1.
Kwaba usuku olubi. Kuqale ngokuthi ngivuke ngifake ama-props amasha. Okusho ukuthi, kwezindala, kunjalo, kodwa lezo ezazingasezona ezami. Umcibisholo ogobile obomvu ekhoneni lesixhumi esibonakalayo wacwayiza, ubonisa ukunyakaza okuqediwe.
"Hayi suka!"
Ukuba ngumfuduki okwesibili onyakeni kuyinto encane impela. Izinto azihambi ngendlela yami.
Nokho, kwakungekho okwakungenziwa: kwase kuyisikhathi sokujikijela ezintini zokudoba. Okwakudingeka kwakuwukuba umnikazi wefulethi abonakale - babengahlawuliswa ngokuba sendaweni yomunye umuntu ngaphezu komkhawulo obekiwe. Nokho, ngaba nengxenye yehora efanelekile.
Ngagxuma embhedeni, manje engangingamazi, ngagqoka izingubo zami. Uma kwenzeka, ngadonsa isibambo sesiqandisi. Yebo, ayizange ivuleke. Umbhalo owawulindelekile wawuvela ebhodini: “Ngemvume yomnikazi kuphela.”
Yebo, yebo, ngiyazi, manje angiseyena umnikazi. Awu, esihogweni nawe, ngangingafuni ngempela! Ngizodla isidlo sasekuseni ekhaya. Ngethemba ukuthi umnikazi wangaphambili wekhaya lami elisha uzoba nomusa ngokwanele ukuthi angashiyi isiqandisi singenalutho. Kwakukhona ubuxhwanguxhwangu lapho kuhamba, kodwa namuhla ukuziphatha okuncane akusekho emfashinini, okungenani phakathi kwabantu abahloniphekile. Ukube ngangazi ukuthi kuzokwenzekani ngalobo busuku, ngabe ngashiya ukudla kwasekuseni etafuleni. Kodwa okwesibili onyakeni - ubani owayengaqagela?! Manje kufanele ulinde uze ufike ekhaya. Ungadla isidlo sasekuseni endleleni, kunjalo.
Ngokukhungatheka ngenxa yokunyakaza okungahleliwe, angizange ngizihluphe ngisho ngokufunda imininingwane emisha, ngivele ngibeke i-jeep endleleni eya ekhaya layo elisha. Kazi kukude kangakanani?
“Ngicela uphume ngomnyango.”
Yebo, ngiyazi ukuthi yini esemnyango, ngiyazi!
Ngaphambi kokuthi ekugcineni ashiye iqhugwane, wambambatha amaphakethe akhe: ukuthatha izinto zabanye abantu njengezikhumbuzo kwakunqatshelwe ngokuphelele. Cha, akukho okuxakayo emaphaketheni. Ikhadi lasebhange elilodwa ephaketheni lehembe lami, kodwa kulungile. Izilungiselelo zakhe zashintsha ngesikhathi sokunyakaza, cishe kanyekanye. Ubuchwepheshe bebhange, nokho!
Ngabubula futhi ngawushaya unomphela umnyango wendlu engangikhonze kuyo izinyanga eziyisithupha ezedlule.
“Shayela ikheshi ulilinde ukuthi lifike,” kubhanyaza umlandeli.
Kwaphuma umakhelwane waleli fulethi elibhekene nekheshi elivuliwe. Uhlale ematasatasa ngokuthile okungokwakhe. Senginobudlelwano obuhle nalo makhelwane. Okungenani sabingelela saze samamatheka izikhathi ezimbalwa. Yebo, kulokhu akazange angibone. Okubukwayo komakhelwane kwakusethelwe kimi okufanayo, kodwa manje ngase nginesihlonzi esihlukile. Eqinisweni, ngaba umuntu ohlukile owayengahlangani ngalutho nomdala wami. Okwami ukubona kwakuhlelwe ngendlela efanayo - ngangingeke ngiqagele ukuthi hlobo luni lowesifazane engahlangana naye ukube akazange avule indlu yomakhelwane ngokhiye.
U-tipster wayethule sengathi ufile: kwakungafanele abingelele umuntu ayemazi ngaphambili. Ngokusobala uqagele yonke into futhi akazange abingelele futhi.
Ngingene ekheshini, ngehlele esitezi sokuqala ngiphumele egcekeni. Imoto kufanele ngabe ikhohliwe - yona, njengefulethi, ingeyomnikazi ofanelekile. Inqwaba yabantu bokufika izithuthi zomphakathi, bekumele sivumelane nalokhu.
Ijeepie yacwayiza, ikhomba indlela eya esitobhini. Hhayi kumetro, ngiphawule ngokumangala. Lokhu kusho ukuthi ifulethi lami elisha liseduze. Izindaba zokuqala ezikhuthazayo kusukela ekuqaleni kosuku - ngaphandle uma, kunjalo, umzila webhasi udabula idolobha lonke.
“Isitobhi sebhasi. Lindani ibhasi elingunombolo 252,” kusho utipster.
Ngancika esigxotsheni ngaqala ngalinda ibhasi elikhonjiwe. Ngalesi sikhathi ngangizibuza ukuthi yimiphi imininingwane emisha engangigcinelwe yona: indawo yokuhlala, umsebenzi, izihlobo, abantu engibaziyo nje. Into enzima kakhulu izihlobo, kunjalo. Ngikhumbula ukuthi, ngiseyingane, ngaqala kanjani ukusola ukuthi umama ushintshiwe. Waphendula imibuzo eminingana ngokungafanele, futhi kwakukhona umuzwa: phambi kwami kwakukhona isihambi. Wenze ihlazo ngobaba. Abazali bami kwadingeka bangithulise, balungise kabusha izinto ezibukwayo, futhi bachaze: ngezikhathi ezithile, imizimba yabantu ishintshana ngemiphefumulo. Kodwa njengoba umphefumulo ubaluleke kakhulu kunomzimba, konke kuhamba kahle, s’thandwa. Umzimba kamama uhlukile, kodwa umphefumulo wakhe uyafana, unothando. Nansi i-ID yomphefumulo kamama, bheka: 98634HD756BEW. Lona obulokhu ukhona.
