Ngibe nebhadi kakhulu empilweni yami. Ukuphila kwami konke bengizungezwe abantu abenza okuthile okungokoqobo. Futhi mina, njengoba ungase ucabange, ngingummeleli wezingcweti ezimbili ezingenangqondo, ezikude nezingezona zangempela ongazicabanga - umklami nomphathi.
Umkami unguthisha wesikole. Plus, kunjalo, uthisha wekilasi. Udadewethu ungudokotela. Umyeni wakhe, ngokwemvelo, naye. Ubaba ungumakhi. Owangempela owakha ngezandla zakhe. Ngisho namanje, ngineminyaka engu-70 ubudala.
Nami? Futhi ngingumenzi wezinhlelo. Ngenza sengathi ngisiza zonke izinhlobo zamabhizinisi. Amabhizinisi enza sengathi ngiyawasiza ngempela. Ibhizinisi libuye lenze sengathi ibhizinisi ngabantu. Ngokusiza amabhizinisi, ngisiza abantu. Cha, ngokuvamile, laba, yiqiniso, abantu. Ungawafaka ohlwini olulodwa kuphela. Hhayi-ke, labo engibasizayo uma izindleko zehlisiwe, inzuzo iyanda futhi abasebenzi bayehla.
Yebo, bakhona - futhi mhlawumbe "mhlawumbe bakhona" - abahleli bangempela emhlabeni. Hhayi labo “abasebenzayo,” kodwa labo umsebenzi wabo usiza abantu—abantu abavamile. Kodwa lokhu akuphathelene nami futhi akuphathelene nomsebenzi wami. Yebo, ngikhohlwe ukusho: Ngingumhleli we-1C.
Noma iyiphi i-automation yanoma iliphi ibhizinisi akuwona umsebenzi wangempela. Ibhizinisi ngokuvamile liwumkhuba obonakalayo. Abanye abafana babehlezi lapho besebenza, futhi ngokuphazima kweso banquma ukuthi izinto zazingeke zisebenze ngaleyo ndlela, nokuthi kwakudingeka benze umsebenzi, futhi bangaculi umalume wabo. Benza imali ethile noma ukuxhumana, basungula inkampani, futhi bazama ukwenza imali.
Yebo, yebo, kukhona - noma "mhlawumbe kukhona" - ibhizinisi linohlobo oluthile lomsebenzi womphakathi. Bathanda ukusho lokhu - bathi, sidala amathuba emisebenzi, senza umhlaba ube yindawo engcono, sikhiqiza imikhiqizo yethu, sikhokha izintela. Kodwa konke lokhu, okokuqala, okwesibili, futhi okwesibili, akuyona into eyingqayizivele.
Wonke amabhizinisi adala amathuba emisebenzi, akhiqiza imikhiqizo futhi akhokhe izintela. Inani lemisebenzi, noma umthamo wokukhiqiza, noma inani lezinkokhelo eziya kuhulumeni nganoma iyiphi indlela ebonisa ibhizinisi ngokwemibandela “yokuba ngokoqobo” kwalo esikalini sami. Yebo, ekugcineni, konke lokhu kuyi-echelon yesibili yomgomo oyinhloko - ukwenza imali kubanikazi.
Senze imali - kuhle. Ngesikhathi esifanayo, ukwazile ukuzakhela uhlobo oluthile lomsebenzi wokuxhumana nabantu - okuhle, wengeze ngokushesha ebhukwini lokukhangisa. Uma umnikazi engena kwezombusazwe, kuzofika kahle. Yilokho isikhangiso esisitshela kona mayelana nendlela enempilo ngayo iyogathi esiyikhiqizela umhlaba wonke.
Njengoba ibhizinisi, njengento ye-automation, akuyona into yangempela, khona-ke i-automation, njengokuthuthukiswa kwale nto, ayikwazi ukuba ngokoqobo. Bonke abantu abasebenza ebhizinisini babekwe lapho ngomgomo owodwa - ukusiza ukuthola imali eyengeziwe. Ngenhloso efanayo, osonkontileka balethwa ebhizinisini. Wonke umuntu wenza imali ndawonye ngokusizana ukwenza imali.
