Ngisanda kuqaphela okuthile. Ngaphambi kokuthi ngingabi nandaba, manje sengiyakwazi - futhi angizange ngikuthande. Kukho konke ukuqeqeshwa kwakho kwezinkampani, kanye nokuqala esikoleni samabanga aphansi, sitshelwa izinto eziningi, lapho, njengomthetho, kungekho ndawo eyanele ye-adventurism, ubudedengu kanye nokunqoba komoya womuntu ekuhlanzeni kwawo okuhlanzekile, okuphansi. ifomu. Kwenziwa zonke izinhlobo zamafilimu, amadokhumentari namafilimu, kodwa ambalwa awo akhuluma ngezenzakalo ezivelele kangangokuthi kunzima ukukholelwa kuzo. Futhi lawo aqoshwayo anesabelomali esiphansi futhi awavamile ukuheha ababukeli abaningi. Kukholakala ukuthi akekho onentshisekelo. Futhi akekho odinga ukukhunjuzwa futhi. Kwazi bani, mhlawumbe othile uzophefumulelwa endaweni futhi... uyakufuna futhi. Bese-ke ukulahlekelwa kanye nokukhungatheka okuphelele. Umuntu ongaziwa uhlezi ehhovisi lakhe elithokomele ngaphandle kokungena komoya, bese efika emzini wakhe ebhilidini laseKhrushchev elingaphandle kwendawo yokuhlala, lapho umlindile khona i-borscht enosawoti omningi ukuze adle. Ngalesi sikhathi, mhlawumbe, endaweni ethile emhlabeni kwenzeka idrama ezongena emlandweni, futhi cishe wonke umuntu ozoyikhohlwa ngokushesha. Kodwa asazi ngalokhu. Kodwa siyazi ngezinye - futhi, kunjalo, hhayi zonke - izindaba mayelana nezigigaba ezinhle ezenzeka kubantu esikhathini esidlule. Ngifuna ukukhuluma ngezinye zazo ezingihlabe umxhwele kakhulu. Ngeke ngikutshele ngabo bonke engibaziyo, naphezu kweqiniso lokuthi mina, vele, angazi ngabo bonke abantu. Uhlu luhlanganiswe ngokuzithoba, nazi kuphela lezo, ngokubona kwami, ezifanele ukukhulunywa ngazo. Ngakho, 7 wezindaba Amazing kakhulu. Akubona bonke abaphetha ngenjabulo, kodwa ngiyathembisa ukuthi ngeke kube khona okungabizwa ngokuthi inhlekisa.
7. Ukonakala Kwenzuzo
IBrithani, ngokungangabazeki, ikweleta ubukhulu bayo ngemikhumbi yayo kanye nenqubomgomo yayo yobukoloni. Esikhathini esidlule, emakhulwini eminyaka yayihlomisa uhambo lokufuna okuthile okuwusizo, okwakha yonke inkathi yokutholwa okukhulu kwezindawo. Olunye lwalolu hambo oluvamile, kodwa olubalulekile kwakuwuhambo lwasolwandle lwe-breadfruit. Izithombo zesihlahla kwakufanele zithathwe esiqhingini saseTahiti, bese zihanjiswa ezindaweni eziseningizimu yeNgilandi, lapho zazizokwethulwa khona futhi zinqotshwe. . Ngokuvamile, umsebenzi wombuso awuzange uqedwe, futhi imicimbi yaba mnandi kakhulu kunalokho obekulindelwe.
I-Royal Navy yabela umkhumbi omusha onezinsika ezintathu i-Bounty, ifakwe izibhamu ezingu-14 (!), uma kwenzeka, owawuphathiswe uKaputeni uWilliam Bligh ukuba alawule.
Izisebenzi zaqashwa ngokuzithandela nangenkani - njengoba kufanele kube sembuthweni wasolwandle. UFletcher Christian othile, umuntu okhanyayo wezenzakalo ezizayo, waba umsizi kakaputeni. NgoSepthemba 3, 1788, ithimba lamaphupho laphakamisa ihange lathuthela eTahiti.
Uhambo olunzima lwezinsuku ezingama-250 olunobunzima obufana ne-scurvy kanye nokaputeni uBligh oyisihluku, okwathi, ikakhulukazi, ukuze akhulise umoya, waphoqelela izisebenzi ukuba zicule futhi zidanse nsuku zonke ukuze zihambisane ne-violin, zafika ngempumelelo lapho zaziya khona. . UBligh wayeke waya eTahiti ngaphambili futhi wamukelwa ngobungane abantu bomdabu. Esebenzisa isikhundla sakhe, futhi ukuze aphephe, njengoba efumbathise abantu bendawo abanethonya, wathola imvume yokumisa esiqhingini futhi aqoqe izithombo zesihlahla se-breadfruit esasitholakala kulezi zindawo. Izinyanga eziyisithupha leli qembu laqoqa izithombo futhi lalungiselela ukugoduka ngomkhumbi. Umkhumbi wawunomthamo ofanele wokuthwala, ngakho kwavunwa izithombo eziningi, okuchaza ukuhlala isikhathi eside esiqhingini, kanye neqiniso lokuthi iqembu lalifuna nje ukuphumula.
Yiqiniso, ukuphila kwamahhala ezindaweni ezishisayo kwakungcono kakhulu kunokuhamba ngomkhumbi ngaphansi kwezimo ezivamile zekhulu le-18. Amalungu eqembu aqala ubudlelwano nenani labantu bendawo, okuhlanganisa nezothando. Ngakho-ke, abantu abambalwa babaleka ngaphambi nje kokuhamba ngomkhumbi ngo-April 4, 1789. Ukaputeni, ngosizo lwabantu bomdabu, wabathola futhi wabajezisa. Ngamafuphi, iqembu laqala ukukhononda ngama-trial amasha kanye nokuqina kukakaputeni. Wonke umuntu wayecasulwe ikakhulukazi ukuthi ukaputeni wayegcinela abantu amanzi ethanda izitshalo ezidinga ukuchelelwa. Umuntu angeke amsole uBly ngalokhu: umsebenzi wakhe kwakuwukuletha izihlahla, futhi wawenza. Futhi ukusetshenziswa kwezinsiza zabantu kwakuyizindleko zesixazululo.
Ngo-April 28, 1789, ukubekezela kweningi labasebenzi kwaphela. Ukuvukela umbuso kwakuholwa ngumuntu wokuqala ngemuva kukakapteni - umsizi ofanayo uFletcher Christian. Ekuseni, amavukela-mbuso athatha ukaputeni ekamelweni lakhe ambopha embhedeni, amkhiphela esiteji futhi aqulisa icala elaliholwa uChristian. Ngokudumisa abahlubuki, abazange badale isiphithiphithi futhi benza kancane kancane: uBligh kanye nabantu abangu-18 abenqaba ukusekela ukuvukela bafakwa esikebheni eside, banikezwa izinhlinzeko ezithile, amanzi, ama-sabers amaningana agqwalile futhi bakhululwa. Okuwukuphela kwemishini ka-Bligh yokuzulazula kwakuyi-sextant newashi lasephaketheni. Bafika esiqhingini saseTofua, esiqhele ngamakhilomitha angu-30. Ukudalelwa akuzange kube nomusa kuwo wonke umuntu - umuntu oyedwa wabulawa abantu bendawo esiqhingini, kodwa abanye bahamba ngomkhumbi futhi, sebehlanganise amakhilomitha angu-6701 (!!!), bafika esiqhingini saseTimor ngezinsuku ezingu-47, okuwuhambo olumangalisayo ngokwalo. . Kodwa lokhu akuphathelene nabo. Kamuva ukaputeni waquliswa icala, kodwa wadedelwa. Kusukela kulo mzuzu i-adventure ngokwayo iyaqala, futhi yonke into efike ngaphambili isisho.
Kwakusele abantu abangu-24 emkhunjini: Abakhi bozungu abangu-20 kanye nabasebenzi abangu-4 abengeziwe abathembekile kukaputeni wangaphambili, ababengenayo indawo eyanele esikebheni eside (ake ngikukhumbuze, amavukela-mbuso ayengenamthetho). Njengokulindelekile, abazange balokothe baphindele eTahiti ngomkhumbi, besaba ukujeziswa ezweni lakubo. Okufanele ngikwenze? Kunjalo... kutholakele yakhe izwe eline-breadfruit nabesifazane baseTahiti. Kodwa lokho futhi kwakulula ukukusho nje. Okokuqala, abalwa nesimiso baya esiqhingini saseTubuai futhi bazama ukuhlala lapho, kodwa abazange bahlangane nabomdabu, yingakho baphoqeleka ukuba babuyele eTahiti ngemva kwezinyanga ezingu-3. Lapho bebuzwa ukuthi wayeshonephi ukaputeni, abantu bomdabu batshelwa ukuthi wayehlangane noCook, ayengabangane bakhe. Okuxakayo ukuthi uBly wakwazi ukutshela abantu bendawo ngokufa kukaCook, ngakho ababange besaba nemibuzo. Nakuba empeleni ukaputeni oneshwa waphila iminyaka eminingi futhi washona embhedeni wakhe ngenxa yezizathu zemvelo.
ETahiti, uChristian ngokushesha waqala ukuhlela esinye isimo sokuvukela umbuso ukuze ahlanganise impumelelo futhi angaquliswa amacala - abameleli bebutho eliyisijeziso emkhunjini iPandora ngaphansi komyalo ka-Edward Edwards base bebashiyele kakade. 8 AmaNgisi, kanye noChristian, banquma ukushiya isiqhingi esinobungane esiseBounty beyofuna indawo ethulile, kuyilapho abanye, beqondiswa ukucabangela ubumsulwa bawo (njengoba bakubona), banquma ukuhlala. Ngemva kwesikhathi esithile, bafika ngempela kulabo abasala futhi babayisa esitokisini (ngesikhathi sokuboshwa kwabo, ababili base bevele beshonile bodwa, base abane bafa engozini yePandora, abane ngaphezulu - labo ababengenayo. isikhala esanele esikebheni eside - bakhululwa, oyedwa waxolelwa, abanye abahlanu balengiswa - ababili babo ngenxa yokungamelani nokuvukela, futhi abathathu ngokubamba iqhaza kukho). Futhi i-Bounty, enezakhamuzi ezisebenza kahle kakhulu ezathatha ngokuhlakanipha abesifazane bendawo abangu-12 namadoda angu-6 athembekile kubo, yashiywa ukuze izulazule ezindaweni ezibanzi zoLwandlekazi iPacific.
Ngemva kwesikhashana, umkhumbi wehlela esiqhingini esingahlali muntu, lapho kwakhula khona isihlahla se-breadfruit nobhanana, kwakukhona amanzi, ulwandle, ihlathi - ngamafuphi, konke okumele kube esiqhingini esiwugwadule. Lesi kwakuyisiqhingi sasePitcairn, esatholwa muva nje, ngo-1767, itilosi uPhilip Carteret. Kulesi siqhingi, ababaleki babenenhlanhla emangalisayo: izixhumanisi zayo zahlelwa ebalazweni ngephutha elingamakhilomitha angu-350, ngakho-ke uhambo lokusesha lweRoyal Navy alukwazanga ukuzithola, nakuba babevame ukucinga isiqhingi ngasinye. Kwavela kanjalo isimo esisha esisencane futhi sisekhona e-Pitcairn Island. I-Bounty kwadingeka ishiswe ukuze ingashiyi ubufakazi futhi ingalingeke ukuba ihambe ngomkhumbi kwenye indawo. Kuthiwa amatshe e-ballast yomkhumbi asabonakala echibini lalesi siqhingi.
Ngaphezu kwalokho, isiphetho sabafuduki abakhululekile saba kanje. Ngemva kweminyaka embalwa yokuphila ngokukhululeka, ngo-1793, kwagqashuka impi phakathi kwamadoda aseTahiti namaNgisi, okwaphumela ekubeni amanye angabe esasala futhi umKristu naye wabulawa. Ngokunokwenzeka, izimbangela zokungqubuzana kwakuwukuntuleka kwabesifazane nokucindezelwa kwabantu baseTahiti, abamhlophe (kodwa ababengasebona abamhlophe) ababebaphatha njengezigqila. Amanye amaNgisi amabili asheshe afa ngenxa yotshwala - afunda ukukhipha utshwala ezimpandeni zesitshalo sendawo. Omunye wabulawa yisifuba somoya. Kwafa abesifazane abathathu baseTahiti. Sekukonke, ngo-1800, cishe eminyakeni eyi-10 ngemva kokuhlubuka, oyedwa kuphela owayebambe iqhaza esaphila, esakwazi ukusebenzisa ngokugcwele imiphumela yokuphuma kwakhe. Lona kwakunguJohn Adams (owaziwa nangokuthi u-Alexander Smith). Ukakwe ngabesifazane abayisi-9 nezingane eziwu-10. Kwabe sekuba nezingane ezingu-25: U-Adams akachithanga sikhathi. Ngaphezu kwalokho, waletha ukuhleleka emphakathini, wajwayela izakhamuzi ebuKristwini futhi wahlela imfundo yabantu abasha. Kuleli fomu, eminye iminyaka engu-8 kamuva, “umbuso” wathola umkhumbi womkhomo waseMelika othi “Topazi” udlula ngephutha. Ukaputeni walo mkhumbi watshela umhlaba ngesiqhingi esiyipharadesi onqenqemeni lwePacific Ocean, lapho uhulumeni waseBrithani wasabela kahle ngokumangalisayo futhi wathethelela u-Adams ubugebengu ngenxa yesimiso sokulinganiselwa. U-Adams washona ngo-1829, eneminyaka engu-62 ubudala, ezungezwe izingane nabesifazane abaningi ababemthanda ngentshiseko. Indawo okuwukuphela kwayo esiqhingini, i-Adamstown, iqanjwe ngaye.
Namuhla, cishe abantu abayi-100 bahlala esifundazweni sasePitcairn, esingesincane kakhulu esiqhingini esinendawo engamakhilomitha-skwele angu-4.6. Inani eliphakeme labantu abangu-233 lafinyelelwa ngo-1937, okwathi ngemva kwalokho inani labantu lehla ngenxa yokufudukela eNew Zealand nase-Australia, kodwa ngakolunye uhlangothi kwakukhona abafika bezohlala esiqhingini. Ngokusemthethweni, iPitcairn ithathwa njengendawo yaphesheya kwezilwandle eGreat Britain. Inephalamende layo, isikole, ishaneli ye-inthanethi engu-128 kbps ngisho nesizinda sayo se-.pn, ikhodi yocingo enenani elihle elingu-+64. Isisekelo somnotho yizokuvakasha ezinengxenye encane yezolimo. Abantu baseRussia badinga i-visa yaseBrithani, kodwa ngokuvumelana neziphathimandla zendawo bangavunyelwa ukungena ngaphandle kwayo kuze kube amasonto angu-2.
6. Itende elibomvu
Ngifunde ngale ndaba efilimini enegama elifanayo. Kuyinto engavamile uma ifilimu iyinhle. Kuhle ngezizathu eziningi. Okokuqala nje, kukhona owesifazane omuhle kakhulu oqopha lapho. (usaphila, uneminyaka engaphezu kuka-80 ubudala). Okwesibili, ifilimu inombala (isihloko siyabophezela), esinganikezwanga ngo-1969, futhi yadutshulwa ngokubamba iqhaza ngokuhlanganyela kwe-USSR ne-Great Britain, okuyinto engavamile futhi enomthelela omuhle kufilimu. Okwesithathu, ukwethulwa kwendaba efilimini akunakuqhathaniswa. Bheka nje inkhulumomphendvulwano yokugcina phakathi kwabalingiswa. Okwesine, ifilimu inomlando, futhi le ndaba idinga ukunakwa okukhethekile.
