Angiyena uMprofethi ongase ucabange ngaye. Mina ngingumphrofethi ongekho elizweni lakibo. Angiwudlali umdlalo odumile othi "ngibambe uma ukwazi". Awudingi ukungibamba, ngihlala ngiseduze. Ngihlale ngimatasa. Angisebenzi nje, ngenza imisebenzi futhi ngilandele izinkomba, njengabaningi, kodwa ngizama ukuthuthukisa okungenani okuthile okungizungezile.
Ngeshwa, ngiyindoda yesikole esidala. Ngineminyaka engamashumi ayisithupha ubudala futhi ngiyisihlakaniphi. Manje, njengaseminyakeni eyikhulu edlule, leli gama lizwakala njengesiqalekiso, noma njengezaba zokungenzi lutho, ubuthakathaka bentando nokungavuthwa. Kodwa anginalutho engingaluthethelela.
Ngingomunye walabo bantu isitshalo sethu esincike kubo. Kodwa, njengokulandelayo emishweni yokuqala yendaba yami, akekho onendaba naleli qiniso. Ngokunembayo, kwakungenjalo. Ngolunye usuku kwavela iNkosi ethile endaweni yakithi (ayizange isho igama layo, futhi kwakunzima kakhulu ukuxhumana). Izolo uze kimi. Saxoxa isikhathi eside - uma ngikhuluma iqiniso, bengingalindele ukuthi le nsizwa izoba ngumuntu ofundile, othakazelisayo futhi ojulile. Wangichazela ukuthi nginguMprofethi.
Ekupheleni kwengxoxo, iNkosi yangishiyela incwadi kaJim Collins ethi “Good to Great” ukuthi ngiyifunde, futhi yancoma ukuthi nginake ngokukhethekile isahluko sabaholi beZinga lesi-5. Uma ngikhuluma iqiniso nje iyangijabulisa le mikhuba yesimanje yokusungula amarenki, izitebhisi, amabhande nokunye okumaka kodwa iSilo sikwazile ukungithakasela ngokuthi le ncwadi ibhalwe ngokwemiphumela yocwaningo olunzulu. Ngenxa yale ncwadi, ngabona ukuthi kufanele ngibe yini, kodwa angisoze ngaba - umholi webhizinisi.
Le ncwadi isho ngokucacile nangokucacile, isebenzisa isibonelo sezinkampani eziningana zakwamanye amazwe, ukuthi abantu abanekusasa, isipiliyoni kanye nombono womhlaba ofana nowami bafinyelela kanjani impumelelo enhle ekuphatheni amabhizinisi. Incazelo enemininingwane yezizathu zokuthi kungani lokhu kwenzeka nokuthi kungani umholi wangempela kufanele akhule ngaphakathi kwebhizinisi futhi angalethwa ngaphandle inikezwa. Umuntu okhulele enkampanini kuphela, oye wahamba ibanga elide nayo - mhlawumbe eneminyaka engu-15 - uyayiqonda futhi uyayizwa, ngomqondo ongokoqobo.
Kodwa, njengoba ungase ucabange, isiphetho esinjalo asidalelwe mina - asiphili kulezo zikhathi. Manje yisikhathi sabaphathi “abasebenzayo”. Sekuyisikhathi eside ngibuka lesi sigameko, futhi ngifuna ukwabelana ngemicabango embalwa ngale ndaba. Futhi ngithemba ukuthi uzoqiniseka ukuthi isikhathi manje sifana ncamashi nalokhu obuhlala unjalo.
Ezimbonini, ezikhundleni kuwo wonke amazinga, bekulokhu kunezinhlobo ezintathu zabantu. Ukuhlukaniswa ngokwami, ngakho-ke ngiyaxolisa uma kuhambisana noma kungahambelani nanoma yiziphi ezikhona, kuhlanganisa. - nawe.
