Usuku olubalulekile lufikile lwe-Red Hat, umphakathi ovulekile waseRussia kanye nawo wonke umuntu ohilelekile - yanyatheliswa ngesiRashiya . Ulandisa ngokuningiliziwe nangokucacile ukuthi thina kwa-Red Hat sinikeza kanjani imibono engcono kakhulu kanye nabantu abanekhono kakhulu indlela, futhi nangendlela yokungaduki esiphithiphithini futhi sihlanganise izigidi zabantu emhlabeni jikelele.
Le ncwadi futhi ikhuluma ngempilo nokusebenza. Iqukethe izeluleko eziningi kunoma ubani ofuna ukufunda indlela yokwakha inkampani esebenzisa imodeli yenhlangano evulekile futhi ayilawule ngempumelelo. Ngezansi kunezimiso ezimbalwa ezibalulekile ezinikezwe encwadini ongaziqaphela njengamanje.
Umlando wokuqashwa kukaJim nenkampani uyamangalisa. Kubonisa ukuthi akukho mdlandla emhlabeni womthombo ovulekile, kodwa kunendlela entsha yobuholi:
“Ngemva kokukhuluma nomqashi, ngazwakalisa isithakazelo engxoxweni, futhi wangibuza ukuthi ngingathanda yini ukuya endlunkulu yeRed Hat eRaleigh, eNyakatho Carolina, ngeSonto. Ngangicabanga ukuthi iSonto kwakuwusuku olungajwayelekile lokuhlangana. Kodwa njengoba ngangisazohamba ngendiza eya eNew York ngoMsombuluko, ngokuvamile yayisendleleni, futhi ngavuma. Ngagibela indiza ngisuka e-Atlanta ngehlela eRaleigh Durham Airport. Ngasuka lapho, ngathatha itekisi eyangehlisa phambi kwebhilidi le-Red Hat ekhempasini yeNyuvesi yaseNorth Carolina. KwakuyiSonto, ngo-9:30 ekuseni, kungekho muntu. Amalambu abecishiwe ngathi uma ngibheka ngathola iminyango ikhiyiwe. Ekuqaleni ngangicabanga ukuthi ngiyakhohliswa. Ngithe ngiphenduka ngibuyela etekisini ngabona ukuthi isihambile. Ngokushesha laqala ukuna, ngangingenaso isambulela.
Lapho nje sengizoya ndawana thize ngiyogibela itekisi, uMatthew Shulick, kamuva usihlalo webhodi labaqondisi kanye ne-CEO yeRed Hat, wama ngemoto yakhe. “Sawubona,” ebingelela. “Ungathanda ukuphuza ikhofi?” Lokhu kwakubonakala kuyindlela engavamile yokuqala inhlolokhono, kodwa ngangazi ukuthi ngangidinga ngempela ukuthola ikhofi. Ekugcineni, ngacabanga, kungaba lula kimi ukuba ngibambe itekisi eya esikhumulweni sezindiza.
NgeSonto ekuseni kuthule kakhulu eNyakatho Carolina. Kwasithatha isikhathi ukuthola isitolo sekhofi esivulwe ngaphambi kwemini. Isitolo sekhofi sasingesona esihamba phambili edolobheni futhi singesona esihlanzekile, kodwa sasisebenza futhi ungaphuza ikhofi esanda kufakwa lapho. Sahlala etafuleni saqala ukukhuluma.
Cishe ngemva kwemizuzu engamashumi amathathu noma ngaphezulu ngabona ukuthi ngangiyithanda indlela izinto ezazihamba ngayo; Inhlolokhono yayingeyona eyendabuko, kodwa ingxoxo ngokwayo yaba mnandi kakhulu. Esikhundleni sokuxoxa ngamaphuzu angcono kakhulu esu lebhizinisi leRed Hat noma isithombe sayo kuWall Street—into engangiyilungiselele—uMatthew Shulick wabuza okwengeziwe ngamathemba ami, amaphupho, nemigomo yami. Manje sekungicacele ukuthi u-Shulik ubehlola ukuthi ngizosifanela yini i-subculture nesitayela sokuphatha senkampani.
