Kukhona okusha kuzalwa emikhondweni eguge kahle. Inhlabathi yamasiko enyathelwe futhi enyathelwe, lapho, njengoba kubonakala, wonke umoya ukhishwe, ulungele ukwenza lokho okwenzayo kahle kakhulu - ukubeka yonke into endaweni yayo njengomama. Kusukela njengemidlalo yobuhlakani yabantu, eqoqwe isidingo somlando, ethole isibusiso semali soMshini womhlaba, into ethile emadolweni ithola amandla kanye nelungelo lezwi lenhlalonhle, ifilosofi nezobuchwepheshe, kusukela ngaleso sikhathi ukubamba iqhaza ekuxazululeni izinkinga ezibalulekile. esiteji se-epochal. Ngaphambi kwethu kunoMuntu omusha ngokwemfanelo, owakhula esibelethweni somdala, welukwa waba yinyama yakhe, kodwa ohlanganisa izigaba ze-Resistance maqondana nomzali wakhe. Sidonswe ngaphandle kuzo zonke izinhlangothi yilabo abathi, ngokudalelwa kwabo kofuzo, babone kuyo indlela kuphela, into yenhloso yethu ilwela ukuqashelwa yona njengesiphetho, yakha isithunzi sayo somphakathi. Singaqagela kuphela, noma sivame ukucabanga, mayelana nokuthi amandla amasha azoba namuphi umthelela esithombeni sekusasa. Manje sinikeza igama kuye - iphupho, okuyinto kwezinye izibonakaliso zalo selivele laba ngokoqobo.
Ongqondongqondo be-Utopian, bekhuluma ngokudlala, badweba izithombe ezinhle zesikhathi esizayo: igagasi lesithathu, umphakathi wangemva kwezimboni, futhi ekugcineni, umphakathi wolwazi. Okuningi kwalokho okwakulotshwe phansi kwaphihlizwa ezindongeni eziqinile zemibhoshongo yomhlaba yaseBabele. I-Utopia iyinganekwane engeyona eyengqondo, kepha asiyiqedi ngalokhu kuphela: imibono yama-utopia ayishabalali ngokuphelele - amandla amasha empeleni angaphansi kwenani lezibonelo ezingokomoya zesintu eseziphenduke isiko ekhulwini lama-XNUMX. ushintsho oluphoqayo.
Ngokungathathi hlangothi kwayo okungokwemvelo, lapho uhlangana noMuntu enkundleni ethile yomlando, ukwaziswa kuletha izinzuzo, kanye nezinkinga - izinselele - zesimanje. Njengoba zamukelwe futhi zathuthukiswa ngokucophelela, lezi zakamuva zingaphezu kobubanzi bokubuyekezwa kwamanje. Manje sinesithakazelo kwabaqalayo. Ukwenza omunye wemisebenzi yayo - ukuba ithuluzi futhi zembule maqondana yangaphandle, amandla of informatization zikhula ngokuziphendukela kwemvelo ingxenye yabo yangaphakathi, nezindinganiso zayo zemvelo, imibono, izinganekwane, archetypes, magic, ngokuvamile - isiko. Lapha sithola ukubaluleka kwayo kwangaphakathi. Lapha sithola inhlabathi ixega. Futhi lapha i-canvas yesigqila yomkhathizwe wokudlala mahhala okhohlisayo iba mncane. Umhlaba wolwazi ungumphumela wokukhiqizwa okucishe kube yi-artel, amalungu awo, ekuqaleni kohambo lwawo, ngokumelene nesizinda sokuqhelelana okugqamile kusuka ngaphandle, akuthwebule ku-contour of redundancy, ngaphakathi kwendingilizi yabo ecindezelwe, eyakhiwe ngokwehlukana. ukuminyana okuphezulu ngokwedlulele kwento yangaphandle, okwenza abantu babonakale behlanya basemadolobheni, bahlekise futhi bazihlukanise (i-super) subculture.
