Umqondisi Wezinhlelo Zezemfundo Ezihambisana U-Anton Dyakin wabelane ngombono wakhe ngokuthi ukukhulisa iminyaka yokuthatha umhlalaphansi kuhlobene kanjani nemfundo eyengeziwe nokuthi yini okufanele nakanjani uyifunde eminyakeni embalwa ezayo. Okulandelayo yi-akhawunti yomuntu wokuqala.
Ngokwentando yesiphetho, ngiphila impilo yami yesithathu, futhi mhlawumbe yesine, egcwele ngokugcwele. Esokuqala kwakuyinkonzo yezempi, eyaphetha ngokuthi ngibhalisele ukuba yisikhulu esisebenza ngonogada kanye nempesheni yezempi ngesikhathi ngisaphila. Okulandelayo kwafika isikhathi sokuzinqumela, ukuqondisa umsebenzi kanye nokwakha umsebenzi cishe kusukela ekuqaleni ezindaweni ezazizintsha kimi. Wafundisa esikoleni, wazizama kwezamabhizinisi, kodwa wahlala isikhathi eside e-Higher School of Economics ukuze akhe futhi athuthukise iSikole Sezifundo ZaseMpumalanga. Ngemfundo eyisisekelo yokuqala, ngingumhumushi nesithenjwa sesiJapane nesiNgisi. Ngemva kokugxila kulesi sihloko esikhethekile, wakhuphuka esuka kumfundisi omkhulu waya ekubeni yiphini lomphathi we-Faculty of World Economy and World Politics. Ngemva kokufinyelela imigomo ethile, ngabona ukuthi kwase kuyisikhathi sokuqhubekela phambili. Ngemva kwesikhathi esithile ngithungatha izindawo engingasebenzisa amandla ami namakhono ami, ngagcina sengiyi-Parallels. Eqinisweni, indawo yami yomthwalo wemfanelo lapha yinto efanayo nangayenza enyuvesi, nakuba nginemininingwane yami: ukuthola nokukhetha abafundi abanekhono kakhulu, ukuhlela inqubo yokuqeqesha abafana abanamakhono abavela emanyuvesi aphambili ezobuchwepheshe, ukubamba iqhaza ukuqeqeshwa kochwepheshe abaqeqeshwe kakhulu - onjiniyela bakusasa ngokuhlanganiswa kwabo okushelelayo nokuphumelelayo eqenjini lamazwe ngamazwe elichwepheshile lenkampani yethu yomhlaba wonke. Futhi hhayi eRussia kuphela, kodwa nase-EU.
Mayelana nezinguquko zempesheni nokuguga
Babehlale bethi βkungcono ukuceba nokuba nempilo kunokumpofu nokugula.β Elinye igama elingeziwe lingengezwa kulokhu - "abasha". Ngempela, lapho usemncane futhi ushisa, amandla akho angashisa kanyekanye iNorth Pole. Iminyango ivuliwe, ama-horizons anwebeka ngamadigri angama-360. Kodwa ingabe kumane kuyindaba yobusha ngokwayo? Eqinisweni, iqiniso liwukuthi awekho ama-stereotypes noma "izimpumputhe" ezivimbela ukuhamba kolwazi olusha. Lapho usemncane futhi ungazi ukuthi ungayenza kanjani into efanele, uzama nje, wenze amaphutha, kodwa uthole isipiliyoni esibalulekile. Ngokukhula, abaningi balahlekelwa yilo mdlandla oholela phambili naphezulu.
Yini eshintshile ekhulwini lama-42? Konke kuyiqiniso manje, kodwa isilinganiso seminyaka yokuphila sesishintshile. Naphezu kwazo zonke lezi zinxushunxushu, ngisho naseRussia sesiqale ukuphila isikhathi eside. Ufundile "Ubugebengu Nesijeziso" nguFyodor Mikhailovich Dostoevsky? Ngakho i-pawnbroker endala, i-heroine yenoveli, owabulawa lapho engenacala, wayeneminyaka engu-XNUMX kuphela ubudala.
