Ngibambe Uma Ungakwazi. Basho kanjalo bodwa. Abaqondisi babamba amaphini abo, babamba abasebenzi abavamile, omunye nomunye, kodwa akekho ongabamba noma ubani. Abazami nokuzama. Kubo, into eyinhloko umdlalo, inqubo. Lona umdlalo abazowusebenza. Abasoze banqoba. Ngizowina.
Ngokunembayo, sengivele ngiwinile. Futhi ngiyaqhubeka nokuwina. Futhi ngizoqhubeka nokuwina. Ngidale isikimu sebhizinisi esiyingqayizivele, indlela ethambile esebenza njengewashi. Okubalulekile wukuthi akumina kuphela owinayo, wonke umuntu uyawina. Yebo, ngiphumelele. Ngiyinkosi.
Ngizokuchazela ngokushesha umsuka wesidlaliso sami ukuze ungacabangi ukuthi nginenkohliso yobukhulu. Indodakazi yami encane ithanda ukudlala lo mdlalo - izoma emnyango, iyivale ngezandla zayo, futhi ingamvumeli ukuthi adlule, icela iphasiwedi. Ngenza sengathi angiyazi i-password, futhi uthi: i-password inkosi ihlezi ebhodweni. Ngakho-ke, ngicabange njengeNkosi ebhodweni, ngokuzishaya okuvamile, ukuqonda ukushiyeka kwakho kanye nokuphakama kwakho phezu kwami.
Kulungile, asihambe. Ngizokutshela kafushane ngami - lokhu kuzokucacisa amathuluzi engiwasebenzisayo ebhizinisini, kanye neziphetho ngesisekelo engizakhele sona isikimu esinjalo.
Kwenzeka ukuthi ekuseni kakhulu ngaba umqondisi webhizinisi elikhulu. Ukunemba kakhudlwana, kwakuyipulazi lezinkukhu. Ngangineminyaka engu-25 ngaleso sikhathi. Ngaphambi kwalokho, ngaphatha i-ejensi yokumaketha iminyaka emithathu.
Kokubili i-ejensi kanye nepulazi lezinkukhu kwakungezomnikazi oyedwa. Ngafika ekukhangiseni ngemva nje kwekolishi, i-ejensi yayiyi-flop - isethi yezinsizakalo ezijwayelekile, ezingenamsebenzi, imiphumela emaphakathi, ukukhangisa okungahambi kahle, ucwaningo lwemakethe olungenalutho, ama-athikili angasebenzi kanye nokudonsa kwemali okungabonakali ephaketheni lomnikazi. Ekuqaleni ngangiwumthengisi, kodwa... wayesemncane eshisa, waqala ukunyakazisa umkhumbi njengokusho kwabo. Wakhuluma ngokukhululekile ngezinkinga kanye nobuncane bemisebenzi yethu, ukuntuleka kwanoma yiziphi izifiso ngasohlangothini lomqondisi kanye nezinga eliphansi kakhulu lomsebenzi namakhasimende. Njengokulindelekile, wanquma ukungixosha. “Sibe nengxoxo yokugcina” ethinta inhliziyo, kodwa, ngenhlanhla, umnikazi wayedlula ngasegunjini lomhlangano ngaleso sikhathi. Ungumuntu oqondile, kusukela kuma-90s, ngakho wayengenamahloni futhi wangena.
Njengoba ngithole kamuva, wayesenesikhathi eside ethukuthelele umqondisi, futhi kulokhu wafika nomgomo wakhe wendabuko - ukuzoxabana nokulalela amanye amanga mayelana nokuthi izindlela ezintsha zokuphatha, isinyathelo somqondisi kanye nethimba elihlangene phakamisa ibhizinisi kulokhu." kusuka emadolweni ami." Umnikazi wavala umqondisi wangilalela. Kusukela ngalolo suku kuqhubeke, i-ejensi yokumaketha yaba nomqondisi omusha.
Ngonyaka wokuqala, i-ejensi yokumaketha yaba umholi mayelana nokukhula ngokwemibandela ehlobene kuphothifoliyo yokutshala imali yomnikazi. Ngonyaka wesibili, saba ngabaholi esifundeni ngokwenani lokuthengisa kanye nephothifoliyo yephrojekthi. Ngonyaka wesithathu, sachoboza izifunda eziningana ezingomakhelwane.