Abokuqala yilabo abafike bezosebenza nje, yibona abaningi. Abasebenzi, abanikazi bezitolo, abashayeli, ababalisi, osomnotho, abahlinzeki, abaklami, ochwepheshe, njll. – cishe wonke amakhono. Abaphathi abaningi abaphakathi abaqokwa ngemva kweminyaka eminingi yenkonzo enhle nabo bangalolu hlobo. Abantu abalungile, abalungile, abathembekile. Kodwa kukhona nokususa - bona, ngokuvamile, abanandaba nebhizinisi lapho basebenza khona. Ngeke bafune ukuthi inkampani iwe, noma inciphise abasebenzi, noma iqale ukusebenzisa noma yiziphi izinguquko, ngoba... bazobhekana nokuphazamiseka ekuzinzeni kwezimpilo zabo - isigameko esingajabulisi kakhulu kubo.
Okwesibili yilabo abeza ukuzodala, ukuthuthukisa nokuqhubekela phambili. Kuwukudala, hhayi ukulungiselela ukudala, ukulungiselela ukudala, ukuxoxisana, ukuhlela noma ukuvumelana ngokudalwa kwento ethile. Ngokuthula, ngokuphikelela, ngomphefumulo, ngokungagodli umzamo nesikhathi. Bambalwa abantu abanjalo. Abantu bohlobo lwesibili bathanda ngobuqotho ibhizinisi labo, kodwa nakhu okuthakazelisayo: abathuthuki ngoba bathanda, kodwa bathanda ngoba bayathuthuka. Banesistimu yempendulo lapho uqala khona ukuthanda lokho okukhathalelayo. Futhi, abafuyi bezinja bathandana nesilwane ngasinye esifuywayo, ngoba alukho uthando ngaphambi kokuluthenga, luvela kule nqubo. Abantu bohlobo lwesibili bathanda yonke imisebenzi, wonke amabhizinisi, futhi bafuna ngobuqotho, zama futhi bawenze ube ngcono.
Empeleni, laba bangabaProfethi okungekho muntu ofuna ukubaqaphela. Ngikubeka kabi - bayaqashelwa, baziwa, bayaziswa futhi bayathandwa. Abantu bohlobo lokuqala. Futhi ngicabanga ukuthi sekuvele kucacile ukuthi kungani bengalokothi bathathe izintambo. Ngoba kunabantu abafana nenombolo yesithathu.
Uhlobo lwesithathu yilabo abeza ukuzokwamukela. Eqinisweni, elinye igama lingena lapho, kusukela kusichazamazwi sesimanje, kodwa ngeke ngize ngifinyelele ezingeni lazo, futhi ngizozama ukuveza imicabango yami ngesiRashiya esiphucuzekile. Ngethemba ukuthi niyaqonda.
Abantu bohlobo lwesithathu babehlale bekhona emabhizinisini, kodwa babebizwa ngendlela ehlukile. Ezikhathini zamaSoviet, laba, njengomthetho, kwakuyizisebenzi zezombangazwe, kanye nezingane zabanye, izisebenzi zezombangazwe eziphezulu. Kwakukhona umonakalo omncane kubo, ngoba... kwakungadingeki ukuba benze lutho ukuze... Akukhathazeki. Kwakungadingeki benze lutho. Beza ukwamukela - futhi bamukela. Ngoba nje baphuma esigabeni.
Ezikhundleni zobuholi ezibandakanya umsebenzi wangempela, ukwenza izinqumo kanye nomthwalo wemfanelo, bese kuba khona abantu bohlobo lokuqala noma lwesibili. Kwakungenakwenzeka ukwenza ngenye indlela - umnotho owawuhleliwe wasebenza. Manje, ngokuphathwa kabi, ibhizinisi lingavele linyamalale, kuhlanganisa. ngokomzimba, ukuphenduka kwesinye isikhungo sokuthenga. Ezikhathini zaseSoviet, lesi sitshalo singanyamalala kuphela ngokuhleleka - njengoba, ngokwesibonelo, ngesikhathi sokukhishwa kwe-1941-42. Lokhu kwakuwuhlobo lokuzivikela lwesistimu ekuphatheni okungenamsebenzi.