Ngaphambi komjaho wasemkhathini nangaphambi kweMpi Yezwe Yesibili, bekunomjaho we-aeronautics emhlabeni. Kwakhiwa amabhaluni e-Strato anomumo nobukhulu obuhlukahlukene, futhi kwafinyelelwa amarekhodi amasha okuphakama kwezulu. I-USSR, yebo, nayo . Lena kwakuyindaba ebalulekile kuzwelonke, wonke umuntu wayefuna ukuba ngowokuqala futhi abeke ukuphila kwakhe engozini ngenxa yalokhu okungengaphansi kwenkathi yokuqala kokuhlolwa komkhathi. Abezindaba bachaze impumelelo ku-aeronautics ngokuningiliziwe, ukuze ukwazi ukuthola kalula izindatshana eziningi ngalesi sihloko ku-inthanethi. Ngakho-ke, enye yalezi zinhlelo zephrofayili ephezulu kwaba . Indiza yaseNtaliyane (ngokusobala) yafika eSpitsbergen izondizela ngaseNorth Pole ngoMeyi 23, 1928.
Umgomo bekuwukufinyelela esigxotsheni bese ubuyela emuva, futhi imisebenzi yayingokwesayensi: ukuhlola uFranz Josef Land, Severnaya Zemlya, izindawo ezisenyakatho yeGreenland kanye neCanadian Arctic Archipelago, ukuze ekugcineni kuxazululwe umbuzo wokuba khona kweCrocker Land ecatshangelwayo. , okuthiwa yabonwa nguRobert Peary ngo-1906, futhi iphinde ihlole emkhakheni kagesi wasemkhathini, i-oceanography kanye nemagnetism yasemhlabeni. I-hype yombono kunzima ukuyilinganisa ngokweqile. UPapa wanika ithimba isiphambano sokhuni, okwakufanele sifakwe esigxotsheni.
I-Airship ngaphansi komyalo ufinyelele isigxobo ngempumelelo. Phambilini ubebambe iqhaza entweni efanayo ngaphansi kobuholi buka , kodwa-ke, kubonakala sengathi ubuhlobo babo abuhambi kahle. Le filimu ikhuluma ngengxoxo u-Amundsen ayinikeze osomaphephandaba, nazi izingcaphuno ezithile:
- Uhambo lukaGeneral Nobile lungaba nakuphi ukubaluleka kwesayensi uma kwenzeka luphumelela?
“Kubaluleke kakhulu,” kuphendula u-Amundsen.
— Kungani ungaholi lolu hambo?
- Akasekho kimi. Ngaphandle kwalokho, angimenywanga.
- Kepha uNobile akayena uchwepheshe e-Arctic, akunjalo?
- Uthatha nabo. Ngiyabazi abanye babo. Ungathembela kubo. Futhi uNobile ngokwakhe ungumakhi osezingeni eliphezulu wendiza. Ngangiqiniseka ngalokhu ngesikhathi sendiza yethu
eNorth Pole endishini yezindiza "Norway" wakha. Kodwa kulokhu akazange nje akhe i-airship, kodwa futhi uhola uhambo.
-Ayini amathuba abo okuphumelela?
- Amathuba mahle. Ngiyazi uNobile ungumkhuzi osezingeni eliphezulu.
Ngobuchwepheshe, i-airship yayiyibhaluni lendwangu eliqinile eligcwele i-hydrogen eqhumayo - i-airship evamile yangaleso sikhathi. Nokho, akukona lokhu okwambhubhisa. Endleleni ebuyayo, umkhumbi walahlekelwa indlela yawo ngenxa yomoya, ngakho wachitha isikhathi esiningi undiza kunalokho obekuhleliwe. Ngosuku lwesithathu, ekuseni, i-airship indiza endaweni engamamitha angu-200-300 futhi kungazelelwe yaqala ukwehla. Izizathu ezibekiwe kwakuyisimo sezulu. Imbangela yamanje akwaziwa ngokuqiniseka, kodwa cishe bekuyi-icing. Enye ithiyori ibheka ukuqhekeka kwegobolondo kanye nokuvuza kwe-hydrogen okulandelayo. Izenzo zabasebenzi zehlulekile ukuvimbela umkhumbi wezindiza ukuthi wehle, okubangele ukuthi ushaye iqhwa cishe emizuzwini emi-3 kamuva. Umshayeli wenjini ushone kule ngozi. Umkhumbi udonswe wumoya cishe amamitha angu-50, okuthe ingxenye yabasebenzi, kuhlanganise noNobele, kanye nemishini ethile yaphelela phezulu. Abanye abantu abangu-6 basala ngaphakathi kwe-gondola (kanye nempahla enkulu), abaqhutshwa umoya emoyeni ophukile - ukuqhubeka kwabo akwaziwa, ikholomu yentuthu kuphela eyabonwa, kodwa kwakungekho ukukhanya noma umsindo. yokuqhuma, okungaphakamisi ukuthungela i-hydrogen.
Ngakho, iqembu labantu abangu-9 elaliholwa uKaputeni uNobele laphelela eqhweni e-Arctic Ocean, okwathi nokho balimala. Kwakukhona nenja yakwaNobele igama layo uTitina. Iqembu lonke laba nenhlanhla enkulu: izikhwama neziqukathi eziwela eqhweni zaziqukethe ukudla (kuhlanganise nama-71 kg wenyama ekheniwe, amakhilogremu angama-41 kashokoledi), isiteshi somsakazo, isibhamu esinama-cartridges, i-sextant nama-chronometer, indawo yokulala. isikhwama kanye netende. Nokho, itende lingabantu abane kuphela. Yenziwe yaba bomvu ukuze ibonakale ngokuthelwa ngopende ovela kumabhola omaka nawo awele ngaphandle kwendiza (yilokhu okushiwo kwifilimu).
Umsebenzisi womsakazo (Biagi) ngokushesha waqala ukumisa isiteshi somsakazo futhi waqala ukuzama ukuxhumana nomkhumbi wokusekela uhambo i-Città de Milano. Izinsuku ezimbalwa azizange ziphumelele. Njengoba uNobile asho kamuva, abaqhubi bomsakazo beCittà de Milano, esikhundleni sokuzama ukubamba isignali kumshicileli wohambo, babematasa bethumela izingcingo zabo. Umkhumbi waya olwandle uyofuna abalahlekile, kodwa ngaphandle kwezixhumanisi zendawo yengozi wawungenalo ithuba elibi lokuphumelela. Ngomhla zingama-29 kuNhlaba, umsakazi weCitta de Milano wezwa isibonakaliso sikaBiaggi, kodwa wacabanga ukuthi kuwuphawu lwesiteshi eMogadishu futhi akenzanga lutho. Ngalo lolo suku, elinye lamalungu eqembu, uMalmgren, wadubula ibhere elimhlophe, elalisetshenziselwa ukudla inyama yalo. Yena, kanye nabanye ababili (uMariano noZappi), bahlukana ngosuku olulandelayo (uNobele wayemelene nakho, kodwa wavumela ukuhlukana) eqenjini elikhulu futhi ngokuzimela wathuthela esisekelweni. Ngesikhathi soguquko, uMalmgren wafa, ababili basinda, nokho, oyedwa wabo (itilosi u-Adalberto Mariano) wahlushwa umlenze oyisithwathwa. Khonamanjalo, bekungakaziwa lutho mayelana nesiphetho salo mkhumbi-moya. Ngakho-ke, sekukonke, cishe isonto lonke ladlula, lapho iqembu likaNobele lalilindele ukutholwa.
NgoJuni 3 saba nenhlanhla futhi. Umsakazo we-Soviet amateur radio operator kusukela emaphandleni (idolobhana laseVoznesenye-Vokhma, esifundazweni saseNyakatho ye-Dvina), umamukeli wokuzenzela wabamba isignali ethi “Italie Nobile Fran Uosof Sos Sos Sos Sos Tirri teno EhH” esiteshini somsakazo i-Biaggi. Wathumela ucingo kubangane bakhe eMoscow, futhi ngakusasa ulwazi lwadluliselwa ezingeni elisemthethweni. Ngo (yena lowo owayebambe iqhaza ngenkuthalo emisebenzini yezindiza), kwasungulwa indlunkulu yosizo, eholwa yiPhini LikaKhomishana Wabantu Wezindaba Zezempi Nezempi yase-USSR uJoseph Unshlikht. Ngalo lolo suku, uhulumeni wase-Italy waziswa mayelana nesignali yokucindezeleka, kodwa ngemva kwezinsuku ezingu-4 kuphela (Juni 8) i-steamer Città de Milano yagcina ixhumane noBiagi futhi yathola izixhumanisi eziqondile.
Bekungasho lutho ngempela. Kwasadingeka sifike ekamu. Amazwe ahlukahlukene kanye nemiphakathi ibambe iqhaza emsebenzini wokuhlenga. NgoJuni 17, izindiza ezimbili ezaziqashwe yi-Italy zandiza phezu kwekamu kodwa zageja ngenxa yokungaboni kahle. U-Amundsen naye washona ngesikhathi kuthungathwa. Akakwazanga ukuhlala ngaphandle kokubamba iqhaza futhi ngoJuni 18, endizeni yasolwandle yaseFrance eyabelwe yena, waphuma eyofuna, okwathi ngemva kwalokho yena kanye nabasebenzi balahleka (kamuva kwatholakala ukuntanta kwendiza yakhe olwandle, kwase kungenalutho. ithangi likaphethiloli - mhlawumbe indiza yalahleka, futhi yaphelelwa uphethiloli). Ngo-June 20 kuphela lapho kungenzeka khona ukuthola ikamu ngendiza futhi balethe izimpahla ezinsukwini ezi-2 kamuva. Ngomhla zingama-23 kuNhlangulana, uJenene Nobele wakhishwa ekamu ngendiza encane - kwacatshangwa ukuthi uzohlinzeka ngosizo ngokuhlanganisa imizamo yokuhlenga ababesele. Lokhu kuzosetshenziswa kamuva ngokumelene naye; umphakathi wasola ujenene ngokuphahlazeka kwendiza. Kukhona le ngxoxo kwifilimu:
- Nganginezizathu ezingu-50 zokundiza, nezingu-50 zokuhlala.
- Cha. 50 ukuhlala futhi 51 ukundiza uhambe. Wandiza wahamba. Iyini i-51st?
- Angazi.
- Khumbula ukuthi ubucabangani ngaleso sikhathi, ngesikhathi sokuhamba? Uhlezi endlini yabashayeli, indiza isemoyeni. Uke wacabanga ngalabo abasala eqhweni?
- Yebo.
- Futhi ngalabo bathwalwa in the airship?
- Yebo.
— Mayelana noMalmgren, Zappi noMariano? Mayelana ne-Krasin?
- Yebo.
- Mayelana ne-Romagna?
- Mayelana nami?
- Yebo.
- Mayelana nendodakazi yakho?
- Yebo.
—Imayelana nokugeza okushisayo?
- Yebo. Nkulunkulu wami! Bengicabanga ngobhavu oshisayo eKingsbay.
Isikebhe esiphihliza iqhwa saseSoviet i-Krasin nayo yabamba iqhaza emisebenzini yokuhlenga, yahambisa indiza encane ehlakaziwe endaweni yokusesha - yahlanganiswa khona lapho, eqhweni. NgoJulayi 10, ithimba lakhe lathola leli qembu futhi lalahla ukudla nezingubo. Ngemva kosuku, iqembu likaMalmgren latholwa. Omunye wabo wayelele eqhweni (kungenzeka ukuthi kwakunguMalmgren oshonile, kodwa-ke kwavela ukuthi lezi kwakuyizinto ezingenzeka kakhulu, futhi uMalmgren ngokwakhe wayengakwazi ukuhamba ngaphambili kakhulu ngakho-ke wamcela ukuba ashiywe). Umshayeli wendiza akakwazanga ukubuyela kumkhumbi ophihliza iqhwa ngenxa yokungaboni kahle, ngakho wenza indawo ephuthumayo, elimaza indiza, futhi wasakaza ukuthi izisebenzi ziphephe ngokuphelele futhi wacela ukusindisa amaNtaliyane kuqala, bese kuba bona. "U-Krasin" walanda u-Mariano no-Tsappi ngoJulayi 12. UZappi wayegqoke izingubo ezifudumele zikaMalmgren, futhi jikelele wayegqoke kahle kakhulu futhi esesimweni esihle somzimba. Ngokuphambene, uMariano wayenqunu ingxenye futhi ezacile kakhulu; umlenze wakhe wanqunywa. UZappi wabekwa icala, kodwa abukho ubufakazi obubalulekile obumelene naye. Kusihlwa ngalo lolo suku, umkhumbi ophihliza iqhwa wathatha abantu abangu-5 ekamu elikhulu, okwathi ngemva kwalokho wadlulisela wonke umuntu ndawonye esikebheni saseCittà de Milano. UNobile uphikelele ekuthungatheni indiza enamalungu ayisithupha ohambo ayesele egobolondweni. Kodwa-ke, ukaputeni weKrasin, uSamoilovich, uthe akakwazanga ukusesha ngenxa yokuntuleka kwamalahle nokuntuleka kwendiza, ngakho wabasusa abashayeli bezindiza kanye nendiza eqhweni ngoJulayi 16 futhi wayelungiselela ukuhamba. ekhaya. Futhi ukaputeni weCittà di Milano, eRomagna, ukhulume nemiyalo evela eRoma yokuthi abuyele e-Italy ngokushesha. Nokho, "Krasin" wayesabambe iqhaza ekufuneni igobolondo, engazange iphele lutho (ngo-Okthoba 4 yafika eLeningrad). NgoSepthemba 29, enye indiza yokusesha yaphahlazeka, okwathi ngemva kwalokho kwamiswa umsebenzi wokuhlenga.
Ngo-March 1929, ikhomishana yombuso yabona uNobile njengembangela eyinhloko yale nhlekelele. Ngokushesha ngemva kwalokhu, uNobile wesula e-Italian Air Force, futhi ngo-1931 waya eSoviet Union ukuyohola uhlelo lwezindiza. Ngemva kokunqoba i-fascism ngo-1945, wonke amacala ayebekwe wona ahoxiswa. UNobile wabuyiselwa esikhundleni sokuba ngujenene omkhulu futhi washona eminyakeni eminingi kamuva, eneminyaka engu-93.
Uhambo lukaNobile lwalungolunye lohambo oludabukisayo nolungavamile lwalolu hlobo. Uhlu olubanzi lwezilinganiso lubangelwa ukuthi abantu abaningi kakhulu babekwe engcupheni yokusindisa leli qembu, okwafa abaningi kunalabo abasindiswa ngenxa yomsebenzi wokusesha. Ngaleso sikhathi, ngokusobala, babekuphatha ngendlela ehlukile lokhu. Wona kanye umqondo wokundizela kuNkulunkulu ngendiza enzima uyazi lapho kufanele khona inhlonipho. Kufanekisela inkathi ye-steampunk. Ekuqaleni kwekhulu lamashumi amabili, esintwini kwabonakala sengathi cishe yonke into yayingenzeka, nokuthi kwakungekho mingcele ekuqhubekeleni phambili kwezobuchwepheshe; kwakukhona i-adventurism yobudedengu ekuhloleni amandla ezixazululo zobuchwepheshe. Okwakudala? Futhi anginandaba! Lapho befuna i-adventure, abaningi baye balahlekelwa ukuphila kwabo futhi babeka abanye engozini engadingekile, ngakho-ke le ndaba iyimpikiswano kunazo zonke, nakuba, yiqiniso, iyathakazelisa kakhulu. Hhayi-ke, ifilimu yinhle.
