haddace, amma kar a yi ƙugiya - nazarin "amfani da katunan"

Hanyar nazarin fannoni daban-daban "ta amfani da katunan," wanda kuma ake kira tsarin Leitner, an san shi kusan shekaru 40. Duk da cewa ana amfani da katunan sau da yawa don sake cika ƙamus, koyon dabaru, ma'anoni ko kwanan wata, hanyar da kanta ba kawai wata hanya ce ta "cramming", amma kayan aiki don tallafawa tsarin ilimi. Yana adana lokacin da ake buƙata don haddace bayanai masu yawa.

haddace, amma kar a yi ƙugiya - nazarin "amfani da katunan"
Hotuna: Hoton Siora /unsplash.com

Kwana daya bayan lacca ga dalibi ya ishe mintuna goma kacal don bitar abin da kuka koya. A cikin mako guda, zai ɗauki minti biyar. A cikin wata guda, 'yan mintoci kaɗan za su isa kwakwalwarsa ta "amsa": "Ee, i, na tuna komai." Nazarin da aka gudanar a Jami'ar Alberta saukar ingantaccen tasiri na hanyar Flashcards-Plus akan maki dalibai.

Amma ana iya amfani da tsarin Leitner ba kawai a makarantu da jami'o'i ba. CD Baby kafa Derek Sievers mai suna Koyon Flashcard shine hanya mafi inganci don tallafawa haɓaka ƙwarewar haɓakawa. Tare da taimakonsa, ya ƙware HTML, CSS da JavaScript.

Jarumin wani misali shine Roger Craig a cikin 2010 lashe akan wasan nuna Jeopardy! kuma ya karbi dala dubu 77 a matsayin kudin kyauta.

A cikin koyo na kan layi, ana amfani da tsarin a ko'ina: kusan babu sabis na ilimi inda katunan ba a haɗa su ba. Ana amfani da tsarin a cikin nazarin kusan dukkanin fannoni na asali, kuma an riga an samar da dama na musamman aikace-aikace don shi - duka tebur da wayar hannu. Na farkon su, SuperMemo, Piotr Wozniak ne ya haɓaka a cikin 1985.

Da farko, ya yi ƙoƙari ya inganta tsarin ilimi don kansa - dangane da koyon Turanci. Hanyar ta kawo sakamako, kuma software ɗin ta zama mai nasara sosai, kuma har yanzu ana sabunta ta. Tabbas, akwai wasu, mafi mashahuri aikace-aikace kamar Anki и Memrise, waɗanda ke amfani da ƙa'idodi iri ɗaya zuwa SuperMemo.

Abubuwan da ake buƙata don bayyanar hanyar

Ɗaya daga cikin majagaba na ilimin halin ɗan adam na gwaji, Hermann Ebbinghaus, yana nazarin dokokin ƙwaƙwalwar ajiya a ƙarshen karni na XNUMX, ya bayyana abin da ake kira sauye-sauye na mantuwa. Daga baya masana kimiyya fiye da sau ɗaya maimaita gwaje-gwajensa, bincike"Ebbinghaus lankwasa”, kuma ya gano cewa yana canzawa ya danganta da halayen abubuwan da ake nazarin su. Don haka, laccoci ko baituka, kasancewar abubuwa masu ma'ana, an fi tunawa da su. Bugu da ƙari, ingancin koyo ya rinjayi halayen mutum da yanayin waje - gajiya, ingancin barci da yanayi. Amma gabaɗaya, binciken ya tabbatar da ainihin tsarin al'amarin da Hermann Ebbinghaus ya gano.

Dangane da shi, an yi ƙayyadaddun da alama a bayyane: don riƙe ilimi, ana buƙatar maimaita kayan. Amma don duk tsarin ya kasance mai inganci sosai, dole ne a yi wannan a wasu tazara na lokaci. Herbert Spitzer a Jami'ar Jihar Iowa ya fara gwada wannan dabarar ta maimaitawa a cikin tazarar lokaci akan ɗalibai a 1939. Amma lanƙwan Ebbinghaus da dabarar maimaitawa ta sararin samaniya da sun kasance abin lura ne kawai idan ba don Robert Bjork da Sebastian Leitner ba. Shekaru da dama, Björk yayi nazarin fasalin haddar. wallafa ayyuka da yawa waɗanda suka cika ra'ayoyin Ebbinghaus, kuma Leitner ya ba da shawarar hanyar haddace ta amfani da katunan a cikin 70s.