Ngama-90 kwaba nokwehluleka - abantu bohlobo lwesithathu bavele banyamalala ezingqungqutheleni. Singabala “abazalwane” kuphela - nabo bezile ukuzokwamukela. Kodwa, njengomthetho, ukuvakasha kwabo kwakulinganiselwe emahhovisi aphakeme. Ngezinye izikhathi kwakufika kithi lapho ama-raider amabili ethatha. Kodwa, ngiyaphinda, abazange baphazamise kakhulu endabeni, kuphela ezingeni lokusebenza jikelele kwesitshalo (kwakungekho ngesikhathi sokuthunjwa, ngenxa yezizathu zemvelo).
Uyazi uhlobo lwesithathu lwabantu abakhona manje cishe kuwo wonke amabhizinisi - laba bangabaphathi "abasebenza kahle". Bafike efemini bazokwamukela. Kodwa akulula ukuthola - ukuthola ngaphakathi kohlaka "lwesihloko". Ngiyaxolisa, angikwazanga ukuthola igama elifanayo elihloniphekile neliqondakalayo lalesi “sihloko”. Igama, ngokwalo, alilibi, kodwa incazelo efakwa kulo ayimele ukugxekwa.
Iphuzu lilula: bona “isihloko” esidumile, funda umbhangqwana (ongcono kakhulu) wezincwadi ezikuso, khumbula umnyakazo wokuqala wokusebenzisa “isihloko” (njengokungathi u-Ostap Bender wayazi umnyakazo wokuqala womdlalo we-chess), futhi “ zithengise” ngokwakho ngokufanele. Kunolwazi oluningi ku-inthanethi lwengxenye ngayinye, ikakhulukazi “ngokuthengisa” njengomkhuba wendawo yonke, ohlanganisa izinto ezahlukene.
Kukhona "izihloko" eziningi. Abokuqala abeza kithi, njengoba ngikhumbula, babengabadali bewebhusayithi ngasekupheleni kweminyaka engamashumi ayisishiyagalolunye. Ngaleso sikhathi, le nkonzo yayibiza imali eningi, ngakho umqondisi akazange afake imali enjalo.
Kwabe sekuba ne-automation, ezinguqulweni zakuqala zesikhulumi esidumile manje. Laba bafana sebekwazile ukulingana nathi, futhi, ngokuvamile, bekunesidingo, ikakhulukazi emkhakheni we-accounting.
Okulandelayo kwaba nesitifiketi ngokuvumelana nezindinganiso zamazwe ngamazwe zochungechunge lwe-ISO. Mhlawumbe angikaze ngibone enye into engenangqondo, futhi ngesikhathi esifanayo ekhazimulayo, empilweni yami. Uzokuqonda ngokushesha ukungabi nangqondo uma ucabanga ngenjongo yohlelo lwamazinga: ukuchaza izinqubo ezijwayelekile zamabhizinisi amaningi. Lokhu kuyafana nokuthuthukisa i-GOST eyodwa yazo zonke izimboni.
Eqinisweni, akukho lutho olungenakwenzeka - uma ususa imininingwane yomkhiqizo othile, uzothola uhlobo lwezinga lomhlaba wonke. Kodwa yini eyosala kuyo uma ususa yona kanye leyo mininingwane yomkhiqizo othile? "Sebenza kanzima, zama kanzima, thanda amakhasimende akho, ukhokhe izikweletu zakho ngesikhathi futhi uhlele umkhiqizo wakho"? Ngakho-ke nakulokhu kwakhiwa kukhona amaphuzu angahambisani nemikhiqizo embalwa engiyibone mathupha.