5. Kon Tiki
Indaba ka-Kon Tiki yaziwa ikakhulukazi ngenxa yefilimu (ngiyavuma, amafilimu amahle mayelana nezigigaba asasenziwa kaningi kunalokho engangikucabanga kuqala). Eqinisweni, uKon Tiki akulona igama lefilimu kuphela. Leli igama lesihlenga lapho umhambi waseNorway ngo-1947 wabhukuda enqamula uLwandlekazi iPacific (kahle, hhayi impela, kodwa namanje). Futhi isihlenga saqanjwa ngonkulunkulu othile wasePolynesia.
Iqiniso liwukuthi i-Tour yakha inkolelo-mbono ngokusho ukuthi abantu baseNingizimu Melika ngemikhumbi yasendulo, okungenzeka ukuthi i-raft, bafika eziqhingini zasePacific Ocean futhi ngaleyo ndlela bagcwala. Isihlenga sikhethwe ngoba sinokwethenjelwa kakhulu kwamadivayisi antantayo alula. Bambalwa abantu abakholelwa uTur (ngokusho kwefilimu, abambalwa kangangokuthi, ngokuvamile, akekho), futhi wanquma ukufakazela ngesenzo ukuthi kungenzeka yini ukuwela ulwandle, futhi ngesikhathi esifanayo avivinye inkolelo yakhe. Ukuze enze lokhu, waqasha iqembu elingabazekayo eqenjini lakhe lokusekela. Hhayi-ke, ubani omunye ongavuma lokhu? UTur wayazi kahle abanye babo, abanye hhayi kangako. Indlela engcono kakhulu yokufunda kabanzi mayelana nokuqasha iqembu ukubuka ifilimu. Ngendlela, kukhona incwadi, futhi ezingaphezu kweyodwa, kodwa angizange ngizifunde.
Kumelwe siqale ngeqiniso lokuthi uTur wayengumuntu, ngokomthetho, isakhamuzi esizithandayo, lapho umkakhe amsekela khona. Kanye naye, wake wahlala isikhathi esithile ebusheni bakhe ezimweni ezingasendle esiqhingini saseFatu Hiva. Lesi isiqhingi esincane sentaba-mlilo i-Tour asibiza ngokuthi “ipharadesi” (epharadesi, nokho, isimo sezulu nemithi kwakungekuhle kakhulu, futhi umkakhe waba nenxeba elingapholi emlenzeni wakhe, yingakho kwadingeka aphume ngokushesha kulesi siqhingi. ). Ngamanye amazwi, wayekulungele futhi ekwazi ukulokotha enze into enjalo.
Amalungu ohambo ayengazani. Wonke umuntu wayenezinhlamvu ezihlukene. Ngakho-ke, ngeke kuthathe isikhathi eside ngaphambi kokuba sikhathele ngezindaba esizozixoxela omunye nomunye ku-raft. Awekho amafu esiphepho kanye nokucindezela okuthembisa isimo sezulu esibi kwakuyingozi kakhulu kithi njengesimo sokucindezeleka. Phela, abayisithupha bethu bazoba sodwa ngokuphelele ku-raft izinyanga eziningi, futhi ngaphansi kwezimo ezinjalo ihlaya elihle ngokuvamile alibalulekile kunebhande lokuphila.
Ngokuvamile, ngeke ngiluchaze uhambo isikhathi eside; kungcono ukubuka ifilimu ngempela. Akukhona lutho ukuthi waklonyeliswa Oscar. Indaba ayijwayelekile kakhulu, angikwazanga ukukhohlwa ngayo, kodwa mancane amathuba okuthi ngikwazi ukwengeza noma yini ebalulekile. Uhambo lwaphela ngempumelelo. Njengoba i-Tour bekulindelekile, imisinga yolwandle yathwala isihlenga ibheke eziqhingini zasePolynesia. Bafika bephephile kwesinye seziqhingi. Endleleni, senza ukubheka futhi saqoqa idatha yesayensi. Kodwa izinto azizange zisebenze nenkosikazi ekugcineni - wayekhathele yi-adventure yomyeni wakhe futhi wamshiya. Umfana waphila impilo ekhuthele kakhulu futhi waphila iminyaka engu-87 ubudala.
4. Ukuthinta i-Void
Kwenzeka esikhathini esingengakanani edlule, ngo-1985. Laba ababili ababeqwala izintaba babekhuphukela esiqongweni seSiula Grande (6344) e-Andes eNingizimu Melika. Kukhona izintaba ezinhle nezingavamile lapho: naphezu kokukhuphuka okukhulu kwemithambeka, i-snow firn ibambelele, okuyinto, eqinisweni, eyenza kube lula ukukhuphuka. Safika phezulu. Futhi-ke, ngokusho kwama-classics, ubunzima kufanele buqale. Ukwehla kuhlale kunzima futhi kuyingozi ukwedlula ukukhuphuka. Konke kwahamba ngokuthula nangokuthula, njengoba kuvame ukwenzeka ezimweni ezinjalo. Ngokwesibonelo, kwase kuqala ukuhwalala - okuyinto engokwemvelo. Njengokuvamile, isimo sezulu saba sibi futhi ukukhathala kwanqwabelana. Laba ababili (u-Joe Simpson no-Simon Yates) bahamba bezungeza i-pre-summit ridge ukuze bathathe umzila onengqondo. Ngamafuphi, yonke into yayinjengoba kufanele ibe sezingeni, noma ngabe ubuchwepheshe, ukukhuphuka: ukusebenza kanzima, kodwa akukho okukhethekile.
Kodwa-ke kwenzeka okuthile, ngokuvamile, okungenzeka kwenzeke: UJoe uyawa. Kubi, kodwa namanje akuyona ingozi. Ozakwethu, vele, kufanele, futhi babekulungele lokhu. USimon uvalele uJoe. Futhi ngabe baye badlulela phambili, kodwa uJoe wawa ngehlulekile. Umlenze wakhe wawela phakathi kwamatshe, umzimba wakhe waqhubeka nokunyakaza waphuka umlenze. Ukuhamba njengabantu ababili kukodwa kuyinto engaqondakali, ngoba ndawonye konke kuhamba kahle kuze kube yilapho kuqala ukungahambi kahle. Kulezi zimo, uhambo lungahlukana lube uhambo olulodwa olulodwa, futhi lokhu kuyingxoxo ehluke ngokuphelele (okufanayo, nokho, kungashiwo nganoma yiliphi iqembu). Futhi babengasakulungeli neze. Ngokunembayo, uJoe wayelapho. Wabe esecabanga into enjengale: “Manje uSimon uzothi uzofuna usizo futhi azame ukungithulisa. Ngiyamqonda, kumele enze lokhu. Futhi uzoqonda ukuthi ngiyaqonda, sizokuqonda sobabili. Kodwa ayikho enye indlela.” Ngoba kulezi ziqongo, ukwenza imisebenzi yokuhlenga kusho ukwandisa inani lalabo abahlengwayo, futhi akukhona lokho abakwenzelwa kona. Nokho, uSimon akashongo lokho. Uphakamise ukuthi wehle aqonde ukusuka lapha, khona manje, asebenzise indlela emfushane kakhulu, asebenzise umqansa. Ngisho noma indawo ingajwayelekile, into eyinhloko ukunciphisa ngokushesha ukuphakama futhi ufinyelele endaweni eyisicaba, bese-ke, bathi, sizoyithola.
Besebenzisa amadivaysi okwehla, ozakwethu baqala ukwehla kwabo. UJoe wayeyi-ballast, ehliswa ngentambo nguSimon. UJoe uyehla, aqinise, bese uSimon ehamba ngentambo eyodwa, asuke, aphinde. Lapha kufanele siqaphele ukusebenza kahle okuphakeme kombono, kanye nokulungiselela kahle kwabahlanganyeli. Ukwehla kwahamba kahle ngempela; abukho ubunzima obungenakunqotshwa endaweni. Inani elithile lokuphindaphinda eliqediwe lisivumele ukuthi sehle kakhulu. Ngalesi sikhathi kwase kucishe kumnyama. Kodwa-ke uJoe wabe esehlupheka okwesibili kulandelana - uphinde aphule ngesikhathi sokwehla okulandelayo ngentambo. Ngesikhathi sekwindla, indizela ebhulohweni leqhwa ngomhlane, ilihlephule futhi indize iqhubeke emfantwini. USimoni, okwamanje, uzama ukuhlala, futhi, ngokubonga kwakhe, uyaphumelela. Impela kuze kube manje, isimo sasingesona neze esivamile, kodwa kwakungeyona neze inhlekelele: ukwehla kwakulawulwa, ukulimala kwakuyingozi engokwemvelo yalolu hlobo lomcimbi, futhi iqiniso lokuthi kwakumnyama futhi isimo sezulu sase siwohlokile kwakuyinto evamile. into ezintabeni. Kodwa manje uSimon wayehlezi ecashe emthambekeni, ebambe uJoe, owayendize ejikeni, futhi okwakungaziwa lutho ngaye. Kumemeza uSimon engezwa mpendulo. Naye akakwazanga ukusukuma ehle ngoba esaba ukumbamba uJoe. Wahlala kanjalo amahora amabili.
UJoe yena wayelenga emfantwini. Intambo evamile ingamamitha angu-50 ubude, angazi ukuthi babenayo hlobo luni, kodwa cishe yinde kangako. Lokhu akukuningi, kodwa ezimweni ezimbi zezulu, ngemuva kokugoba, emgodini, kwakungenzeka ukuthi kwakungazwakala ngempela. USimon waqala ukugodola futhi, ebona kungenathemba lokuthuthukisa isimo, wasika intambo. UJoe wandizela ibanga elide, futhi manje kuphela ishwa elibi lathathelwa indawo yinhlanhla engachazeki, okuyincazelo yendaba. Wahlangana nelinye ibhuloho leqhwa phakathi komfantu futhi ngephutha wema kulo. Kwalandela intambo.
USimon, ngesikhathi esifanayo, wehla ejikeni futhi wabona ibhuloho eliphukile kanye nomfantu. Kwakumnyama futhi kungenalutho kangangokuthi kwakungacatshangwa ukuthi kungaba khona umuntu ophilayo kuyo. USimoni “wangcwaba” umngane wakhe futhi wehlela ekamu yedwa. Lokhu kusolwa kuye - akazange ahlole, akazange aqinisekise, akazange anikeze usizo ... Nokho, lokhu kuqhathaniswa uma ushaya umuntu ohamba ngezinyawo futhi esibukweni ubona ikhanda lakhe nomzimba wakhe undiza ngezindlela ezahlukene. izikhombisi-ndlela. Kufanele ume, kodwa ingabe likhona iphuzu? Ngakho uSimon wanquma ukuthi akukho phuzu. Ngisho noma singacabanga ukuthi uJoe usaphila, kusadingeka simkhiphe lapho. Futhi abahlali isikhathi eside emifantwini. Futhi awukwazi ukusebenza ngokungapheli ngaphandle kokudla futhi uphumule endaweni ephakeme.
UJoe wahlala ebhulohweni elincane phakathi nendawo. Wayephethe, phakathi kokunye, ubhaka, ithoshi, uhlelo, i-downer nentambo. Wahlala lapho isikhathi eside futhi wafinyelela esiphethweni sokuthi kwakungenakwenzeka ukusukuma. Okwenzeka kuSyson naye akwaziwa, mhlawumbe akekho esimeni esihle manje. UJoe wayengaqhubeka nokuhlala noma enze okuthile, nokuthi kukhona okwakuzobheka okungezansi. Wanquma ukwenza lokho kanye. Ngahlela isisekelo ngase ngehla kancane kancane ngezansi komfantu. Okuphansi kuvele ukuthi kuyahambeka, ngaphezu kwalokho, ngalesi sikhathi kwase kusile. UJoe wakwazi ukuthola indlela yokuphuma emfantwini wangena esizindeni seqhwa.
UJoe naye waba nesikhathi esinzima phezu kweqhwa. Lokhu kwakumane kuyisiqalo sohambo lwakhe olude. Wanyakaza ekhasa, ehudula umlenze wakhe ophukile. Kwakunzima ukuthola indlela phakathi kwesiphithiphithi semifantu nezingcezu zeqhwa. Kwadingeka akhase, aphakamise ingxenye engaphambili yomzimba wakhe ezingalweni zakhe, aqalaze, akhethe indawo ephawulekayo futhi akhase ngokuqhubekayo. Ngakolunye uhlangothi, ukukhasa kwakuqinisekiswa ngomthambeka kanye nesembozo seqhwa. Ngakho-ke, ngesikhathi uJoe, ekhathele, efika phansi kweqhwa, wayelindelwe izindaba ezimbili. Izindaba ezinhle zaziwukuthi ekugcineni wakwazi ukuphuza amanzi—udaka olunodaka olwalunezinhlayiya zamadwala ezazikhukhuleka ngaphansi kweqhwa. Okubi-ke ukuthi indawo isiye yaba isicaba, yaze yaba bushelelezi futhi, okubaluleke kakhulu, ayisheleli kangako. Manje kwamlahlekisela umzamo owengeziwe ukuhudula umzimba wakhe.
Kwaphela izinsuku ezimbalwa uJoe ekhasa ebheke ekamu. USimon wayesekhona ngaleso sikhathi, kanye nelinye ilungu leqembu elingazange liye entabeni. Ubusuku buzofika, kwakufanele kube okokugcina, ngakusasa ekuseni babezohlakaza ikamu bahambe. Imvula yakusihlwa evamile yaqala. UJoe ngalesi sikhathi wayesengamakhulu amaningana amamitha ukusuka ekamu. Babengasamlindi, izingubo zakhe nezimpahla zakhe zashiswa. UJoe wayengasenawo amandla okukhasa endaweni evundlile, futhi waqala ukuklabalasa - ukuphela kwento ayengayenza. Abamuzwanga ngenxa yemvula. Khona-ke abahlezi etendeni bacabanga ukuthi bayamemeza, kodwa kwazi bani ukuthi umoya uzolethani? Uma uhlezi etendeni ngasemfuleni, uzwa izingxoxo ezingekho. Banquma ukuthi kwafika umoya kaJoe. Noma kunjalo, uSimoni waphuma eyobheka ephethe isibani. Wabe esethola uJoe. Ukhathele, ulambile, ungcolile, kodwa uyaphila. Ngokushesha wayiswa etendeni, lapho kwanikezwa khona usizo lokuqala. Wayengasakwazi ukuhamba. Kwabe sekuba nokwelashwa isikhathi eside, ukuhlinzwa okuningi (ngokusobala, uJoe wayenamandla okwenza lokhu), futhi wakwazi ukululama. Akazange adikibale ezintabeni, waqhubeka ekhuphuka iziqongo ezinzima, wabe esephinda walimala umlenze wakhe (omunye) nobuso bakhe, futhi nalapho waqhubeka nokuhlanganyela ekukhuphukeni kwezintaba kobuchwepheshe. Indoda eqinile. Futhi ngokuvamile lucky. Ukuhlenga ngokuyisimangaliso akusona kuphela isimo esinjalo. Ngelinye ilanga wayekulokho ayecabanga ukuthi yisihlalo sehhashi futhi wahloma imbazo yeqhwa yangena ngaphakathi. UJoe wacabanga ukuthi imbobo futhi wayimboza ngeqhwa. Khona-ke kwavela ukuthi lokhu kwakungeyona imbobo, kodwa imbobo ku-cornice yeqhwa.