Ngemva kokuqeda, uShulick wathi ufuna ukungethula kumeluleki jikelele wenkampani, uMichael Cunningham, futhi wasikisela ukuba ngihlangane naye manje ukuze sidle isidlo sasemini sasekuseni. Ngavuma salungiselela ukuhamba. Khona-ke owayengikhulumela wathola ukuthi wayengenaso isikhwama semali. “Eshu,” kusho yena. - Anginayo imali. Nawe?" Lokhu kwangimangaza, kodwa ngaphendula ngokuthi nginemali futhi anginandaba nokukhokha ikhofi.
Ngemva kwemizuzu embalwa, u-Shulik wangibeka endaweni yokudlela encane yaseMexico, lapho ngahlangana khona noMichael Cunningham. Kodwa futhi, akukho ngxoxo yendabuko noma umhlangano webhizinisi owalandela, kodwa enye ingxoxo ethakazelisayo yenzeka. Lapho sesizokhokha isikweletu, kwavela ukuthi umshini wekhadi lesikweletu lendawo yokudlela wawuphukile futhi sasikwazi ukwamukela ukheshi kuphela. UCunningham waphendukela kimi wangibuza ukuthi ngangikulungele yini ukukhokha, ngoba wayengenayo ukheshi kuye. Njengoba ngangiya eNew York, nganginemali eningi, ngakho ngakhokhela ukudla kwasemini.
UCunningham wacela ukungiyisa esikhumulweni sezindiza, futhi sahamba ngemoto yakhe. Ngemva kwemizuzu embalwa, wabuza, “Ungakhathazeki uma ngima ngithole uphethiloli? Sizoqhubekela phambili." “Akunankinga,” ngiphendula. Ngithe ngizwa isigqi sepompo, kwangqongqoza efasiteleni. KwakunguCunningham. “Eyi, abawathathi amakhadi okuthenga ngesikweletu lapha,” kusho yena. “Ngingakwazi ukuboleka imali?” Ngaqala ukuzibuza ukuthi ngabe le kwakuyinhlolokhono ngempela noma uhlobo oluthile lomkhonyovu.
Ngosuku olulandelayo, ngiseNew York, ngaxoxa ngale ngxoxo nomkami eRed Hat. Ngamtshela ukuthi ingxoxo yayithakazelisa kakhulu, kodwa ngangingaqiniseki ukuthi laba bantu babezimisele ngokungiqasha: mhlawumbe babefuna nje ukudla kwamahhala negesi? Uma ngikhumbula lowo mhlangano namuhla, ngiyaqonda ukuthi u-Shulick noCunningham babengabantu abakhululekile futhi bangiphatha njenganoma yimuphi omunye umuntu ababengathola naye ikhofi, isidlo sasemini noma bagcwalise igesi. Yebo kuyahlekisa futhi kuyahlekisa ukuthi bobabili bagcine bengenayo imali. Kodwa kubo kwakungaphathelene nemali. Bona, njengomhlaba womthombo ovulekile, babengakholelwa ekukhipheni okhaphethi ababomvu noma ukuzama ukukholisa abanye ukuthi yonke into yayilungile. Babezama nje ukungazi kangcono, bengazami ukuhlaba umxhwele noma ukukhomba ukungezwani kwethu. Babefuna ukwazi ukuthi ngingubani.
Ingxoxo yami yokuqala eRed Hat yangibonisa ngokusobala ukuthi umsebenzi lapha wawuhlukile. Le nkampani yayingenalo ubuholi bendabuko kanye nokuphathwa okukhethekile kwabaphathi, okungenani ngendlela evamile kwezinye izinkampani eziningi. Ngokuhamba kwesikhathi, ngafunda nokuthi i-Red Hat ikholelwa esimisweni se-meritocracy: ngaso sonke isikhathi kufanelekile ukuzama ukusebenzisa umqondo ongcono kakhulu, kungakhathaliseki ukuthi uvela kubaphathi abakhulu noma kumfundi ofundela ehlobo. Ngamanye amazwi, isipiliyoni sami sokuqala ku-Red Hat sangibonisa ukuthi ikusasa lobuholi libukeka kanjani. "
Amathiphu okuhlakulela i-meritocracy
I-Meritocracy yinani eliwumongo lomthombo ovulekile womphakathi. Akukhathaleki kithi ukuthi yiliphi izinga lephiramidi ohlala kulo, into eyinhloko ukuthi imibono yakho mihle kangakanani. Nakhu uJim akuphakamisayo:
- Ungalokothi uthi, "Yilokho umphathi akufunayo," futhi ungathembeli kubaphathi. Lokhu kungase kukusize esikhathini esifushane, kodwa lena akuyona indlela owakha ngayo i-meritocracy.