Kwafika isikhathi esibucayi - kwakudingeka ukuthutha inkampani eMoscow. Umnikazi, njengendoda evela kuma-90s, wayehlala lapho izimpahla zakhe eziyinhloko zazikhona, futhi akazange ahlele ngisho nokuhamba esikhathini esizayo. Ngokuvamile, ngangingafuni nokuya eMoscow. Saba nengxoxo ejulile naye futhi sanquma ukuthi kufanele ngidluliselwe epulazini lezinkukhu futhi ngiyeke i-ejensi yokumaketha.
Ipulazi lezinkukhu seliphenduke inselele enamandla kakhulu kune-ejensi yokuthengisa. Okokuqala, naye wayecishe alale ngohlangothi. Okwesibili, ngangingazi lutho ngemisebenzi yamapulazi ezinkukhu. Okwesithathu, kwakukhona impikiswano ehluke kakhulu lapho - hhayi intsha yasehhovisi ledolobha, kodwa amakhosi eqembu lesigodi, amakhosana kanye nezinsizwa ezingenahembe.
Ngokwemvelo, bacishe bangihleka - omunye umfana wasedolobheni weza "ukuzosiphakamisa emadolweni ethu." Ezinsukwini zokuqala, ngezwa imishwana eminingi iqala ngokuthi “uyazi na, ...", kwase kuba khona ulwazi oluthile oluhlobene nezinkukhu, ukuphila nokufa kwazo, ukukhiqizwa kokuphakelayo namasoseji, umsebenzi wezinkukhu. i-incubator, njll. Abafana baphumele obala banethemba lokuthi ngizoba “ujenene womshado” - umqondisi ongelutho, okuyizinto abaphathi abafika ezifundazweni abavame ukuphenduka kuzo. Bahlala emihlanganweni, banqekuzise amakhanda, basho okuthile njengokuthi “sidinga ukulandelela ukuhamba kwemali,” kodwa empeleni ababandakanyeki nhlobo ekuphatheni. Bavele bahlale kahle bamamatheke. Noma bayahwaqabala, ngezinye izikhathi.
Kodwa isimo sami sasihlukile - ngase ngivele ngicishe ngibe umngane womnikazi. Bengine-carte blanche ephelele. Kodwa bengingafuni ukumane ngizulise i-saber - kusho ukuthini ukudubula, ngokwesibonelo, abaphathi bezindlu zezinkukhu uma ingekho indawo yokuqasha abasha? Kunomuzi owodwa kuphela eduze.
Nginqume ukwenza okuthile okungekho mqondisi “omusha” osengqondweni yakhe elungile ongayenza - ukuze ngiqonde ibhizinisi engiliphethe. Kwangithatha unyaka.
Lo mkhuba, ngokwazi kwami, usabalele ngaphandle kwaseRussia - umphathi uqhutshwa ngokoqobo kuzo zonke izigaba, ukuhlukana kanye nama-workshops. Ngenza okufanayo. Ngisungule uhlelo olulandelayo: engxenyeni yokuqala yosuku ngenza imisebenzi yokuphatha edingekayo, efana nokusebenza, imihlangano, izingxoxo, ukulawulwa kwephrojekthi, ukuhlela umsebenzi, ukuxoxisana. Futhi ngemva kwesidlo sasemini ngiya lapho inani lenziwa khona (amaJapane abonakala eyibiza ngokuthi “gemba”).