UJoe wabhala incwadi mayelana nalokhu kukhuphuka, kwathi ngo-2007 kwaqoshwa ifilimu enemininingwane. .
3. Amahora angu-127
Ngeke ngihlale kakhulu lapha, kungcono ... kunjalo, ukubuka ifilimu yegama elifanayo. Kodwa amandla enhlekelele ayamangalisa. Ngamafuphi, lokhu kuyingqikithi. Omunye umfana okuthiwa wadabula umhosha eNyakatho Melika (Utah). Uhambo lwaphela esewela esikhaleni, wathi esawa wathathwa yitshe elikhulu, lammpintsha isandla. Ngesikhathi esifanayo, u-Aron akazange alimale. Incwadi ethi “Between a Rock and a Hard Place,” ayibhala kamuva, yaba isisekelo sefilimu.
Kwaphela izinsuku ezimbalwa u-Aron ehlala phansi kwegebe, lapho ilanga lishaya khona isikhathi esifushane. Wazama ukuphuza umchamo. Wabe esenquma ukusinqamula isandla esibambekile, ngoba akekho ogibele kulo mgodi, kwabonakala kungenamsebenzi walutho ukumemeza. Inkathazo yabhebhethekiswa yiqiniso lokuthi kwakungekho lutho olukhethekile lokusika: kwakutholakala ummese ogoqa wasendlini kuphela. Kwadingeka ukuba kuphulwe amathambo omphambili. Kube nenkinga ngokusika inzwa. Ifilimu ikhombisa kahle konke lokhu. Esephunyukile esandleni sakhe ngenxa yobuhlungu obukhulu, u-Aron wasuka emhosheni, wafica izithandani ezizihambelayo, ezamnika amanzi zabiza indiza enophephela emhlane. Ilapho indaba iphela khona.
Icala liyamangalisa ngempela. Itshe labe seliphakanyiswa futhi isisindo salinganiselwa - ngokusho kwemithombo ehlukahlukene, isukela ku-300 kuya ku-400 kg. Yebo, bekungeke kwenzeke ukuyiphakamisa uwedwa. U-Aron wenza isinqumo esinonya kodwa esilungile. Uma sibheka ukumamatheka osesithombeni kanye nokuduma kwabezindaba, ukuthi wahlala ekhubazekile akuzange kumdabukise kakhulu lo mfana. Waze washada kamuva. Njengoba ubona kulesi sithombe, insimbi yokufakelwa enjengembazo yeqhwa yaxhunywa engalweni yakhe ukuze kube lula ukuqwala izintaba.
2. Ukufa kuzongilinda
Lokhu akuyona ngisho indaba, kodwa kunalokho indaba kanye nesihloko sencwadi yegama elifanayo likaGrigory Fedoseev, lapho achaza khona impilo yakhe emahlathini aseSiberia phakathi nekhulu lama-20. Imvelaphi yaseKuban (manje indawo yakhe yokuzalwa isendaweni ye-Karachay-Cherkess Republic), i-pass on the Ridge ibizwa ngegama lakhe. I-Abishira-Ahuba eduze nedolobhana. I-Arhyz (~3000, n/a, i-scree enotshani). I-Wikipedia ichaza kafushane uGrigory: "Umbhali waseSoviet, unjiniyela wokuhlola." Ngokuvamile, lokhu kuyiqiniso; wazuza udumo ngenxa yamanothi akhe nezincwadi ezabhalwa kamuva. Uma ngikhuluma iqiniso, akayena ngempela umbhali omubi, kodwa akayena uLeo Tolstoy futhi. Le ncwadi ishiya umbono ophikisanayo ngomqondo wombhalo, kodwa ngomqondo wedokhumentari ngokungangabazeki inenani eliphakeme. Le ncwadi ichaza ingxenye ethakazelisa kakhulu yokuphila kwakhe. Yanyatheliswa ngo-1962, kodwa izenzakalo zenzeka ngaphambili, ngo-1948-1954.
Ngincoma kakhulu ukufunda incwadi. Lapha ngizochaza kafushane nje isakhiwo esiyisisekelo. Ngaleso sikhathi, uGrigory Fedoseev wayesebe inhloko yohambo oluya esifundeni sase-Okhotsk, lapho ayala khona amaviyo amaningana abahloli bamabalazwe nabadwebi bamabalazwe, futhi yena ngokwakhe wabamba iqhaza eliqondile emsebenzini. Kwakuyizwe elinonya, elinonya e-USSR engencane enokhahlo. Ngomqondo wokuthi, ngezindinganiso zesimanje, uhambo lwalungenazo izinto zokusebenza. Kwakukhona indiza, ezinye izinto zokusebenza, izimpahla, izinhlinzeko kanye nempahla yezempi. Kodwa ngesikhathi esifanayo, ekuphileni kwansuku zonke, ubumpofu babubusa kulolu hambo, njengoba, ngempela, cishe yonke indawo eNyunyana. Ngakho, abantu bazakhela izihlenga nezindawo zokukhosela besebenzisa imbazo, badla amakhekhe kafulawa, bazingelwa nenyamazane. Babe sebethwala izikhwama zikasimende nensimbi bekhuphukela entabeni ukuze bamise indawo ye-geodetic lapho. Bese kuba omunye, omunye futhi omunye. Yebo, lawa ama-trigopoints afanayo ayesetshenziselwa izinjongo zokuthula zokudweba isimo sezwe, kanye nezinjongo zempi zokuqondisa amakhampasi ngokwamamephu afanayo adwetshwe ngaphambili. Maningi amaphuzu anjalo asabalale ezweni lonke. Manje basesimeni esibi, ngoba kunezithombe ze-GPS nezesathelayithi, futhi umqondo wempi ephelele kusetshenziswa iziteleka ezinkulu zezikhali, sibonga uNkulunkulu, usalokhu uyimfundiso yamaSoviet engafezeki. Kodwa ngaso sonke isikhathi lapho ngihlangana nezinsalela ze-trigopunkt kwelinye iqhubu, ngangicabanga ukuthi, yakhiwe kanjani lapha? UFedoseev utshela ukuthi kanjani.
Ngaphezu kokwakhiwa kwezindawo zohambo kanye nemephu (ukunquma amabanga, ubude, njll.), imisebenzi yohambo lwangaleyo minyaka yayihlanganisa ukufunda i-geology nezilwane zasendle zaseSiberia. UGregory ubuye achaze impilo nokubukeka kwezakhamizi zendawo, i-Evenks. Ngokuvamile, ukhuluma kakhulu ngakho konke akubonayo. Ngenxa yomsebenzi wethimba lakhe, manje sesinamabalazwe aseSiberia, asetshenziswa ukwakha imigwaqo namapayipi kawoyela. Ubukhulu bomsebenzi wakhe kunzima ukuwenza ihaba. Kodwa kungani le ncwadi yangihlaba umxhwele kangaka futhi ngayibeka endaweni yesibili? Kodwa iqiniso liwukuthi umfana uqine kakhulu futhi akaguquki. Ukube nginguye ngabe ngafa kungakapheli nenyanga. Kodwa akazange afe futhi waphila ngokujwayelekile ngesikhathi sakhe (iminyaka engu-69 ubudala).
Umvuthwandaba wencwadi ukuhlelwa kwe-autumn emfuleni i-Mae. Abantu bendawo bathe ngoMaya ugodo ngeke luntante luze lufike emlonyeni lungaphenduki ama-chips. Ngakho uFedoseev nabangane ababili banquma ukwenza umqansa wokuqala. I-rafting yaphumelela, kodwa kule nqubo i-trio yadlula imingcele yokucabanga. Isikebhe, esigawulwe ngembazo, saphuka ngokushesha. Base benza isihlenga. Yayiphenduka njalo, ibanjwe, ilahleke, bese kwenziwa entsha. Kwakuswakeme futhi kubanda emhosheni womfula, futhi isithwathwa sase sisondela. Kwesinye isikhathi isimo saphuma singalawuleki. Akukho sihlenga, akukho zinto, umlingani oyedwa ukhubazekile eduze nokufa, omunye unyamalale kuNkulunkulu uyazi lapho. UGrigory ugona umlingani wakhe ogulela ukufa, ekanye naye phezu kwetshe phakathi nomfula. Liyaqala ukuna, amanzi ayaphakama futhi esezowageza etsheni. Kodwa, nokho, wonke umuntu wasindiswa, hhayi ngentando yesimangaliso, kodwa ngenxa yamandla abo. Futhi isihloko sencwadi asikhulumi ngalokho nhlobo. Ngokuvamile, uma unesithakazelo, kungcono ukufunda umthombo wangempela.
Mayelana nobuntu bukaFedoseev nezenzakalo azichazayo, umbono wami awucacile. Incwadi ibekwe njengenganekwane. Umlobi akakufihli lokhu, kodwa akacacisi ukuthi yini ngempela, ebeka imingcele yokuthi ucindezele ngamabomu isikhathi ngenxa yesakhiwo, futhi ucela intethelelo ngalokhu. Ngempela, kuncane ukunemba. Kodwa kukhona okunye okudidayo. Konke kusebenza ngokwemvelo. Yena, njenge-Rimbaud engafi, uhlasela usizi ngokulandelana, lapho okulandelayo kuyingozi kakhulu futhi kudinga imizamo engakaze ibonwe. Ingozi eyodwa - inhlanhla. Waphuma omunye. Okwesithathu - kwasiza umngane. Eyeshumi isafana. Naphezu kweqiniso lokuthi ngamunye ufanelekile, uma kungenjalo incwadi, indaba, futhi iqhawe kufanele lafa ekuqaleni. Ngethemba ukuthi kube namahaba ambalwa. UGrigory Fedoseev wayeyindoda yaseSoviet ngomqondo omuhle wegama (hhayi njengesizukulwane sama-60s, esaqothula wonke ama-polymers), ngakho-ke kwakuyimfashini ukuziphatha kahle. Ngakolunye uhlangothi, noma ngabe umbhali enehaba, akunandaba, ngisho noma ingxenye yeshumi yayo yayinjengoba kuchaziwe, isivele ikufanele ukukhulunywa ngayo ezindabeni ezintathu ezimangalisayo, futhi isihloko sencwadi sibonisa kahle. ingqikithi.
1. I-Crystal Horizon
Kunabaqwali abanesibindi. Kukhona abadala abaqwala izintaba. Kodwa abekho abantu abadala abanesibindi. Ngaphandle kwalapho, kungu-Reinhold Messner. Lesi sakhamuzi, esineminyaka engu-74, njengoba sihamba phambili emhlabeni, sihlala enqabeni yaso, ngezinye izikhathi sigijima phezulu futhi, ngesikhathi saso sokuphumula kule misebenzi, sakha amamodeli ezintaba ezivakashelwe engadini. “Uma ebesentabeni enkulu, akalethe amatshe amakhulu kuyo,” njengoba kwenzeka ku-“The Little Prince” - uMessner, ngokusobala, useyi-troll. Udume ngezinto eziningi, kodwa ngaphezu kwakho konke waduma ngokukhuphuka eyedwa kwe-Everest. Ukukhuphuka ngokwayo, kanye nakho konke okuhambisana nakho futhi okwandulelayo, kwabhalwa ngokuningiliziwe ngu-Messner encwadini ethi "Crystal Horizon". Ubuye abe ngumbhali onekhono. Kodwa umlingiswa mubi. Usho ngokuqondile ukuthi wayefuna ukuba ngowokuqala, futhi ukukhuphukela kwakhe e-Everest ngandlela-thile kukhumbuza ukwethulwa kwesathelayithi yokuqala yomhlaba. Ngesikhathi sokukhuphuka, wahlukumeza ngokwengqondo intombi yakhe uNena, owayehamba naye yonke indlela, okubhalwe ngokuqondile encwadini (kubonakala sengathi kwakukhona uthando lapho, kodwa akukho mininingwane mayelana nalokhu encwadini noma emithonjeni edumile. ). Ekugcineni, u-Messner ungumlingiswa ozinikele, futhi wenza ukukhuphuka ngaphansi kwezimo zesimanjemanje, ngemishini efanele, futhi izinga lokuqeqeshwa lalihambisana ngokugcwele. Waze wandiza ngendiza ecindezelekile ngo-9000 ukuze ajwayele. Yebo, lo mcimbi wawudinga umzamo omkhulu futhi wawumkhathaza ngokomzimba. Kodwa empeleni lokhu kungamanga. U-Messner ngokwakhe kamuva washo ngemuva kwe-K2 ukuthi i-Everest yayimane nje iwukuzifudumeza.
Ukuze siqonde kangcono ingqikithi ka-Messner nokukhuphuka kwakhe, masikhumbule isiqalo sohambo lwakhe. Ngemva kokuthuthela emamitha angamakhulu ambalwa ukusuka ekamu, lapho uNena ayemlindile khona, wawela emfantwini. Isimo esiphuthumayo senzeke ngesikhathi esingalungile futhi sasongela okubi kakhulu. UMessner wabe esekhumbula uNkulunkulu futhi wacela ukumkhipha lapho, ethembisa ukuthi uma kwenzeka lokhu, wayengeke avume ukukhuphuka. Futhi ngokuvamile uzokwenqaba ukukhuphuka (kodwa izinkulungwane eziyisishiyagalombili kuphela) esikhathini esizayo. Ngemva kokugenca waze wafa, uMessner waphuma emfanteni waqhubeka nendlela yakhe, ecabanga: “Hlobo luni lobuwula olufika engqondweni.” UNena kamuva wabhala (yena, ngendlela, wamyisa ezintabeni):
Ukungakhathali kwale ndoda akukwazi ukuchazwa ngamagama ... Isimanga sikaReinhold ukuthi uhlala enqenqemeni, nakuba izinzwa zakhe zihlelekile.
Nokho, ngokwanele mayelana Messner. Ngikholwa ukuthi ngichaze ngokwanele ukuthi kungani impumelelo yakhe emangalisayo ingamfanelekeli njengenye yezinto ezinhle kakhulu. Maningi amafilimu enziwe ngaye, kwabhalwa izincwadi, futhi yonke intatheli yesibili edumile ixoxisane naye. Lokhu akuphathelene naye.
Ukukhumbula u-Messner, akunakwenzeka ukuthi ungakhulumi ngomkhumbi we-2, u-Anatoly Boukreev, noma, njengoba ebizwa nangokuthi, "i-Russian Messner". Ngendlela, babengabangane (kukhona ukujoyina ). Yebo, kumayelana naye, kuhlanganise nefilimu yezinga eliphansi elithi "Everest", engingayikhuthazi ukuyibuka, kodwa ngincoma ukufunda incwadi ehlola ngokucophelela kakhulu. , okuhlanganisa imibhalo yezingxoxo nabahlanganyeli. Maye, u-Anatoly akazange abe uMessner wesibili futhi, njengoba engumqwali onesibindi, washona e-avalanche eduze kwase-Annapurna. Kwakungenakwenzeka ukungakunaki, noma kunjalo, ngeke sikhulume ngakho futhi. Ngoba into ethakazelisa kakhulu ukukhuphuka kokuqala ngokomlando.