Ngaleso sikhathi ngangimncane kakhulu. Kwadingeka ngiqonde ngempela ukuthi i-RPD - ukudluliswa kwemiphefumulo okungahleliwe - yayiyini ngesikhathi sokudluliselwa kwami kokuqala. Kwathi lapho ngizithola ngisemkhayeni omusha, ekugcineni kwafika kimi...
Angikwazanga ukuqeda izinkumbulo ezibuhlungu. Angizwanga nokukhala kwe-tipster, kuphela ngekhoneni leso ngabona ibhampa yemoto indiza iza ngakimi. Ngithe njo ngaseceleni, kodwa imoto yayisivele yaphahlazeka esigxotsheni engangikade ngimi kuso. Kukhona into enzima nengacacile yangishaya eceleni - bekungabonakali kubuhlungu, kodwa ngivele ngaquleka ngaso leso sikhathi.
2.
Wathi evuka wavula amehlo wabona usilingi omhlophe. Kancane kancane kwaqala ukungikhanyela lapho engangikhona. Esibhedlela, kunjalo.
Ngikhiphe amehlo phansi ngizame ukunyakazisa izitho zami. Siyabonga uNkulunkulu, benza. Nokho, isifuba sami sasibhandishiwe futhi sibuhlungu kakhulu; ngangingezwa nhlobo uhlangothi lwami lwangakwesokudla. Ngizame ukuhlala embhedeni. Umzimba wabhobozwa ngumuntu onamandla, kodwa ngesikhathi esifanayo ubuhlungu obungacacile - ngokusobala obuvela emithini. Kodwa ngangiphila. Ngakho-ke, konke kuphumelele futhi ungakhululeka.
Umcabango wokuthi okubi kuphelile wawumnandi, kodwa ukukhathazeka okungaphansi kwangihlupha. Okuthile kwakungeyona into evamile, kodwa yini?
Kwabe sekungihlaba umxhwele: okubonakalayo akusebenzi! Amagrafu esimo esibalulekile ayejwayelekile: ayedansa ngokungajwayelekile, kodwa ngangingemva kwengozi yemoto - ukuchezuka kokujwayelekile kwakulindelekile. Ngesikhathi esifanayo, i-prompt ayizange isebenze, okungukuthi, kwakungekho ngisho ne-backlight eluhlaza. Imvamisa awuboni ukukhanya okungemuva ngenxa yokuthi kuhlala kungemuva, ngakho angizange ngikunake ngokushesha. Okufanayo kusebenza kumajeep, ezokuzijabulisa, izikena zobuntu, iziteshi zolwazi nolwazi olumayelana nawe. Ngisho nephaneli yezilungiselelo eziyisisekelo ibifiphele futhi ingafinyeleleki!
Ngezandla ezibuthakathaka ngezwa ikhanda lami. Cha, akukho monakalo obonakalayo: ingilazi iphelele, i-plastic case ihambisana ngokuqinile esikhumbeni. Lokhu kusho ukuthi ukwehluleka kwangaphakathi kulula kakade. Mhlawumbe kuyiphutha elijwayelekile - vele uqalise kabusha uhlelo futhi konke kuzosebenza. Sidinga i-biotechnician, isibhedlela cishe sinaye.
Emshinini ohlanzekile, ngizamile ukuvula ibhekhoni yokucindezeleka. Khona-ke ngabona: ngeke kusebenze - okubonakalayo kuphukile. Okwasala kwakuwuhlobo oluthile lweNkathi Ephakathi, cabanga nje! – khala ibhiphu.
"Hayi!" – Ngamemeza, hhayi ngempela ngethemba lokuthi bayokuzwa ephasishi.
Babengeke bezwe ephaseji, kodwa bathuthela embhedeni olandelayo bacindezela inkinobho yokushaya ucingo. Bengingazi nokuthi ubuchwepheshe obunjalo bensalela babusindile. Ngakolunye uhlangothi, kufanele kube khona uhlobo oluthile lwe-alamu uma kwenzeka umonakalo wezobuchwepheshe kumasistimu ebhayoloji. Konke kulungile.
Ukukhanya kwezingcingo ngaphezu komnyango kwabaneka ngendlela ekhangayo.
Kwangena indoda egqoke ijazi elimhlophe ekamelweni. Waqalaza ikamelo lonke waqonda kumuntu oswele, okuwumina.
“Ngingudokotela wakho olapha u-Roman Albertovich. Uzizwa unjani, bekezela?
Ngimangele kancane. Kungani udokotela esho igama lakhe - ingabe isithwebuli sobuntu bami asisebenzi?! Futhi-ke ngabona: akusebenzi ngempela, ngakho-ke udokotela kwadingeka azethule.
Kwanuka okwedlulele, kwakudala. Angikwazanga ukucacisa ukuthi ungubani okhuluma naye esebenzisa isithwebuli, ngakho empeleni bengikhuluma nomuntu ongaziwa. Ngenxa yomkhuba kwavele kwasabisa. Manje ngaqonda ukuthi izisulu zokugetshengwa zizizwa kanjani lapho umuntu ongaziwa eza kuzo evela ebumnyameni. Manje izimo ezinjalo azivamile, kodwa eminyakeni engamashumi amabili edlule izindlela zobuchwepheshe zokukhubaza izihlonzi bezikhona. Okungekho emthethweni, kunjalo. Kuhle ukuthi baqedwe ngokuphelele. Namuhla, ukusinda okwesabisa okunjalo kungenzeka kuphela uma kwenzeka ukungasebenzi kahle kwezobuchwepheshe. Okungukuthi, endabeni yami.
Le micabango edabukisayo yagijima ekhanda lami ngokuphazima kweso. Ngavula umlomo wami ukuze ngiphendule, kodwa ngagxilisa amehlo ami kuphaneli esheshayo efiphele. Damn, akusebenzi - angisoze ngakujwayela! Kuzomele uziphendulele wena, phila.
Kunabantu abangakathuthuki abangakwazi ukusho umusho ohambisanayo ngaphandle komgqugquzeli, kodwa bengingeyena omunye walabo. Ngangixhumana kaningi ngingedwa: ebuntwaneni - ngenxa yobubi, kamuva - ngibona ukuthi ngikwazi ukwakha ngokujulile nangokunembile. Ngaze ngakuthanda, nakuba ngingazange ngifinyelele ekuhlukunyezweni ngokuqondile.