- Bona impumelelo neminikelo ebalulekile esidlangalaleni. Lokhu kungaba i-imeyili yokubonga elula nethimba lonke ekukopisheni.
- Cabangela: ingabe igunya lakho liwumsebenzi wesikhundla sakho kubaphathi (noma ukufinyelela olwazini olukhethekile), noma kuwumphumela wenhlonipho oyizuzile? Uma owokuqala, qala ukusebenza okwesibili.
- Cela impendulo futhi uqoqe imibono ngesihloko esithile. Kufanele usabele kukho konke, uvivinye okuhle kakhulu kuphela. Kodwa musa nje ukuthatha imibono engcono kakhulu uqhubeke ngayo - thatha wonke amathuba ukuze uqinise umoya wokuhlonishwa, unikeze udumo kuwo wonke umuntu ofanele.
- Bona ilungu eliyisibonelo leqembu lakho ngokunikeza isabelo esithakazelisayo, ngisho noma singekho emkhakheni wabo ovamile womsebenzi.
Vumela izinkanyezi zakho ze-rock zilandele uthando lwazo
Ukushisekela nokuzibandakanya kungamagama amabili abaluleke kakhulu enhlanganweni evulekile. Ziphindwa njalo encwadini. Kodwa awukwazi ukuthola abantu abanobuciko bokudala ukuthi basebenze kanzima, akunjalo? Uma kungenjalo, ngeke nje ukuthole konke ithalente labo elingakunikeza. KwaRed Hat, izithiyo zamaphrojekthi abo zihlukaniswa ngangokunokwenzeka:
“Ukuze kuthuthukiswe emisha, izinkampani zizama izinto eziningi. Indlela ye-Google iyathakazelisa. Kusukela i-Google yaziwa kuwo wonke amakhaya ngo-2004, abaphathi kanye nezazi ze-ideologists ebhizinisini le-inthanethi bazamile ukudalula imfihlo eyinhloko yenkampani ukuze baphinde impumelelo yayo emangalisayo. Olunye lwezinhlelo ezidume kakhulu, kodwa ezivaliwe njengamanje ukuthi bonke abasebenzi bakwa-Google bacelwe ukuthi bachithe amaphesenti angama-20 esikhathi sabo benza cishe noma yini abayifunayo. Umqondo wawuwukuthi uma abasebenzi bephishekela amaphrojekthi abo nemibono ababeyithanda ngaphandle komsebenzi, bazoqala ukusungula izinto ezintsha. Lena yindlela amaphrojekthi ezinkampani zangaphandle avele ngayo: GoogleSuggest, AdSense for Content and Orkut; zonke zavela kulokhu kuhlola okungamaphesenti angu-20—uhlu oluhlaba umxhwele! […]
KwaRed Hat, sithatha indlela engahlelekile kangako. Asinayo inqubomgomo emisiwe mayelana nokuthi singakanani isikhathi umsebenzi ngamunye okufanele asisebenzise “ekusunguleni izinto ezintsha.” Esikhundleni sokunikeza abantu isikhathi esizinikezele sokuzifundisa, siyaqinisekisa ukuthi izisebenzi zithola ilungelo lokusebenzisa isikhathi sazo zifunda izinto ezintsha. Uma sikhuluma iqiniso, abantu abaningi banesikhathi esincane kakhulu esinjalo, kodwa kukhona nalabo abangasebenzisa cishe lonke usuku lwabo lokusebenza ekwenzeni izinto ezintsha.