Umkhakha wokukhiqizwa kolwazi uvezwa ngokwemvelo ethonyeni lamandla angaphandle angaphezu kwamandla awo - eminye imishini esebenza kahle yokukhiqiza ecishe ingalawuleki. Kodwa-ke, isakhiwo sangaphakathi, esiyinkimbinkimbi ngendlela eyingqayizivele, sigxilile emngceleni, futhi, ngaphezu kwalokho, hhayi nhlobo i-anarchic, siyakwazi ukuthola ngempumelelo amandla okumelana nokusekelwe kubalandeli, ukuzithoba kwesistimu. Ngobuntu bakhe obusha benhliziyo, uqhuba izindaba zakhe enkundleni yezinqumo ezinkulu, cishe zeplanethi futhi, yiqiniso, izinqumo zomlando. Isiko lendabuko lezimboni leSikhathi Esisha, selithole ubunye balo, isikhungo salo, indlela yalo eyingqayizivele, lakhula futhi lanwetshwa phakathi namakhulu eminyaka ambalwa, lithatha indawo eyengeziwe, lithatha umhlaba omningi, lisebenzisa izinsiza ezizungezile ezinentshisekelo encane kulo. . Lesi siko ngokwemvelo sidonsela ekuthuthukisweni komthamo. Yingakho sikubiza ngokuthi yi-quantitative culture. Amatshe okugaya omshini onjalo asontekile ngokuqinile, ajikeleze ngokushesha, futhi isikhathi eside, nge-inertia, azogaya uphethiloli wawo, kuhlanganise nomuntu ngokwakhe, ukuguqula yonke into ibe uthuli - imfucuza yezobuchwepheshe. Kodwa isizukulwane sethu sikhangwa ukukhiqizwa okuhlukile, umuntu ohlukile, isiko elihlukile - isiko lekhwalithi ephezulu, lapho ukunwetshwa kungena esikhundleni sokujula, "ukwenza imimoya." Ethuthukisa inhlabathi efanayo, ezindaweni lapho umhlaba oshisiwe wasala khona ngemva kwemashi yokunqoba yezikhathi ezidlule, wakha Isakhiwo sakhe esisha, ngaphandle kwamathemba ampumputhe okubusa phezu kwemvelo, kodwa kunalokho ukudalwa okucatshangelwayo (okusekelwe olwazini) kokuxhumana "okuphilayo".
Imisebenzi yesiko elisha iyinkimbinkimbi kakhulu, ngoba isebenza nefa lenkathi edlule - ngenhlekelele yezenhlalo namasiko yekhulu lama-XNUMX, eyenziwe ekujuleni kwe-positivist (njengoba abanye babezophetha kamuva - ngokungazi) ehlelwe Isikhathi Esisha. , ngokuhlukana okuhambisanayo: kusukela emiphumeleni yomsebenzi womuntu, kusukela kuqoqo lomsebenzi, ekuxhumaneni nomphakathi nabanye abaningi. Inkokhelo yengqondo nengokomoya ihlobene kakhulu nobuningi bezinsiza, isihluthulelo sazo isikhathi: lapha izingqimba zamasiko esintu, kokubili okungokwenyama nezingokomoya, zimila, ezingathuthuka ngalezo zikhathi lapho imibuzo yokusinda (kokubili). biological and sociocultural; kokubili ngokomzimba nangokwengqondo) abekwe eceleni. Intuthuko ngokwayo iyenzeka endaweni engenazo izidingo eziyisisekelo zokuphila.
Muva nje, amakilasi aphikisanayo - abathwali abaphezulu bamandla angokomoya - abeka ngendlela eyakhayo isigqi esingokomoya, esakaza ukudlidliza kwawo endaweni yangaphandle. Babonakala ngobuvila obuthile kanye "nesithukuthezi esikhona", okuyinto, nokho, futhi iyisici somuntu ekhulwini lama-XNUMX. Umbuzo uwukuthi kwenziwa kanjani/kusingathwa kanjani nokuguquguquka kwe-sublimation okuguquguqukayo ngokungenakugwenywa. Ukuba khona kwemithombo eyengeziwe ehlukahlukene kubangele ukweqisa ngomqondo webhayoloji waleli gama. Lona, njengesakhiwo esikhulu, nguMuntu ngokwakhe. Okubuhlungu ukuthi insignia yasebenza njengesiqalo senqubo yokuvula kwalasha, eqhubeke kakhulu emakhulwini eminyaka amuva. Futhi umuntu uphoqeleka ukuba akhokhe: manje kwalasha akukhona nje phambi kwakhe, futhi kungaphakathi kuye.