Kuyini ubuhlakani? Iqiniso liwukuthi, naphezu kokungabi nangqondo kwenhloso yombono, uthengise kahle kakhulu. Leli zinga lasetshenziswa yiwo wonke amabhizinisi okukhiqiza eRussia. Iqine kakhulu “itimu” kanye nekhono labantu bohlobo lwesithathu “lokuyithengisa”.
Maphakathi nawo-XNUMXs, ngokubona kwami, kwenzeka ushintsho olukhulu olwazala laba baphathi “abasebenza kahle” kakhulu. Uqaphele ukuthi kuze kube manje "izihloko" zafika esitshalweni zivela ngaphandle - lezi kwakuyizinkampani zangaphandle ngokoqobo, osonkontileka esenza nabo isivumelwano, basebenza ndawonye kokuthile, futhi, ngandlela thile, bahlukana. Futhi maphakathi nawo-XNUMX, abantu abathile baqala ukuhlukana nosonkontileka.
Laba bantu abathile babambe “itimu” - akusizi ngalutho ukuhlala enkampanini enenkontileka, wenze umsebenzi ngaphansi kwenkontileka, uthole iholo elincane noma iphesenti lemali. Kufanele siye lapho inani lonke lilindile - efektri.
Abafike kuqala kwaba abasebenzisa i-1C. Sasihlala, wonke amafektri asebenza, futhi kungazelelwe kwavela ukuthi akekho ongaphila ngaphandle kwe-automation, futhi-ke - ku-1C. Ngokungangabazeki, kwavela inqwaba yochwepheshe abaqonda kahle izinqubo zebhizinisi, bazi ukuthi bangakhetha kanjani izixazululo ezifanele, kodwa, ngasizathu simbe, abakaze bazuze imiphumela ebalulekile yesitshalo, futhi, ngasikhathi sinye, bafuna izizumbulu zemali. ngomsebenzi wabo. Ngisho namanje, umhleli we-1C ohloniphekile ubiza ngaphezu kukachwepheshe omuhle wezobuchwepheshe, umklami, futhi ngokuvamile unjiniyela omkhulu, i-accountant enkulu, umqondisi wezezimali, njll.
Khona-ke abahleli bohlelo kungazelelwe, njengokungathi ngomlingo, baphenduka ama-CIO. Ngenkathi behlezi kumakhompiyutha endaweni yabo yokuthuthuka, ukusebenziseka komsebenzi wabo kwakusengaxoxwa ngakho - kodwa okungenani babenza okuthile ngezandla zabo. Ngemva kokuba ama-CIO, bayeka ngokuphelele ukusebenza. Uma ngikhuluma iqiniso, umbono wami siqu: abaphathi "abaphumelelayo" kakhulu bangama-CIO.
Ochwepheshe bokusebenzisa i-ISO balandela ngokulandelayo. Mina ngokwami ngabona indlela abantu abahloniphekile, onjiniyela abasebenza ebhizinisini lethu, abake basizwa ngayo lesi “ndikimba”. Kwakunjalo ngokoqobo. Imboni yanquma ukuthola isitifiketi se-ISO - lokhu kwakudingeka ukuze uthole oxhumana nabo abathile emahhovisi amele izinkampani zangaphandle.
Simeme umxhumanisi, umcwaningi mabhuku oqinisekisiwe. Wafika wafundisa, wasiza, wathola imali yakhe, kodwa wanquma ukubukisa futhi watshela onjiniyela ukuthi uhola malini. Ngokukhumbula kwami, bekungama-euro ayinkulungwane ngosuku lomsebenzi womcwaningi mabhuku oyinhloko ekucwaningeni kwamabhuku esizeni. Cishe ngo-2005, i-euro ibiza ama-ruble angamashumi amane. Cabanga ngomlilo owakhanya emehlweni onjiniyela ababethola, uNkulunkulu makube kude, ama-ruble ayizinkulungwane eziyishumi nanhlanu ngenyanga.
