Ukuqala kukaMeyi kuyeza, izakhamuzi ezithandekayo zaseKhabrobsk. Muva nje, ngiye ngabona ukuthi kubaluleke kangakanani ukuqhubeka sizibuza imibuzo elula, ngisho noma sicabanga ukuthi sesiyayazi impendulo.
Pho sibungaza ini?
Ukuze siqonde kahle, sidinga ukuthi okungenani sibheke umlando wendaba sikude. Ngisho nokuqonda okukha phezulu kodwa okulungile, udinga ukuthola umthombo wangempela. Angifuni ukubonakala sengathi ngibanal, kodwa ukubuza ngokuqondile ngoMeyi 1 akuyona indlela ephumelelayo yokufunda. Amagama angukhiye alungile kuzoba "Haymarket Riot".
Kafushane ingqikithi. Chicago, May 1, 1886
Usuku lokusebenza luhlala luhlala cishe amahora ayi-15, amaholo aphansi, futhi azikho iziqinisekiso zomphakathi.
Namuhla, isisebenzi, esijwayele izimo zokusebenza zesimanje njengesiphiwo, singazibona sisendaweni yezisebenzi zekhulu le-19. Lokhu kuwukuhlola umcabango - hlola ubukhulu benkinga, usondela kumuntu siqu, futhi uma kukhona umndeni, inhlekelele yomndeni womuntu, enenkululeko, engenaso isikhathi samahhala nezinsiza ezibonakalayo.
Nebala kwaqala amarali neziteleka. Angifuni ukukopisha umbhalo wendatshana ebhalwe kahle, ngakho-ke ngiphakamisa ukuthi labo abanentshisekelo balandele isixhumanisi “". Kwanele lapho: umbuthano, amaphoyisa, umshoshozeli, ibhomu, ukudubula, ukunyundela kanye nesigwebo sentambo sabantu abangenacala.
Abezindaba baseMelika bahlasele bonke abanxele ngokungakhethi. Amajaji namajaji ayechemile kummangalelwa, awazange azame ngisho nokuhlonza ukuthi ubani owajikijela ibhomu, futhi izicelo zokuqulwa kwecala ngalinye lomsolwa ngokwehlukana zachithwa. Uphiko lwezokushushiswa belusekelwe ekutheni njengoba abasolwa bengazithathanga izinyathelo zokuthungatha amaphekula ezikhundleni zabo, kusho ukuthi bebesebenzisana naye.
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Kulaba basolwa, nguFieden noParsons kuphela ababengamaNgisi, bonke abanye babengabokudabuka eJalimane, uNeebe kuphela owazalelwa e-United States, kanti abanye babengabokufika. Lesi simo, kanye neqiniso lokuthi umhlangano ngokwawo kanye nezincwadi ze-anarchist zazibhekiswe kubasebenzi abakhuluma isiJalimane, kwaholela eqinisweni lokuthi umphakathi waseMelika ingxenye enkulu wakushaya indiva okwenzekile futhi wasabela kahle ekubulaweni okwalandela. Uma noma yikuphi lapho kwakukhona ukuvuselelwa kwenhlangano yabasebenzi ekusekeleni abamangalelwa, kwakuphesheya - eYurophu.
Ngokukhumbula lesi senzakalo, i-Paris Congress yokuqala ye-Second International ngoJulayi 1889 yanquma ukubamba imiboniso yaminyaka yonke ngoMeyi 1st. Lolu suku lwamenyezelwa njengeholide lamazwe ngamazwe labo bonke abasebenzi.
Ngezinye izikhathi kunemibono yokuthi eRussia leli holide lalibolekwa ngesikhathi soguquko, bathi, thina ngokwethu asikwazi ukuza nanoma yini. Ngiyaqaphela ukuthi, okokuqala, "Usuku Lwabasebenzi Lwamazwe Ngamazwe" alukwazi ukubolekwa, ungajoyina kuphela, futhi okwesibili, uSuku LwaseMeyi lwagujwa okokuqala eMbusweni WaseRussia ngo-1890 eWarsaw ngesiteleka sabasebenzi abayizinkulungwane eziyi-10.
Ngokweminye imibiko yabezindaba, ezakhamuzini eziningi zaseRussia lolu suku luyisizathu sokuzijabulisa, usuku olwengeziwe lokuphumula kanye nokuqala kwenkathi ye-dacha. Ngicabanga ukuthi isizathu sibangelwa ikakhulukazi imfundo enganele emlandweni walolu daba. Ukuhleleka komphakathi, umhlaba usuphenduke indawo engcono, umzabalazo wokulwa nengcindezelo ufike ngezindleko ezihlukene emazweni emhlabeni jikelele. Impela kukhona okumele sikubonge, okumele sikuthokozele futhi sikuthokozele.