Kancane kancane, imodeli yokuguga ngokwayo yaqala ukushintsha. Siya ngokuya sikwazi ukugcina impilo engokomzimba futhi, okubaluleke kakhulu, "ikhono" lengqondo. Uma ngaphambili, ngemva kwesikhathi sokuphila esisebenzayo nesinamandla, isigaba esifushane sokwehla besilindeleke esemncane kakhulu ngokombono wesimanje, manje isikhathi sokuthatha umhlalaphansi senyuke ngokuphawulekayo. Iziphathimandla sezikuphendulile lokhu ngokwethula izinguquko zempesheni, okuhlinzeka ngokuthatha umhlalaphansi kamuva. Uma kubhekwa ukushesha okuvamile kwejubane lokuphila, u-willy-nilly kufanele sizivumelanise nezinguquko, sifunde, sizuze futhi sihlanganise ngokushesha amakhono amasha namakhono. Uma kungenjalo, ikhwalithi yempilo ingase yehle ngokungalindelekile ngesikhathi esingalindelekile. Lokhu kuyiqiniso kuzo zonke izindawo nezigaba zabantu. Ngisho nabantu asebekhulile kufanele bafunde indlela yoku-oda itekisi ngesicelo seselula noma benze i-aphoyintimenti nodokotela ku-inthanethi kuwebhusayithi yomtholampilo wesifunda.
Okubaluleke kakhulu ukuthi isikhathi somsebenzi siba side. Ngaphezu kwalokho, izidingo zolwazi lomuntu namakhono zishintsha ngokushesha. Akusenakwenzeka ukuba kanye umpetha wemisebenzi yezandla futhi uhlale nayo kuze kube sekufeni. Kunoma yikuphi, uma kuziwa kubameleli bomsebenzi wengqondo. Njalo ngonyaka, inqwaba, amakhulu amaphrojekthi amasha avelayo adala imisebenzi emisha futhi aguqule izimpilo zabantu. Baphinde badinga amakhono amasha namakhono kulabo abawasebenzisayo. Isisekelo sazo zonke izinguquko yisifiso sokunethezeka nokwaneliseka kwezidingo, okuba yisidingo sempumelelo. Namuhla, umnqobi osobala nguye ofundile, oguquguqukayo, ochwepheshe futhi okwazi ukuhlonza lezi zidingo futhi aphendule ngokushesha kuzo. Ukuhlala esitofu, ukuhlafuna imiqulu, njengo-Ilya Muromets "kuze kube yilapho eneminyaka engamashumi amathathu nantathu," bese ukuphumelela ngokuzumayo ngeke kusebenze.
Indlela engishintshe ngayo nalokho engikufundile
Ngakolunye uhlangothi, wonke umsebenzi wami wobungcweti uxhumene nenhlangano yomuntu siqu kanye nekhono lokusebenza nabantu. Ikhono lokwakha ubudlelwano kuwo wonke amazinga futhi kunoma yiziphi izimo liyisisekelo sezisekelo, i-superstructure ebaluleke kakhulu ngaphezu kwamakhono ochwepheshe. Lokhu kwakuhlale kusobala. Nokho, izimfuneko ebezibekwe kimina zilokhu zishintsha njalo. Uma ebuthweni imithetho, ukulalela okungangabazeki kanye nomuzwa wokuba yingxenye yeqembu elikhulu kuyisisekelo, khona-ke ebhizinisini imiphumela ekhonkolo kuphela elindeleke kuwe mathupha phakathi nesikhathi esithile. Ngisho noma nisebenza njengeqembu, nguwena wedwa onesibopho sakho konke okwenzayo.