Icala elivame kakhulu libukeka kanje: othile usebenza kuphrojekthi eseceleni (uma echaze ukubaluleka kwayo kubaphathi - ngqo emsebenzini; noma ngamahora okungewona okusebenza - ngokuzihambela kwakhe), futhi kamuva lo msebenzi ungathatha konke. amahora akhe amanje.”
Ngaphezu kokuxoxa ngemicabango
“Ukwehla kwezwi. U-Alex Fakeney Osborne ungumsunguli wendlela yokuhlanganisa ingqondo, ukuqhubeka kwayo namuhla okuyindlela ye-synectics. Kuyathakazelisa ukuthi lo mbono uvele phakathi neMpi Yezwe Yesibili, lapho u-Osborne eyala omunye wemikhumbi ye-American cargo convoy eyayisengozini yokuhlaselwa kwe-torpedo umkhumbi-ngwenya waseJalimane. Khona-ke ukaputeni wakhumbula inqubo abaphangi bemikhumbi yempi yeNkathi Ephakathi abaphendukela kuyo: uma izisebenzi ziba senkingeni, wonke amatilosi ayehlangana emphemeni ukuze ashintshane esikisela indlela yokuxazulula inkinga. Kwakukhona imibono eminingi, kuhlanganise nengenangqondo ekuqaleni: isibonelo, umqondo wokuvuthela i-torpedo neqembu lonke. Kodwa nge-jet yepompo yomkhumbi, etholakala kuwo wonke umkhumbi, kungenzeka ukuthi unciphise i-torpedo noma ushintshe indlela yayo. Ngenxa yalokho, u-Osborne waze waba nelungelo lobunikazi bokusungulwa: i-propeller eyengeziwe ifakwe eceleni komkhumbi, oshayela umfudlana wamanzi eceleni, futhi i-torpedo ishelela eceleni.
UJim wethu uhlala ephinda ukuthi akulula kangako ukusebenza enhlanganweni evulekile. Ngisho nabaphathi bayayithola, ngoba akekho umuntu ovinjwa indlela yokuvikela umbono wabo. Kodwa lena yiyo kanye indlela edingekayo ukuze kuzuzwe imiphumela emihle kakhulu:
“Izinkundla eziku-inthanethi [zomthombo ovulekile] nezingosi zezingxoxo zivame ukugcwaliswa ngezingxoxo ezimnandi futhi ngezinye izikhathi ezibonisa ukucasuka mayelana nayo yonke into kusukela ekulungiseni okungcono kakhulu isiphazamisi sesofthiwe kuye kuziphi izici ezintsha okufanele zicatshangelwe esibuyekezweni esilandelayo. Njengomthetho, lesi yisigaba sokuqala sezingxoxo, lapho imibono emisha ibekwa phambili futhi iqoqwe, kodwa kukhona njalo umjikelezo olandelayo - ukuhlaziya okubucayi. Nakuba noma ubani engaba nengxenye kulezi zinkulumo-mpikiswano, umuntu kumelwe akulungele ukuvikela isikhundla sakhe ngawo wonke amandla akhe. Imibono engathandeki iyonqatshwa kunakho konke, kuhlekwe kabi kakhulu.
Ngisho no-Linus Torvalds, umdali wesistimu yokusebenza ye-Linux, uzwakalisa ukungavumelani kwakhe nezinguquko ezihlongozwayo zekhodi. Ngolunye usuku, uLinus no-David Howells, omunye wabathuthukisi abahamba phambili be-Red Hat, bangena engxoxweni eshubile mayelana nokufaneleka koshintsho lwekhodi olwalucelwe yi-Red Hat olwaluzosiza ekuvikeleni amakhasimende ethu. Ephendula isicelo sikaHowells, uTorvalds wabhala: “Eqinisweni, leli [igama elingenakunyatheliswa] liwubulima. Konke kubonakala kuzungeza lezi zindawo zokusebenzelana eziwubuwula, futhi ngenxa yezizathu eziwubuwula ngokuphelele. Kungani kufanele sikwenze lokhu? Angisathandi umhlahleli okhona we-X.509. Kuyadalwa izindawo zokuhlangana eziyinkimbinkimbi, futhi manje zizoba nezingu-11 zazo. – Linus 9.”