Ukwenyuka kokuqala okubhalwe phansi kwenziwa ithimba lika-Edmund Hillary elivela eBrithani. Kuningi okwaziwayo ngaye futhi. Futhi asikho isidingo sokuziphinda - yebo, indaba ayimayelana noHillary. Kwakuwuhambo oluhlelwe kahle lwezinga lombuso olwenzeka ngaphandle kwezigameko ezingajwayelekile. Bese kubani konke lokhu? Masibuyele kangcono ku-Messner. Ake nginikhumbuze ukuthi le ndoda evelele iphinde ibe yisidlakela, futhi umcabango wokuba umholi awukwazanga ukumyeka. Ethatha le ndaba ngokungathi sína ngokwedlulele, waqala amalungiselelo akhe ngokutadisha “isimo samanje,” ephenya imithombo ukuze athole noma yiluphi ulwazi nganoma ubani owake waya e-Everest. Konke lokhu kusencwadini, ngokwezinga layo lemininingwane, engathi ingumsebenzi wesayensi. Siyabonga ku-Messner, udumo nokucophelela kwakhe, manje sesiyazi mayelana nokukhuphuka okucishe kwalibaleka, kodwa okungaphansi, futhi mhlawumbe okungaphezu kokujwayelekile kwe-Everest, okwenzeka kudala ngaphambi kuka-Messner no-Hillary. UMessner wemba futhi wavumbulula imininingwane ngendoda okuthiwa uMaurice Wilson. Yindaba yakhe engizoyibeka phambili.
(naye owaseBrithani, njengoHillary), owazalelwa futhi wakhulela eNgilandi, walwa eMpini Yezwe Yokuqala, lapho alimala khona futhi wakhishwa esikhundleni. Phakathi nempi, waqala ukuba nezinkinga zempilo (ukukhwehlela, ubuhlungu engalweni). Emizamweni yakhe yokululama, uWilson akazange aphumelele emithini yendabuko futhi waphendukela kuNkulunkulu, owathi, ngokweziqinisekiso zakhe, wamsiza ukuba abhekane nokugula kwakhe. Ngenhlanhla, e-cafe, ephephandabeni, uMaurice wezwa ngolunye uhambo oluzayo oluya e-Everest ngo-1924 (lwaphela ngokungaphumeleli), futhi wanquma ukuthi kufanele akhuphukele phezulu. Futhi umthandazo nokholo kuNkulunkulu kuzosiza kule ndaba enzima (Maurice cishe wakuqaphela lokhu).
Nokho, kwakungenakwenzeka ukuvele ukhuphuke futhi ukhwele i-Everest. Ngaleso sikhathi kwakungekho kwenzelela okunjengamanje, kodwa okunye okwedlulele kwabusa. Ukukhuphuka kwakubhekwa njengendaba yombuso, noma, uma uthanda, yezombangazwe, futhi kwenzeka ngesitayela sezempi esinezithunywa ezicacile, ukulethwa kwempahla, ukusebenza ngemuva nokushaya ingqungquthela yiyunithi eqeqeshwe ngokukhethekile. Lokhu kubangelwa ikakhulukazi ukungathuthuki kahle kwemishini yasentabeni ngaleyo minyaka. Ukuze ujoyine lolu hambo, bekufanele ube yilungu. Akunandaba ukuthi yini, into esemqoka iyahlonishwa. Uma umkhulu udikhi, ungcono. UMaurice wayengenjalo. Ngakho-ke, isikhulu saseBrithani, uMaurice aphendukela kuye ukuze asisekele, sathi ngeke asize muntu endabeni ebucayi kangaka futhi, ngaphezu kwalokho, uzokwenza konke ukuvimbela uhlelo lwakhe. Ngokweqile, kwakukhona, yiqiniso, enye indlela, isibonelo, njengaseJalimane lamaNazi ngenkazimulo ye-Fuhrer, noma, ukuze ingahambi kude, njengaseNyunyana: akucaci ukuthi kungani lesi siphukuphuku sizokwenza. ngisho nokuya entabeni ngesikhathi lapho kudingekile ukwenza umsebenzi othile , kodwa uma leli cala lahlelwa ukuba lihambisane nosuku lokuzalwa lukaLenin, Usuku Lokunqoba, noma, okubi kakhulu, usuku lwengqungquthela ethile, akekho owayenakho imibuzo - bavunyelwe ukuya emsebenzini, umbuso wanikeza izintandokazi futhi wawungathandi ukusiza ngemali, i-grub, ukuhamba nanoma yini nhlobo. Kodwa uMaurice wayeseNgilandi, lapho sasingekho khona isikhathi esifanelekayo.
Ngaphezu kwalokho, kwavela ezinye izinkinga ezimbalwa. Kwadingeka ukuthi ngandlela thize sifike e-Everest. UMaurice wakhetha umzila womoya. Kwakungu-1933, izindiza zomphakathi zazingathuthukisiwe kahle. Ukuze akwenze kahle, uWilson wanquma ukuzenzela yena. Wathenga (ezezimali kwakungeyona inkinga kuye) indiza esetshenzisiwe futhi, ngemva kokubhala "Ever Wrest" ohlangothini lwayo, waqala ukulungiselela indiza. Nokho, uMaurice wayengakwazi ukundiza. Ngakho kudingeka sifunde. UMaurice waya esikoleni sezindiza, lapho phakathi nesinye sezifundo zakhe zokuqala ezingokoqobo aphahlazeka ngempumelelo indiza yokuqeqesha, ngemva kokuzwa kumfundisi omubi inkulumo ayengeke ayifunde ukundiza, futhi kungaba ngcono ukuba ayeke ukuqeqeshwa. Kodwa uMaurice akazange aphele amandla. Waqala ukushayela indiza yakhe futhi wakwazi ukulawula ngendlela evamile, nakuba kungenjalo ngokuphelele. Ehlobo, waphahlazeka futhi waphoqeleka ukuba alungise indiza, okwagcina idonsele ukunaka kuye, yingakho anikezwa ukuvinjelwa okusemthethweni kokundizela eTibet. Enye inkinga yayingenkulu kangako. UMaurice wayengazi lutho ngezintaba njengoba ayengazi ngezindiza. Waqala ukuqeqeshwa ukuze athuthukise ukuqina kwakhe ngokomzimba emagqumeni aphansi eNgilandi, lapho agxekwa khona abangane ababekholelwa ngokufanelekile ukuthi kungaba ngcono ngaye ukuhamba e-Alps efanayo.
Ibanga eliphakeme lendiza lalingaba amakhilomitha ayi-1000. Ngenxa yalokho, uhambo olusuka eLondon luya eTibet kumelwe ukuba lwalunezitobhi eziningi. UWilson wadabula ucingo oluvela eMnyangweni Wezokuthutha Ngezindiza, owabika ukuthi ukundiza kwakhe kwakunqatshelwe, futhi waqala uhambo lwakhe ngoMeyi 21, 1933. Okokuqala eJalimane (Freiburg), ke, emzamweni wesibili (kwakungenakwenzeka ukundiza phezu kwe-Alps okokuqala) e-Italy (eRoma). Khona-ke uLwandle LwaseMedithera, lapho uMaurice engazange abonakale khona lapho eya eTunisia. Okulandelayo yi-Egypt, Iraq. E-Bahrain, ukumiswa kwakulindelwe umshayeli: uhulumeni wakhe wendabuko, ngokusebenzisa i-consulate, wacela ukuvinjelwa kwendiza, yingakho enqatshelwe ukugcwalisa indiza futhi wacelwa ukuthi agoduke, futhi uma kwenzeka ukungalaleli, bathembisa ukuboshwa. . Ingxoxo yenzeka esiteshini samaphoyisa. Kwakukhona imephu elenga odongeni. Kumelwe kushiwo ukuthi uWilson, ngokuvamile, wayengenawo amabalazwe amahle (enqubweni yokulungiselela waphoqeleka ukuba asebenzise ngisho ne-atlas yesikole), ngakho-ke, elalela iphoyisa futhi enqekuzisa ikhanda, uWilson wasebenzisa leli thuba ukuze azuze futhi wafunda ngokucophelela. lemephu. Indiza yafakwa uphethiloli ngesithembiso sokundiza ibheke eBaghdad, okwathi ngemva kwalokho kwakhululwa uMaurice.
Ngemva kokundizela eBaghdad, uMaurice waphendukela eNdiya. Wayehlose ukundiza amakhilomitha angu-1200 - ibanga elingavumelekile lendiza yangaphambi kwemvula. Kodwa kungenzeka ukuthi umoya wawunenhlanhla, noma uphethiloli wase-Arabia waba muhle kakhulu, noma indiza yaklanywa ukuba ibe nendawo ebekiwe, uMaurice wafinyelela ngempumelelo enkundleni yezindiza entshonalanga yeNdiya eGwadar emahoreni angu-9. Ngokuhamba kwezinsuku ezimbalwa, izindiza ezimbalwa ezilula zase zenziwa zinqamula indawo yaseNdiya zibheke eNepal. Uma kucatshangelwa ukuthi i-India ngaleso sikhathi yayingaphansi kwethonya leBrithani, kuyamangaza ukuthi indiza yabanjwa kuphela manje, echaza ukuthi ukundiza kwabantu bezinye izizwe phezu kweNepal akuvunyelwe, futhi ngenxa yenkani yomshayeli, kwakubonakala sengathi akukho lutho oluzokwenza. kwenzekile. Kwase kusele amakhilomitha angu-300 ukuya emngceleni weNepal, uWilson owawuhlanganisa nomhlaba, lapho afonela khona uKathmandu ukuze acele imvume yokuzungeza iNepal kanye nokukhuphuka ngokwako. Isikhulu ngakolunye uhlangothi lomugqa sakhetha ukuhlala singenandaba nezidingo zomqansa, futhi imvume yanqatshelwa. UMaurice naye wazama ukuthola imvume yokudlula eTibet (okungukuthi, enyakatho, lapho uMessner avela khona, ngaleso sikhathi iTibet yayisivele isiyiChina, kuyilapho iKhumbu Icefall eseningizimu endleleni esuka eNepal yayibhekwa njengento engadluleki, okungasenjalo. ), kodwa wabe esethola ukwenqaba. Phakathi naleso sikhathi, kwaqala inkathi yemvula, kwase kuba ubusika, uMaurice abuchitha eDarjeeling, lapho ayegadwe khona amaphoyisa. UMaurice wakwazi ukwenza iziphathimandla ziqaphe ngokuthi wayeyekile umqansa futhi manje useyisivakashi esivamile. Kodwa akazange ayeke ukuqoqa ulwazi nokulungiselela ngazo zonke izindlela. Imali yayiphela. Wathintana noSherpas abathathu (uTewang, uRinzing noTsering, owayesebenze unyaka owandulele ohambweni lwaseBrithani lwango-1933), owavuma ukumphelezela futhi wamsiza ukuba athole ihhashi, epakisha izinto zakhe zokusebenza ezikhwameni zikakolweni. Ngo-March 21, 1934, uWilson nabakwaSherpa balishiya idolobha ngezinyawo. AbakwaSherpa babegqoke njengezindela zamaBuddha, futhi uMaurice ngokwakhe wazenza i-lama yaseTibet (ehhotela wathi wayehambe eyozingela izingwe). Sasithutha ebusuku. Phakathi nohambo, ukukhohlisa kwembulwa ikhehla elilodwa kuphela, okwathi, ngemva kokuzwa ukuthi u-lama wayehlezi eduze kwendlu yalo, lafuna ukunyonyobela etendeni lalo, kodwa lathula. Ezinsukwini ezingu-10 sakwazi ukufika eTibet futhi seqe umngcele.
Manje amagquma angapheli e-Tibetan Plateau avulwa ngaphambi kukaWilson osuka e-Kongra La pass. Umzila wawudlula ezindaweni ezinobude obungama-4000-5000. Ngo-Ephreli 12, uWilson wabona u-Everest okokuqala. Impela izindawo ezazithakaselwa ngu-Messner zinikeze noWilson amandla. Ngomhla ziyi-14 kuMbasa, yena kanye nabakwaSherpas bafika esigodlweni sezindela saseRongbuk ngaphansi komthambeka osenyakatho we-Everest. Izindela zamamukela ngobungane futhi zamvumela ukuba ahlale nazo, futhi ngemva kokuba sezifundile ngenjongo yokuvakasha, zacela ukusebenzisa izinto ezazigcinwe esigodlweni sezindela ngemva kohambo lwaseBrithani. Wathi evuka ngakusasa wezwa izindela zicula wanquma ukuthi ziyamthandazela. UMaurice ngokushesha waqala ukukhuphuka i-Rongbuk Glacier ukuze ngo-April 21 - usuku lwakhe lokuzalwa - akhuphukele kumaki angu-8848, okuyindawo ephezulu emhlabeni. I-monastery ngokwayo isendaweni ephakeme engu-~4500. Kwakusele amakhilomitha angaphezudlwana kwama-4. Hhayi kakhulu uma bekuyi-Alps noma iCaucasus, kodwa akunakwenzeka ukuthi uMaurice wazi okuningi mayelana nokuqwala indawo ephakeme. Ngaphandle kwalokho, okokuqala udinga ukunqoba i-glacier.
Njengoba konke ayekufunde ngale ndawo kwakubhalwe ngabaqwali abacabanga ukuthi kuwukuziphatha okuhle ukunciphisa ubunzima, wazithola esesimweni esinzima. I-labyrinth ephithene yemibhoshongo yeqhwa, imifantu namatshe amatshe kwavela phambi kwakhe. Ngokuqina okumangalisayo, elandela ezinyathelweni zabantu bakubo, uWilson wakwazi ukuhlanganisa amakhilomitha angaba ngu-2. Okungukuthi, kuncane kakhulu, kodwa kungaphezu kokufanele ukuqala. Walahleka izikhathi eziningi, futhi cishe ngo-6000 wathola ikamu No. 2 lohambo lwangaphambilini. Ngo-6250 wahlangatshezwa iqhwa elinamandla, okwamphoqa ukuba alinde isimo sezulu esibi izinsuku ezimbili etendeni lakhe phezu kweqhwa. Lapho, eyedwa futhi ekude nesiqongo, wagubha usuku lwakhe lokuzalwa lwama-36. Ebusuku, isiphepho sanqamuka, futhi uWilson wehlela endlini yezindela emahoreni ayi-16 eqhweni elisha, lapho atshela khona abakwaSherpas mayelana nohambo lwakhe futhi wadla isobho elishisayo okokuqala ngqa ezinsukwini eziyi-10, okwathi ngemva kwalokho wazumeka walala amahora angu-38. .
Umzamo wokukhuphukela phezulu ngokugxuma walimaza kakhulu impilo kaWilson. Amanxeba awathola empini aqala ukuba buhlungu, amehlo akhe avuvukala, nokubona kwakhe kwehla ngenxa yobumpumputhe beqhwa. Wayekhathele ngokomzimba. Welashwa ngokuzila ukudla nomthandazo izinsuku eziyi-18. NgoMeyi 12, wamemezela ukuthi uselungele umzamo omusha, futhi wacela abakwaSherpas ukuthi bahambe naye. I-Sherpas yenqaba ngaphansi kwezizathu ezihlukahlukene, kodwa, ngokubona uWilson's obsession, bavuma ukuthi bazomphelezela ekamu lesithathu. Ngaphambi kokuba ahambe, uMaurice wabhala incwadi acela kuyo iziphathimandla ukuba zithethelele abakwaSherpa ngokwephula umthetho ovimbela ukugibela izintaba. Ngokusobala, wayeseqonda ukuthi uzohlala lapha kuze kube phakade.