Isibonelo, enkonzweni, ukuzithoba kanye nokuhleleka kwesikhulu esiphezulu kunquma ukuhleleka kwezenzo, kodwa empilweni evamile ugxila kuphela ebuhlotsheni babantu kanye nokukhuthazwa kozakwenu nabangaphansi noma abasebenzi abasebenzisanayo. Udinga ukunquma amandla akho kanye nezindlela zokufeza izinhloso zakho futhi wakhe ama-algorithms alungile. Kubalulekile ukuqonda ukuthi ungaba kanjani nesithakazelo futhi ushukumise umuntu okudingayo ukwenza umsebenzi ovame ukuba nzima, ongeke agijime ukufeza noma yimiphi imiyalo efana nebutho, kodwa angagudluza izintaba uma kukhona ugqozi, ukuhlonipha igunya umholi, bese wakhe ubudlelwano bebhizinisi obufanele obuzoholela kumphumela oyifunayo.
Selokhu ngajoyina i-Parallels, kwadingeka ngithuthukise ngokuphawulekayo ikhono lami lokuxhumana, elalihambisana nolwazi oluningiliziwe lwemininingwane yokuhlela inqubo yemfundo yasenyuvesi kanye nokuxhumana kwangaphakathi kwenyuvesi. Kwesinye isikhathi ozakwabo bayamangala ukuthi yiziphi izindlela eziyimfihlo abazisebenzisayo ukufeza izinhlelo zabo.
Eqinisweni, azikho izimfihlo - yonke into inqunywa abantu, okusho ukuthi udinga ukwazi ukuxhumana nabo, ube nenjongo, uphikelele, ukhuthele, ngezinye izikhathi usheshe ufeze izithembiso, uhlonipheke nabalingani futhi ugcine izwi lakho. Konke kuqala ngokuthola umuntu ochwepheshe ofanele wephrojekthi ethile nokwakha ubudlelwano bebhizinisi naye. Le algorithm iyasebenza uma wena ngokwakho uchwepheshe, uhlelekile, futhi uqonda izindlela zokufeza izinhloso zakho. Abalingani bami bangabantu abangavamile, abanemfundo enhle kakhulu nobuhlakani obuphezulu. Ngokushesha babona ukuthi basebenzelana nobani futhi banqume ngokushesha ukuthi bazoqala yini iphrojekthi ehlanganyelwe. Ngenhlanhla, izinqumo ezinjalo ngokuvamile ziba zinhle kimi.
Manje ngalokho okwakumelwe ngifunde. Uma kucatshangelwa ukuthi ngaphambi kokujoyina i-Parallels, ngangingene shΓ emisebenzini ethile yabahleli bezinhlelo, kwadingeka ngibambe kahle izinga lomqondo wokuqala walo mkhakha, ngandise kakhulu ama-horizons ami ngokwezilimi zokuhlela eziyinhloko, ngifunde isihlamba sochwepheshe, futhi ngizame bamba amathrendi abalulekile ekuthuthukisweni kwe-IT nezinkambu ezihlobene. Ngaphezu kwalokho, njengoba ngisebenza ikakhulukazi nabantu abasha, ngidinga ukuqonda izinga labo lokubaluleka. Ukusebenza nabafundi basenyuvesi, izinkundla zokuxhumana, izingqungquthela ezinezihloko kanye nemiphakathi kwanginika ulwazi futhi kwangivumela ukuba ngithuthukise amakhono adingekayo.
Ngendlela, ungacabangi ukuthi ukuphila kukunikeza izifundo ezingenamsebenzi. Noma yikuphi okuhlangenwe nakho kuyigugu.
Ngokwesibonelo, ngiseyingane ngaphothula esikoleni sobuciko. Kusukela lapho, imisebenzi yami ayizange iboniswe ngezinsuku zokuvula kanye nemibukiso. Kodwa-ke, lapho ku-Parallels kwadingeka sicabange ngokuklanywa kwesikhala semfundo esinesihloko ku-MSTU. Bauman, ikhono lami lobuciko lafika kahle. Ngenxa yalokho, izithombe zezibalo ezivelele zesayensi nobuchwepheshe, ezadwetshwa ngezandla zami, zabonakala ezindongeni zelabhorethri yethu yemfundo. Manje akubona abafundi kuphela, kodwa futhi nezivakashi zasenyuvesi ziza kuleli gumbi ohambweni, zisebenze emishinini emisha ye-Makov ebabazekayo futhi zibheke ukwakheka kwezakhiwo zayo.