Ngangisebenza ezindlini zezinkukhu - kokubili lapho izinkukhu zizalela khona amaqanda nalezo ezifuywa kuzo ukuze zihlatshwe. Sengizibandakanye kaningana ekuhlungeni izinkukhu ezisanda kuchanyuselwa emaqandeni. Ngangimanqikanqika ngisebenza lapho okuhlatshwa khona izinkukhu. Ezinsukwini ezimbalwa - futhi kwakungekho ukunengeka, kungekho ukwesaba, akukho ukunengwa okusele. Mina ngokwami ngazinika izinkukhu imijovo yemithi elwa namagciwane namavithamini. Ngahamba namanye amadoda nge-ZIL endala saya endaweni yokugcina umquba ukuyongcwaba indle yenkukhu. Ngachitha izinsuku ezimbalwa esitolo sokubhema, lapho babehamba befika emadolweni benamafutha. Ngasebenza endaweni yokusebenzela yemikhiqizo eqediwe, lapho bekhiqiza khona amasoseji, ama-roll, njll. Ngikanye nabasizi baselabhorethri, ngenza ucwaningo ngokusanhlamvu okwalethwa kithina sivela kuso sonke isifunda. Ngalala ngaphansi kweloli elidala le-KAMAZ, ngasiza amadoda ukuba acwebe isondo le-T-150, futhi ngaqiniseka ngombhedo wenqubo yokugcwalisa i-waybill ngenkathi ngibamba iqhaza empilweni ye-workshop yezokuthutha.
Wabe esesebenza kuwo wonke amahhovisi abaphathi bemishini. Ngafunda ukwethembeka kozakwethu kanye nabameli. Ngifunde izisekelo zomgomo wokungena kabili, ishadi lama-akhawunti e-RAS, ukuthunyelwa okuyisisekelo (ukugcizelelwa kuhlamvu lwesibili, lokhu akuthumeli), amaqhinga entela, ukulingisa izindleko kanye nezimangaliso zokuhlanganisa ndawonye nokubalwa kwezimali. . Ngazihambela mathupha amapulazi okusanhlamvu, abiza iNingizimu Afrika mayelana nokwehliswa kwentengo yezinongo, futhi ngaya ukuyoxazulula izinkinga zamasiko lapho ngisebenza nabahlinzeki. Ngifunde umehluko phakathi kwepheya elisontekile le-STP ne-UTP lapho, kanye nabaphathi besistimu, ngiyidonsa ngendlu engaphansi kwendlu yezinkukhu. Ngifunde ukuthi iyini i-“vepeering”, indlela yokwenza ama-macros, kanye nesizathu sokuthi kungani osomnotho bathatha isikhathi eside kangaka ukuhambisa imibiko (“i-accounting embi, bazoyivala nini inyanga yabo”). Futhi ngishiye umklami okokugcina.
Kwakukhona umhleli oyedwa kuphela embonini, wayesesebenze isikhathi eside, wahlala endlini encane ehlukile. Angizange ngikubeke ekupheleni kohlelo lwami lokuqeqesha ngoba ngangicabanga ukuthi ukuba wuhlelo kuwuphudingi. Kunalokho, ngacabanga ukuthi akukho lutho oluwusizo olwaluzotholakala ngokuxhumana naye. Njengoba uqonda, ngingumuntu okhuthele. Bengilindele ukuthi ngeke ngikwazi ngisho nosuku olulodwa - ngeke ngikwazi ukubuka ikhodi yohlelo, imitapo yolwazi, imininingwane egciniwe kanye nezikibha ezingcolile engingazange ngiziqonde isikhathi eside.
Ukusho ukuthi nganginephutha ukungasho lutho. Njengoba ungase ukhumbule, ngangizibheka njengephayona lendlela “yokufunda ibhizinisi kusuka ngaphakathi”. Kodwa kwavela ukuthi ngangingowesibili kuphela. Owokuqala kwaba ngumdidiyeli.
Kuvele ukuthi lo mdidiyeli uphinde wasebenza cishe kuyo yonke iminyango yale mboni. Yebo, akazange azame ukwenza okufanayo nabasebenzi - umklami wayegxile ebhizinisini lakhe, i-automation. Kodwa i-automation yangempela, efanele ayinakwenzeka ngaphandle kokuqonda inqubo osebenza ngayo. Ngale ndlela, umsebenzi womklami ufana nendlela yomholi, njengoba kubonakala kimi.