Odinga ukukwenza ukuthola isitifiketi somcwaningi mabhuku. Vele, ukucwaningwa kwamabhuku esizeni akwenzeki nsuku zonke, kodwa akukapheli kumakhasimende, futhi kukhona ukushoda kochwepheshe - phela bambalwa abantu abasizwile "isihloko". Nonjiniyela bamlandela. Kusele abantu abahlanu, ababili baba ngabahloli bamabhuku - anginaso isiqiniseko sokuthi ngabe bekuyibo abaphambili, kodwa bebebandakanyekile impela. Yiqiniso, manje zimila ndawana thize ku-QMS noma eMnyangweni Wokulawula Ikhwalithi.
Ngabaqalisi be-ISO, kwenzeka indaba efana nokuguqulwa kwabahleli bezinhlelo ze-1C ukuze babe ama-CIO - cishe zonke izimboni zazinomqondisi wekhwalithi. Noma umcwaningi wamabhuku wangaphambilini, noma umxhumanisi wangaphambili, noma owayebambe iqhaza ekusetshenzisweni kwe-ISO ngasohlangothini lwekhasimende. Kunoma yikuphi, umuntu ozwile "isihloko".
Noma yiziphi "izihloko", ngombono wami, zifana kakhulu komunye nomunye. Isici sabo esiyinhloko ukuthi akekho ongachaza ngempela ukuthi kungani lesi sitshalo sibadinga. Ngaphandle kweziqubulo kanye nemizamo yokuzithengisa, kodwa ngolimi okungenani lwezomnotho noma oluyisisekelo. Kunezibonelo ezimbalwa kakhulu zokukhula ngempumelelo ezinkomba zezezimali noma zezomnotho okubangelwa ngokucacile ukuzenzela noma ukwethulwa kwezinga. Futhi, njengomthetho, hhayi kumkhuba waseRussia, kodwa kubasunguli bale mikhuba, noma okungenani abalandeli babo abaqondile.
Ngibonile ukuthi akubona onjiniyela nabahleli bezinhlelo kuphela ababa sengozini “ngesihloko”. Omunye uprofesa engimaziyo, ngesinye isikhathi, naye waqaphela ukuthi kukhona okwakudinga ukushintshwa futhi abe umxhumanisi. Uyindoda ehlakaniphe ngempela, futhi kuzo zonke izihloko ezidumile ukhethe iTheory of Constraints of Systems kaGoldratt. Ngayifunda ngokucophelela, kuyo yonke imithombo, ngafunda wonke umkhuba, ngagxila kakhulu futhi ngaqala "ukuzithengisa".
Ekuqaleni kwaba yimpumelelo kakhulu - "itimu" yasebenza futhi yangenisa imali. Kodwa ngokushesha "isihloko" sahamba - futhi, ngokusho kukaprofesa, lokhu akuxhomeki empumelelweni yokusebenzisa inqubo ethile. Kukhona nje imfashini ethile edalwe yilabo baphathi “abasebenzayo” abafanayo. Kungakhathaliseki ukuthi badumisa i-TOC, bese beyeka futhi baqale ukukhuthaza enye into - kulula ukuyiqonda nokufunda, okunzima kakhulu ukuyisebenzisa (ukuze uhlale ebhizinisini isikhathi eside), futhi ngemiphumela ehlukene, efihliwe futhi engaqondakali.
Amabhizinisi asabela kumfashini futhi ayeke uku-oda i-TOC efanayo, futhi acele iScrum. Uprofesa ushintshele kule nqubo. Futhi, ngayifundisisa kahle - njengoba kufanele usosayensi ozimisele. Kokubili indlela yokusebenza ngokwayo kanye naleyo esekelwe phezu kwayo. Manje wayesenezinsimbi ezimbili ezithengiswayo kuphothifoliyo yakhe.