Njengoba i-Sherpas yayiwazi umzila, leli qembu lasheshe lafika (ngezinsuku ezingu-3) lakhuphuka laya ku-6500, lapho imishini eyashiywa yilolu hambo kanye nezinsalela zokudla zambiwa. Ngaphezu kwekamu kukhona iNorth Col endaweni ephakeme ye-7000 (ikamu elilandelayo livame ukumiswa lapho). UMaurice nabakwaSherpa bachitha izinsuku ezimbalwa ekamu lika-6500, belinde isimo sezulu esibi, okwathi ngemva kwalokho, ngoMeyi 21, uMaurice wenza umzamo ongaphumelelanga wokukhuphuka, owathatha izinsuku ezine. Wakhasa emfantwini webhuloho, waphuma waya odongeni lweqhwa olungamamitha angu-12 ukuphakama waphoqeleka ukuba abuye. Lokhu kwenzeka, ngokusobala, ngenxa yokuthi uWilson ngesizathu esithile wenqaba ukuhamba emigwaqweni efakwe kulolu hambo. Ngobusuku bangoMeyi 24, uWilson, eseshonile, eshibilika futhi ewa, wehla eqhweni wawela ezingalweni zeSherpas, evuma ukuthi wayengakwazi ukukhuphuka i-Everest. AbakwaSherpa bazama ukumncenga ukuthi ehle ngokushesha endlini yezindela, kodwa uWilson wayefuna ukwenza omunye umzamo ngoMeyi 29, emcela ukuthi alinde izinsuku eziyi-10. Eqinisweni, abakwaSherpas babheka lo mbono njengohlanya futhi behla, futhi abazange baphinde babone uWilson.
Konke okwenzeka ngokulandelayo kwaziwa encwadini yezenzakalo zezenzakalo zikaMaurice. Kodwa okwamanje kuyadingeka ukucacisa okuthile. Esontweni lesithathu, ngemva kokuba eseluleme ekuguleni kwamuva, uMaurice wayesendaweni ephakeme engaphansi kuka-7000. Okuyinto ngokwayo eningi futhi iphakamisa imibuzo ethile. Ngokokuqala ngqá, isakhamuzi saseFrance uNicolas Gerger sanquma ukuyitadisha ngokungathi sína le mibuzo. Njengoba engeyena nje umqwali, kodwa futhi engudokotela, ngo-1979 waya esivivinyweni lapho achitha khona izinyanga ezingu-2 endaweni ephakeme engu-6768, ehlala yedwa futhi ebheka isimo somzimba wakhe (waze waba nedivaysi yokurekhoda i-cardiogram) . Okungukuthi, uZhezhe wayefuna ukuphendula ukuthi kungenzeka yini ukuba umuntu ahlale endaweni enjalo isikhathi eside ngaphandle komoya-mpilo. Phela, akekho ongacabanga ngokuhlala endaweni eyiqhwa, futhi abaqwali abavamile ukuhlala endaweni ephakeme izinsuku ezingaphezu kwezinsuku ezimbalwa. Manje siyazi ukuthi ngaphezu kwe-8000 indawo yokufa iqala, lapho ukuhamba ngaphandle kwe-oksijeni kuyingozi ngokomthetho (empeleni, uZhezhe wayefuna ukuphikisa lokhu futhi), kodwa mayelana nobubanzi be-6000-8000 (ngaphansi kuka-akuthakazelisi), indabuko yendabuko. umbono uwukuthi umuntu onempilo futhi ojwayele, njengomthetho, akekho engozini. UNicolas wafinyelela esiphethweni esifanayo. Ehla ngemva kwezinsuku ezingu-60, waphawula ukuthi uzizwa emkhulu. Kodwa lokhu kwakungelona iqiniso. Odokotela bahlola futhi bathola ukuthi u-Nikolai wayesenqenqemeni yokukhathala ngokomzimba kuphela, kodwa futhi nokukhathala, wayeyekile ukubona iqiniso futhi, cishe, wayengeke akwazi ukumelana nezinye izinyanga ezingu-2 endaweni ephakeme ngaphezu kuka-6000. UNicolas wayengumsubathi oqeqeshiwe, singathini ngoMaurice? Isikhathi sasisebenza ngokumelene naye.
Empeleni, ngeke kuthathe isikhathi eside manje. Ngakusasa, ngo-May 30, uMaurice wabhala: “Usuku oluhle. Phambili!". Ngakho siyazi ukuthi okungenani isimo sezulu sasisihle ngalolo suku ekuseni. Ukubonakala okucacile ekuphakameni kuhlala kuphakamisa umoya wakho. Efela phansi kweNorth Col etendeni lakhe, uMaurice cishe wayejabule kakhulu. Isidumbu sakhe satholwa ngonyaka olandelayo ngu-Eric Shipton. Itende lidabukile, kanjalo nezingubo, futhi ngasizathu simbe asikho isicathulo onyaweni olulodwa. Manje sesiyazi imininingwane yendaba kuphela kudayari kanye nezindaba zamaSherpas. Ukuba khona kwayo, kanye nokuba khona kukaMaurice ngokwakhe, kubeka ngokusemthethweni ukungabaza ngobukhulu buka-Messner yedwa. Kodwa-ke, ukuqonda okujwayelekile kanye nokuhlola okuvamile akunikezi izizathu ezingathi sína zalokhu. Uma uMaurice ekhuphuka futhi washona ekwehleni, kungani engazange akhuphuke iNorth Col ngaphambili, kuyilapho ayengadinwa kangako? Ake sithi usekwazile ukufinyelela ku-7000 (i-Wikipedia ithi ufinyelele ku-7400, kodwa lokhu akulungile ngokusobala). Kodwa ngokuqhubekayo, eduzane naphezulu, isinyathelo sikaHillary sizomlinda, okuyinto enzima nakakhulu. Ukuqagela mayelana nokuthi kungenzeka kufezwe umgomo kusekelwe esitatimendeni somqwali waseTibet uGombu, okuthiwa wabona itende elidala endaweni engama-8500 ngo-1960. Lolu phawu luphakeme kunanoma yimaphi amakamu ashiywe uhambo lwaseBrithani, ngakho-ke, uma itende belikhona ngempela, belingaba ngelikaWilson kuphela. Amazwi akhe awaqinisekiswa ngamazwi abanye abaqwali futhi, ngaphezu kwalokho, ukuhlela ikamu endaweni enjalo ngaphandle komoya-mpilo kuyangabazeka kakhulu. Ngokunokwenzeka, uGombu uthole into edidekile.
Kodwa ukukhuluma ngokwehluleka kungaba okungafanelekile ngokuphelele kuleli cala. UMaurice wabonisa izimfanelo eziningi, ngayinye yazo, futhi ikakhulukazi ndawonye, ibonisa okuphambene, impumelelo ebaluleke kakhulu. Okokuqala, wabonisa ikhono lokusebenzisa ubuchwepheshe bezindiza ngendlela emfushane futhi wazibonakalisa hhayi nje njengomshayeli wendiza, owandizela ingxenye yembulunga ngaphandle kwesipiliyoni, kodwa futhi njengonjiniyela, eqinisa igiya lendiza futhi akha ithangi elengeziwe kulo, futhi lezi zixazululo zasebenza. Okwesibili, wabonisa amakhono e-diplomacy, ukugwema ukuboshwa ngaphambi kwesikhathi kwendiza nokuthola uphethiloli, futhi kamuva wathola ama-Sherpas, okwathi ngesikweletu sabo, ayenaye cishe kuze kube sekugcineni. Okwesithathu, phakathi kwezinye izinto, uMaurice wanqoba ubunzima obuphawulekayo yonke indlela, engaphansi kwejoka lezimo ezinzima. Ngisho neLama Eliphezulu lamsiza, ehlatshwe umxhwele ukukhuthazela kwakhe, futhi umqwali wokuqala emhlabeni wanikezela isigaba kuWilson encwadini yakhe ethi, masingaqambi amanga, incwadi yokuvelela. Ekugcineni, ukugibela i-6500m okokuqala ngqa, ngaphandle kwemishini evamile, ngaphandle kwamakhono, ngokwengxenye ye-solo, nakho kufanelekile ukuphawula. Inzima kakhulu futhi iphakeme kuneziqongo ezidumile njenge-Mont Blanc, i-Elbrus noma i-Kilimanjaro futhi iqhathaniswa neziqongo eziphakeme kakhulu e-Andes. Phakathi nohambo lwakhe, uMaurice akenzanga lutho olubi futhi akazange abeke muntu engozini. Wayengenawo umndeni, kungekho msebenzi wokuhlenga enziwayo, futhi akazange acele mali. Okukhulu kakhulu angasolwa ngakho ukusetshenziswa okungahlanganisiwe kwemishini elahliwe uhambo lwangaphambilini emakamu kanye nezimpahla ezingasetshenzisiwe ezishiywe lapho, kodwa umkhuba onjalo uyamukeleka kuze kube yilolu suku (uma ungabangeli ukulimala okuqondile kwamanye amaqembu). Ngesiphithiphithi sezingozi, wahamba waya esidingweni sakhe sokuba phezulu. Akazange afinyelele isiqongo sendawo, kodwa ngokusobala uMaurice Wilson wafinyelela isiqongo sakhe siqu.
uNkulunkulu Mode
Kungase kubonakale sengathi yini engakholeki ukwedlula uMaurice onenkani, ohlanyayo, owanikela ngo-100% ngenxa yephupho lakhe, hhayi ngamazwi, kodwa ngezenzo? Ngangicabanga ukuthi akukho okwakungakwenza. UMessner naye wazibuza ukuthi ngabe usefike ezingeni lokuhlanya noMaurice, noma akakafiki. Kodwa-ke, kukhona elinye icala elibonisa ukuthi umuntu akakwazi kanjani kuphela umkhawulo wamakhono akhe, kodwa futhi abheke ngaphesheya kwawo. Okwenza leli cala lingajwayelekile, ngaphezu kokungenzeki kwalo okwedlulele, wukwephulwa komthetho. Uma kwenzeka lehluleka, leli qhawe belizobhekana neminyaka engu-10 ejele, kanti lesi senzo sisaxoxwa cishe eminyakeni engu-50 kamuva. Naphezu kweqiniso lokuthi kwakungekho ukungabi namthetho noma okuhleliwe. Ekuqaleni ngangifuna ukubhala isihloko esihlukile, kodwa-ke nganquma ukukufaka esihlokweni esiyinhloko, kodwa ngibeke endimeni ehlukile. Ngoba le ndaba, ngokwezinga lobuhlanya, ayishiyi nje uMaurice Wilson kuphela, kodwa ngokuvamile konke okushiwo ngaphambili kuthathwe ndawonye. Lokhu kwakungeke kwenzeke. Kodwa kwenzeka, futhi, ngokungafani nezinye izigigaba eziningi ezizenzakalelayo, kwahlelwa ngokucophelela futhi kwabulawa ngokungenasici, ngaphandle kwamagama angadingekile nemizwelo, ngaphandle kofakazi, ngaphandle kokulimaza okuqondile kunoma ubani, ngaphandle kokudubula okukodwa, kodwa ngomphumela wokuqhuma kwebhomu.
Konke mayelana noStanislav Kurilov. Wazalelwa e-Vladikavkaz ngo-1936 (ngaleso sikhathi namanje Ordzhonikidze), umndeni wathuthela Semipalatinsk. Wasebenza ebuthweni le-USSR embuthweni wamakhemikhali. Khona-ke waphothula esikoleni sasolwandle, ngemva kwalokho wangena Oceanographic Institute e Leningrad. Kusukela ngaleso sikhathi indaba ende yaqala iminyaka eminingi, eminingi, iphetha ngendlela engavamile. NjengoMaurice, u-Slava Kurilov waba nephupho. Kwakuyiphupho lolwandle. Wayesebenza njengomtshuzi, umfundisi futhi wayefuna ukubona izilwandle zomhlaba ezinezixhobo zamakhorali, izidalwa eziphilayo neziqhingi ezingahlali muntu, azifunda ezincwadini esemncane. Nokho, kwakungenakwenzeka ukuthenga ithikithi lokuya eSharm El-Sheikh noma kuMale. Kwakudingekile ukuthola i-visa yokuphuma. Bekungelula ukwenza lokhu. Futhi yonke into yangaphandle yavusa isithakazelo esingenampilo. Nansi, ngokwesibonelo, enye yezinkumbulo:
Kwakukhona amakhulu amathathu ethu e-Bataysk - abafundi be-oceanographer kanye nama-cadet ezikole ze-nautical. Thina bafundi yithina ebesingathenjwa kakhulu, sesaba zonke izinhlobo zezinkinga. E-Bosphorus Strait, umkhumbi wawusaphoqelekile ukuba ume kancane ukuze ugibele umshayeli wendawo owayezoqondisa iBataysk emhubheni omncane.
Ekuseni, bonke abafundi nama-cadet bathutheleka emphemeni ukuze babheke ama-minarets ase-Istanbul okungenani buqamama. Ngokushesha umsizi kakaputeni wethuka waqala ukuxosha wonke umuntu emaceleni. (Ngaphandle kwalokho, kwakunguye yedwa emkhunjini owayengahlangene nolwandle futhi engazi lutho ngezindaba zasolwandle. Bathi emsebenzini wakhe wangaphambili - wokuba u-commissar esikoleni samasosha asemanzini - wayengakwazi ukujwayela. igama elithi “ngena” isikhathi eside futhi, libiza ama-cadet ezingxoxweni, laliqhubeka lithi “ngena” ngenxa yomkhuba wami.) Ngahlala ngaphezu kwebhuloho lokuzulazula futhi ngakwazi ukubona konke okwakwenzeka emphemeni. Lapho abafuna ukwazi bexoshwa ohlangothini lwesobunxele, ngokushesha bagijimela kwesokudla. Umsizi kakaputeni wabalandela ebaxosha lapho. Bona, ngokuqondakalayo, babengafuni ukwehla. Ngabona isixuku sabantu abangekho ngaphansi kwamakhulu amathathu begijima ngapha nangapha izikhathi eziningana. "I-Bataysk" yaqala ukugoqa kancane kancane isuka kolunye uhlangothi, njengokungathi ihamba kahle olwandle. Umshayeli wendiza waseTurkey, edidekile futhi ethukile, waphendukela ukaputeni ukuze acaciselwe. Ngalesi sikhathi, isixuku sezakhamuzi zendawo sase sibuthene kakade kuwo womabili osebeni lweBosphorus emincane, sibuka ngokumangala njengokungathi umkhumbi wamaSoviet wawunyakaza kakhulu esibukweni esizolile se-strait, njengokungathi kunesiphepho esinamandla, futhi ngaphezu kwalokho. , ngaphezu kwezinhlangothi zawo zavela futhi zanyamalala ndawana thize.Ubuso obungamakhulu amaningana ngasikhathi sinye.
Kwaphetha ngokuthi ukaputeni owayethukuthele uyala umsizi kakaputeni ukuba akhishwe ngokushesha emphemeni futhi avalelwe endlini, okuyinto ama-cadet amabili aqinile ayenza ngokushesha ngenjabulo. Kodwa sasisakwazi ukubona i-Istanbul - nhlangothi zombili zomkhumbi.