“Uhlangothi lwami lubuhlungu,” ngakha imizwa engangizizwa ngaphandle kosizo lwe-automation.
“Unesikhumba esidabukile nezimbambo ezimbalwa. Kodwa akukhona lokho okungikhathazayo.”
Udokotela waphendula ngokushesha kunami. Usho ukuthini, noma yisiphi isiwula singakwazi ukufunda imibhalo engezansi ye-tipster.
Udokotela wayenobuso obudala obunekhala elikhulu ngokweqile. Ukube umsizi obonakalayo ubesebenza, ngabe ngilungise ikhala likadokotela libheke phansi, ngikhiphe imibimbi embalwa futhi ngikhanyise izinwele zami. Angiwathandi amakhala aminyene, imibimbi nezinwele ezimnyama. Mhlawumbe, isibalo asizange sibe buhlungu. Kodwa okubonwayo akuzange kusebenze—kwadingeka sibheke iqiniso ngendlela engahleliwe. Umuzwa usafana, kufanele kuqashelwe.
“Kungokwemvelo ukuthi lokhu akukukhathazi, Roman Albertovich. Izimbambo eziphukile ziyangihlupha. Ngendlela, ukubonakala kwami kubuye kuphukile. Iningi lezinto ezisetshenziswayo zifiphele,” ngithe, cishe ngaphandle kokuzikhandla.
Ukuhlakanipha kwendoda ekhuluma ngokukhululeka ngaphandle komyali kwamenza waba nombono omuhle kudokotela. Kodwa u-Roman Albertovich akazange anyakaze umsipha wobuso owodwa.
"Nginike inombolo kamazisi womphefumulo wakho."
Ufuna ukwenza isiqiniseko sokuthi ngisaphilile. Akukacaci okwamanje?
"Ngeke ngikwazi."
"Awumkhumbuli?"
“Ngibe sengozini ngemva kwesigamu sehora ngingenile. Ngangingenaso isikhathi sokukhumbula. Uma udinga inombolo yami kamazisi, ziskene wena."
“Ngeshwa lokhu akwenzeki. Ayikho i-ID yomphefumulo emzimbeni wakho. Kungacatshangwa ukuthi ngesikhathi sengozi ibisendaweni yesifuba, futhi ikhishwe kanye nesikhumba.”
“Kusho ukuthini endaweni yesifuba? I-chip ayifakwanga yini esandleni? Kodwa izandla zami ziqinile.”
Ngiphakamise izandla zami ngaphezu kwengubo ngizipheqe.
“Ama-chips afakwe esandleni sokudla kanye namachweba, yebo. Nokho, okwamanje kusetshenziswa izakhiwo ezintantayo ezihlukene. Ngemva kokufaka, izimbobo zihlala esandleni, futhi izihlonzi ziqala ukuhamba ngokukhululeka emzimbeni ngokuhambisana nohlelo olushumekwe kuzo. Inhloso wukwenza ukuvalwa ngokungemthetho kungenzeki.”
“Kodwa... ngiyawukhumbula umazisi wami omdala, ngaphambi kokuthutha. 52091TY901IOD, yenza inothi. Futhi ngikhumbula isibongo sami sangaphambilini, igama kanye ne-patronymic. Zaitsev Vadim Nikolaevich."
Anikine ikhanda udokotela.
“Cha, cha, ngeke kusize lokho. Uma uthuthile, u-Vadim Nikolaevich Zaitsev usevele engumuntu ohlukile, uyaqonda. Ngendlela, kungenxa yokuntuleka kwesihlonzi seshawa ukuthi isibonisi sakho sisebenza kumodi yokutholakala okulinganiselwe. Idivayisi ngokwayo ilungile, siyihlolile.”
"Okufanele ngikwenze?" – Ngahefuza, ngiphakamisa izimbambo zami eziphukile.
“UMnyango Wemiphefumulo Engaziwa yiwona ozocacisa ukuthi umphefumulo wakho usuthuthele kuphi. Lokhu kuzothatha isikhathi - cishe isonto. Ekuseni uzoya kumabhandishi. Konke okuhle, bekezela, ululame ngokushesha. Uxolo ngokungakubizi ngegama. Ngebhadi ayaziwa mina.”
U-Roman Albertovich wahamba, futhi ngaqala ukuthola ukuthi kwenzekani. Ngilahlekelwe isihlonzi sami, ngenxa yalokho ngiwumphefumulo ongaziwa. Brrrr! Ukucabanga nje ngakho kwangenza ngaqhaqhazela. Futhi okubonakalayo akusebenzi. Akukho esingathemba ukuthi izolulama - okungenani ngesonto elizayo. Kwakuwusuku olubi ngempela - aluhambanga kahle kusukela ekuseni kakhulu!
Ngabe sengiyiqaphela indoda embhedeni olandelayo.
3.
Wangibuka umakhelwane wangasho lutho.
Wayecishe abe ikhehla, enezinwele ezihlakazekile nentshebe ephumela ngaphandle ezinhlangothini ezihlukene emihumeni efiphele. Futhi umakhelwane wayengenazo ezibukwayo, okungukuthi, wayengekho nhlobo! Esikhundleni sezithombe zamehlo, abafundi abanqunu, abaphilayo bangibhekile. Ubumnyama obuzungeze amehlo, lapho icala lalifakwe khona ngaphambili, lalibonakala, kodwa lalingabonakali kakhulu. Akubukeki sengathi indoda endala ivele yazikhulula ekubukeni - cishe, kwenzeka ezinsukwini ezimbalwa ezedlule.
“Yaphuka ngesikhathi kwenzeka ingozi,” ngaqaphela.
Kuthuleke isikhathi eside umakhelwane akhulume, ebhuqa eqala nje ukwazana.
“Wesabani sthandwa sami? Awuzange uhlele ingozi, akunjalo? Igama lami nginguMalume Lesha, kunjalo. Awulazi igama lakho elisha, akunjalo? Ngizokubiza ngoVadik."