Isiko langaphakathi lezinqubo zokukhiqiza zenkathi yolwazi, elinganiselwe futhi engenzeka, kodwa ingena ngokuzethemba ekulweni namamodeli amisiwe esikhathi esedlule. Ukucaciswa kokukhiqiza, ngenxa yobusha bayo bemvelo, kubuyisela umqondo wokuphinda ubuyele empilweni yansuku zonke ye-pragmatic kanye ne-semantic yomuntu, enikela ngokusebenza (ngokungaziwa) ukuze ajwayelane nomlingiswa wayo wokudala. Kukhona ukwanda kwenani lokuxhumana nabantu ngaphakathi kwezinqubo zokukhiqiza. Indlela yokugqwala yokucaciswa kwe-centripetal ye-general yethulwa: imigomo nezinjongo - izivakashi ezingavamile ngempela zesikhathi sethu (1). Amandla okuphoqelela ukuba "aphendukele odongeni" futhi "unamathele iphuzu" ayancipha. Kuba kuvunyelwe ukuqalaza - kukhona isikhathi salokhu. Kukhona "i-handicraftization" yesiko lokukhiqiza, elingqubuzana nokuqwashisa indawo ehlala izinqubo zomsebenzi, okuthi, ngenxa yezimpawu zazo zesikhathi, zibambe iqhaza elikhulu ohlelweni lwe-life-psychic - " inqaba yasekhaya” ihlala ngaphandle kwendawo yamanje.
(1) Abanye bethu babe nenhlanhla yokubona into efana ne-Ideal.
Phakathi nekhulu le-XNUMX - XNUMXth, ukuqonda kwekhaya nomsebenzi kwangena ebuhlotsheni bengxabano enkulu - lawa amandla ezinhlangothini eziphikisanayo zezivimbi, ngokuvamile eziholela ezenzweni zobudlova. Ngamaqhinga ezenhlalakahle atholakalayo kuye, umuntu usula indawo yasekhaya yanoma yiziphi izimpawu zenqubo yomsebenzi, ukuze kungabikho lutho olukhumbuza lowo mbala okhethekile, ngokuvamile omubi kakhulu womsebenzi ngesikhathi sokubunjwa nokuthuthukiswa konxiwankulu. Isikhathi sasekhaya nesomsebenzi sesidlulile, futhi ukwahlukana, kokubili kwesifunda kanye nengqondo, kuyakha phakathi kwezikhungo zenhlalo eziyisisekelo ezimbili - umndeni nomsebenzi.
Kodwa i-psychology yomuntu iyashintsha. Bona - izinguquko - abakhathaleli nje isimo sengqondo sokusebenza, kodwa futhi yini emi esikalini esiphambene, emizamweni ebuhlungu, futhi kuyavunywa - kuyaqabukela, lapho ngempumelelo, ezama ukulinganisa umuntu onyakazayo. Izinguquko ziyasebenza nasekuphumuleni. Umuntu oyisithukuthezi emsebenzini ("umuntu oyisithukuthezi", "isilwane esinesithukuthezi"), "ngokuzithoba", ehlukanisiwe nesidingo, eqhutshwa lapha ngokumelene nentando yakhe, ehlutshiwe futhi edidekile, eqongelela isithukuthezi nsuku zonke, elinde "konke." lokhu kuzophela." " Umbuthano ononya, ophethe umuntu ngokweba ngokweqile - uphethiloli wentuthuko, uhlelwe ukuze ungabonakali njengomkhohlisi: isonto elibi liphela, ukuphela komsebenzi onzima futhi isikhathi sokuhamba uqondile sisondela, amaphaphu. agcwaliswe umoya ohlanzekile, futhi kubukeka sengathi yonke into iyayeka ukuba yize - ithemba elingaphakathi “lingumuntu kakhulu” ukuthi lingabunjwa enyameni yalokho okudingekayo. Le nkokhelo - inkokhiso yesidingo, engakwazi ukusabalalisa ngokulinganayo, igxilile futhi igxiliswe ngenkani ngomqondo wesikhashana, iphenduka ibe yihlule lokugqugquzela kanye nentando. Ngakho-ke, ingabe akulindelekile ukuthi lesi simo sibe nokwenzeka sibe izindawo ezingaphezu kwamandla omuntu, sifinyelele ukweqisa, sibe singamukeleki ezinhlotsheni ezingavamile, ezingavamile zezidakamizwa, utshwala, ukudakwa ngokweqile, okulingisa indima ethile? Sicela incazelo, futhi, singayitholi, ngokushesha siyishintsha sifake abanye abagcwalisa indawo yethu yokuthanda izinto ezibonakalayo kuze kube sekupheleni.