Lapho u-Slava elungiselela ukubamba iqhaza kulolu hambo , owayesanda kuqala umsebenzi wakhe njengomcwaningi, wenqatshwa. "KuComrade Kurilov, sikubheka njengokungafanele ukuvakashela izifundazwe zonxiwankulu," lena kwakuyi-visa eyayisohlwini lwesicelo sikaKurilov. Kodwa u-Slava akazange alahlekelwe yinhliziyo futhi wamane wasebenza. Ngavakashela lapho engangikwazi khona. Ngazungeza i-Union futhi ngavakashela eChibini iBaikal ebusika. Kancane kancane waqala ukubonisa isithakazelo enkolweni futhi, ikakhulukazi, i-yoga. Ngalo mqondo, naye ufana noWilson, ngoba wayekholelwa ukuthi ukuqeqesha umoya, umthandazo nokuzindla kuzokuvumela ukuba wandise amakhono akho futhi uzuze okungenakwenzeka. UMaurice, nokho, akakaze akuzuze, kodwa u-Slava ungaphezu kokukuzuzile. I-yoga, yebo, nayo ayikwazanga ukwenziwa kanjalo. Izincwadi zavinjelwa futhi zasakazwa kusukela esandleni kuya esandleni (njengoba, isibonelo, izincwadi mayelana ne-karate), okwathi ngesikhathi sangaphambi kwe-intanethi kwadala ubunzima obukhulu ku-Kurilov.
Intshisekelo ye-Slava enkolweni nase-yoga yayine-pragmatic futhi icacile. Ufunde ukuthi, ngokwezindaba, ama-yogi anolwazi anemibono engemihle. Futhi wazindla ngenkuthalo, ecela uNkulunkulu ukuba amthumele okungenani okuncane kakhulu, ukubona izinto ezingekho (lokhu akuzange kufezwe, kanye kuphela okwenzeka okufanayo) ukuze ezwe ukuthi kwakunjani. Wayenesithakazelo esikhulu futhi esitatimendeni sikadokotela uBombard Alen, ngo-1952 olwandle esikebheni esiphephuka umoya: “Izisulu zokuphahlazeka komkhumbi ezinganekwaneni ezafa ngaphambi kwesikhathi, ngiyazi: akulona ulwandle olunibulele, akubulawanga indlala, akukona okunibulele! Unyakazisa amagagasi ngokukhala okudabukisayo kwama-seagull, wabulawa ukwesaba.” U-Kurilov wachitha izinsuku ezindla, futhi ngokuvamile izikhathi zingahlala isonto noma inyanga. Ngalesi sikhathi wayeka umsebenzi nomndeni. Umkami wayengaphuzi. Akazange angicele ukuba ngishaye isipikili noma ngikhiphe udoti. Yiqiniso, ubulili babungekho umbuzo. UMfazi weNkazimulo ukubekezelele konke lokhu ethule, wabonga kamuva wacela intethelelo ngempilo yakhe ephukile. Ngokunokwenzeka, wayeqonda ukuthi umyeni wakhe wayengajabule futhi ekhetha ukungamkhathazi.
Ngenxa yokuzivocavoca kwe-yoga, u-Slava waqeqeshwa kahle kakhulu ngokwengqondo. Nakhu akubhala phansi mayelana nokwenqaba ukuhlanganyela ohambweni lwase-Cousteau:
Yeka ukuthi kuyisimo esimangalisayo lapho kungasekho ukwesaba. Bengifuna ukuphuma ngiye esigcawini ngihleke phambi komhlaba wonke. Ngangilungele izenzo ezihlanya kakhulu
Ithuba lezenzo ezinjalo lavela kungalindelekile. USlava wafunda ephephandabeni, njengoba kwenza uMaurice (okunye ukuqondana!), Isihloko mayelana nohambo oluzayo lwe-Sovetsky Soyuz liner esuka eVladivostok eya enkabazwe futhi ibuye. Ukuvakasha bekubizwa ngokuthi “From Winter to Summer.” Umkhumbi awuzange uhlele ukungena emachwebeni futhi wawulinganiselwe ukuhamba emanzini angathathi hlangothi, ngakho-ke i-visa yayingadingeki, futhi kwakungekho ukukhetha okuqinile, okwanikeza u-Slava ithuba lokubamba iqhaza kuwo. Wanquma ukuthi uhambo lomkhumbi lwaluzoba wusizo kunoma yikuphi. Okungenani, kuzoba okokuqeqesha, futhi ubone ukuthi kuhamba kanjani. Nanku umkhumbi, ngendlela:
Igama layo limele ukunyathela. Umkhumbi wawungumkhumbi wezempi waseJalimane, ekuqaleni owawubizwa ngokuthi "Hansa" futhi wawusebenza njengezokuthutha ebuthweni lamaNazi. Ngo-March 1945, i-Hansa yashayisa imayini yacwila, yalala phansi iminyaka emine. Ngemva kokuhlukaniswa kwemikhumbi yaseJalimane, umkhumbi waya e-USSR, wavuswa futhi walungiswa, usulungele ngo-4 ngaphansi kwegama elisha elithi "Soviet Union". Umkhumbi wawuqhuba izindiza zabagibeli kanye nezinsizakalo zokuqasha ngomkhumbi. Indiza enjalo iyona uKurilov athenga ngayo ithikithi (umlindi wethikithi, ngokuzumayo, akazange ashiywe ngaphandle kwesijeziso).
Ngakho, u-Slava washiya umndeni wakhe ngaphandle kokutshela umkakhe noma yini ecasulayo, futhi weza eVladivostok. Nangu esemkhunjini nabanye abagibeli abayi-1200 abangenzi lutho. Incazelo yalokho okwenzekayo emazwini kaKurilov ngokwayo iletha i-lulz. Uphawula ukuthi abantu bakithi, njengoba bebalekile emizini yabo ewubukhazikhazi, bebona isikhathi esifushane sokuphumula, baziphatha njengokungathi baphila usuku lwabo lokugcina. Bekunokuzijabulisa okuncane emkhunjini, bonke basheshe bacikeka, ngakho abagibeli baqhamuka nezinto zokwenza noma yini abayifunayo. Izothando zamaholide zavela ngokushesha, yingakho ukububula kwakuzwakala njalo ngemuva kwezindonga zamakamelo. Ukuze kukhuliswe isiko futhi ngesikhathi esifanayo kujabulise abavakashi kancane kancane, ukaputeni waqhamuka nombono wokuhlela izivivinyo zokucisha umlilo. "Umuntu waseRussia wenzani lapho ezwa i-alamu yomlilo?" - babuza uSlava. Futhi ngokushesha uyaphendula: “Kunjalo, uyaqhubeka nokuphuza.” Ngokungangabazeki, unokuhleleka okuphelele ngamahlaya, kanye namakhono okubhala. Ukuze uqonde kangcono i-Kurilov, futhi ujabulele ukufunda nje, ngincoma izindaba ezimbalwa: "Ukukhonza iSoviet Union" kanye "Ubusuku Nolwandle." Futhi, ikakhulukazi, "Idolobha Lobuntwana" mayelana neSemipalatinsk. Bancane.
Ngesikhathi ehamba emkhunjini, u-Slava wake waya endlini yamasondo ye-navigator. Wamgcwalisa ngemininingwane yomzila. Kwadlula, phakathi kwezinye izindawo, ePhilippines. Indawo eseduze kakhulu yiSiargao Island. Itholakala empumalanga impela yePhilippines. Kamuva, kwavela imephu emkhunjini, lapho, ukuze uyibone ngeso lengqondo, nansi imephu elinganiselwe lapho isiqhingi kanye nendawo eseduze yendawo yomkhumbi kukhonjiswa:
Nokho, umzila wesikhathi esizayo awuzange umenyezelwe. Ngokwezibalo zikaKurilov, umkhumbi, uma ungashintshi inkambo, ngobusuku obulandelayo buzobe bubhekene nesiqhingi saseSiargao ebangeni elingamakhilomitha angaba ngu-30.
Ngemva kokulinda kwaze kwaba sebusuku, u-Slava wehlela ophikweni lwebhuloho lokuzulazula futhi wabuza itilosi elilindile mayelana nezibani zasogwini. Uphendule ngokuthi azikho izibani ezazibonakala, nokho, kwase kucacile. Kwaqala ukuduma kwezulu. Ulwandle lwalumbozwe amagagasi angamamitha angu-8. UKurilov wayejabule: isimo sezulu saba nomthelela empumelelweni. Ngaya endaweni yokudlela ngasekupheleni kwesidlo sakusihlwa. Idekhi yayinyakaza, izihlalo ezingenalutho zazihamba ziye emuva naphambili. Sengiqedile ukudla ngabuyela endlini yami ngaphuma nesikhwama esincane nethawula. Ehamba ephaseji, okwakubonakala kuye njengentambo kwalasha, waphuma waya emphemeni.
"Nsizwa!" - kwavela izwi ngemuva. UKurilov wamangala. "Ungangena kanjani egumbini lomsakazo?" USlava wachaza indlela, indoda yalalela yahamba. Adonse umoya uSlava. Wabe esehamba eduze kwengxenye ekhanyisiwe yesiteki, edlula imibhangqwana edansa. “Ngavalelisa ezweni lakithi laseRussia ngaphambili, eVladivostok Bay,” ecabanga. Aphume abheke ngemuva, asondele eduze kodonga, alunguze. Kwakungekho mzila wamanzi obonakalayo, ulwandle kuphela. Iqiniso liwukuthi umklamo we-liner unezinhlangothi ze-convex, futhi indawo enqunyiwe yamanzi yayifihlwe ngemuva kokugoba. Kwakungamamitha angaba ngu-15 (ukuphakama kwesakhiwo saseKhrushchev esinezitezi ezi-5). Ngemuva, phezu kombhede ogoqwayo, kwakuhlezi amatilosi amathathu. USlava wasuka lapho wahamba kancane, wabe esebuya, wajabula ukuthola ukuthi amatilosi amabili aye endaweni ethile, kanti owesithathu wayelungisa umbhede, efulathela. Okulandelayo, u-Kurilov wenza into efanele ifilimu yaseHollywood, kodwa ngokusobala wayengavuthiwe ngokwanele ukuba ifilimu enjalo ivele. Ngoba alizange lithumbe itilosi futhi lidune umkhumbi. Umkhumbi-ngwenya we-NATO awuzange uvele emagagasini aphezulu, futhi azikho izindiza ezinophephela emhlane zaseMelika ezifika zivela e-Angeles Air Base (ake ngikukhumbuze ukuthi iPhilippines iyizwe elisekela iMelika). USlava Kurilov wancika ingalo eyodwa phezu kodonga, waphonsa umzimba wakhe eceleni futhi waphusha ngamandla. Itilosi alizange liphawule lutho.
Ukugxuma bekukuhle. Ukungena emanzini kwenziwa ngezinyawo. Amanzi asonta umzimba, kodwa uSlava wakwazi ukucindezela isikhwama esiswini sakhe. Yantanta phezulu. Manje wayeseseduze nomkhumbi owawuhamba ngesivinini esikhulu. Kwakungekho bhomu esikhwameni, njengoba umuntu angase acabange. Wayengahlosile ukuqhumisa umkhumbi futhi wayengelona ibhomu elizibulele. Kodwa nokho, waqalwa wukwesaba ukufa - uphephela omkhulu wawuzungeza eduze.
Ngicishe ngizwe ukunyakaza kwama-blade awo - angena ngokungenasihe emanzini eduze kwami. Amandla athile angenakunyakaziswa angisondeza futhi asondele. Ngenza imizamo enzima, ngizama ukubhukuda eceleni - futhi ngibhajwe emanzini aminyene amile, ahlanganiswe ngokuqinile nophephela. Kimina kubonakala sengathi ulayini wama kungazelelwe - futhi emizuzwini embalwa edlule ubuhamba ngesivinini samafindo ayishumi nesishiyagalombili! Ukuvevezela okwethusayo komsindo wesihogo, ukuduma nokuvungama komzimba kudlula emzimbeni wami, kancane kancane futhi ngokungenakuvinjelwa bazama ukungiphushela kwalasha omnyama. Ngizizwa ngikhasela kulo msindo... Uphephela uzungeza ngaphezu kwekhanda lami, ngikwazi ukusehlukanisa ngokucacile isigqi sawo kulokhu kubhonga okumangalisayo. U-Vint ubonakala ephila kimina - unobuso obumamatheka kabi, izandla zakhe ezingabonakali zingibambe zangiqinisa. Kungazelelwe kukhona okungijikijela eceleni, futhi ngokushesha ngindize emgodini ovulekile. Ngabanjwa umfudlana wamanzi onamandla kwesokudla sikaphephela futhi ngajikijelwa eceleni.
Ama-spotlights angemuva akhanya. Kwaba sengathi babemqaphelile - kade bekhanya - kodwa kwase kuba mnyama bhuqe. Isikhwama besinesikhafu, amaphiko, imaski ene-snorkel namagilavu ewebhu. USlava wawagqoka walahla isikhwama kanye nethawula elingadingekile. Iwashi lalibonisa isikhathi somkhumbi esingu-20:15 (kamuva iwashi kwadingeka lilahlwe, njengoba lalimile). Endaweni yasePhilippines, amanzi abonakala efudumele. Ungachitha isikhathi esiningi emanzini anjalo. Umkhumbi wasuka futhi ngokushesha wanyamalala emehlweni. Kusukela ekuphakameni kwe-shaft yesishiyagalolunye lapho kwakungenzeka khona ukubona izibani zayo emkhathizwe. Ngisho noma umuntu esetholakele engekho lapho, esivunguvungwini esinjalo akekho ozothumela umkhumbi wokuhlenga kuye.
Kwabe sekuthuleka kimi. Lo muzwa wavele wangethusa. Kwaba sengathi ngikolunye uhlangothi lweqiniso. Ngangingakaqondi kahle ukuthi kwenzekeni. Amagagasi olwandle amnyama, ama-prickly splash, amagquma akhanyayo nxazonke abonakala kimi njengento efana nokubona izinto ezingekho noma iphupho - vele uvule amehlo ami futhi yonke into izonyamalala, futhi ngangizithola ngisemkhunjini futhi, nabangane, phakathi komsindo. , ukukhanya okukhanyayo nokujabulisayo. Ngomzamo wentando, ngazama ukuzibuyisela emhlabeni wangaphambili, kodwa akukho okushintshile, kwakusenolwandle olunesivunguvungu eduze kwami. Leli qiniso elisha alinandaba nombono. Kodwa njengoba isikhathi sihamba, ngakhungethwe amagagasi, futhi kwadingeka ngiqaphele ukuba ngingaphelelwa umoya. Futhi ekugcineni ngabona ngokugcwele ukuthi ngangingedwa ngokuphelele olwandle. Akukho lapho ungalinda khona usizo. Futhi cishe anginalo ithuba lokufika ogwini ngiphila. Ngaleso sikhathi, ingqondo yami yaphawula ngokubhuqa: “Kodwa manje usukhululeke ngokuphelele! Akukhona yini lokhu obukufuna ngentshiseko?!"