Ngavuma. Wanquma ukungakunaki ukudlalwa okujwayelekile kanye “nokuluhlaza okwesibhakabhaka”; phela wayengumuntu ogulayo. Ngaphezu kwalokho, emabhandishi mina ngokwami ngangingakwazi ukuzisiza: kwakungadluli ngisho namahora ambalwa ngaphambi kokuba ngishayiswe yimoto. Futhi ngokuvamile, izimbambo zami ziphukile. Ngendlela, baqala ukuqaqamba - ngokusobala, umphumela we-analgesics wawuzophela.
“Wesabani, Vadik?”
"Akujwayelekile ukuthi ungaziwa."
“Uyakukholelwa lokhu?”
"Ini?"
"Iqiniso lokuthi imiphefumulo indiza isuka komunye umzimba iye komunye."
Ngaklinywa. Ikhehla, kuvele ukuthi liyahlanya. Uma sibheka indlela abukeka ngayo, lokhu kwakulindelekile. Ngesikhathi esifanayo, uMalume uLesha wayekhuluma engayeki, cishe ngaphandle kokucabanga, nakuba engazange asebenzise ngokushesha. Wenze kahle kodwa.
"Leli iqiniso eliqinisekisiwe lesayensi."
“Isungulwe ngubani?”
"Isazi sokusebenza kwengqondo esihlakaniphile u-Alfred Glazenap. Awuzwanga ngaye?
Ahleke kamnandi umalume uLesha. Ngaleso sikhathi ngethula isithombe esidumile lapho uGlazenap enikeza izimpondo kwesinye isazi sokusebenza kwengqondo esidumile - uCharles Du Preez. Ukube uGlazenap omdala ubebheke le ndoda endala esekhulile engiyibonayo, ubezoqinisa ukwenyanya kwakhe isintu.
"Futhi yini eyasungulwa ngudokotela wakho wengqondo ohlakaniphile?" – UMalume uLesha waquleka ngokuhleka.
"Ukuthi imiphefumulo isuka emzimbeni iye emzimbeni."
"Uyazi ukuthi ngizokutshela ini, Vadik ..." - umakhelwane wancika ngokuyimfihlo embhedeni engiqondise.
"Ini?"
“Umuntu akanawo umphefumulo.”
Angitholanga lutho olungcono kunokubuza:
"Yini-ke ehamba phakathi kwemizimba?"
"Ubani owaziyo? - Umalume uLesha wavungama, enyakazisa isilevu sakhe sembuzi. - Ngazi kanjani ngomphefumulo? Ngeke ngikwazi ukumbona."
“Awuboni kanjani? Uyibona kusixhumi esibonakalayo, kudatha yakho siqu. Lena i-ID yakho yeshawa."
“Umazisi wakho weshawa unephutha. Kunenkomba eyodwa kuphela. Yimi! mina! Mina!"
Umalume uLesha washaya isibhakela esifubeni sakhe.
“Zonke izihlonzi azikwazi ukwehluleka ngesikhathi esisodwa. Ubuchwepheshe phela. Uma enye yezihlonzi iqamba amanga, abantu abanemiphefumulo efanayo noma abantu abangenawo umzimba othize bangakheka. Uvele udide umzimba wakho nomphefumulo wakho. Kodwa lezi yizinto ezahlukene. ”
Saqhubeka saxoxa ngaphandle kokubuza. Ukubuka okujwayelekile kusalokhu kushibilika phezu kwephaneli engenzi lutho, kodwa ubuchopho abuzange busalindi impendulo edingekayo, kodwa buzikhiqizele wona ngokwawo. Ngokuqinisekile kwakukhona ukuzijabulisa kulokhu - okungavunyelwe, okwakwenza kwaba nomsindo nakakhulu.
“Futhi cabanga nje,” kusho uMalume uLesha ngemva kokucabangisisa, “ukuthi izihlonzi ziyehluleka ekhonsathini.”
"Kunjani lokho?" – Ngamangala.
“Othile ucindezela inkinobho.”
"Okungukuthi, ababoni ukunyakaza kwemiphefumulo ngokusebenzisa ukuphazamiseka kwamagagasi, kodwa bavele bahlelwe kabusha?"
"Kuhle."
“Itulo, noma yini?”
Iphuzu lokuthi ikhehla liphenduke laqala ukungikhanyisela.
“Impela!”
"Okwani?"
“Vadik, lokhu kunenzuzo kubo. Ukushintsha izindawo zabantu ngokubona kwakho - ngicabanga ukuthi kubi?"
“Kuthiwani ngososayensi banamuhla? Amakhulu ezinkulungwane zezindatshana ku-RPD - ukudluliswa kwemiphefumulo okungahleliwe? Ingabe bonke bangabakhi bozungu?
"Yebo, awukho umphefumulo, sithandwa!" - ikhehla, lithukuthele, lamemeza.
“Yeka ukungibiza ngokuthi ngiluhlaza, Malume Lesha, kungenjalo ngizokucela ukuthi ungiyise kwenye iwadi. Nomuntu unomphefumulo, makwazeke kini. Ngaso sonke isikhathi, izimbongi zibhale ngomphefumulo - ngisho nangaphambi kokuba i-RPD itholakale. Futhi uthi awukho umphefumulo.”
Sobabili sincike emicamelweni sathula sajabulela ubulima bembangi yethu.
Ngifuna ukusheshisa ukumiswa okwalandela - phela, kwadingeka ngibe ngisesibhedlela nale ndoda izinsuku ezimbalwa - ngiphendulele ingxoxo kulokho okwakubonakala kuyisihloko esiphephile kimi:
“Nawe ube nengozi?”
"Kungani ucabanga kanjalo?"
“Awu, kanjani? Njengoba ulele egumbini lasesibhedlela..."
Libhoboze ikhehla.
“Cha, ngenqabile ukugqoka okubukwayo. Nobhudi owafika ezongena endlini yami wajikiswa esangweni. Futhi lapho bembopha, wahlephula isithombe, khona lapho esiteshini samaphoyisa. Manje bazoyibuyisela, bese beyinamathisela ngokuqinile ekhanda, kunguqulo yesabelomali se-armored. Ngakho-ke lokho kusho ukuthi akasakwazi ukuphuma.”
"Ngakho-ke uyi-maximalist, Malume Lesha?"
“Kungenjalo.”
Ngihlahle amehlo. Nge-maximalism ngesikhathi sethu banikela eminyakeni eyi-8.