Kodwa, ngokumangalisayo, wonke umuntu udinga kuphela lowo amuzwayo. Ngokwezwi nezwi kanje: uprofesa uza kumqondisi, afunde izinkinga, futhi athi - udinga i-TOC. Cha, umqondisi uyaphendula, sidinga iScrum. Uprofesa uchaza ngokuningiliziwe, ngezinombolo, ukuthi i-TOS izoletha ukwanda kwangempela kwenzuzo ezindaweni ezithile, ngenxa yezenzo eziqondakalayo. Cha, kusho umqondisi, sifuna iScrum. Ngoba lapho nalaphaya sebevele sebesifakile iScrum. Uprofesa akakwazi ukukumela futhi unikeza ukungena konke - yenza iphrojekthi mahhala, kodwa uthole ingxenye encane yokwanda kwenzuzo. Cha, umqondisi uyaphendula, kuphela iScrum.
Uprofesa akasenako ukukhetha - akakwazi ukuthengisa okuthile okuzosiza amakhasimende. Uthengisa lokho amakhasimende akucelayo, okusemfashinini, okuthandwayo. Ngaphezu kwalokho, uqonda ngokuphelele ukuthi ingqikithi yeScrum efanayo, ukuyibeka kancane ... Akukhona ukuthi ikopishwe emthonjeni othile. Iphinda ngokuphelele amasu amaningana ayekhona emuva eSoviet Union.
Ngokwesibonelo, uma kukhona okhumbulayo, kwakunamabutho anjalo okubala amahhashi. Iqembu le-Scrum impela (isibonelo, iqembu elizimele lezintatheli eGibhithe elihlaselwe uguquko elichazwe encwadini kaJeff Sutherland). Iqembu elicishe lizimele ngokuphelele linikezwe umsebenzi wokwenza izingxenye eziningi kangaka. Ngomthamo okhishiwe, induna izothola imali, ezoyisabalalisa eqenjini ngokubona kwayo. UBrigadier uyisikhundla esikhethiwe. Ukuthi ukuphatha kwakhiwe kanjani ngaphakathi kuyindaba yeqembu uqobo, akekho ovela ngaphandle ogxambukelayo. Azikho izindlela, izincwadi, amasemina, ama-stand-up, amabhodi noma ezinye izinsimbi - lezo zindlela kuphela ezikusiza ukuthi uzuze imiphumela ngokushesha ziyamila. Futhi kwasebenza, kuwo wonke amafekthri, ngaphandle kwabaphathi "abaphumelelayo" kanye nabafana abasha abazethembayo abavela ezinkundleni zokuxhumana, nge-T-shirts ekhanyayo, enentshebe ebusweni babo kanye nolwazi oluhle lwezilimi zakwamanye amazwe.
Uma unesithakazelo, funda isifundo esithakazelisa kakhulu sika-Alexander Petrovich Prokhorov esibizwa ngokuthi "Imodeli YaseRussia Yokuphatha." Lokhu kuwucwaningo olunembile - ekhasini ngalinye kukhona okungenani isixhumanisi esisodwa somthombo (izihloko emaphephandabeni esayensi, izincwadi, izifundo, umlando wokuphila kwabantu, izikhumbuzo). Ngeshwa, izincwadi ezinjalo cishe azisabhalwa. Incwadi yesimanje yokuphatha, uma iqukethe izikhombo, ingeyasezincwadini ezedlule zombhali ofanayo.
Ngokuvamile, kulula kakhulu ukuhlukanisa umphathi "osebenzayo". Ufana nomsizi wokuthengisa esitolo sikagesi. Ingabe kuke kwenzeka kuwe - ufika uzothenga, isibonelo, ifoni noma i-laptop, ubhekisisa, umeluleki uyeza futhi anikeze usizo. Uyabuza, iyiphi ifoni ene-hard drive enesivinini esikhulu? Wenzani? Kulungile, uqala ukufunda amalebula nawe. Noma akhiphe ucingo lwakhe, avule isizindalwazi (hhayi ngempela eyenkampani yakhe), afune lapho.
