Ushintsho lwenhlangano lubhekene nezinselelo ezimbili ezibalulekile: ukuqala nokungayeki. Futhi, ngokuxakile, ukungayeki kunzima kunokuqala.
Ukuqalisa kunzima uma izinguquko ezihleliwe zizinkulu. Isixazululo silula: qala kancane, ngeziqephu. Kulabo abaziyo, lokhu kubizwa nge-agile, futhi futhi behluleka ngokushesha, behluleka ezishibhile. Thatha isinyathelo esincane, sihlole, noma usilahle noma usigcine, bese udlulela kwesilandelayo. Kulabo abanemfundo ephakeme kakhulu, ngizothi lona umjikelezo we-Deming oqondile, hhayi umsunguli we-hipster osemfashinini.
Kodwa-ke izinguquko ziyanyamalala. Umdlandla uyaphela, izinyathelo ezintsha azithathwa, noma zicatshangwa. Kancane kancane, izinguquko ezenziwe zibuyiselwa emuva. Futhi konke kubuyela esimweni sokuqala.
Ekuqapheleni kwami, "ukuyeka" cishe kwenzeka njalo ngenyanga yesibili.
Ngikhumbula into efanayo eyenzekayo esitshalweni. Inyanga yokuqala—hewu, wonke umuntu uyagijima, uyaphithizela, ephuphuma ukusebenza kahle nomdlandla, "Hhayi-ke, manje konke kuzohluka!"
Futhi ngenyanga yesibili, ukucwiliswa cishe kwenzeka njalo. Ukusebenza kwehla kancane kancane, kubuyela emazingeni adlule. Umdlandla uyaphela, ukutubeka kuyaqala, wonke umuntu uqala ukuthuka, ukuthuka, nokulahla izinguquko aziqalile. Okujabulisa kakhulu abagxeki nababukeli. Ngokwemvelo, abaqali bezinguquko bagcina beyeka ukuzibandakanya kulo mbhedo.
Lesi yisiqalekiso senyanga yesibili. Isizathu sokuthi izinguquko ziyeke. Kodwa ingxenye embi kakhulu ukuthi labo abathintekayo ekushintsheni abagcini nje ngokushiya lokho abakwenzile ngenyanga yokuqala, kodwa futhi balahle umqondo wanoma yiluphi ushintsho nhlobo. Baze babe abagxeki nababukeli ("Angikwazanga ukukwenza, ngakho nawe akufanele ukwenze").
Eqinisweni, asikho isiqalekiso uma uyihlephula ezingxenyeni zayo. Ake sizame.
Okokuqala, yavelaphi inyanga? Konke kulula kakhulu - izinkampani eziningi zinemibiko evamile yanyanga zonke. Umgomo woshintsho usethelwe inyanga ("kule nyanga sidinga..."). Lokhu kunqotshwa kalula – sebenza emavikini (yingaleyo ndlela ebesikwenza ngayo efekthri yethu), emashumini eminyaka (yileyo ndlela ifektri engiyaziyo eyakwenza ngayo), noma sebenzisa ama-sprints anobude obufanele.
Okwesibili "isiqalo" soshintsho. Enyangeni yokuqala, izinqubo, isistimu, namathuluzi akukakasungulwa. Konke kwenziwa ngezinyawo, ngokushesha, kusetshenziswa izindlela ezilula, "woza, woza," njalonjalo. Imiphumela iyashesha, kodwa hhayi ngohlelo. Ukuhlela kabusha kwangempela akukenzeki; wonke umuntu wavele wazithela phansi waphuthuma entanjeni.
Ngenyanga yesibili, uyabona ukuthi ukugijima ubambe izinqe akulungile. Ufuna uhlelo, ukuhleleka, ukucaca, nokungafihli lutho. Futhi wonke umuntu uyakufuna. Umqalisi wokushintsha ukhathele ukugijima ezulazula nge-lather, ukulawula okuncane, ukuqapha wonke umsebenzi, kanye nokugxuma phezulu naphansi lapho kuchezuka kancane. Abantu bakhathele wukushintsha njalo inkambo, ukushintshwa kwemithetho nsuku zonke, ingcindezi eqhubekayo, kanye nokukhuthaza.
Okwesithathu, ezinye izindlela ezisetshenziswa enyangeni yokuqala kufanele zilahlwe. Ngeshwa, lezi ngokuvamile izindlela ezinikeza imiphumela ebalulekile. Nakuba zisebenza ngesikhathi esifushane, azikwazi ukuzisebenzisa unomphela.
Konke lokhu kwenezela esiqalekisweni senyanga yesibili. Kuphakama ukukhetha: qhubeka nokugijima ummese emhlane wakho, noma yima, ucabange, futhi uhlele imisebenzi yakho. Akunzima ukuqagela ukuthi abantu bakhetha yiphi indlela.
Kepha bese kuvela inkinga entsha: kuvela ukuthi ukuhlela isipiliyoni sokusebenza kwezithiyo akulula kangako. Kuyinto eyodwa ukudweba inqubo eholela ekusebenzeni ngempumelelo. Kungokunye ukuzenzela wena. быть le nqubo. Lokhu kuvame ukubizwa ngokuthi "ukucwiliswa ekuphathweni kokusebenza."
Uma nje ugijima ukhipha izimpama, konke kuyasebenza. Ngokushesha nje lapho uya eholidini noma uhlala phansi ukuze uphumule, abantu bayayeka ukusebenza ngokuzinikela okufanayo. Ngoba akukho nqubo, akukho miyalelo, ayikho indlela yokwenza indlela yokwenza. Kukhona wena kuphela ngezimpama zakho, ukuncenga kwakho, nosizo lwakho.
Pho yini okumele yenziwe? Yamukela isiqalekiso senyanga yesibili njengobubi obungenakugwemeka. Zama, yiqiniso, ukuthi ungahluleki, noma okungenani ungahluleki kabi kakhulu.
Kodwa into eyinhloko ukuguqula isipiliyoni senyanga yokuqala ibe yisistimu. Yilokho okwenziwa inyanga yokuqala - ukuhlolwa, ukuhlolwa kwe-hypothesis, leyo ndlela esheshayo, ehlulekayo, neshibhile. Umgomo uwukuqonda ngokushesha ukuthi yiziphi izindlela ezisebenzayo nezingasebenzi. Ungachithi isikhathi esiningi nemali ngokuzenzakalelayo, amathuluzi obuchwepheshe, noma izingxoxo. Dala isikhunta, isithombe senqubo yokusebenza.
Futhi ngenyanga yesibili, iguqule ibe yisistimu, ngaphandle kokukhathazeka ngokuthi imiphumela iyehla.
Yebo, kukhona nolunye uhlangothi—labo abacela izinguquko. Ubonakala uqonda ukuthi kuzoba nediphu ngenyanga yesibili, futhi yonke into idinga ukuzinza futhi ibuyiselwe endleleni. Kodwa amaklayenti awazi futhi afuna ukukhula okusha.
Bavumele, amaklayenti, bafunde lo mbhalo. Uma befuna imiphumela esheshayo nokulahlekelwa okuphezulu, bazoqhubeka nokukucindezela. Uma befuna ukukhula okusimeme, bazokunikeza isikhathi sokuhlela izinguquko.
Yiqiniso, ungakhohlwa ukuthi isiqalekiso senyanga yesithathu asikho.
Source: www.habr.com