Cha, angiyena umshumayeli olambile, futhi ngiyaqonda ukuthi umhlaba wethu usebenza kanjani. Amaphesenti angu-99 esikhathi angizikhathazi nhlobo ngalesi sihloko. Ngaphezu kwalokho, umhleli kanye nomphathi bakhokhelwa kahle ngomsebenzi wabo.
Kodwa ngikuthola kunzima kakhulu ukuba phakathi kwabantu bangempela. Bona ngenhla - ngizithola ngikunkampani enjalo nsuku zonke. Futhi ngenjabulo eqotho, cishe ngivula umlomo wami, ngilalela izindaba ngomsebenzi wabo. Kodwa empeleni akukho engingakusho ngeyami.
Ngelinye ilanga ngazithola ngiseholidini nodadewethu nomyeni wakhe. Ungumelaphi, ungudokotela ohlinzayo. Babe sebehlala edolobheni elincane lapho kwakunodokotela abahlinzayo ababili kuphela. Ubusuku obude obufudumele babuchitha kuxoxwa, futhi ngezwa zonke izinhlobo zezindaba. Ngokwesibonelo, kwenzeka kanjani, ngemva kwengozi enkulu, abantu abayisishiyagalolunye balethwa ukuze bathungwe, kudokotela oyedwa ohlinzayo owayesemsebenzini.
Okwakugqama kakhulu ukuthi wakusho ngomoya ophansi ngokuphelele, ngaphandle kwemizwelo yokuzenzisa nemizamo yokuhlobisa indaba efana nabaphathi abafana nami. Yebo, yebo, abantu abayisishiyagalolunye. Yebo, yithunge. Hhayi-ke ngayithunga.
Ngokunganaki kobungane, ngabuza ukuthi uzizwa kanjani ngokusindisa ukuphila kwabantu. Uthi ekuqaleni wazama ngandlela thize ukuqaphela, noma kunalokho, aziphoqelele ukuba abone ukuthi wenza okuthile okuwusizo futhi okuyigugu ngempela. Njengokuthi, ngisindise impilo yomuntu. Kodwa, uthi, akukho ukuqonda okukhethekile okwafika. Kuyindlela nje esebenza ngayo. Bayiletha bathunga. Futhi waya ekhaya lapho shift isiphelile.
Kwakulula ukukhuluma nodadewethu - wayenesithakazelo esikhulu esihlokweni sokukhula komsebenzi, futhi ngaleso sikhathi ngangingumqondisi we-IT, futhi nganginokuthile engizokutshela. Okungenani uhlobo oluthile lokuphuma, okungenani ngandlela thize ngikwazile ukuba wusizo kubo. Wamtshela ama-career steroids angakabi bikho. Ngendlela, kamuva waba yiphini. udokotela oyinhloko - ngokusobala sinokuthile esifana ngakho ngohlamvu. Nomyeni wakhe ubathunga kanjalo abantu. Bese eya ekhaya.
Umsebenzi womkami waba umthombo oqhubekayo wokuhlushwa. Nsuku zonke ngizwa ngekilasi lakhe, ngezingane ezikhula phambi kwamehlo akhe, ngezinkinga zabo zentsha ezibonakala zibalulekile futhi zingaxazululeki kubo. Ekuqaleni angizange ngingene kukho, kodwa lapho ngilalela, kwaba mnandi.
Indaba ngayinye enjalo yaba njengokufunda incwadi enhle eqanjiwe, enokusonteka kwesakhiwo okungalindelekile, abalingiswa abathuthuke ngokujulile, ukusesha kwabo nokuzalwa kabusha, ubunzima kanye nempumelelo. Lokhu, ngandlela thile, iseshini yempilo yangempela ochungechungeni lwempumelelo-mbumbulu yami, ukwehluleka-mbumbulu kanye nobunzima-mbumbulu. Ngiyamfela umona umkami ngomona omhlophe. Kangangoba mina ngokwami ngimagange ukuya emsebenzini esikoleni (okuyiqiniso, engingeke ngikwenze ngenxa yezizathu zezimali).
Ngizobala nobaba. Waphila impilo yakhe yonke edolobhaneni, futhi wasebenza njengomakhi impilo yakhe yonke. Azikho izinkampani, amaqembu, izilinganiso noma izibuyekezo endaweni. Kukhona abantu kuphela, futhi bonke laba bantu bayazana. Lokhu kushiya isigxivizo esithile kukho konke okwenzeka lapho.