“Ungathuki, Vadik,” kuqhuba ikhehla lesigebengu. - Ungene engozini evamile, awuzange ubeke lutho. Umnyango Wemiphefumulo Engaziwa ngeke ukugcine isikhathi eside. Bazokukhipha."
Ngaphenduka ngobunzima ngabheka phezulu. Iwindi lalimbozwe ngezinsimbi. Umalume uLesha akazange aqambe amanga: lesi kwakungesona isibhedlela sesifunda esivamile, kodwa umnyango wesibhedlela woMnyango Wemiphefumulo Engaziwa.
Ungenzele kahle!
4.
Ezinsukwini ezimbili kamuva, uRoman Albertovich wangitshela ukuthi umazisi wami weshawa wawufakiwe.
“I-chip yakhiwe, sinemishini yethu. Okusele nje wukugxilisa.”
Inqubo ngokwayo ayizange ithathe ngisho nemizuzwana eyishumi. Uchwepheshe wezinto eziphilayo wesule ukugoqa kwesikhumba phakathi kwesithupha nomunwe wangaphambili ngeswabhu kakotini efakwe otshwaleni wase ejova chip. Emva kwalokho wathula wahamba.
Isixhumi esibonakalayo esifiphele sacwayiza izikhathi ezimbalwa futhi saphila. Esontweni kusukela kwenzeka ingozi, ngicishe ngalahlekelwa umkhuba wokusebenzisa ngokushesha nezinye izinto zesimanje. Bekumnandi ukubathola.
Ngikhumbula okuhlangenwe nakho okudabukisayo, into yokuqala engiyenzile kwakuwukubheka idatha yami yomuntu siqu. U-Razuvaev Sergey Petrovich, i-ID yeshawa 209718OG531LZM.
Ngazama ukukhumbula.
"Ngikuphathele ezinye izindaba ezinhle, Sergei Petrovich!" - kusho uRoman Albertovich.
Ngokokuqala ngqa selokhu sabonana, wavumela ukumamatheka kancane.
U-Roman Albertovich wavula umnyango, futhi owesifazane nendodakazi yakhe eneminyaka emihlanu bangena ekamelweni.
"Baba! Baba!" – intombazane yakhala yaziphonsa entanyeni yami.
"Qaphela, Lenochka, ubaba ube nengozi," owesifazane wakwazi ukuxwayisa.
Isithwebuli sabonisa ukuthi lona kwakungumkami omusha u-Razuvaeva Ksenia Anatolyevna, i-ID yeshawa engu-80163UI800RWM kanye nendodakazi yami entsha u-Razuvaeva Elena Sergeevna, i-ID yeshawa 89912OP721ESQ.
“Konke kuhamba kahle. Nginikhumbula kanjani zithandwa zami,” kusho uTipster.
“Konke kuhamba kahle. Nginikhumbula kanjani, zithandwa zami,” angizange ngiphikisane noma i-tipster noma ingqondo.
“Lapho uthutha, Seryozha, sasikhathazeke kakhulu,” kusho unkosikazi, ehlengezela izinyembezi. - Silindile, kodwa awufikanga. UHelen uyabuza ukuthi ukuphi ubaba. Ngiphendula ngithi uzofika maduze. ngiyaphendula, kodwa mina ngokwami ngithuthumela ngokwesaba.”
Ngisebenzisa amakhono abuyiselwe esibonakalayo, mina, ngokunyakaza kancane kwabafundi, ngalungisa ubuso buka-Ksenia nesibalo sifane nabafazi ababevakashele umzimba wami ngaphambili. Angizange ngenze amakhophi aphelele - kubhekwe njengefomu elibi, engavumelana nalo ngokuphelele - kodwa ngengeze ukufana okuthile. Lokhu kwenza kube lula ukuzinza endaweni entsha.
U-Lenochka akazange adinge ukuthuthukiswa: ngisho nangaphandle kokulungiswa, wayemncane futhi emusha, njenge-pink petal. Ngivele ngimshintshe i-hairstyle nombala we-bow, ngiphinde ngicindezele izindlebe zakhe eduze kogebhezi lwakhe.
Siyakwamukela futhi emndenini wakho, mfana.
"Ubani owayazi ukuthi amabhuleki emoto azofahla," kusho u-tipster.
“Ubani owayazi ukuthi amabhuleki emoto azohluleka,” kusho mina.
Mfana olalelayo.
“Ngicishe ngahlanya, Seryozha. Ngithinte abezimo eziphuthumayo, baphendula: lokhu akubikwanga, akukho lwazi. Linda, kumele avele."
U-Ksenia wayelokhu engakwazi ukubekezelela futhi wakhala izinyembezi, wabe esechitha isikhathi eside esula ubuso bakhe obujabulisayo, obugcwele izinyembezi ngeduku.
Saxoxa cishe imizuzu emihlanu. I-tipster ithole ulwazi oludingekayo ngokuhlaziya ukuziphatha komphefumulo wami egobolondweni lomzimba langaphambili isebenzisa amanethiwekhi e-neural. Wabe esenikeza imigqa edingekayo, futhi ngayifunda, ngingesabi ukuphuthelwa. Ukujwayela komphakathi esenzweni.
Ukuchezuka okuwukuphela kweskripthi phakathi nengxoxo kwakuyisicelo sami ku-Roman Albertovich.
"Izimbambo zithini?"
“Zizokhula ndawonye, akukho okumele sizikhathaze ngakho,” udokotela enyakazisa isandla sakhe. "Ngizolanda i-extract."
Umkami nendodakazi nabo baphuma, banginika ithuba lokugqoka. Ngibubula, ngehle embhedeni ngilungisele ukuphuma.
Sonke lesi sikhathi, uMalume uLesha wayengibhekile ngesithakazelo embhedeni olandelayo.
“Ujabule ngani, Vadik? Uyaqala ukubabona."
“Umzimba uqala ukubona, kodwa umphefumulo awuboni. Uzizwa enomoya omuhle, yingakho ezolile,” kusho uTipster.
“Ucabanga ukuthi ngiyaqala ukubabona?” – Ngaba ukuzikhethela.
Ahleke umalume uLesha njengenjwayelo.