Qhathanisa, isibonelo, nomthengisi wamathuluzi kagesi emakethe - umuntu osenesitolo ngokwakhe iminyaka eminingi. Kithina, lo nguSergei Ivanovich, emakethe yomsakazo. Uyawazi umkhiqizo wakhe ngaphakathi nangaphandle. Uyoshintsha njalo uma kukhona okuphukile, ngaphandle kwamarisidi noma amarisidi. Uzohlala eza ekhaya lomthengi futhi abonise indlela yokusebenzisa idivayisi. Akazi lutho ngamafoni, omabonakude namakhompyutha, futhi akazenzi sengathi uyazi. Ngakhetha indlela yamathuluzi kagesi, ngayifunda kahle, futhi iyasebenza. Imakethe yomsakazo ineminyaka emingaki isebenza, isitolo sikaSergei Ivanovich sibaluleke kangakanani. Yebo, ayinayo inzuzo kanye nenzuzo efana neka-Leroy Merlin noma i-Castorama. Kodwa ngifuna ukusebenza naye, hhayi nomeluleki wasesitolo. Ngoba ubungcweti busabalulekile, nakuba bususwe kakhulu ukubusa kwabaphathi “abaphumelelayo”.
Esikhungweni sethu bekunothisha obethanda ukuncokola nabafundi bakhe. Kungakhathaliseki ukuthi uneminyaka emingaki esebenza, uqinisekisa wonke umuntu oseduze kwakhe: ningabafundi abaphansi kakhulu, futhi unyaka ngamunye kuba kubi kakhulu. Ihlaya lakhe alithandayo: uma nina bonjiniyela nithunyelwa efektri ukuze nithole ibhakede likagesi, nizohamba! Ukuze nje uzijabulise, zama ukubuza umxhumanisi esitolo - iyini i-dichotomous matrix majorization yale foni? Ngabe uzoyithola, ucabangani? Ngazama - wahamba. Ngoba angikwazanga ukuyithola ku-inthanethi.
"Izihloko" ziyashintsha, futhi bayanda abaphathi "abasebenzayo". Ngizofana nothisha wami futhi ngisho nabaphathi “abaphumelelayo” babekade bengcono. Njalo ngonyaka baba basha futhi, ngeshwa, abanamakhono amancane. Baze bakhohlwa nokukhuluma nokuphikisana.
Angisona ibhulukwe elinenkani elixabene nawo wonke umuntu, ukuze nje sixabane. Ngifuna ngempela ukuqonda, ngizame ukusebenzisa, futhi ngithole imiphumela kulokho abakushumayelayo. Kodwa, maye, bona ngokwabo abaqondi ukuthi bathengisani. Bangabafana abaxhumanisa abavela esitolo sikagesi.
Ngifunde izincwadi kuwo wonke amasu afakwe ohlwini "lwezihloko". Ngisebenzise ezinye zazo ekukhiqizeni, futhi zaletha imiphumela. Isibonelo, i-Kanban akuyona leyo evele yaba yindlela yokuphatha ukuthuthukiswa kwesofthiwe, kodwa yileyo eyasungulwa u-Taiichi Ohno ezimbonini zakwaToyota, futhi yasebenza ukusheshisa umjikelezo wempilo wemikhiqizo ngokunciphisa ukusungula okusebenzisanayo. Ucabangani, lapho omunye umphathi “osebenzayo” eza kithi ngenhloso yokusebenzisa i-Kanban, yayimayelana nani ingxoxo yethu?