Ngashayela ngizungeza indawo yokugcina umquba kanjalo, futhi umhleli walinganisa inzwa kanye ne-tracker yesistimu yokumisa, futhi ngesikhathi esifanayo inzwa yokulawula ukusetshenziswa kukaphethiloli. Ngathatha umjovo ngajova inkukhu ngomuthi, futhi umdidiyeli wabukela inqubo eceleni, futhi wayazi kahle ukuthi mangaki alawa mijovo awonakele, alahlwa futhi “anyamalala ndawana thize.” Ngangiphatha inyama nemikhiqizo engaseqediwe phakathi kwezigaba zokucubungula esitolo sokucutshungulwa, futhi umdwebi wohlelo wayekala le nyama phakathi kwezigaba, ethola futhi emisa wona kanye amathuba okweba. Ngikhale nabashayeli ngohlelo oluyinkimbinkimbi lokudidiyela nokukhipha i-waybill, kanti umdidiyeli wazenzela ngokuyixhuma ne-tracker, ngesikhathi esifanayo bathola ukuthi abashayeli bathwele kwesokunxele. Ngangazi okuningi mayelana nesilaha kunaye - kwakukhona ulayini we-Dutch ozenzakalelayo osebenza lapho, futhi umhleli wayengenanto yokwenza.
Kubasebenzi basehhovisi, isimo siyafana. Ngihlole nabameli ukwethembeka kozakwethu, futhi umhleli wakhetha, walungisa, wahlanganisa futhi wafaka isevisi ehlola lokhu kwethembeka futhi yazisa ngokuzenzakalelayo mayelana nezinguquko zesimo sabalingani. Bengikhuluma nama-accountants mayelana nomgomo wokungena kabili, futhi umdidiyeli wangitshela ukuthi ngosuku olwandulela le ngxoxo umphathi-akhawunti omkhulu weza kuye egijima futhi wamcela ukuba achazele lesi simiso, ngoba ama-accountant anamuhla, ikakhulukazi, ukungena kwedatha. opharetha ohlelweni oluthile olwaziwayo . Izazi zezomnotho kanye nami senza imibiko ku-Excel, futhi umdwebi wezinhlelo wabonisa ukuthi le mibiko yakhiwe kanjani ohlelweni ngomzuzwana, futhi ngesikhathi esifanayo wachaza ukuthi kungani osomnotho beqhubeka nokusebenza ku-Excel - besaba ukuxoshwa. Kodwa akaphikeleli, ngoba... uqonda yonke into - ngaphandle kwepulazi lezinkukhu kanye ne-kiosk, babengekho abaqashi endaweni.
Ngichithe isikhathi eside nomdidiyeli wezinhlelo kunanoma yimuphi omunye umnyango. Ngithole injabulo yeqiniso, nehlukahlukene ngokuxhumana nalo mfana.
Okokuqala, ngafunda okuningi ngayo yonke imikhakha yebhizinisi engangiliqhuba. Kwakungefana nalokhu engakubona ngamehlo ami. Njengokulindelekile, yonke iminyango yayazi ukuthi ngiwumqondisi futhi yayilungiselela ukufika kwami. Angizange ngikufihle ukulandelana kwezifundo zebhizinisi, futhi yonke into yayimi ngomumo ngendlela engangibukeka ngayo. Yiqiniso, ngangena emakhoneni amnyama, ngingakulungele ukuhlolisiswa - njengo-Elena Letuchaya ku-"Revizorro", kodwa ngizwa kancane ngeqiniso. Futhi ubani ongaba namahloni ngomklami? Abantu bomsebenzi wakhe ezimbonini zesifundazwe sekuyisikhathi eside bebhekwa njengohlobo lwesijobelelo ohlelweni, uma kungenjalo kukhompyutha. Ungadansa unqunu naye - kwenza mehluko muni lokhu okucatshangwa yilo mdidi?
Okwesibili, umhleli waba ngumuntu ohlakaniphe kakhulu futhi oguquguqukayo. Ngaleso sikhathi ngangicabanga ukuthi yilo mfana nje, kodwa kamuva ngaba nokuqiniseka ukuthi iningi labahleli bezinhlelo zefekthri banomqondo obanzi, hhayi nje emisebenzini yabo yezandla. Phakathi kwazo zonke izingcweti ezimelelwe kulesi sikhungo, abahleli bohlelo kuphela abanemiphakathi yobungcweti lapho bexhumana khona, bacobelelana ngolwazi futhi baxoxe ngezindaba eziphathelene kuphela ngokungaqondile ne-automation. Abanye bafunda izindaba kuphela, ukuhleka nama-Instagrams ezinkanyezi. Nokho, ngokuhlukile okungavamile, njengomgcini-mabhuku omkhulu kanye nomtholi, oqapha izinguquko emthethweni, amanani okubuyisela imali kanye nokuhoxiswa kwamalayisensi asebhange.