Ngokwesibonelo, ochwepheshe bomsebenzi wabo wezandla bahlonishwa kakhulu lapho—labo abenza umsebenzi ngezandla zabo. Abakhi, omakhenikha, abasebenza ngogesi, ngisho nababulali bezingulube. Uma uzimise njengenkosi, ngeke ulahleke emzini. Empeleni, yingakho ubaba eke wangiyekisa ukuba unjiniyela - wathi ngizodakwa, okukhethekile okwakudingeka kakhulu endaweni, ngenxa yokungabikho nhlobo kwezitolo zokulungisa.
Esigodini sakithi kunzima ukuthola okungenani indlu eyodwa ekwakhiweni ubaba ayengenasandla kuyo. Kukhona, yebo, izakhiwo ubudala bakhe, kodwa kusukela 80s, uye wabamba iqhaza cishe yonke indawo. Isizathu silula - ngaphezu kokwakhiwa okuvamile, waba umenzi wesitofu, futhi emzaneni bakha isitofu kuzo zonke izindlu, ingasaphathwa yonke indlu yokugeza.
Babembalwa abakhi bezitofu endaweni, futhi ubaba, ukuze asebenzise ulimi lwami, wathatha indawo ethile futhi wathuthukisa ithuba lakhe lokuncintisana. Nakuba, waqhubeka nokwakha izindlu. Ngisho nami ngake ngabamba iqhaza njengosonkontileka ongaphansi - ngama-ruble angama-200 ngabhoboza i-moss phakathi kwemishayo yebhokisi eligoqiwe. Ungahleki, kwakungu-1998.
Futhi wabamba iqhaza ekwakhiweni kwesitofu izikhathi ezimbalwa, njengokuthi "silethe, sinike, qhubeka, ungaphazamisi." Isikhathi esihlekisa kakhulu kuwo wonke umsebenzi kwaba ukukhanyisa lesi sitofu okokuqala ngqa. Umusi uqala ukuthulula kuzo zonke iziqhekeko, futhi kufanele uhlale futhi ulinde ngesineke kuze kube yilapho umusi "uthola" indlela yokuphuma. Uhlobo oluthile lomlingo. Ngemva kwemizuzu embalwa, intuthu ithola ipayipi, futhi emashumini ambalwa eminyaka ezayo izophuma ngayo kuphela.
Ngokwemvelo, cishe isigodi sonke siyamazi ubaba. Cishe - ngoba manje abantu abaningi abavela edolobheni elingumakhelwane sebezinze lapho, ngenxa yomoya ohlanzekile, ihlathi elingaphesheya komgwaqo kanye nezinye izinto ezijabulisayo zedolobhana. Bahlala futhi abazi ukuthi ubani owakha isitofu sabo, indlu yokugezela, mhlawumbe nendlu yonke. Okuvame ukujwayelekile.
Lokhu “okuvamile”, ngendlela eyinqaba, kuhlukanisa bonke abantu bangempela bomsebenzi wangempela engibaziyo. Basebenza nje, benze umsebenzi wabo futhi baqhubeke nempilo yabo.
Endaweni yethu, kuyisiko ukwakha isiko lebhizinisi, ukuzibandakanya ekugqugquzeleni, ukulinganisa nokwandisa ukwethembeka kwabasebenzi, ukufundisa iziqubulo nokuphatha ukwakha iqembu. Abanakho okufana nalokhu - yonke into ilula ngandlela-thile futhi yemvelo. Ngiyaqiniseka ngokwengeziwe ukuthi isiko lethu lonke lebhizinisi limane nje kuwumzamo wokuqinisekisa abantu ukuthi umsebenzi wabo unencazelo ethile okungenani ngaphandle kokwenzela umnikazi imali.
Incazelo, inhloso, umgomo womsebenzi wethu wasungulwa abantu abakhethekile, banyatheliswe ephepheni futhi bafakwe endaweni ebonakalayo. Izinga, ukwethembeka kwalo msebenzi, ikhono layo lokukhuthaza lihlala lisezingeni eliphansi kakhulu. Ngoba umsebenzi oxazululwe ngokubhala umgomo ungokoqobo, awuwona ngempela - ukusiqinisekisa ukuthi ukusiza umnikazi ukwenza imali kuyahlonishwa, kuyathakazelisa, futhi ngokujwayelekile, ngale ndlela siqaphela umsebenzi wethu siqu.