Eshiya imininingwane yobuchwepheshe eceleni, uTorvalds waqhubeka nokubhala ngomoya ofanayo emlayezo olandelayo - futhi ngendlela yokuthi angilokothi ngicaphune. Le ngxabano yayinkulu kangangokuba yaze yangena nasemakhasini e-Wall Street Journal. […]
Le mpikiswano ibonisa ukuthi izinkampani eziningi ezikhiqiza isofthiwe yobunikazi, engakhululekile azinayo impikiswano evulekile mayelana nokuthi yiziphi izici ezintsha noma izinguquko okungenzeka zisebenza kuzo. Uma umkhiqizo usulungile, inkampani ivele iwuthumele kumakhasimende futhi iqhubeke. Ngesikhathi esifanayo, esimweni se-Linux, izingxoxo mayelana nokuthi yiziphi izinguquko ezidingekayo futhi - okubaluleke kakhulu - kungani kudingekile, azipheli. Lokhu, vele, kwenza yonke le nqubo ibe yimbi kakhulu futhi idle isikhathi. ”
Khipha kusenesikhathi, khulula kaningi
Asikwazi ukubikezela ikusasa, ngakho-ke kufanele sizame:
"Sisebenza ngomgomo "wokwethulwa kusenesikhathi, ukuvuselelwa njalo." Inkinga eyinhloko yanoma iyiphi iphrojekthi yesofthiwe ingozi yamaphutha noma iziphazamisi kukhodi yomthombo. Ngokusobala, lapho izinguquko eziningi nezibuyekezo ziqoqwa ekukhishweni okukodwa (inguqulo) yesofthiwe, ayanda amathuba okuthi kuzoba nezimbungulu kule nguqulo. Abathuthukisi be-software yomthombo ovulekile baye baqaphela ukuthi ngokukhulula izinguqulo zesofthiwe ngokushesha futhi kaningi, ingozi yezinkinga ezinkulu nganoma yiluphi uhlelo iyancishiswa - ngemva kwakho konke, asilethi zonke izibuyekezo emakethe ngesikhathi esisodwa, kodwa esisodwa ngesikhathi ngenguqulo ngayinye. Ngokuhamba kwesikhathi, saqaphela ukuthi le ndlela ayigcini nje ukunciphisa amaphutha, kodwa futhi iholela ezisombululo ezithakazelisayo kakhulu. Kuvele ukuthi ukwenza ukuthuthuka okuncane ngokuqhubekayo kudala ukuqamba okusha ngokuhamba kwesikhathi. Mhlawumbe akukho okumangazayo lapha. Enye yezimiso ezibalulekile zezinqubo zesimanje zokukhiqiza ezifana ne-kaizen a noma i-lean b ukugxila ezinguqulweni ezincane nezikhulayo nezibuyekezo.
[…] Okuningi esisebenza kukho kungase kungaphumeleli. Kodwa esikhundleni sokuchitha isikhathi esiningi sizibuza ukuthi yini ezosebenza nokuthi yini engeke isebenze, sikhetha ukwenza izivivinyo ezincane. Imibono ethandwa kakhulu izoholela empumelelweni, futhi leyo engasebenzi izobuna yodwa. Ngale ndlela singazama izinto eziningi esikhundleni sento eyodwa nje, ngaphandle kobungozi obukhulu enkampanini.
Lena indlela ephusile yokwaba izinsiza. Isibonelo, abantu bavame ukungibuza ukuthi sikhetha kanjani ukuthi imaphi amaphrojekthi omthombo ovulekile esingawathengisa. Nakuba ngezinye izikhathi siqala amaphrojekthi, ezikhathini eziningi sivele sigxumele kulawa akhona kakade. Iqembu elincane lonjiniyela—ngesinye isikhathi umuntu oyedwa—liqala ukufaka isandla kwelinye lamaphrojekthi omphakathi wemithombo evulekile. Uma iphrojekthi iphumelela futhi idingeka phakathi kwamakhasimende ethu, siqala ukuchitha isikhathi esiningi nomzamo kuyo. Uma kungenjalo, abathuthukisi badlulela kuphrojekthi entsha. Ngesikhathi sinquma ukuthengisa lesi siphakamiso, kungenzeka ukuthi iphrojekthi isikhule ngendlela yokuthi isisombululo sisobala. Amaphrojekthi ahlukahlukene, okuhlanganisa nalawo angewona ama-software, avele avele kuyo yonke i-Red Hat kuze kube yilapho sekucacela wonke umuntu ukuthi manje kuzomele umuntu asebenze ngokugcwele kulokhu.”
