwe ngisho nomdali ngokwakhe - kuze kube manje, ngombono wami, umuntu kuphela ongenza okuthile.
Ukukhuluma nje, uhlobo lokuqala lokuqaphela nokudala lungaqhathaniswa nokuthuthuka kancane kancane, kancane kancane ngenxa yokuziphendukela kwemvelo, kanti okwesibili - ngentuthuko ye-spasmodic ngenxa yezinguquko ezinhle. Amanethiwekhi e-Neural, emsebenzini wawo "wokudala", ngokubona kwami, manje adonsela endaweni ethile ohlotsheni lokuqala. Noma, kunalokho, esimweni esichazwa njengokungabikho kwentuthuko entsha efanelekile esikhathini esizayo esiseduze, ezimeni zesistimu okuthiwa ifinyelele umkhawulo wobunzima kulesi sigaba, "ekupheleni komlando", lapho izincazelo ezintsha akhiwa ngenxa yoshintsho kuzinhlanganisela - noma ukufakwa endaweni engajwayelekile - amasampula avele akhona. Ngokufanayo nendlela amaphethini amasha angavamile adalwa ngayo ku-kaleidoscope, isikhathi ngasinye kusukela kusethi efanayo yengilazi enemibala. Kodwa, ngicabanga, akusiyo ize ukuthi, njengoba kushiwo, ukwakheka kwamanethiwekhi ngokwemibandela evamile kuphinda ukwakheka kwesimiso sezinzwa: ama-neurons njengama-node, ama-axon njengokuxhumana. Mhlawumbe lokhu kufana neziqalo zamangqamuzana okuqala, kuphela manje, inqubo yokuziphendukela kwemvelo izosheshiswa ngezandla zomuntu, okungukuthi, izoba ithuluzi layo, ngaleyo ndlela inqobe ukuhamba kancane kwemvelo. Kubandakanya nesibonelo sakho siqu, uma siqhubeka emibonweni ye-transhumanism.
Ukuzibuza lo mbuzo: kungaba okuthakazelisayo kimi ukubuka imidwebo eyenziwe yigridi kulesi sigaba, ngingaphendula ukuthi lapha, cishe, kuyadingeka ukuhlukanisa phakathi kwento esetshenziswa njengokuklama nobuciko obuhlanzekile. Okuhle ekuklanyeni futhi kukhulula umuntu esimisweni, izinqubo zesibili zokuthuthukisa iphepha lodonga, ukuphrinta kanye nama-draperies, akufanelekile ubuciko, okuyinto, ngokujwayelekile, hhayi ngaso sonke isikhathi emaphethelweni okusika, ekuphakameni kokufaneleka, kodwa kufanele iveze ubuntu ekusesheni kwayo. Umdwebi, ngomqondo obanzi, ophila ngokuhlangenwe nakho kwakhe futhi "emunca" umoya wenkathi, ngokuqaphela noma cha, uwenza ube isithombe sobuciko. Ngakho-ke, ungafunda eminye imibono, imiyalezo evela emsebenzini wakhe, ingathonya kakhulu imizwa. Inethiwekhi ye-neural iphinde ithole isethi yedatha njengokufakwayo futhi iyiguqule, kodwa kuze kube manje lokhu kusicaba kakhulu, ukucutshungulwa kwe-dimensional eyodwa kanye nevelu "engeziwe" yolwazi olutholwe ekukhishweni alilikhulu, futhi umphumela ungajabulisa kuphela. okwesikhashana. Okufanayo kusebenza ekuhloleni ngamanethiwekhi e-neural ku-journalism, okwenza inqubekelaphambili eyengeziwe lapho kudingeka khona ukubhala izindaba zezezimali ezomile, kunokudala imisebenzi yohlelo enombono wombhali. Ezivivinyweni zomculo, ikakhulukazi umculo we-elekthronikhi, izinto zingase zibe ngcono. Ngokuvamile, ngiphawule into enjalo ukuthi i-Sovrisk, izincwadi zesimanje kanye nokudweba, cishe ikhulu leminyaka, kubonakala sengathi ikhiqiza ngokukhethekile amafomu abstract kanye ne-minimalist abonakala sengathi adalwe ukuze acutshungulwe kalula ngamanethiwekhi e-neural futhi adluliselwe njengobuciko bomuntu. . Mhlawumbe isibikezelo sokuphela kwenkathi?
Bathi ubuhlakani abulingani nabo bonke ubuntu. Nakuba, ngobuntu, umbuzo, yiqiniso, ifilosofi - emva kwakho konke, kunethiwekhi ye-GAN, isibonelo, i-generator idala idatha entsha ngaphandle kweze, ingxenye nje iqondiswa yisinqumo sobandlululo ngaphansi kwethonya lesisindo izinqumo. Umuntu angabuza lo mbuzo ngale ndlela: ingabe umdali akayena yini umsebenzi wakhe wokuqonda, ngomqondo ongokomfanekiso, ijeneretha kanye nobandlululo kumuntu oyedwa, ngandlela-thile oqeqeshwe kusengaphambili yilona kanye isizinda solwazi “esisemoyeni. ” yenkathi futhi ngokungagunci abantu bavotela ukukhetha kwakhe okuthile?izisindo zangaphakathi, futhi wakha umhlaba omusha, umsebenzi omusha ovela ezitini ezikhona (amaphikiseli) zokwaziwa ngale ndlela? Kulokhu, asilona yini uhlobo oluthile lwe-analogue eyinkimbinkimbi yegridi, enedatha enkulu kakhulu, kodwa enokulinganiselwe okokufaka? Mhlawumbe ubuntu i-algorithm yokukhetha ethuthuke kangaka, nokuba khona kokusebenza okudingekile ngokusobala okuthinta ngokungaqondile ukuqeqeshwa kwangaphambili kwekhwalithi ephezulu?
Kunoma yikuphi, ngizoya embukisweni wokuqala wobuciko owenziwe yilokho okubizwa ngokuthi i-AI, lapho ithola ubuntu nazo zonke izimfanelo zayo, ukwazi nokuzazi. Mhlawumbe kuzofika ngisho nesikhathi lapho, njengomlingiswa osesiqephu 14 sochungechunge olupopayi oluthi “Uthando, Ukufa Namarobhothi,” i-AI, lapho ifuna incazelo, ibona ukuthi ubuciko kufanele buhlukaniseke nokuphila, khona-ke kuzofika isikhathi sokuba. shiya inkimbinkimbi eyethusayo, engapheli enganeliseki, lapho empeleni ukwenza lula kuyisingathekiso sokufa. Nakuba uvame ukubona kumamuvi ukuthi i-AI iqala ukuzazi futhi, ngokwemvelo, iphuma ekulawuleni ngenxa yohlobo oluthile lwe-glitch yesofthiwe, okungenzeka ukuthi ababhali bombhalo bacatshangwa njenge-analogue yohlobo oluthile lwengozi edala entsha. uguquko oluhle (futhi kwabanye olungezinhle kangako), njengoba kwakunjalo ngoguquko oluhle lwendlela yemvelo yokuthuthuka.
Source: www.habr.com