Ukwaziswa kwesiko lokukhiqiza kungamandla okuqala emhlabeni emakhulwini ambalwa eminyaka adlule aphonsela inselelo isiko lomsebenzi wesimanje eligxilile. Eqhuba ukuhlunga kwangaphakathi ebusheni, kokubili engqondweni nangokomoya, uzama ngakho konke okusemandleni akhe ukuvala ithonya lokwangiwa kwesikhathi esedlule - izinkathi zangaphambilini, eziqinile njengoba zinomona, zingabaza, zihlambalaza, zihleba ngengcebo, zigxuma njengokungathi. umthwalo osindayo emahlombe omuntu. Ubusha buyisisekelo sokukhiqizwa kolwazi, ifindo elihlanganisa okuningi okubalulekile ngokwengqondo. Ngeke sikugweme ukusebenzisa leli gama njalo.
Ukuhlakanipha osemusha, hhayi ngaphansi kwenkathi edlule, akuyona isikweletu kanye nesibopho, njengoba bezama ukwethula. Ikhehla elihlakaniphile lifinyelela ukwanga okunobungane, okuhlanganiswe nehubo le-erudition, kodwa siyazi ukuthi yini engemuva kwakho. Susa izandla! Ngeke sibe incekukazi yakho elandelayo. Ubuhlakani obusha busha emoyeni. Uzithola ephakathi kwabantu abafanayo, phakathi kwabahamba eduze. Uyakwazisa ukuxhumana nalabo abaseduze kwakhe. Ukuxhumana kubalulekile uma kukhona okungaxoxwa ngakho. Intsha ithola okungakhuluma ngakho. Intsha ifuna ukukhuluma.
Inhliziyo encane yokukhiqiza i-informatization igcwalisa impilo entsha lokho omiswe iminyaka eminingi yilanga elishisayo lokuzizwa kahle kolwazi lwe-scenist, okudinga ukuhambisana okuqhubekayo nomqondo wangaphakathi wokukhiqiza - ukuxhumana kwangaphakathi komphakathi. Ukuthula, ukuhlukaniswa, ukuhlukaniswa, ukuhlukaniswa kuyasuswa emaqenjini ngangokunokwenzeka. Ukunambitheka kokuxhumana kwabantu, ukuxhumana okubukhoma kuyabuya, kuthola ilungelo lakho elingokomthetho lokutholakala phezulu, nakuba lizungezwe yizindlalifa. I-Socialization yenza kube bushelelezi izinqubo zokulahlwa komuntu ngenkani zibe indawo ebonakala ingaziwa, engasondelene, engeyona eyomuntu siqu, elawulwa ngobuthaka futhi ngenxa yalokho indawo ethusayo egcwele izingozi eziningi. Igebe liba lincane, ibhalansi iyatholakala, okweqisayo kufiphala kube mnyama. Umsebenzi nekhaya, umsebenzi kanye nokungcebeleka akusatholakali ngokungqubuzana kude, ngokuphambene, futhi amandla engqondo awashayelwa ekhoneni, athola ikhono lokuzwakalisa ngobuciko.
I-Art - i-barometer yethu yaphakade yamandla ezenhlalo - isinikeza impikiswano yayo - isitayela sokwakha nesemvelo esihlobene negama elimnandi, njengokungathi likhishwe ngamabomu ekujuleni kwe-archetypal ukuze kwakhiwe amabhuloho phakathi kwezinto ezimbili - "high-tech", inselele isikhathi eside. ukuklanywa ngokwesiko kwezindlu nezindawo zokusebenza. Lesi simo asiyona into engavamile emoyeni wangaphakathi wokukhiqiza ulwazi. Isizathu yilokho okushiwo ngenhla: ukunciphisa igebe elingokwengqondo phakathi kwalezi zikhungo ezimbili. Umsebenzi uthatha lokho okwakuyilungelo lokunethezeka kwasekhaya; ikhaya lithola ukusetshenziswa okuphumelelayo kwamathuluzi okuqhuba izinqubo zomsebenzi (2). Lezi zigaba ezimbili ezidivosile ngokuzenzela kodwa ezidingekile ngokomlando zinokuningi okumele zikufunde komunye nomunye. Enkathini yolwazi, njengoba siyibona, ukuxhumana okunjalo kanye nokungena kuyisiqalo esiyisici.
(2) Siyazi ukuthi lesi simo kufanele sicatshangelwe ngezindlela eziningi. Kodwa ukuhlaziya okunjalo akuwona umsebenzi walo msebenzi. Lapha impikiswano isetshenziselwa ukufakazela ngokwengxenye lokho okugcizelelwa ngokuphindaphindiwe.