“Kungani ucabanga ukuthi imiphefumulo yamadoda ingena kweyabesilisa kuphela, kanti imiphefumulo yabesifazane ingena kweyabesifazane? Kokubili ubudala nendawo cishe kulondoloziwe. Eh, blue?"
"Ngenxa yokuthi ukugxambukela kwamagagasi emiphefumulweni yabantu kungenzeka kuphela ngobulili, ubudala kanye nemingcele yendawo," kutusa u-tipster.
“Ngakho umphefumulo wendoda nowowesifazane kuhlukile,” ngiphawula ngokucabanga.
“Uyazi ukuthi kukhona abantu abanganyakazi? Akukho ndawo."
Ngawezwa amahlebezi anjalo, kodwa angizange ngiphendule.
Eqinisweni bekungekho esingakhuluma ngakho - sakhuluma ngayo yonke into ngesonto. Ngafunda ukuphikisana okulula kwendoda endala, kodwa yayingekho indlela yokukholisa i-maximalist. Kubonakala sengathi kukho konke ukuphila kwakhe, umzimba kaMalume Lesha awukaze unikezwe uprofesa.
Nokho bahlukana ngokuthula. Bathembisa ukuthi kusasa bazolethela ikhehla ezibukwayo - ngakho-ke kusasa noma ngakusasa liyohlinzwa. Angicacisanga ukuthi ngabe umalume uLesha uzogqunywa ejele ngemuva kokuhlinzwa. Kungani kufanele nginakekele umakhelwane ongahleliwe ekamelweni lasesibhedlela, ngisho noma kungesona isibhedlela, kodwa uMnyango Wemiphefumulo Engaziwa?!
“Ngikufisela inhlanhla,” ngafunda amazwi okugcina ka-tipper ngase ngiqonda kumkami nendodakazi yami, ababelinde ngaphandle komnyango.
5.
Ukuboshwa eMnyangweni Wemiphefumulo Engaziwa yinto yakudala. Izimbambo zase zipholile, kwasala isibazi esinyakazayo esifubeni sakhe. Ngajabulela ukuphila komkhaya okujabulisayo, nomkami uKsenia nendodakazi uLenochka.
Okuwukuphela kwento eyafaka ubuthi empilweni yami entsha kwakuyimbewu yokungabaza eyatshala umalume uLesha engqondweni yami ukuze angabi nalutho. Lezi zinhlamvu zangihlukumeza futhi azizange ziyeke ukungihlukumeza. Kwakudingeka zihlume ngokucophelela noma zisishulwe. Noma kunjalo, ngangivame ukuhanjiswa phakathi kwezisebenzi zesayensi - ngajwayela isidingo sokuxazulula izinkinga zomuntu siqu ngokuzihlola okunengqondo.
Ngolunye usuku ngahlangana nefayela elimayelana nomlando we-RPD: elidala, ngefomethi yakudala, engasasetshenziswa. Angizange ngihluleke ukujwayelana nayo. Ifayela beliqukethe umbiko wokubuyekeza othunyelwe isikhulu esithile kuziphathimandla eziphakeme. Kwangimangaza ukuthi izisebenzi zikahulumeni zazikwazi kanjani ukubhala ngalezo zinsuku - ngendlela ephumelelayo necophelelayo. Ngaba nomuzwa wokuthi umbhalo wabhalwa ngaphandle kosizo lomyali, kodwa lokhu kwakungenakwenzeka, yebo. Ukuthi nje isitayela sombiko asihambisani neze nesitayela esivame ukukhiqizwa ngokuzenzakalelayo kolimi.
Ulwazi oluqukethwe efayelini belumi kanje.
Enkathini ye-syncretism, abantu kwakudingeka babe khona ezikhathini ezimnyama zokungahlukaniswa komphefumulo nomzimba. Okungukuthi, kwakukholelwa ukuthi ukuhlukaniswa komphefumulo nomzimba kungenzeka kuphela ngesikhathi sokufa komzimba.
Isimo sashintsha maphakathi nekhulu lama-21, lapho usosayensi wase-Austria u-Alfred Glazenap ebeka phambili umqondo we-RPD. Umqondo wawungeyona nje into engavamile, kodwa futhi uyinkimbinkimbi ngendlela emangalisayo: abantu abambalwa kuphela emhlabeni abawuqondayo. Okuthile okususelwe ekuphazamisekeni kwamagagasi - ngigeje lesi siqephu ngamafomula ezibalo, angikwazanga ukuwaqonda.
Ngaphezu kokulungisiswa kwethiyori, i-Glazenap yethule umdwebo wemishini yokuhlonza umphefumulo - i-stigmatron. Idivayisi ibibiza ngendlela emangalisayo. Noma kunjalo, eminyakeni emi-5 ngemva kokuvulwa kwe-RPD, kwakhiwa i-stigmatron yokuqala emhlabeni - ngesibonelelo esatholwa yi-International Foundation for Innovation and Investment.
Ukuhlolwa kwamavolontiya kwaqala. Baqinisekise umqondo obekwe phambili yi-Glasenap: umphumela we-RPD uyenzeka.
Ngenhlanhla, kwatholakala umbhangqwana wokuqala owashintshana ngemiphefumulo: u-Erwin Grid no-Kurt Stiegler. Umcimbi waduma emaphephandabeni omhlaba: izithombe zamaqhawe azizange zishiye izembozo zomagazini abadumile. UGrid noStiegler baba abantu abadume kakhulu emhlabeni.
Ngokushesha umbhangqwana wezinkanyezi wanquma ukubuyisela isimo se-shower quo, okwenza ukuthutha kokuqala komhlaba kwemizimba emva kwemiphefumulo. Ukwengeza i-piquancy yiqiniso lokuthi uGrid wayeshadile futhi uStiegler wayengashadile. Mhlawumbe, umfutho wesenzo sabo wawungekona ukuhlanganiswa kwemiphefumulo, kodwa umkhankaso wokukhangisa we-banal, kodwa maduzane lokhu akuzange kube nandaba. Abahlali bazizwa bekhululekile kakhulu ezindaweni ezintsha kunangaphambili. Izazi zokusebenza kwengqondo emhlabeni wonke zibambene ngezandla—zimi ngemilenze yazo yangemuva ngokoqobo. Ngokuphazima kweso, i-psychology endala yawa ukuze ithathelwe indawo yi-psychology entsha eqhubekayo - kucatshangelwa i-RPD.