Okwesithathu, ngamangazwa amandla esistimu yolwazi ayesisebenzela. Zimbili izici ezingishayile: idatha kanye nesivinini sokulungiswa.
Ngesikhathi ngisebenzisa i-ejensi yokumaketha, ngokuvamile kwakudingeka sisebenze nedatha yekhasimende. Kodwa asikaze sibe nentshisekelo ikakhulukazi ekutheni le datha itholwa kanjani. Sivele sathumela isicelo esiqukethe okuthile okufana nokuthi “asivumele sibe nakho konke esinakho, ngendlela yamathebula axhunywe izihlonzi ezihlukile, kunoma iyiphi ifomethi ohlwini,” futhi sathola siphendula uxhaxha lolwazi, abahlaziyi abalusonte ngendlela engcono kakhulu. bakwazi. Manje ngibone le datha ngendlela ehlelekile, eyinhloko.
Umenzi wohlelo uthe ngokwethembeka akekho odinga le datha. Futhi umsebenzi wakhe wokuqinisekisa ikhwalithi yale datha mkhulu nakakhulu. Ngaphezu kwalokho, umhleli wenza lokhu hhayi nje lapho engena ekhanda lakhe, kodwa ngokusho kwesayensi. Ngangike ngezwa igama elithi “ukulawula” ngaphambili, kodwa ngacabanga ukuthi kwakuwuhlobo oluthile lokulawula (njenge-Present Continuous esuka egameni elithi “control”). Kwavela ukuthi lokhu kuyisayensi yonke, futhi umhleli wacabangela izidingo zedatha ngesisekelo okufanele kwenziwe ukuphathwa. Ukuze kungadingeki ukuthi uvuke kabili, lezi yizidingo (ezithathwe ku ):
Ukwesekwa Kolwazi:
- ukunemba eqinisweni (okubikiwe kuhambisana nalokho okuceliwe)
- ukunemba ngendlela (umlayezo uhambelana nesimo esichazwe ngaphambilini somlayezo)
- ukwethembeka (okubikiwe kuhambisana neqiniso)
- ukunemba (iphutha emyalezweni liyaziwa)
- isikhathi (ngesikhathi)
Ukudluliswa kanye/noma ukuguqulwa kolwazi:
- ubuqiniso beqiniso (iqiniso alikashintshwa)
- ubuqiniso bomthombo (umthombo awushintshiwe)
- ukunemba kokuguqulwa kolwazi (umbiko ulungile ekudlulisweni kwezikhundla)
- ukulondolozwa kwemibhalo yoqobo (ukuhlaziywa kokusebenza nokwehluleka)
- finyelela ukuphathwa kwamalungelo (okuqukethwe kwedokhumenti)
- ukubhaliswa kwezinguquko (ukukhohlisa)
Umhleli unikeze ibhizinisi ngedatha yekhwalithi ephezulu, okufanele ngabe isebenze njengesisekelo sokuphatha, kodwa ayizange. Ukuphatha kwenziwa, njengakuyo yonke indawo - ngesandla, ngokusekelwe ekuthintaneni komuntu siqu nokuhlikihla amaphuzu. Okubizwa ngokuthi "ngibambe uma ukwazi."
Isici sesibili esangithinta kwakuyijubane lokudala nokusebenzisa izinguquko ohlelweni. Ngacela umenzi wezinhlelo izikhathi eziningana ukuba angibonise indlela ayenza ngayo, futhi ngangimangala njalo.