"Ikhwalithi" eshiwo yesiko lolwazi yenziwa kwenye iphrojekthi, hhayi kuphela, kodwa namanje eyisici, kakade ngaphandle kokubhuka, ngokudlulele futhi ngokuphelele ukunqoba ukungaphandle kwekhaya kanye nemikhakha yokusebenza komunye nomunye - ukusebenza endaweni yasekhaya. Ukuthobela ngokuqinile izidingo ze-manifesto yokukhiqiza, umuntu akusadingeki ukuthi ame emshinini, njengoba emakhulwini amathathu eminyaka edlule, noma abe khona ehhovisi, njengekhulu leminyaka edlule. Ukukhiqizwa okujulile kanye nokushintshwa kwezobuchwepheshe kuye kwaholela eqinisweni lokuthi into eyinhloko ingaphansi komsebenzi ofanele emigwaqweni emikhulu yamandla ehluke ngokuphelele, umnyango ongaselona uhlelo lwemishini emikhulu, kodwa olunye uhlelo oluhlangene kakhulu - i-elekthronikhi, ikhompiyutha - engakwazi. ukungena kalula esikhaleni sasekhaya. Isici sokukhiqizwa kobuciko besikhathi esidlule, imodeli echaziwe iphinda ithola ukubaluleka kwesisekelo esisha, sesimanjemanje, esiphawula izinguquko ekuqapheleni komuntu.
Isizinda somlando senhlalo yabantu lapho amandla esiwachazayo embuleka khona abonakala ngenhlekelele, nokungathembani okushiwo maqondana nomqondo wokuncishiswa okugqokwe kahle: okuhlelekile, okunengqondo ngakho-ke, ngokwesiko lamanje, amaqhinga okususa ubuntu awahlali ngaso sonke isikhathi. ifanele incazelo yayo. Inkinga idinga incazelo ehlukile, okunzima ukuyichaza ngamagama, ngoba akunakwenzeka ukuveza ngokucacile umuntu - leyo nhlabathi eguquguqukayo esebenza njengophawu lwegama elithi "konke". Ngeke siwaphinde amaphutha amabi esikhathi esidlule, futhi ngeke sizenqabele umzamo wokunikeza ukucaciseleka okuthile kumfundi. Inkathi yethu inkathi yezifihla-buso ezinamathele ekufeni, amanani e-chimera, ukuvutshelwa kolwazi, amamodeli alawulwayo avuselelwe avuselelwe kanye nomzabalazo waphakade wokuphila. Lesi yisikhathi lapho, ezikhathini ezingavamile zokuba buthakathaka kokubambelela komshini, singena emaphusheni emisebe yelanga, sivutha ngesibindi phakathi namakhulu eminyaka okukhula okwakhiwa kusukela ekushayeni kweziswebhu, kuya enyameni emsulwa yesintu. Umuzwa wokukhohlakala okuphelele ungenye yezinto eziyinhloko ezibusa izihlakaniphi zanamuhla, okuthi, nazo zonke izinto zabo zobusha futhi, ngezinye izikhathi, amasiko angavamile, agcwele ngokuphelele izakhiwo zokungqubuzana, alahle ilebula elinjalo.
Yonke into iyathengiswa, yonke into isithengisiwe, ngisho ngezaphulelo ezinkulu zangeSonto. Ukushona kwelanga okukade kulindwe, okuthenjisiwe sekuzofika. Izindlela zeSociocultural - ubuhle, ubuciko, ubuciko, ubuntu - yake yabizwa ukuba ibambe iqhaza ku-Resistance, manje ngakolunye uhlangothi, ngaphakathi kwezindawo zokubala zengilazi, ekuboniseni ubuso bendoda endala ehlakaniphile kodwa ibonakala ngokucacile. Amandla okwakubekwe kuwo amathemba amakhulu amakhulu eminyaka, ayekhishwe ekucashweni kwawo izingqondo eziqine kakhulu zesintu, ezazibizelwe ukwakha nokuhlanganisa, zaba indawo yokuthengisa, etholakala enanini elilinganiselwe labathengi. Sikhuluma ngengqondo.