Abezindaba bomhlaba benze umkhankaso wolwazi olusha, kulokhu bevuna umphumela wokwelapha ohlolwe ngabakwaGrid no-Stiegler. Ekuqaleni, ukunakekelwa kwakugxile ezicini ezinhle zokuhlaliswa kabusha lapho kungabikho ngokuphelele okungalungile. Kancane kancane, umbuzo waqala ukuphakanyiswa endizeni yokuziphatha: ingabe kulungile ukuthi imvume yamazwe amabili iyadingeka ukuze kuhlaliswe kabusha? Ingabe isifiso okungenani sohlangothi olulodwa asanele?
Abenzi bamafilimu bawuthatha lo mbono. Kuqoshwe uchungechunge lwamahlaya amaningana lapho kudlalwa khona izimo ezihlekisayo eziqhamuka ngesikhathi sokuthutha. Ukuhlaliswa kabusha sekuyingxenye yekhodi yesiko lesintu.
Ucwaningo olwalandela lwembula imibhangqwana eminingi eshintshana imiphefumulo. Amaphethini ezimpawu zokunyakaza asesunguliwe:
- ngokuvamile ukunyakaza kwenzeka ngesikhathi sokulala;
- ngababili bemiphefumulo ababehwebelana kwakungowesilisa noma owesifazane kuphela, azikho izimo ezixubile zokushintshisana ezirekhodiwe;
- imibhangqwana yayineminyaka ecishe ilingane, ingahlukani ngaphezu konyaka nengxenye;
- Ngokuvamile, imibhangqwana yayitholakala phakathi kwamakhilomitha angu-2-10, kodwa kwakukhona izimo zokuhwebelana ezikude.
Mhlawumbe ngalesi sikhathi umlando we-RPD ngabe usuphelile, bese uphela ngokuphelele njengesigameko sesayensi esingenamsebenzi ongokoqobo. Kodwa ngokushesha ngemva kwalokho - endaweni ethile phakathi nekhulu lama-21 - okubonakalayo kwaklanywa, enguqulweni yayo ecishe ibe yesimanje.
Okubonakalayo kwashintsha ngokoqobo yonke into.
Ngokufika kwayo kanye nokusabalala kwenqwaba okwalandela, kwacaca ukuthi abokufika bangajwayelana nomphakathi. Izinto ezibukwayo zazinokuxhumana okukodwa okuklanyelwe umuntu ngamunye, okwenza izifiki zahlukaniseka kwezinye izakhamuzi, nazo ezazifunda ukuphawula okuvela kumaphaneli asheshayo. Awukho umehluko obonwe.
Ngenxa yokusetshenziswa kwezithombe ezibukwayo, ukuphazamiseka kwabantu abasuswa ezindaweni zabo sekunyamalele. Izidumbu zikwazile ukulandela imiphefumulo eyaxoshwa ngaphandle komonakalo obonakalayo wokuhlalisana.
Umthetho - okokuqala emazweni amaningana, bese kuba ngamazwe ngamazwe - wenezelwa ngezigatshana zokuhlonza umphefumulo okuphoqelekile kanye nokuhlaliswa kabusha okuyimpoqo uma kwenzeka i-RPD eqoshiwe, futhi umphumela watholakala. Inani lezifo zengqondo phakathi kwesintu esivuselelwe lehlile. Hlobo luni lwe-psychosis uma nganoma ibuphi ubusuku impilo yakho ingashintsha - mhlawumbe ibe ngcono?!
Ngakho, ukuhlaliswa kabusha kwaba yisidingo esibalulekile. Abantu bathola ukuthula nethemba. Futhi isintu sikukweleta konke lokhu ekutholweni okukhaliphile kuka-Alfred Glasenap.
“Kuthiwani uma uMalume uLesha eqinisile?” – Ngaba nomcabango crazy.
U-tister wacwayiza, kodwa wathula. Mhlawumbe iphutha elingahleliwe. I-interface icosha imicabango eqondiswe kuyo ngqo futhi ishaye indiva eminye. Okungenani yilokho okucaciswayo.
Naphezu kobuwula bokucatshangelwa okwavela, bekufanele kubhekwe. Kodwa ngangingafuni ukucabanga. Konke kwakukuhle futhi kulinganiswa: sebenza endaweni yokugcina izinto, i-borscht eshisayo, u-Ksenia ayezongiphakela yona lapho ngibuya...
6.
Ekuseni ngivuswe wukukhala kowesifazane. Owesifazane ongamjwayele, ezisonge ngengubo, wamemeza, engikhomba ngomunwe:
"Ungubani? Wenzani lapha?
Kodwa kusho ukuthini okungajwayelekile? Ukulungisa okubukwayo akuzange kusebenze, kodwa isithwebuli sikamazisi sabonisa ukuthi lona kwakungumkami uKsenia. Imininingwane yayifana. Kodwa manje ngabona u-Ksenia ngendlela engambona ngayo okokuqala: ngesikhathi umkami evula umnyango wekamelo lami lasesibhedlela.
"Kwenzenjani?" - Ngafunga, ngaphandle kokubheka iphaneli esheshayo.
Lapho ngibheka, ibinzana elifanayo lalikhanya lapho.
Kuhlale kunjalo ngamakhosikazi. Ingabe kunzima ngempela ukuqagela ukuthi yini eyangishukumisa? Izinguquko ezibonakalayo ezisethwe ku-Soul ID yami zazisethelwe kumanani azo azenzakalelayo, okwenza kube nzima ukungibona ngokubukeka kwami. Ngaphandle uma kunjalo, u-Ksenia wasebenzisa ukulungiswa okubukwayo, kodwa bengingakwazi lokho. Kodwa ubungaqagela ngokuhamba kwami! Uma ulala nendoda kusihlwa uvuke nenye kusho ukuthi indoda isithuthile. Akucaci?! Awuqali uvuka nendoda exoshiwe, siwula?!
U-Ksenia, okwamanje, akazange ayeke.