Ukuthi sekuyisikhathi sokuthi ngithathe umhlalaphansi. Iqiniso lokuthi u-Kanban uguqukile futhi waphenduka ... Lapha umphathi "osebenzayo" wadideka kancane, wacabanga, kodwa akakwazanga ukuchaza ngempela ukuthi i-Kanban endala enhle yayiphenduke ini. Eqaphela ukuthi ingxoxo yayihamba ngendlela engafanele, umphathi washintshela ekubeni nolaka. Ungisole ngokuphazamisa inqubekelaphambili nokuhudulela ibhizinisi emuva ku-Stone Age. Wayeka ukukhuluma nami washintshela kumqondisi. Uyazi ukuthi izingxoxo ezinjalo ezingavamile zihamba kanjani - umuntu ubonakala ephendula umbuzo wakho, kodwa hhayi kuwe, ngaphandle kokukhuluma ngawe, futhi ebuka omunye umuntu. Akabange esangibheka - wayemane ebheka nje ngezikhathi ezithile.
Lesi isici esiyisici sabaphathi "abasebenzayo". Ngake ngathola incazelo yalokhu kuziphatha efilimini indodana yami engincomele yona - “Babhema Lapha.” Iphuzu lilula: lokhu kuyingxabano, hhayi ukuhweba. Umsebenzi awukona ukumbonisa ukuthi uqinisile, kodwa ukumbonisa ukuthi nginephutha. Ngaphezu kwalokho, hhayi mina, kodwa labo abangizungezile. Khona-ke i-logic ilula: uma nginephutha, khona-ke uqinisile. Okuxakayo, kusebenza kahle.
Kwanele ukungimangalela, noma yimuphi omunye umsebenzi ovela kumlindi omdala, we-inertia, ukugcinwa kwemvelo, ukuvinjelwa koshintsho, noma ukunaka kakhulu imininingwane, njengoba abenzi bezinqumo ngokushesha bethatha uhlangothi lomphathi "osebenzayo". Uyaqonda ukuthi thina, abantu besikole esidala, esihlakaniphile, futhi, ngeshwa, kakade, esivele siyayazisa kakhulu indawo yethu enkampanini, ngeke nje sifinyelele ezingeni lakhe futhi siphikisane, sibeke icala, senze izaba, futhi sisebenzise amaqhinga obuqili. Sizovele siphume silinde.
Ngoba akekho umphathi “osebenzayo” ebhizinisini lokukhiqiza emkhakheni wangempela womnotho ozohlala isikhathi eside. Akakudingi lokhu yena - uzele ukuzogcoba ukhilimu wabaleka ngaphambi kokuba babone ukuthi ungomunye umkhohlisi. Thina, abaprofethi, ngandlela thize siyakwazi ukweseka nokuthuthukisa ibhizinisi ngezikhathi ezithile phakathi kwabaphathi “abaphumelelayo”. Nakuba, uma sikhuluma iqiniso, ngezinye izikhathi esinakho nje ukukhotha amanxeba.
Muva nje omunye walaba usuke, iCIO. Yiqiniso, yona leyo nkosi yaveza ukuthi yonke into yayingelula kangako lapho. Angizithandi lezi zimfihlo zenkantolo yaseMadrid, yingakho ngingazange ngibe nesithakazelo ngemininingwane eyengeziwe. Uma efuna, uzokutshela yena. Kodwa cha - lutho, futhi babengawalindile amaKhosi anjalo.
Usanda kuletha esinye "isihloko". Yebo, mhlawumbe kungcono ngandlela thize kunangaphambili. Mhlawumbe kuzozuzisa ibhizinisi. Kungenzeka ukuthi le "timu" izobamba. Kodwa kuseyisihloko nje kuphela. Imfashini, inyoni efudukayo, i-plywood phezu kweParis. Futhi zonke lezi zimfihlo, iziteketiso, izinhlelo zobuqili zokungena esitshalweni, isisusa somqondisi soshintsho yizimfanelo ezisiza iNkosi "ukuzithengisa" ngokwayo.
Namuhla nginesivumelwano neSilo kanye nomqondisi. Ngokusobala, kuzoba nengxabano phakathi kwabathathu futhi. Ngizophuza amaphilisi ambalwa kusengaphambili futhi ngizame ukungangeni ezingxabano ezingenangqondo. Impilo ayisafani.
Source: www.habr.com