Umkhiqizo - Imali - Umkhiqizo
"Zithengise." Ingabe uzwile okufana nalokhu phakathi nenhlolokhono? Kungenzeka ukuthi unenhlanhla, ochwepheshe be-IT banele kakhulu kulolu daba, kodwa uma sikhuluma ngesikhala somphathi wezentengiso noma uchwepheshe wokumaketha, lokhu kuyenzeka. Yebo, yiqiniso, kufanelekile ukuqonda le nkulumo kumongo: uma ufika ku-interview, uzithengisa njengesisebenzi, uthengisa umsebenzi wakho emakethe yezabasebenzi.
Kodwa-ke, ngemva kokuzethula kuqala, umqashi ongase abe khona ngokushesha futhi ngokushesha uyayeka. Cha, akuphathelene nokuzethula. Umuntu ubheka ukusabela komunye umuntu. Kwani? Thatha inkulumo ethi "zithengise wena" kumongo wengxoxo bese ufinyelela isiphetho mayelana nokuziphatha komuntu okuyekethisa maqondana nokwethembeka nokuziphatha kwakhe?
Akufanele yini siguqule i-paradigm?
Kusho ukuthini ukuthi “isisebenzi siyazithengisa”? Yebo, isisebenzi sishintsha umsebenzi waso ngemali. Kodwa ukushintshana kuyindaba yabantu ababili.
Ingabe isisebenzi sithenga umqashi ngesikhathi saso? “Umqashi uyazithengisa wena?”
Imali ayifani nendawo yonke. Imali ilingana nayo yonke into. Lesi yisigaba esimaphakathi sokushintshisana.
- Isisebenzi asizithengisi, kodwa sishintsha isikhathi nomzamo NGEmali.
- Umqashi ushintsha imali NGENXA yomzamo nesikhathi somsebenzi.
Bayalingana enqubweni yokushintshisana. Igama elithi thengisa liwukuhluka kwegama elithi exchange lapho kuhileleke imali. Igama elakhelwe ukusho icala elithile lingase liqedwe ngokuphelele. Kodwa kwathatha ukwazi nokuklama kokucabanga komuntu owayephila ngaleso sikhathi. Imali ayizange ivele ngokushesha, kodwa kudala. Nawa amafomula okushintshana ngemali aziwa kakhulu ngale kwamanyuvesi ezomnotho:
Umkhiqizo/amasevisi <-> Umkhiqizo/amasevisi = Ukuhwebelana
Umkhiqizo/izinsizakalo -> imali -> Umkhiqizo/izinsizakalo = Ukuthengisa (Ukushintshana ngemali)
Umkhiqizo/amasevisi -> imaliephethwe ngumuntu onesimilo -> Umkhiqizo/izinsizakalo = Ukuthengisa' (Shintshana ngenhlonipho)
Akufanele yini sigudluze i-paradigm ye-venality, evumelana nobuthakathaka bokuziphatha (hhayi konke okufana nalokho) capital, ekuhwebeni ngenhlonipho yomuntu ngamunye kanye noMuntu. Cha, lokhu akulona neze ucingo lokuyeka imali. Ungangiqondi kahle. Ngifuna abasebenzi esikhathini esizayo bangazithengisi, kodwa bashintshisane ngomsebenzi wabo ngenhlonipho.
Uma kwenzeka unquma “ukuhlafuna leli bhanisi le-semantic” komunye umuntu, gcina igama elithi “exchange” ekhanda lakho. Imiqondo yokuthenga/ukuthengisa ijule kakhulu emqondweni womuntu kangangokuthi nawe ungase udideke ngaphambi kokuba omunye umuntu akuqonde.
Iqiniso elithakazelisayo.
Ezincwadini zebhizinisi, isignesha ethi "Ozithobayo, Igama" isisabalele. Yebo, mhlawumbe amaqiniso akhohlwe isigamu ashiya izimpawu ngendlela yamasiko noma amasiko okuqhuba "izingxoxo zebhizinisi". Umhla ka-May 1 uyisikhathi esihle kakhulu sokucabanga ngencazelo yawo.
Mayelana nawe nebhizinisi lakho, ngihalalisela u-Habr, abafundi nababhali ngoMeyi 1.
Source: www.habr.com