Ngaginqa embhedeni ngagqoka ngokushesha. Ngaleso sikhathi, owayengunkosikazi wami wayesevuse indodakazi yami yakudala ngokuklabalasa kwayo. Bendawonye bakha ikhwaya enamazwi amabili ekwazi ukuvusa abafileyo emathuneni.
Ngakhipha umoya nje sengingaphandle. Nginikeze i-jeep ikheli futhi yacwayiza.
“Hamba kwesokunxele eduze kwesikwele,” kubaneka umcebisi.
Ngiqhaqhazela ngenxa yamakhaza asekuseni, ngahamba ngibheke kumetro.
Ukuthi ngiminywe ukucasuka ngingasho lutho. Uma ukunyakaza okubili ngonyaka kubonakala sengathi kuyishwa elingavamile, khona-ke okwesithathu kungaphezu kwemingcele yethiyori yamathuba. Kwakungeke kube ukuqondana nje okulula, kwakungeke kwenzeke!
Ingabe uMalume uLesha ulungile, futhi i-RPD iyalawuleka? Lo mbono wawungemusha, kodwa wawugcwele ukucaca kwawo okuyisisekelo.
Yini ngempela ephikisana nezinkulumo zikaMalume uLesha? Ingabe umuntu akanawo umphefumulo? Konke okuhlangenwe nakho kwami kokuphila, konke ukukhuliswa kwami kwasikisela: akunjalo. Nokho, ngaqonda: umqondo kaMalume uLesha wawungadingi ukungabikho komphefumulo. Kwakwanele ukwamukela i-syncretism yasendulo - indlela umphefumulo owawuboshwe ngayo ngokuqinile emzimbeni othize.
Ake sithi. Ithiyori yakudala yozungu. Kodwa ngayiphi injongo?
Ngangisesesigabeni sokucabanga esisebenzayo, kodwa impendulo yaziwa. Kunjalo, ngenhloso yokuphatha abantu. Inkantolo kanye nokuthathwa kwempahla kuyinqubo ende futhi ewumthwalo kubanikazi bempilo. Kulula kakhulu ukumane uhambise umuntu endaweni entsha yokuhlala, njengokungathi ngokungahleliwe, ngaphandle kwenhloso embi, ngesisekelo somthetho wenyama. Zonke izibopho zomphakathi ziyanqanyulwa, ingcebo yezinto ezibonakalayo iyashintsha—ngokoqobo yonke into iyashintsha. Kulula kakhulu.
Kungani ngasuswa okwesithathu onyakeni?
“Ngocwaningo lwe-RPD. Ngenani elithile lamabhadi, kungaholela ku-maximalism, "kwaba khona umcabango.
U-tister wacwayiza, kodwa wathula. Ngethuka ngahlala phansi ebhentshini. Wabe esekhipha okubonakalayo ekhanda lakhe futhi waqala ukusula ngokucophelela iziqeshana zamehlo ngeduku. Umhlaba waphinde wavela phambi kwami ngendlela engahleliwe. Kulokhu akazange anginikeze umbono osontekile, kunalokho okuphambene.
"Uzizwa kabi?"
Intombazane, ilungele ukusiza, yangibuka ngozwela.
"Cha ngiyabonga. Amehlo ami abuhlungu - mhlawumbe izilungiselelo bezingalungile. Manje ngizohlala isikhashana, bese ngithatha idivayisi ngiyoyilungisa.”
Yavuma ngekhanda intombazane yaqhubeka nendlela yayo esencane. Ngigebise ikhanda ukuze kungabonakali kubantu abadlulayo.
Noma kunjalo, kungani lokhu kufuduka kwesithathu, ngokusobala okungahleliwe? Cabanga, cabanga, uSeryozha ... Noma uVadik?
Okubukwayo kwakusezandleni zami, futhi angizange ngikhumbule igama lami elisha - futhi ngangingafuni ukukhumbula ngalesi sikhathi. Uyini umehluko, uSeryozha noma uVadik? yimina.
Ngakhumbula indlela umalume uLesha azishaya ngayo esifubeni ngesibhakela futhi wamemeza:
"Yimi! mina! Mina!"
Futhi impendulo yafika ngokushesha. Ngajeziswa! Abafuduki bajwayele iqiniso lokuthi empilweni entsha ngayinye ingcebo yabo yezinto ezibonakalayo ihlukile kweyangaphambili. Ngokuvamile umehluko wawungenangqondo, nakuba izigxobo zazikhona. Ngenxa yalokho, ekuphileni kwami okusha, ingcebo yezinto ezibonakalayo izoncipha.
Bengingahlola i-akhawunti yasebhange njengamanje ngokugqoka isisetshenziswa esibonakalayo, kodwa, ngesasasa lokucabanga, angizange ngizihluphe.
Ngagxilisa ingqondo ngafaka izinsiza-kufunda zami. Ngesikhathi esifanayo, ngazama ukucabanga ngokuthi isimo sezulu sizoba njani ngesonto elizayo. Kungaba kuhle uma imvula ingani: ukuhamba ngaphansi kwesambulela akulungile, futhi izicathulo zakho zimanzi ngemva kwalokho.
Ngilandela i-jeep, mina, ngisesimweni sokukhubazeka okuzenzela, ngafika ekhaya lami elisha.
Lapho ngingena ekheshini, ngabona kungazelelwe: akunandaba ukuthi ingcebo yami yezinto ezibonakalayo iyehla noma iye phezulu. Abaphathi bempilo ngeke baphumelele. Angazi ngasiphi isizathu, kodwa ngolunye usuku i-RPD izophendukela ohlangothini olungalindelekile olubheke kubo. Khona-ke lezi zidalwa eziyimfihlo nezinonya ziyoqothulwa ebusweni beplanethi.
Nizolahlekelwa nina bantu.
Kwavuleka iminyango yekheshi. Ngiphume ngiyofika lapho kuhlala khona.
"Ngena efulethini No. 215. Umnyango ungakwesokudla," kusho u-tipster.
Ijeepie yacwayiza, ikhombisa lapho ibheke khona.
Ngajikela emnyango ongakwesokudla ngabeka intende yesandla sami epuleti lokuhlonza. Ilokhi ichofozwe ngokuyimfihlo.
Ngaphusha umnyango ngangena empilweni entsha.
Source: www.habr.com