Isizathu, njengamandla ayisihluthulelo sokuxazulula izinkinga ze-ontological, epistemological, kanye ne-ethics-aesthetic, ngokomlando asizange sifinyelele konke okwakulindelwe kuso, futhi ekugcineni sazithola sizithoba ngokunamahloni emandleni asanda kuhamba ngokuthula eduze. yona. Kuthathe uphenyo olude(3) ukudalula imikhawulo eyisisekelo yokucabanga - ngenhlanhla, yena ngokwakhe ungumsizi oyinhloko kulolu daba. Umphumela waba ukungabaza okujule kakhulu emandleni olwazi olunengqondo, ngezinye izikhathi okufinyelela eqophelweni lokuphika okushisekayo kanye nokuhlubuka kwezempi. Kodwa umuntu ufana nemizamo, imizamo kanye namathemba. Futhi manje, njengoba sekwenzekile izikhathi ezingaphezu kwesisodwa, sibona omunye umzamo "wobuchwepheshe obuphezulu" wokubuyisela isimo sokudala somqondo ngesisekelo senkathi entsha yolwazi, okuyinto, ngokubona kwethu, enomsoco ngempela kumahlumela ahlakaniphile. Okungenani, kufanele kuphawulwe ukuthi ukukhiqizwa kolwazi kuwukukhiqiza okuhlakaniphile okwamukela ngokufudumele ukuhlakanipha njengengxenye yokulandisa kwakho (4). Ithemba lethu ukuthi umuntu uqobo kulo mkhiqizo ngeke ajwayele ukujwayela impilo nokuhlangabezana nayo. Ingqikithi ubukhona obuqinile bezimfuneko. Ngenkathi kuwo wonke umlando wesintu, izimpendulo ezithile ezikhona, izixazululo, amasistimu namamodeli ziphonswa esikalini se-multidimensional kaningi (ngesinye isikhathi sibukhali kakhulu), ezingasasulwa emakhasini encwadi yomuntu, equkethwe ngokumangalisayo esikhathini esizayo. , manje kuhlongozwa okunye okungeziwe, okunye ukulinganisa ohlelweni oluyinkimbinkimbi kakhulu lobudlelwane. Akukho okuyothatha indawo yemiphumela (futhi abanye bangasho impumelelo) yekhulu lama-XNUMX, akekho “oyothethelela” noma abuyisele emuva ekhulwini le-XNUMX, akekho oyobuyela ekhulwini le-XNUMX. Nokho, silindele ukuvuselelwa kokuthile nge abantu asebajwayele. Futhi, kubonakala kithi, lokhu kwazi kuyadabukisa. Silinda ngethemba lokuthi, ekubeni isengezo, ukucaciswa, ukucaciswa - umoya omusha - izinto zizoba ngendlela ehlukile. Ithemba lethu ukuthi ingqondo, ebekwe ngokunethezeka esifubeni sendawo yolwazi yangaphakathi, izobamba ngokubambelela okunobungane umuntu oshibilika edlulele - emaxhaphozini angapheli ezithombe ezingabonakali, ezingenangqondo.
(3) Kuyaphawuleka ukuthi ngesikhathi uphenyo luqala cishe luqondana nesikhathi lapho kuvela khona isenzakalo se-science-centrism.
(4) Uhlobo lwesibonakaliso, futhi ngesikhathi esifanayo i-catalyst, yale nqubo ukuchuma kwalokho okubizwa ngokuthi isayensi ethandwayo, lapho izimfihlo zokwakhiwa kwesayensi ye-high-brow elitist zivezwa, nakuba ngendlela elula kakhulu. , kodwa elihambisana nomoya wezikhathi, lowo, nokho, ongaphazamisi abanye abantu uyokwehlela ezingeni lokuhlakanipha kwansuku zonke ekusebenziseni lolu lwazi.