Isibonelo, ngiyamcela ukuba abale futhi aqophe kusistimu inkomba ethile, njengokuthi “Iphesenti lokushoda kokunikezwayo,” ngenani noma ngama-ruble, uma kuqhathaniswa nenani eliphelele lezidingo. Uyazi ukuthi kumthathe isikhathi esingakanani umhleli ukwenza lo msebenzi? Imizuzu eyishumi. Wakwenza phambi kwami - ngabona inombolo yangempela esikrinini. Phakathi naleso sikhathi, ngaya ehhovisi lami ngiyothatha incwajana ukuze ngibhale inombolo futhi ngifinyelele ekugcineni kwayo emhlanganweni nomphathi wezokuthutha, inombolo yakwazi ukushintsha, futhi umdwebi wezinhlelo wangibonisa igrafu enamaphuzu amabili.
Lapho ngisebenza isikhathi eside nomklami, yilapho umuzwa ongavamile, ophikisanayo waba namandla - inhlanganisela yenjabulo nentukuthelo.
Hhayi-ke, isasasa liyaqondakala, sengikhulume okuningi ngaye.
Futhi intukuthelo ibangelwa ukusetshenziswa okuphansi ngendlela emangalisayo kwamakhono esistimu kanye nedatha ngabaphathi bomnyango nabasebenzi. Kwaba nomuzwa wokuthi i-automation yayiphila impilo yayo, engaqondakali kunoma ubani, futhi ibhizinisi laliphila ngokwalo. Ekuqaleni, nganginethemba lokuthi abaholi babengazi ukuthi bashoda ngani. Kodwa umhleli wangibonisa ukuthi ngiyimpumputhe kangakanani.
Enye yezinto azisungulile yilena okuthiwa. I-CIFA - Izibalo Zokusetshenziswa Kokusebenza Okuzenzakalelayo. Uhlelo oluyisisekelo (ngokomhleli) olulandelela ukuthi yimuphi umuntu osebenzisa lokho - imibhalo, imibiko, amafomu, izinkomba, njll. Ngihambe ngiyobheka ama indicator uSIFA akhumbule. Ubani owaqala ithuluzi, nini, wahlala isikhathi esingakanani kulo, lapho elishiya. Umhleli ukhiqize idatha kubaphathi - futhi ngethuka.
I-accountant eyinhloko ibheka kuphela ibhalansi, umbiko othile wokulawula izintela, nezimemezelo eziningana (i-VAT, inzuzo, enye into). Kodwa akabheki amamethrikhi ezindleko zokubalwa kwezimali, imibiko enezingqinamba nempilo yazo, ukungafani kwezibalo, njll. I-Findir ibheka imibiko emibili - ngokuhamba kwemali kanye nesabelomali esandisiwe. Kodwa akabheki isibikezelo sezikhala zemali kanye nesakhiwo sezindleko. Umphathi wokuhlinzeka ulawula izinkokhelo, ubheka ibhalansi, kodwa akazi lutho ngohlu olushodayo kanye nesikhathi sezidingo.
Umhleli wezinhlelo ubeke umbono wakhe wokuthi kungani lokhu kwenzeka. Ubize lokho abaphathi abasebenzisa ulwazi oluyisisekelo - imibiko yokuhlaziya edalwe ngesisekelo sokwenziwe. Imali engenayo yemali, ukusetshenziswa kwemali kuwulwazi oluyisisekelo. Umbiko okhombisa ukutholwa kanye nokusetshenziswa kwemali nawo uwulwazi oluyisisekelo, oluqoqwe ngendlela eyodwa. Ulwazi oluyisisekelo lulula futhi luyaqondakala; awudingi ubuhlakani obuningi ukuze ulusebenzise. Kodwa…
Kodwa ulwazi oluyisisekelo alwanele kubaphathi. Zama ukwenza isinqumo sokuphatha ngokusekelwe olwazini olulandelayo: "Izinkokhelo zama-ruble ayizigidi ezingu-1 zifike izolo," "Kunezihlahla eziyishumi endaweni yokugcina impahla," noma "Umhleli uxazulule izinkinga ezi-10 ngesonto." Uyazizwa ukuthi kushoda ini? “Kufanele kube yimalini?”
Lokhu "Kufanele kube yimalini?" bonke abaphathi bancamela ukuyigcina emakhanda abo. Uma kungenjalo, njengoba umhleli eshilo, angashintshwa ngesikripthi. Empeleni, yilokho azama ukukwenza - wakha amathuluzi okuphatha uhlelo lwesibili nolwesithathu (izigaba zakhe siqu).