Ta yaya wannan aikin

A cikin tsarin al'ada na Leitner, wanda aka zayyana a cikin littafin Yadda ake Koyi, ya ba da shawarar shirya katunan takarda ɗari da yawa. A ce akwai wata kalma a cikin harshen waje a gefe ɗaya na katin, da fassararta da misalan amfani a ɗayan. Bugu da kari, ana bukatar akwatuna biyar. Na farko, duk katunan suna tafiya. Bayan kallon su, katunan da kalmomin da ba a san su ba sun kasance a cikin akwatin, kuma waɗanda suka riga sun saba shiga cikin akwati na biyu. Kashegari kuna buƙatar sake farawa daga akwatin farko: a fili, za a tuna da wasu kalmomin. Wannan shine yadda akwatin na biyu ya cika. A rana ta biyu, kuna buƙatar sake duba duka biyun. Katunan da sanannun kalmomi daga akwatin farko ana matsa su zuwa na biyu, daga na biyu zuwa na uku, da sauransu. "Ba a sani ba" ya koma akwatin farko. Ta haka ana cika akwatuna biyar a hankali.

Sannan abu mafi mahimmanci ya fara. Ana duba katunan daga akwatin farko kuma ana jerawa kowace rana. Daga na biyu - kowane kwana biyu, daga na uku - kowane kwana hudu, daga na hudu - kowane kwana tara, daga na biyar - sau ɗaya kowane mako biyu. Abin da aka tuna an motsa shi zuwa akwatin na gaba, abin da ba - zuwa na baya.

haddace, amma kar a yi ƙugiya - nazarin "amfani da katunan"
Hotuna: strichpunkt Lasisi na Pixabay

Zai ɗauki akalla wata ɗaya don tunawa da komai ko kusan komai. Amma azuzuwan yau da kullun ba za su ɗauki fiye da rabin sa'a ba. Da kyau, kamar tunani Björk, shi wajibi ne don mayar a memory abin da muka koya daidai lokacin da muka fara manta da shi. Amma a aikace, wannan lokacin kusan ba zai yiwu a waƙa ba. Saboda haka, ba zai yiwu a cimma sakamako XNUMX% ba. Koyaya, ta amfani da hanyar Leitner, bayan wata ɗaya zaku iya tunawa fiye da kashi biyar na bayanan da suka rage a ƙwaƙwalwar ajiya bisa ga abubuwan da Ebbinghaus ya lura.

Madadin hanyar ita ce amfani da software na musamman. Irin wannan software yana da bambance-bambance biyu daga hanyar "takarda". Na farko, kusan dukkaninsu suna da nau'ikan wayar hannu, wanda ke nufin zaku iya yin karatu akan hanyar zuwa aiki ko makaranta. Na biyu, yawancin aikace-aikacen suna ba ku damar saita tazara tsakanin masu amfani don yin bitar abin da kuka koya.

Mene ne a karshen

Maimaita tazarar yana ɗan kama da motsa jiki na yau da kullun, wanda ya zama dole don horar da tsokoki. Maimaita sarrafa bayanai iri ɗaya yana ƙarfafa ƙwaƙwalwa don tunawa da shi sosai kuma ya adana shi cikin ƙwaƙwalwar ajiyar lokaci mai tsawo.

Kwakwalwar ta ce wa kanta: “Oh, na sake ganinta. Amma tunda yana faruwa sau da yawa, yana da kyau a tuna. " A gefe guda, tsarin Leitner bai kamata a gane shi a matsayin "harsashi na azurfa", amma a matsayin kayan aiki mai mahimmanci don tallafawa tsarin ilimi. Kamar kowace dabarar koyarwa, yakamata a haɗa ta da wasu hanyoyin.

Farkon mu:

Habratopics ɗin mu game da ƙwaƙwalwar ajiya da aikin kwakwalwa:

source: www.habr.com

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