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Ezivivinyweni zethu ezilandisayo sinika indawo ebalulekile ekwenzeni okuhle, kodwa ezikhathini ezingavamile zokuphelelwa ithemba kwe-apodictic siyakwazi futhi silungele ukwenza okuphambene - "ukuqaphela" ngokusebenzisa inkohliso kanambambili yendabuko. Ukuba nombono ocacile wokuthi siphila enkathini ebonakala ngenhlekelele enezici eziningi, okuhlanganisa inhlekelele yesithunzi somuntu, kufanele kuqashelwe ukuthi, ekubeni khona okungenakuphikwa, - isithunzi somuntu - akukwazi ukuhlala esimweni esingenalutho, okungukuthi, kuyinto engavamile. ukufuna ngokushesha ukuzigcwalisela kusuka kunoma yimiphi imithombo etholakalayo yamasiko nemvelo, ezikhathini ezinzima zokuvutshelwa kwenhlekelele, ukubuyisela emuva izindaba zekhwalithi, esikhundleni sazo kufakwe ezinobuningi. Ukuhlakazwa, ukugxilwa kweziqondiso ezingokomoya, kuze kube muva nje bezigxile ekuhlukaniseni umphakathi, amandla adlulayo, amandla angaphandle komhlaba, ukuphazamiseka kokuhleleka nokulungiswa kokuzihlonza, okwake kwenzeka ngosizo lwamamodeli aphezulu (alungile) - konke lokhu kucindezela umuntu cinga umthombo omusha wesithunzi. Akumangazi ukuthi yini ngempela ehlala endaweni ecekeleke phansi, uma sikhumbula ukuthi hlobo luni lohlelo lwezomnotho olubonakala namuhla. Isikhathi sethu yisikhathi sesithunzi semali. Ufaneleka kakhulu ocebile ngokwemibandela yemali. Thina, siphushele ekusetshenzisweni ngokuhlonza imali, siphetha ngokuthi: ukukhiqizwa kolwazi kuzizwa kukhululekile kumodeli ehlongozwe umoya wezikhathi, kugxilwe emthwalweni wakho ukuminyana okuphezulu kwezinto zezimali. Umuntu wokukhiqiza ulwazi, okungenani, akahlangani neminyango engenakunqotshwa, evalwe ngokuqinile, yabefundisi (ngomoya kaKafka) endleleni yakhe eya esithunzini sakhe. Ngaphezu kwalokho, ukungena lapha kungumcimbi lapho (okwalesi sigaba) ukuhluka kwefa elikhulu lezenhlalakahle kanye nokwazi okukhulu kuyinto engaziwa. Ake sengeze ukuthi umoya wokukhiqiza ulwazi awubonakali ngokulahleka kokuxhumana nomhlaba, okukhiqizwa yi-dizzying, okungahleliwe (kwimodeli yengqondo yakudala) okubukeka ngayo, inhlabathi yesimanje yenhlalo yabantu inamachashazi acebile. Ngalo mqondo, kuwumphumela womsebenzi onenjongo ngomqondo wawo wakudala - nakuba ufihliwe, kodwa i-Ideal isetshenziswa lapha.
"Ikhwalithi" iyisici esibaluleke kakhulu sokukhiqiza ulwazi, ngokwezinga elikhulu ukuthukulula ukujula, kancane kancane ukuthumba indawo -, ukuhumusha kabusha ifomula yesiJalimane yakudala, ngokungangabazeki akuyona nje umgomo, kodwa futhi indlela. Njengesiphakamiso, ukuthunyelwa ngaphandle kuseyi-vector efanayo ekupheleleni kwe-phenomenological. Izimboni ezithatha indima yabasebenzisi bemiphumela yokukhiqizwa kolwazi zinethuba lokuhlangana nomoya wangaphakathi wezinguquko zomhlaba ezilethwa umoya omusha ofakwe ugesi wenkathi yolwazi oluthakazelisayo. Njengomkhandi wamagugu onekhono, indoda yezinqubo zokukhiqiza ukwaziswa ngaphambili yayicishe, yathatha imihlaba ngokuxhamazela, iwaphuca izici zawo zezimboni, ngesikhathi esifanayo namasiko, ukuhlukumeza. Ukukhanya kwemvelo kwezibalo ezizuzwe njengefa nge-logic yokwandisa akukabonakali, kodwa sekucacile ukuthi simi phambi kwe-iceberg enkulu, iphuzu layo elingenalo izimpendulo zazo zonke izinkathazo zethu futhi alihlangani. inselele - iphrojekthi yobunjiniyela eyenziwe ngumuntu - ephonsa isikhathi ekhanda elimpofu lesintu .
Manje, singena ekujuleni kwekhulu lama-XNUMX, siphawula ukuba khona kwabantu abaningi, abakhululiwe ezimbonini, ukukhiqizwa kwemithetho yesikhathi esidlule, indlela yabo engokomoya iqala emkhakheni ophikisayo wokukhiqiza ulwazi - indawo, njengoba kubonakala kithi, ehlukene ngokwezinganekwane, ezakhela ezayo izimpawu, izilimi nemithetho. Ungafunda ukuthi lokhu kubi kanjani kwezinye izindawo - namuhla abantu sebekwazi ukumba emagcekeni abo befuna abafileyo. Sithi: abantu abanjalo bathinteke kancane kakhulu emonakalweni wemidanso engenabuntu, egxile emifanekisweni yezithombe ezinkulu zamatshe. Ikakhulukazi, lokhu kuvezwa ekunqanyulweni kokuxhumana kwefa (ngaphambili) namamodeli enkathi edlule, inhliziyo eyayiwukuqondisa, ukwesaba nomthwalo wemfanelo, ohlakazwe eqenjini. Manje sibona ngokucacile ukuthi ama-tramps agqoke amasudi abizayo, izipoki ezilahlekile, ama-phantom angenalo ikhaya, noma kunalokho, enekhaya elishiywe esikhathini esidlule, ehamba yonke indawo, engasenawo amandla ephrojekthi ekhona, enqaba umoya wobusha kanjalo. Ngakho konke ukuzimisela kwamandla abawazuze njengefa, bazama ukufinyelela inhliziyo ephilayo, ethuthumelayo. Kodwa i-repertoire ishintshile, kubhalwa indaba entsha.