I-oda lokuqala lithi “yini.” Eyesibili ithi “lokho okuyikho nokuthi kufanele kube kanjani.” Eyesithathu ithi “lokho okuyikho, kufanele kube kanjani, nokuthi kwenziweni.” Iskripthi esifanayo esingena esikhundleni somphathi, okungenani ngokwengxenye. Ngaphezu kwalokho, amathuluzi e-oda lesithathu awakona nje ukugoqa kwezinyawo ezinezinombolo, kuyimisebenzi edalwe ohlelweni, ngokulawula okuzenzakalelayo kokubulawa. Akunakwa ngokukhululekile yibo bonke abasebenzi benkampani. Abaholi bakushaya indiva ngokuzithandela, abangaphansi kwabo babashaya indiva ngomyalo wabaholi babo.
Nakuba kwakumnandi ukuhlala nomhleli wezinhlelo, nganquma ukuqeda ukuqeqeshwa kwami. Nganginesifiso esivuthayo sokukhuphula isikhundla salo mfana ngokushesha enkampanini - akunakwenzeka ukuthi ulwazi olunjalo, amakhono kanye nesifiso sokuthuthukisa ukubola ku-kennel encane. Kodwa, ngemva kokucabangisisa, futhi ngemva kokubonisana nomqambi ngokwakhe, nganquma ukuyishiya lapho. Kwakukhona ingozi enkulu kakhulu yokuthi, lapho evukile, yena ngokwakhe wayezoba umholi ojwayelekile. Umhleli ngokwakhe wayesaba lokhu - wathi wayesevele enolwazi olunjalo emsebenzini wakhe wangaphambili.
Ngakho-ke, umklami wahlala endlini. Sagcina ukwazana kwethu okuseduze nokusebenzelana kwethu okuseduze kuyimfihlo. Kubo bonke ozakwabo, umdidiyeli waqhubeka nokuba wuhlelo. Futhi ngandisa iholo lakhe izikhathi ezine - kusuka kweyami, ukuze kungabikho muntu owaziyo.
Ngemva kokubuyela esikhundleni somqondisi, njengoba besho, isikhathi esigcwele, ngaqala ukunyakazisa inkampani njengepheya. Nganyakazisa wonke umuntu, kusukela phezulu kuye phansi nakwesokunxele kuya kwesokudla. Akekho owayengakwazi ukudlala nami igeyimu ethi “ngibambe uma ukwazi” - ngangazi yonke into.
Kwakungasekho ukungabaza mayelana nekhono lami, ngoba... Ngingakwazi ukufaka esikhundleni, uma kungeyena wonke umsebenzi ojwayelekile, noma yimuphi umphathi - ngokuqinisekile. Akekho owayengangikhohlisa uma izinto zingahambi kahle. Ngangazi imininingwane ebalulekile kanye nemingcele yazo zonke izinqubo. Ngabanga imizwa engqubuzanayo kakhulu phakathi kwabangaphansi kwami. Ngakolunye uhlangothi, ngangihlonishwa futhi ngesatshwa - hhayi ngenxa yentukuthelo yokuphatha noma isimilo esingalindelekile, kodwa ngenxa yekhono lami. Ngakolunye uhlangothi, babengizonda ngoba kwakufanele ngisebenze ngokweqiniso. Kwabanye, ngokokuqala ngqá ekuphileni kwabo.
Ngisebenzise amathuluzi e-oda lesibili nelesithathu kalula: Ngaqala ukuwasebenzisa ngokwami. Futhi ngikhulume nabaphathi ngokusebenzisa i-prism yala mathuluzi.