Nasi esinye isicaphuno esivela encwadini:
“Ngabona ukuthi ukuze kuhlangatshezwane nalo msebenzi, abaholi bakusasa kumele babe nezici ezivele zishaywe indiva ezinhlanganweni ezijwayelekile. Ukuze ahole ngempumelelo inhlangano evulekile, umholi kufanele abe nalezi zimfanelo ezilandelayo.
- Amandla omuntu siqu nokuzethemba. Abaholi abavamile basebenzisa amandla ezikhundla—isikhundla sabo—ukuthola impumelelo. Kodwa esimweni esihle, abaholi kufanele bathole ukuhlonishwa. Futhi lokhu kungenzeka kuphela uma bengesabi ukuvuma ukuthi abanazo zonke izimpendulo. Kumelwe bazimisele ukuxoxa ngezinkinga futhi bathathe izinqumo ngokushesha ukuze bathole izixazululo ezingcono kakhulu nethimba labo.
- Ukubekezela. Abezindaba abavamile ukusho izindaba mayelana nokuthi umholi “unesineke” kangakanani. Kodwa kufanele abekezele ngempela. Uma usebenzela ukuthola umzamo ongcono kakhulu nemiphumela evela eqenjini lakho, ukuba nezingxoxo amahora amaningi futhi uphinda izinto kaningi kuze kube sekwenziwe kahle, udinga ukuba nesineke.
- I-EQ ephezulu (ubuhlakani bomzwelo). Ezikhathini eziningi sikhuthaza ubuhlakani babaholi ngokugxila ku-IQ yabo, lapho okufanele ngempela kubhekwe i-quotient yobuhlakani babo bemizwa, noma isikolo se-EQ. Ukuba ngumuntu ohlakaniphe kakhulu phakathi kwabanye akwanele uma ungakwazi ukusebenza nalabo bantu. Uma usebenza nemiphakathi yabasebenzi ababambe iqhaza njenge-Red Hat, futhi ungenalo ikhono loku-oda noma ubani eduze kwakho, ikhono lakho lokulalela, ukucubungula ngokuhlaziya, nokungathathi izinto mathupha liba yigugu ngendlela emangalisayo.
- Umqondo ohlukile. Abaholi ababevela ezinhlanganweni zendabuko bakhuliswa ngomoya we-quid pro quo (isiLatini esisho “quid pro quo”), okufanele ngokuvumelana nawo zonke izenzo kufanele zithole imbuyiselo eyanele. Kodwa uma ubheka ukutshala imali ekwakheni umphakathi othize, udinga ukucabanga isikhathi eside. Kufana nokuzama ukwakha i-ecosystem elinganisene kahle, lapho noma yisiphi isinyathelo esingalungile singadala ukungalingani futhi siholele ekulahlekelweni kwesikhathi eside ongase ungakuboni ngaso leso sikhathi. Abaholi kumele basuse umqondo odinga ukuthi bathole imiphumela namuhla, noma ngabe kungakanani, baqale ukwenza ibhizinisi ngendlela ezobavumela ukuthi bathole izinzuzo ezinkulu ngokutshala imali esikhathini esizayo.”
Futhi kungani kubalulekile
I-Red Hat iphila futhi isebenza ngezimiso ezihluke kakhulu kunhlangano yendabuko ye-hierarchical. Futhi kuyasebenza, kusenza siphumelele kwezohwebo futhi sijabule njengabantu. Sihumushe le ncwadi ngethemba lokusabalalisa izimiso zenhlangano evulekile phakathi kwezinkampani zaseRussia, phakathi kwabantu abafuna futhi abangaphila ngokuhlukile.
, izame!
Source: www.habr.com