Umuntu enkathini yezinhlekelele uqokomisa ubukhona bakhe, uthi “Mina” wakhe siqu, ebhalwe ezimweni zempi engapheli, isihloko sayo uqobo. Uphoqeleka ukuthi aqhubeke ezilwela yena, ngenxa yobugovu bakhe, ukuzethemba kwakhe, ngenxa yokungaguquki kwakhe namandla okuziphatha aphakeme kakhulu kunaye - ukukhangisa, i-bureaucratic, ithelevishini, ezombusazwe kanye nezinye izinhlobo zobudlova ezivezwa isixha se-motley esifihliwe. futhi ngesikhathi esifanayo amaphupho abantu asobala, ukubala kwawo okuba uphawu lokunambitha okubi. Lamabutho anjengempi, ahlome ngezikhali ezihlaba umxhwele, ngendlela enonya nengokwesayensi athatha umuntu kude naye, aphange umoya wakhe, amsebenzise njengendlela yokufeza izinhloso zawo ezilula, akha amakoloni awo angokwengqondo ngaphakathi kuye. Siyazi ukuthi “izithombe zokwaziswa” zihlala zifika ekhanda, kodwa azikwazi ukuthinta izinhliziyo zethu. Okuwukuphela kwethemba lethu ukuthi umuntu omusha, okhula esifubeni sokukhiqizwa kolwazi, amandla amasha angokomoya kanye nemilingo, athathwe umoya omusha wezinguquko zemeta, ebusiswe nguMoya Womhlaba owomele inqubekelaphambili, ekugcineni ngeke azikhaphele, izogcina izimpande zayo ezinikeza ukuphila futhi ngeke yonakaliswe ngaphansi kwezimo zokuhlola okunzima kakhulu kokunciphisa. Ukuhlukaniswa okungokwemvelo, imvelo engavamile, sikholelwa ukuthi kuzokwenza kube nokwenzeka ukugqashula izibopho zemibono engaguqukiyo eyakhiwe uMshini ngesisekelo sesayensi esicophelelayo. Ngesikhathi esifanayo, sibona ukuthi emashumini eminyaka adlule ukunyakaza kokulahlekelwa kwezenhlalakahle kokuqala, okwenza kwaba nokwenzeka emibhangqwaneni yokuqala ukugcina isitokwe esibalulekile samasiko e-avant-garde, phakathi kwezinye izinto, sincibilika endaweni ye-avant-garde. umuntu ofaniswayo, wehle kakhulu: izinqubo ezibucayi zokungaqondi amandla amasha, ngokuvamile okuba yisici sokwazi komuntu ongavuthiwe, zathathelwa indawo izinqubo zokusebenzelana okuphumelelayo nokuxhawulana. Sikholelwa ukuthi, kusukela kudala, umuntu wathatha izinyathelo zokuqala ekunciphiseni indilinga yokuphila ngokukha amanzi hhayi ngezandla zakhe, kodwa ngokuwaqoqa egobolondweni lasolwandle, ngaleyo ndlela ethola indawo ngaphandle kwalo mbuthano, lapho umsebenzi owedlulele wemidwebo ezindongeni waqala ukuvela emihumeni kanye nokukhiqizwa kwezithombe zesifazane, futhi manje ukukhishwa kabusha okukhishwe emhlabeni onyathelwe ngamandla wezinguquko zekhwalithi kuzosivumela ukuba sibeke eceleni, okungenani isikhathi esifushane, impi, njengoba sitshelwa, ngomphumela onqunywe kusengaphambili ngokwemvelo, ukuba sifulathele izindawo zasemhlabeni ezikhiqizwe ngokuzimele futhi siqondise amehlo ethu ngendlela ye-avant-garde phambili, emkhathizwe wempilo yomuntu eyingqayizivele, engakaze ibonwe ngaphambili, engagxili.
Source: www.habr.com