Isibonelo, ngishayela umtholi futhi ngithi - ngesonto uzoba negebe lemali elingavikelekile. Ukhipha amehlo akhe - luvelaphi ulwazi? Ngivula uhlelo futhi ngilubonise. Kuyacaca ukuthi uyaqala ukuyibona. Uthi lokhu akubheki idiphozithi yemali yakwamanye amazwe, esiyisebenzisela ukuvikela izimo ezifana nalezi ezimeni ezimbi kakhulu. Ngiqala ukumba futhi ngithole ukuthi ingxenye ebalulekile yenzuzo iqandisiwe kulawa madiphozithi - naphezu kweqiniso lokuthi ngiqale imisebenzi esebenzayo yokutshala imali. I-Findir iyashaywa futhi ifuna ukubaleka, kodwa angiyeki - ngithi ukubuyisela amadiphozithi, ikakhulukazi njengoba ehlala isikhathi esifushane, kodwa hhayi ukuvala izikhala zemali ngawo, kodwa ukuwaqondisa kwisabelomali ukwakhiwa kwesitolo esisha sokudla. Igebe lemali-ke liseyinkinga. U-Findir uyavika, ethi uhlelo lukhiqiza idatha engajwayelekile. Ngibuza umbuzo oqondile - uyazi ngaleli thuluzi? Uthi uyazi. Ngivula i-SIFA - pfft, i-finder ayikaze ibe khona. Ngiyakukhumbuza ukuthi angidingi ukubukisa. Izandla phansi - nakumhleli, futhi ngesonto ngeke kube nezizathu zokuthi uhlelo lukhiqiza izinombolo ezingalungile. Emva kwemizuzu emi-5 umdidiyeli ubhala ukuthi umtholi usefikile. Ngemva kwamahora amabili ubhala ukuthi konke sekwenziwe. Kunjalo nangawo wonke umuntu.
Ngokuhamba kwezinyanga ezimbalwa, ngehlisela phansi abaphathi abayishumi nanhlanu, kuhlanganise namaphini abaqondisi abathathu. Bonke bebephuma esigodini esingumakhelwane futhi, okuxakile ukuthi, bavuma ukwehliswa esikhundleni sochwepheshe abaphambili. Ngabaxosha abahlanu - abahamba lapha besuka edolobheni.
Nganginenkampani, njengoba uBill Gates esho, ezandleni zami. Ngangazi ngakho konke okwakwenzeka - impumelelo, izinkinga, isikhathi sokuphumula, ukusebenza kahle, ukwakheka kwezindleko kanye nezizathu zokuhlanekezelwa kwayo, ukungena kwemali, izinhlelo zentuthuko.
Eminyakeni emibili, ngenza ipulazi lezinkukhu laba indawo yokulima. Manje sinesitolo sesimanje sokuphakelayo, indawo yezingulube, indawo yesibili yokucubungula ejulile (benza isoseji yengulube lapho), inethiwekhi yethu yokudayisa, uphawu oluqashelwa ezifundeni eziningana, insizakalo evamile yezokuthutha (hhayi amaloli amadala e-KAMAZ), yethu. i-acreage yethu yokusanhlamvu, sithole imiklomelo eminingana ehlonishwayo yenhlangano neyesifunda emkhakheni wekhwalithi kanye ne-HR.
Ucabanga ukuthi yilapho iNkosi yazalelwa khona? Cha. Ngangimane ngiwumqondisi ophumelelayo webhizinisi lezolimo. Futhi owayeyinhloko ephumelelayo ye-ejensi yokumaketha.
Inkosi yazalwa lapho ngibona indlela engangihluke ngayo kwabanye abaholi. Ngahlaziya indlela yami, impumelelo nokwehluleka, izindlela zokuphatha, isimo sengqondo mayelana ne-automation kanye nomklami, izinga lokuqonda ibhizinisi nezindlela zokufinyelela leli zinga, futhi ngakwazi ukuqhathanisa konke lokhu nolwazi lozakwethu.
Imiphumela yalokhu kuhlaziya yangimangaza. Kangangoba nginqume ukwesula esikhundleni sami. Ngakubona kahle futhi ngokucacile okwakudingeka ngikwenze. Ngizoba yinkosi kuphi ngempela.
Ingxoxo nomnikazi yayingeyona into elula, kodwa wangidedela. Umfana omuhle, nakuba enokhahlo. Wangikhokhela iholo elikhulu lokuyekwa, nakuba ngingayicelanga. Ngemva kwalokho, le mali yangisiza kakhulu ekunyukeni kweNkosi.
Source: www.habr.com