Yini okufanele uyifunde?
Namuhla ungafunda izigidi zama-athikili mayelana nokungenakugwemeka kokuthuthukiswa okusheshayo kobuhlakani bokufakelwa futhi, ngenxa yalokho, ukuntuleka kwemisebenzi kwabantu abaningi. Kungenzeka ukuthi konke kuzoba njena. Kodwa-ke, lapho sikhuluma ngobudlelwano phakathi kwabantu, kuzoba nzima ukuthi umshini ubhekane nakho, okusho ukuthi lokhu kuyindawo yokusetshenziswa kwamakhono abantu.
Kusho ukuthini lokhu? Ukuthi abantu abanamakhono okudala kanye nochwepheshe emkhakheni wobudlelwane babantu bazoba yimfuneko esikhathini esizayo. Ikakhulukazi lezo ezihlanganisa ukuqeqeshwa kobuchwepheshe bekhwalithi ephezulu nokuqeqeshwa kosizo lwabantu. Ngisho nama-techies adinga ukuthuthukisa amakhono athambile adumile. Wonke lawa makhono angaphezulu kochwepheshe angahlobene nezibopho zomsebenzi, kodwa adingekayo emsebenzini ophumelelayo eqenjini, kufanele ube nawo. Ngendlela, ubuhlakani bomzwelo bubuye buqhelelene nenye nje imfashini kanye nokuhlonipha imfashini. Ikhono lokubona imizwa, ukuqonda izinhloso, izisusa nezifiso zabanye nezakho, kanye nekhono lokulawula imizwelo yakho kanye nemizwa yabanye ukuze uxazulule izinkinga ezingokoqobo, kuya ngokuya kuzuza ukubaluleka. Indlela yokudala yokuxazulula izinkinga ezindaweni ezihlukahlukene kanye nokusesha okuphumelelayo kwezixazululo ezingezona ezijwayelekile, okudingeka ube nolwazi oluningi, amakhono, nombono obanzi - lezi yizici zomuntu ophumelelayo esikhathini esizayo.
Amakhono anjalo awanikezwa wonke umuntu ngokuzalwa, kodwa lokhu kungafundwa futhi kufanele nakanjani kufundwe. Mhlawumbe akuwona wonke umuntu olungele ukukhuluma phambi kwabantu futhi, ekubeni "umthuthukisi oqinile", othile uzama ukukhulisa ubungcweti endaweni yokuqapha umsebenzi wabo, kodwa ngisho nama-geek anjalo kufanele aqonde ukuthi uma imishini "ikhodi" kangcono kunabantu, imishini. cishe bayofunda esikhathini esizayo esibonakalayo, khona-ke ngeke bakwazi ukwakha ubudlelwano phakathi kwabantu isikhathi eside kakhulu.
Konke okuhloswe ekuthuthukiseni abantu, okuhlukanisa ukuphila kwabo, kunezela umbala, kubavumela ukuba babone amandla okudala, kuletha injabulo yokuphila, kungaba injabulo yokunambitheka, ukuxhumana, imisebenzi ethakazelisayo - konke sekuvele kufunwa futhi kuzoba ngaphakathi. isidingo inqobo nje uma isintu sisekhona ngendlela esiphila ngayo .
Okwamanje, abahleli bezinhlelo nabathuthukisi baphethe, ngoba abantu abaningi ngokwengeziwe "bayahamba" endaweni ebonakalayo, lapho futhi bethola khona konke okukhulunywe ngenhla.
Source: www.habr.com