UKurilov akazange alubone ugu. Akakwazanga ukukubona, ngoba umkhumbi waphambuka endleleni ehlosiwe, mhlawumbe ngenxa yesiphepho, futhi empeleni wayengekho 30, njengoba uSlava ayecabanga, kodwa cishe amakhilomitha angu-100 ukusuka ogwini. Okwamanje, ukwesaba kwakhe okukhulu kwakuwukuthi ukusesha kuzoqala, ngakho wancika emanzini futhi wazama ukuphuma emkhunjini. Wayesahamba. Cishe isigamu sehora sadlula kanje. Kurilov waqala ukubhukuda ngasentshonalanga. Ekuqaleni kwakungenzeka ukuhamba ngezibani zomkhumbi osukayo, base benyamalala, ukuduma kwezulu kwadamba, futhi isibhakabhaka saba namafu ngokulinganayo, laqala ukuna, futhi kwaba nzima ukunquma indawo yomuntu. Uvalo lwaphinde lwamehlela, lapho wayengasakwazi ngisho nengxenye yehora, kodwa uSlava wamnqoba. Kwaba sengathi kwakungakabi phakathi kwamabili. Lena akuyona neze indlela uSlava ayecabanga ngayo izindawo ezishisayo. Nokho, isiphepho saqala ukudamba. Kuqhamuke iJupiter. Bese kuba izinkanyezi. USlava wayesazi isibhakabhaka kancane. Amagagasi ancipha futhi kwaba lula ukugcina isiqondiso.
Ekuseni, uSlava waqala ukuzama ukubona ugu. Ngaphambili, entshonalanga, kwakunezintaba zamafu e-cumulus kuphela. Okwesithathu kwangena uvalo. Kwaba sobala: kungenzeka ukuthi izibalo zazingalungile, noma umkhumbi washintsha kakhulu inkambo, noma imisinga yayiwuphephulele eceleni ebusuku. Kodwa ngokushesha lokhu kwesaba kwathathelwa indawo okunye. Manje, phakathi nosuku, ulayini ungabuya, futhi uzowubona kalula. Kudingeka sibhukude siye emngceleni wasolwandle wasePhilippines ngokushesha okukhulu. Ngesinye isikhathi, umkhumbi ongaziwa wabonakala emkhathizwe - cishe iSoviet Union, kodwa awuzange usondele. Sekuzoshaya ihora leshumi nambili, kwabonakala ukuthi entshonalanga, amafu emvula anqwabelana azungeze iphuzu elilodwa, kanti kwezinye izindawo avele anyamalale. Futhi kamuva kwavela imidwebo ecashile yentaba.
Kwakuyisiqhingi. Manje wayesebonakala kunoma yisiphi isikhundla. Izindaba ezimnandi. Okubi kwaba yikuthi ilanga laseliphumile ilanga lamafu ayesencibilikile. Ngesinye isikhathi ngabhukuda ngobuwula ePhilippine Sulu Sea, ngicabanga ngezinhlanzi, amahora angu-2. Ngabe sengichitha izinsuku ezi-3 ekamelweni lami. Nokho, uSlava wayenesikibha esisawolintshi (wafunda ukuthi lo mbala uxosha oshaka, ngakho-ke, wafunda okuphambene), kodwa ubuso bakhe nezandla zazivutha. Kwafika ubusuku besibili. Izibani zasemizaneni zase zibonakala kakade esiqhingini. Seluthule ulwandle. Imaski yembula umhlaba ongaphansi kwamanzi we-phosphorescent. Ukunyakaza ngakunye kwabangela ama-splashes avuthayo - lokhu kwakuyi-plankton ekhazimulayo. Kwaqala ama-allucinations: kwezwakala imisindo engeke ibe khona eMhlabeni. Kwakukhona ukusha okukhulu, futhi iqoqo le-physalia jellyfish lalintanta lidlule, futhi uma ungena kulo, ungase ukhubazeke. Lapho kuphuma ilanga, lesi siqhingi sase sibukeka njengetshe elikhulu, phansi kwalo kunenkungu.
UGlory waqhubeka nokuntanta. Ngalesi sikhathi wayesekhathele kakhulu. Imilenze yami yaqala ukuba buthakathaka futhi ngaqala ukubanda. Cishe sekudlule izinsuku ezimbili zokubhukuda! Kuqhamuke isikebhe sokudoba sibheke kuye, siqonde ngqo kuye. USlava wayejabule ngoba wayesevele emanzini asogwini, futhi kungase kube umkhumbi wasePhilippine kuphela, okusho ukuthi waqashelwa futhi maduzane uzokhishwa emanzini, uzosindiswa. Waze wayeka nokugwedla. Umkhumbi wadlula ungamnakile. Kwafika ukuhlwa. Izihlahla zesundu zase zivele zibonakala. Izinyoni ezinkulu zazidoba. Khona-ke isiqhingi samanje sathatha u-Slava samthwala sahamba naye. Kunemisinga ezungeze isiqhingi ngasinye, inamandla futhi iyingozi. Minyaka yonke bathutha izivakashi eziye zabhukuda kude kakhulu olwandle. Uma unenhlanhla, umsinga uzokugeza uye kwesinye isiqhingi, kodwa ngokuvamile uvele ukuyise olwandle. Akusizi ukulwa naye. U-Kurilov, njengoba engumbhukudi ochwepheshe, naye akakwazanga ukuwunqoba. Imisipha yakhe yayikhathele futhi walenga emanzini. Wabona ngokwesaba ukuthi isiqhingi saqala ukuchezukela enyakatho futhi saba sincane. Okwesine, uvalo luhlasela. Lashona ilanga, kwaqala ubusuku besithathu olwandle. Imisipha ayisasebenzi. Imibono yaqala. USlava wacabanga ngokufa. Wazibuza ukuthi kufaneleka yini ukwelula ukuhlushwa amahora amaningana, noma ukulahla imishini yakhe futhi agwinye amanzi ngokushesha? Wabe eselala. Umzimba wawusaqhubeka nokuntanta emanzini, kuyilapho ubuchopho bukhiqiza izithombe zezinye izinto eziphilayo, kamuva uKurilov azichaza ngokuthi ubukhona bukaNkulunkulu. Phakathi naleso sikhathi, umsinga owamsusa esiqhingini wamgeza wabuyela emuva eduze nogu, kodwa ngakolunye uhlangothi. USlava waphaphama ngenxa yokuduma kwe-surf futhi waqaphela ukuthi uphezu kolwandle. Kwakukhona amagagasi amakhulu nxazonke, njengoba ayebonakala ngaphansi, egibeleka phezu kwamakhorali. Kufanele kube nechweba elizolile ngemuva kolwandle, kodwa lalingekho. Kwaphela isikhathi esithile u-Slava elwa namagagasi, ecabanga ukuthi omusha ngamunye uzoba ngowokugcina, kodwa ekugcineni wakwazi ukuwaqonda futhi agibele ama-crests amyisa ogwini. Kuthe kusenjalo wazithola esemile emanzini aze afike okhalweni.
Igagasi elilandelayo lamkhukhumeza, futhi walahlekelwa unyawo, futhi wayengasakwazi ukuzwa ngaphansi. Yadamba injabulo. USlava wabona ukuthi usechibini. Ngazama ukubuyela emanzini ukuze ngiphumule, kodwa ngehluleka, amagagasi ayengangivumeli ukuba ngigibele kuwo. Wabe esenquma, ngamandla akhe okugcina, ukubhukuda umugqa oqondile kude nomsindo wokuntweza emanzini. Okulandelayo kuzoba nogu - lokho kusobala. Ukubhukuda echibini kwase kuqhubeke isikhathi esingangehora, futhi phansi kwakusajulile. Kwasekungenzeka ukukhumula imaskhi, aqalaze futhi abophe amadolo anesikhumba phezu kolwandle ngesikhafu. Wabe eqhubeka nokubhukuda ebheke ezibanini. Ngokushesha lapho kuvela imiqhele yezihlahla zesundu esibhakabhakeni esimnyama, amandla aphinde aphuma emzimbeni. Aqala futhi amaphupho. Enza omunye umzamo, u-Slava wezwa phansi ngezinyawo zakhe. Manje kwase kukwazi ukuhamba ujule esifubeni emanzini. Bese efika okhalweni. USlava waphuma waya esihlabathini esimhlophe se-coral, esidume kakhulu kwezokukhangisa namuhla, futhi, encike esihlahleni sesundu, wahlala kuso. Ama-hallucinations aqala ngokushesha - uSlava wagcina efeze zonke izifiso zakhe ngesikhathi esisodwa. Wabe eselala.
Wavuka ekulunyweni yizinambuzane. Lapho ngifuna indawo engcono kakhulu emahlathini asogwini, ngathola umkhumbi owawungakaqedwa, lapho ngalala khona kancane. Ngangingathandi ukudla. Ngangifuna ukuphuza, kodwa hhayi njengabafa ngokoma abafuna ukuphuza. Kwakukhona ukhukhunathi ngaphansi kwezinyawo, u-Slava wephula kanzima, kodwa wathola kungekho ketshezi - inadi lase livuthiwe. Ngesizathu esithile, kubonakala sengathi uKurilov manje usezohlala kulesi siqhingi njengoRobinson futhi waqala ukuphupha ukuthi uzokwakha kanjani iqhugwane kusuka ku-bamboo. Ngabe sengikhumbula ukuthi isiqhingi sinabantu. “Kuzofanele ngifune ongahlali muntu eduze kusasa,” ecabanga. Kwezwakala ukunyakaza eceleni, kwase kuqhamuka abantu. Bamangala kakhulu ngokubonakala kukaKurilov endaweni yabo, owayesakhanya nge-plankton, njengesihlahla sikaKhisimusi. Okwengeza kulokhu ukuthi kwakunamathuna eduze, futhi abantu bendawo babecabanga ukuthi babone isipoki. Kwakuwumkhaya owawubuya ohambweni lwakusihlwa lokudoba. Izingane zafika kuqala. Bayithinta futhi basho okuthile mayelana "neMelika." Khona-ke banquma ukuthi u-Slava usindile ekuphahlazekeni komkhumbi futhi baqala ukumbuza imininingwane. Njengoba sebezwile ukuthi akwenzekanga lutho olunjalo, ukuthi yena ngokwakhe wagxumela eceleni komkhumbi wahamba lapha, babuza umbuzo angazange aphendule kuwo ngokucacile: “Kungani?”
Abantu bendawo bamphelezele bamngenisa emzini wabo. Kwaqala futhi ukubona izinto ezingekho, phansi kwanyamalala ngaphansi kwezinyawo zami. Banginika uhlobo lwesiphuzo esishisayo, futhi u-Slava waphuza itiye lonke. Ngangisakwazi ukudla ngenxa yomlomo wami obuhlungu. Iningi labantu bendawo belithakasela ukuthi oshaka abamdli kanjani. U-Slava wabonisa i-amulet entanyeni yakhe - le mpendulo yayibafanela kahle. Kwavela ukuthi umlungu (amaFilipino anebala elimnyama) wayengakaze avele olwandle kuwo wonke umlando wesiqhingi. Bese beletha iphoyisa. Wacela ukulibeka ephepheni icala waphuma. USlava Kurilov walaliswa embhedeni. Ngakusasa ekuseni bonke abantu bomuzi beza bezombingelela. Wabe esebona i-jeep nonogada bephethe izibhamu. Amasosha amyisa ejele, ngaphandle kokumvumela ukuba ajabulele ipharadesi (ngokusho kweSlava) lesiqhingi.
Ejele babengazi ngempela ukuthi benzeni ngaye. Ngaphandle kokuwela umngcele ngokungemthetho, wayengesona isigebengu. Basithuma kanye nabanye ukuba simbe imisele yokuqondisa izigwegwe. Ngakho kwadlula inyanga nengxenye. Kumelwe kushiwo ukuthi ngisho nasejele lasePhilippine uKurilov wayekuthanda kakhulu kunasezweni lakubo. Kwakukhona izindawo ezishisayo nxazonke ayehlose ukuzithola. Umphathi wejele, ezwa umehluko phakathi kukaSlava nezinye izigebengu, ngezinye izikhathi wayemyisa edolobheni kusihlwa ngemva komsebenzi, lapho ayeya ezindaweni zokucima ukoma. Ngolunye usuku ngemva kokuphuza utshwala wangimema ukuba ngimvakashele. U-Kurilov wakhumbula lesi sikhathi ngokuncoma abesifazane bendawo. Ngemva kokuhlangana nabo bedakiwe ekhaya ngo-5 ekuseni, inkosikazi ayizange isho lutho oluphikisayo kuphela, kodwa, ngokuphambene nalokho, yababingelela ngomusa futhi yaqala ukulungiselela ukudla kwasekuseni. Futhi ngemva kwezinyanga ezimbalwa wakhululwa.
Kubo bonke abantu abanentshisekelo kanye nezinhlangano. Lo mbhalo uqinisekisa ukuthi uMnu. Stanislav Vasilievich Kurilov, oneminyaka engu-38 ubudala, waseRussia, wathunyelwa kule khomishini yiziphathimandla zezempi, futhi ngemva kophenyo kwatholakala ukuthi watholwa abadobi bendawo ogwini lweGeneral Luna, eSiargao Island, eSurigao. , ngo-December 15, 1974, ngemva kokuba egxume esuka emkhunjini wamaSoviet ngo-December 13, 1974. UMnu. Kurilov akanazo izincwadi zokuhamba nanoma iyiphi enye incwadi efakazela ukuthi ungubani. Uthi wazalelwa eVladikavkaz (Caucasus) ngoJulayi 17, 1936. UMnu. Kurilov wazwakalisa isifiso sokufuna ukukhoseliswa kunoma yiliphi izwe laseNtshonalanga, okungcono kakhulu eCanada, lapho athi udadewabo wayehlala khona, futhi wathi wayesethumele incwadi eNxusa LaseCanada eManila ecela imvume yokuhlala eCanada. Le Khomishana ngeke ibe nokuphikisana nokuxoshwa kwakhe ezweni ngenxa yalokhu. Lesi sitifiketi sakhishwa ngoJuni 2, 1975 eManila, ePhilippines.
Kwakungudade waseCanada owaba isithiyo okokuqala wabe eseyisihluthulelo senkululeko kaKurilov. Kwakungenxa yakhe ukuthi wayengavunyelwe ukuphuma ezweni, ngoba washada neNdiya futhi wathuthela eCanada. ECanada wathola umsebenzi njengesisebenzi futhi wachitha isikhathi esithile lapho, wabe esesebenzela izinkampani ezihileleke ocwaningweni lwasolwandle. Indaba yakhe yathakaselwa ama-Israel, anquma ukwenza ifilimu futhi amemela kwa-Israel ngale njongo, amnikeza imali engu-$1000 kusengaphambili. Kodwa-ke, le filimu ayizange yenziwe (esikhundleni salokho, ifilimu yasekhaya yenziwa ngo-2012 ngokusekelwe ezikhumbuzo zomkakhe omusha, u-Elena, amthola lapho). Futhi ngo-1986 wathutha wayohlala kwa-Israyeli unomphela. Lapho, eminyakeni emi-2 kamuva, ashona lapho enza umsebenzi wokutshuza, ebhajwa amanetha okudoba, eneminyaka engu-61. Siyazi ulwazi oluyisisekelo mayelana nomlando we-Kurilov kusukela kumanothi akhe kanye , eyanyatheliswa ngesinyathelo somkakhe omusha. Futhi kubonakala sengathi ifilimu eyenziwe ekhaya yaboniswa ngisho nakumabonakude wasekhaya.
Source: www.habr.com