Hhayi-ke, kungamampunge. Kunamahhovisi abangazihluphi ngalo mbhedo onjalo. Benza imali ngobuwula, ngaphandle kokukhathazeka ngamakhoba, ngaphandle kokuzama ukubeka phezulu ingubo enhle yomsebenzi kanye negalelo ekuthuthukisweni komphakathi kanye nombuso. Yebo, akuvamile, kodwa okungenani akukona ukukopela.
Ngemva kokukhuluma nabantu bangempela nokucabanga kabusha ngomsebenzi wami, mina, ngokweneliseka okukhulu, ngaqala ukuba nesimo sengqondo esilula ngomsebenzi. Angikaze ngiye emicimbini yebhizinisi isikhathi eside; ngiziba wonke "amakhodi abasebenzi", amakhodi okugqoka, ohambweni kanye namagugu ngenjabulo enkulu. Angizami ukulwa nabo, akulungile - njengoba umnikazi enquma ukuthi wonke umuntu kufanele agqoke izikibha ezipinki noMabel kanye ne-unicorn, leli yibhizinisi lakhe siqu. Yimi kuphela engizogqoka isikibha esiphuzi. Futhi kusasa - ngokubomvu. Ngosuku olulandelayo - angazi ukuthi umphefumulo wami uzobuza kanjani.
Ngiphinde ngacabanga kabusha ngomsebenzi wami ukuze ngithuthukise ukusebenza kahle. Ngokuvamile, bengigula kakhulu ngalesi sihloko isikhathi eside, kodwa bengilokhu ngibeka ibhizinisi phambili. Njengokuthi, sidinga ukwandisa ukusebenza kahle kwayo, lokhu kunencazelo nomsebenzi.
Kudingekile, yiqiniso, uma lokhu kungumsebenzi wami, uma ngiqashwe ngokuqondile lokhu. Kodwa, ngokuvamile, lo msebenzi ungowesibili, uvela njenge-trailer yomsebenzi othile "ojwayelekile". Ngakho-ke, kuyakhethwa futhi kunikeza ububanzi obubanzi bokusungula.
Yilapho ngithola khona ubuciko. Manje engigxile kukho wukwandisa ukusebenza kahle komuntu siqu kwabasebenzi emsebenzini. Hhayi ukuze ibhizinisi lizuze ngaphezulu, nakuba le nhloso nayo ifinyelelwa, kodwa ekugcineni. Umgomo oyinhloko ukukhulisa imali engenayo yabasebenzi. Labo abakufunayo, kunjalo.
Phela, wonke umuntu, uma eze emsebenzini, usazochitha usuku lonke lapho. Isikhathi esichithwa ehhovisi siyizindleko, futhi sihlala njalo. Futhi imali namakhono awaholayo kuwumphumela wakhe. Sihlukanisa umphumela ngezindleko futhi sithole ukusebenza kahle.
Khona-ke konke kulula. Izindleko, i.e. isikhathi emsebenzini mancane amathuba okuthi sinciphe. Kodwa ungayithola kanjani imiphumela eyengeziwe? Futhi ukusebenza kahle kuyakhula. Ukukhuluma nje, lokhu kungukusebenza "kwesikhathi sokusebenzela", ngoba umsebenzi uyisidingo esiphoqelelwe, uma ngaphandle kokuhlobisa.
Yebo, angikwazi ukufinyelela izinga “lokuba ngokoqobo” odokotela, othisha nabakhi abanalo. Kodwa okungenani ngizosiza umuntu. Ophilayo, odabukileyo, ojabulayo, onenkinga, ongcolile, omuhle, ongenangqondo, odangele, kodwa ongokoqobo - Indoda.
Noma kufanele ngibe uthisha wesikole? Sekwephuzile kakhulu ukuba ube udokotela, kodwa ngeke ukwazi ukuba umakhi - izandla zakho zikhula ngaphandle kwembongolo yakho.
Source: www.habr.com